Texas State University recognized Aiden Gonzales as the recipient of the Austin M. Salyer Community Service Award during the University Police Department’s (UPD) annual award ceremony on April 28.  

The honor celebrates the life and legacy of Austin Salyer, a Bobcat remembered for his commitment to service, integrity, and compassion.

Established in 2023 by the TXST UPD in partnership with Austin’s parents, Bonnie and Rodney Salyer, and the nonprofit Leave No Victim Behind, the award recognizes a student who embodies Salyer’s spirit of selflessness and dedication to others. The endowed scholarship provides $1,000 each year to support a student committed to making a meaningful impact in their community.

A junior majoring in criminal justice with a minor in military science, Salyer was an active member of Alpha Sigma Phi and the TXST Army ROTC. He aspired to serve as a U.S. Army officer and pursue a career in law enforcement. Salyer’s life was tragically cut short on September 16, 2021. His guiding principle, “Do the Right Thing,” continues to inspire the TXST community.

The ceremony brought together university leaders, students, family members, and community partners to honor Gonzales and reflect on Salyer’s enduring legacy of service. 

This story was originally part of KUT’s ATXplained Live show at Bass Concert Hall on October 29, 2025. Get tickets to our next show on May 21 here.

Anyone who knows me, knows I love Barton Springs. It feels like the water has magical properties. Even sacred properties.

So when Brendan Cavanagh asked about the it, I knew I needed to look into it.

“Why were the springs sacred before Uncle Billy showed up?” he asked. “And what was the Indigenous population’s relationship with them?”

By Uncle Billy, he means William Barton, the man who laid claim to the springs in 1837 when he settled there with his family and the people he enslaved.

I assumed Brendan’s question came from a place of love for the springs and general curiosity. But when I talked to him about his question, he mentioned the White Shaman mural, a piece of rock art that sits in the desert about 220 miles west of Austin.  Archaeologists say the White Shaman was painted around 400 B.C. It’s really big — 26 feet long and 13 feet high.

“I learned that the springs are actually part of that mural,” Cavanagh said. “Which was astonishing to me.”

Archeologists think the mural shows a creation story. But some people think it’s even more than that.  

Gary Perez is the chief of the  Coahuiltecan/Pakahua Nation. He has come to believe that it not only tells a creation story, but that it’s also an ancient map of Central Texas.

A pictograph on the mural shows a curved line with four matching symbols that look like knives with gray handles and white blades coming off of it at regular intervals.

Chester Leeds

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Witte Museum, San Antonio, Texas

Perez says that this pictograph represents four sacred springs: San Antonio Springs, San Marcos Springs, Comal Springs and Barton Springs. All of these springs are connected to the Edwards Aquifer, an underground network of caves and porous limestone.

Perez overlaid this part of the White Shaman mural out on a modern map with the help of a mapping expert.

“Then they did. And that was it,” Perez said. “Then we knew we were looking at a map for sure.”

Perez doesn’t think the White Shaman mural just a map, but also a calendar. He said it’s like the Mayan calendar, but for hunter-gatherers.

“These calendars exist everywhere, but this particular one is specific to Central Texas,” he said.

Perez sees the mural as a scientific tool.

There are people who agree with that interpretation of the White Shaman mural. But there are people who disagree, including Harry Shafer, a former curator of archeology at the Witte Museum, which manages the White Shaman site.

“We have a really good handle on the archeology of the Lower Pecos region and Central Texas,” Shafer said. “There’s no tie in Lower Pecos to Central Texas.”

So does the White Shaman mural depict four springs in Central Texas — including Barton Springs? Depends on whose science you believe.

Ancient history

What we do know for sure is that people have lived around Barton Springs for millennia. The archaeological record at Barton Springs goes back 13,000 years.

People were drawn to the area for its abundant water and the plant and animal life. But the people who lived around the springs back then weren’t the same people who lived at the springs when William Barton arrived.

We don’t even know the names of these ancient peoples. Did they have a sacred relationship with the springs? Maybe. We may never know the exact details.

But we do know something about the Indigenous people who came later.

