Washington, D.C
Inside the Latter-day Saints’ Washington, D.C. temple
Its spires leap practically 300 ft into the sky, and at their pinnacle, a two-ton, gold-covered angel points a clarion name to the heavens. The Church of Jesus Christ of Latter-day Saints’ Washington, D.C. Temple is clad in white Alabama marble, matching different monuments across the nation’s capital. However for many years it has posed one thing of a thriller to the hundreds of thousands who stream by on D.C.’s Beltway, with some even evaluating it to “The Land of Oz.”
When requested what church members suppose once they hear that, Todd Christofferson replied, “We smile! Nevertheless it’s one of many causes now we have this open home. We cannot get all people who comes across the nook on the Beltway, however I hope an increasing number of will see it as one thing a lot, way more than Oz.”
Christofferson and David Bednar are two of the twelve apostles, or highest-ranking elders, of the Church of Jesus Christ of Latter-day Saints. They traveled from Utah to deliver CBS Information’ Ed O’Keefe contained in the church’s hallowed Washington, D.C. temple – a spot usually off-limits to all however members of the religion.
Bednar stated, “Generally we’re accused of, ‘What are the key issues that you simply do within the temple?’ They don’t seem to be secret; they’re sacred. And so we do not communicate of them casually or evenly as a result of, to us, they’re so central, so elementary and so essential to how we reside.”
The temple has been underneath renovation since 2018, so non-members are briefly allowed in for development … and now, so are “Sunday Morning”‘s cameras, forward of a public open home that begins later this month.
The apostles and their wives, Kathy Christofferson and Susan Bednar, ushered O’Keefe throughout an entry bridge. He requested, “Are we strolling into one other realm?”
“Yeah, symbolically,” stated David Bednar. “We’re leaving the world and getting into a extra heavenly place the place we study God.”
Susan Bednar added, “We’ve a tune that youngsters sing once they’re younger: I like to see the temple. I am going there some day. To really feel the Holy Spirit. To pay attention and to hope.”
Surprisingly, there isn’t any hovering, cathedral-like house inside. Many of the rooms are windowless, hushed, and intimate.
One room that does wow is the Baptistry. The baptismal font, perched atop 12 life-size oxen symbolizing the Tribes of Israel, is not for the residing, however to anoint the souls of church members’ long-deceased ancestors.
O’Keefe requested, “How do they know that that is one thing that ancestor desires?”
“They do not; they simply plain do not know,” stated Kathy Christofferson. “However they’ll hope.”
Todd Christofferson stated, “It’s in a way, a free will providing to that one that within the eternities can select to simply accept it or not.”
Baptism of the useless is only one follow that makes the church stand out. Established in New York State practically 200 years in the past, the Latter-day Saints had been persecuted for his or her beliefs.
Like most spiritual establishments, the church has confronted criticism, from inside and outdoors, on problems with race, sexuality and gender. However the rising variety amongst its practically 17 million members throughout six continents suggests their message is being acquired.
And whereas their holy scriptures are generally known as the E-book of Mormon, right now church members keep away from calling themselves “Mormons,” emphasizing as a substitute what they share with different Christian faiths: a reverence for Christ.
David Bednar confirmed O’Keefe the temple’s Sealing Room: “It is on this room {that a} man and a lady kneel at this altar, and they’re sealed collectively, not simply ’til demise do you half, however for this life, and for all of eternity.”
Net additional: Contained in the LDS Temple’s Sealing Room
“And that in some ways is among the greatest variations between members of Latter-day Saints and different denominations, is that it does not finish in demise?” requested O’Keefe.
“Yeah, we imagine that households might be collectively without end.”
The tour ended close to the highest of the temple, within the Celestial Room, a room for quiet contemplation.
“This can be a illustration of our heavenly residence,” Bednar stated. “This can be a place of sunshine, of peace.”
A spot of sunshine and peace – an announcement on this world, and a declaration of religion to the subsequent.
There’s nonetheless thriller within the Washington, D.C. Temple, however within the coming weeks, if you happen to’re curious, the doorways shall be open extensive.
For more information:
Story produced by Ed Forgotson. Editor: George Pozderec.