In 1837, we know there were the Comanche, Tonkawa, Caddo, Lipan Apache and Coahuiltecan people in the area, among others. We know some of those people had a sacred relationship with the springs, but the accounts we have are from colonists.

These were all very different cultures who spoke different languages and believed different things.

By the time William Barton showed up, Europeans had already been in the area for 100 years. The Spanish had missions near Barton Springs in the 1700s. Their arrival brought sickness and death to the Indigenous population.

Barton lived in Austin during the Texas Republic, when many of the tribes that lived here were killed or forcibly removed.

Then, there were other ways that Native Americans were erased. At one point, a law was passed legally redesignating Native people as Mexican.

This campaign to erase Indigenous people in Texas worked, at least in our collective imagination as a state.

“In Texas there’s this sort of as assumption there’s no more Indians here,” said Craig Campbell, an anthropology professor at the University of Texas at Austin. “When, in fact, we have this absolutely huge population of Indigenous people that rarely gets recognized.”

Texas has the fifth-largest population of Indigenous people in the country. According to the U.S. Census, there are over 700,000 people in Texas who identity, at least in part, as Indigenous.

Barton Springs are still sacred

Some modern-day Indigenous Texans have their own sacred relationship with Barton Springs. Every August, a group of mostly women makes a pilgrimage to the four sacred springs, led by Gary Perez’s wife, Matilde Torres.

At each site, they commune with the water and offer prayers. They start at San Antonio Springs at dawn and end up at Barton Springs in the afternoon.

Diana Dos Santos has gone on the pilgrimage for the last three years.

She said it’s a long day, but it doesn’t really feel long.

“The whole day feels like it just merges into a short moment,” she said. “It’s like the whole world — the past, the present, everything — just merges into one moment. And when you’re present there — with your prayer, with your medicine, with the other sisters — it’s incredible. It’s magical.”

AUSTIN (KXAN) — After roughly a year and a half of work, the task force that’s been tapped to recommend a 2026 bond package to Austin City Council is out with its recommendations.

The task force has identified a package that would cost the city roughly $767 million and would tackle major projects in affordable housing, parks, transportation and flood mitigation.

It’s one of three options city council is expected to consider later this month. Another comes from a group of city council members who pitched a more than $400 million option that largely funds parks and recreation.

The third, a final proposal from city staff, is expected to be released later this month. Staff have already produced a draft proposal worth roughly $700 million.

How much would these cost you? City staff previously said that for every $100 million in additional debt the city takes on, the average Austin homeowner will see their bill go up by $14.34 annually.

‘The needs … outstrip our debt capacity’

The city has identified far more needs than it can fund — with estimates ranging into the billions — while its bond capacity is only around $700 to $750 million.

The Bond Election Advisory Task Force (BEATF) set out to identify the most pressing of those unmet needs.

“The needs in our community outstrip our debt capacity. We have more needs, very deeply felt, than we can afford to do,” a member of the BEATF said during a Monday meeting.

In the end, the BEATF landed on a $766.5 million pitch with the following funding buckets:

• $200 million: Affordable housing
• $175 million: Parks and open space
• $106 million: Facilities (libraries, museums, the Austin animal center)
• $25 million: Homeless Strategy Office (helping fund a new 1,200 bed shelter)
• $147 million: Transportation
• $113 million: Storm and flood mitigation infrastructure

You can find the full list of recommended projects here.

Council members pitch second option

Last month, Austin city council members asked the BEATF to consider an alternate option that would include a smaller bond in 2026 and potentially going back to voters in 2028.

In a message board post those council members pitched the following for a 2026 bond:

• $250-$260 million for parks projects, not including any maintenance facilities
• $50-$60 million for community facilities, such as libraries and cultural arts
• $75-$80 million for active transportation projects

“Should this option ultimately be pursued, we would then use the work of the BEATF and staff for the non-parks categories as the starting point for a 2028 bond discussion,” the council members said.

In the end the BEATF put together a second option — which is not their preferred option, but satisfies the ask from some council members — that would come in at $436 million.

The breakdown is:

• $225 million: Parks and open space
• $106 million: Facilities
• $25 million: Homeless Strategy Office
• $80 million: Transportation

You can find the breakdown of that option here.