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Washington, D.C
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Washington, D.C
How the Luneta inspired US capital—and other PH links to Washington
WASHINGTON, DC — Unknown to many, a picturesque national park in Washington, DC that features the iconic Tidal Basin and is widely known for its cherry blossom trees was inspired by Luneta Park in Manila.
US first lady Helen Taft, who had lived in the Philippines while her husband William Howard Taft Luneta Park was civilian governor general in the Philippines, wanted to have a public space in DC similar to Luneta where people could meet for social gatherings. Her husband was elected president of the United States in 1908.
Philippine and US ties first arose after Spain ceded its long-standing colony of the archipelago in 1898. It remained an American colony until the United States recognized its independence in 1946. Years later, Manila would become Washington’s oldest ally in the Indo-Pacific.
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During their time in the Philippines in early 1900, the Tafts spent most of their evenings at Luneta Park listening to the popular Philippine Constabulary Band, which would later be invited to Taft’s inauguration parade in DC and the launch of the park itself, the West Potomac Park.
“That Manila could lend anything to Washington may be a surprise to some persons, but the Luneta is an institution whose usefulness to society in the Philippine capital is not to be overestimated,” the first lady wrote in her memoir, “Recollection of Full Years,” published in 1914.
Connected histories
For Georgetown University professor Dr. Erwin Tiongson, a Nueva Vizcaya native now based in DC who describes himself as a community historian, this is just one of the many ways that illustrate how the Philippines and the United States in the US capital are deeply intertwined.
Tiongson and his family have spent the last 12 years digging up these kinds of stories for a passion project—dubbed as the Philippines on the Potomac—but it has been turning into an educational resource that people may look back on.
Just last year, he published a book called “Philippine-American Heritage in Washington, D.C.” that contains some of those stories they have so far discovered that traces the connected histories of the two nations along the streets of DC, which are often overlooked and rarely found in textbooks.
“When we started this project 12 years ago, in a way, we started it because we wanted something for our children,” Tiongson recently told Filipino journalists participating in a reporting tour hosted by the US Embassy in Manila.
“If you want to characterize this project that we’ve been leading, it’s an effort to find our older home right here where we live …. We were trying to find traces of our older home right around us,” said the professor, who first moved to the United States in the 1990s.
PH ‘executive experience’
Tiongson said his discoveries over the years have made him realize how Philippines-US relations became “mutually transformative.”
“I was taught to believe that the US basically created institutions in the Philippines. The derogatory term is sometimes, ‘civilized the Philippines,’” he said.
But the United States did not start as a centralized government, and it was their colonial experience in the Philippines that taught them how to run a country, he pointed out.
“In fact, some people call the Civil War the war of the states because some states wanted certain things, including slavery, and others did not. Imagine if that was the context, and then suddenly, in 1901, they were running a country, our country, and they were also designing for the first time programs that would later become part of their federal government here,” he said.
“It’s not like they taught the Philippines how to create institutions in a way that colonial experience taught them how to create institutions. It’s been mutually transformative that many people acquired important experience in the Philippines, which they brought back to the US and changed their way of life here,” he added.
Taft, for instance, became president of the United States “on the strength of his executive experience in the Philippines,” he said.
Tiongson and his family have been conducting free walking tours around DC over the last decade for small groups of professionals, students and even diplomats, to guide them around sites that display the cultural heritage of Philippine-American ties.
“We do it pro bono, so we don’t charge anybody. It’s just to raise awareness of all these aspects of Philippine-American history,” he said.
As part of the tour, he brings along all the artifacts he has collected, from postcards to photos and other memorabilia to show his guests.
They have identified over 100 sites in DC that showcase those Philippine-American cultural links. For instance, the Bataan Street NW was to honor the Filipino and American troops captured on the Bataan Peninsula by the Japanese during World War II. Manuel Quezon, who served as president of the Commonwealth of the Philippines, lived on K Street where he was exiled. At the time, he was a nonvoting member of the US Congress as resident commissioner.
With the help of the Philippine Embassy in the United States, they have developed a map for a self-guided tour for these sites in DC.
There are many more stories waiting to be told. Tiongson estimated that his book only represents a fifth of all the stories he and his family have gathered over the years.
“The work never stops. I’ve been telling friends, I teach economics at Georgetown, if I retire now and if all I do is to write about everything I found, I will never finish. That’s how much materials we have,” he said.
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