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No Box to Check: When the Census Doesn’t Reflect You
Egyptian, Iranian, Lebanese, Amazigh, Arab, American.
These are just a handful of ways that thousands of people who responded to a New York Times callout described themselves. The answers were as diverse as the group of individuals behind them. People with roots in the Middle East and North Africa, often abbreviated as MENA, represent a multitude of cultures, religions and languages. And they all have different viewpoints about how they fit into the American mosaic.
Accounting for MENA identity in the United States has become particularly relevant this year. The 2024 presidential election could hinge on a handful of swing states like Michigan, where Arab American voters turned out decisively for President Biden in 2020. But Mr. Biden has faced mounting frustration from Arab Americans and others within his party for his support for Israel in the war in Gaza.
While people of MENA heritage are by no means monolithic, they do share one common experience in the United States. On official forms, most don’t see themselves represented among the check boxes for race or ethnicity. With few good options, many end up being counted as “white.”
A decades-old federal guideline defines “white” as anyone with origins in Europe, North Africa or the Middle East. In the 2020 census, “Lebanese” and “Egyptian” were offered as examples for the “white” box on the race question. The other categories were “Black or African American,” “American Indian or Alaska Native,” “Native Hawaiian or other Pacific Islander” and a variety of Asian ancestries.
While the Times survey and follow-up interviews — conducted from September 2022 through August 2023 — do not represent all Middle Eastern and North African voices, a vast majority of respondents agreed that the current race categories are at odds with how they identified.
“I never check the ‘white’ box. I understand why it exists, historically and logistically, but I have never identified as a white person.”
Martin Zebari, 30,
identifies as Southwest Asian
“The categories don’t speak to my identity as Arab or, more specifically, Yemeniya. I don’t walk through this world as a white person, I don’t get those privileges as a white person, I don’t have white culture.”
Samera Hadi, 33,
identifies as Yemeni American
“I am African, but I feel that checking the ‘Black or African American’ box is wrong. My ancestors did not struggle through slavery or racism. My skin color does not make me a target of racism, but I’m not white.”
Imene Said Kouidri, 48,
identifies as Algerian and North African
“You come to the U.S., and if you’re dark skinned, then you’re Black. But there’s nothing in Somali that’s ‘Black’ or ‘white.’ Sometimes I choose ‘other’ and sometimes I choose ‘African American.’ ”
Faisal Ali, 29,
identifies as Somali and Arab
“Given the choices, I would always say ‘white.’ But there are a whole bunch of qualities associated with that that don’t capture me, my identity, my background and my experience.”
Joseph Hallock, 80,
identifies as Syrian American
Community leaders have been advocating for Middle Eastern and North African to be included as an official category for years.
The Biden administration last year proposed removing MENA from the “white” definition and adding a “Middle Eastern or North African” box as part of a larger overhaul to combine the question of race and ethnicity on federal forms.
Take a look at a proposed example of a form. The MENA addition is highlighted.
Source: Office of Management and Budget, Federal Interagency Technical Working Group on Race and Ethnicity Standards
The revisions, currently under review, would give official recognition to a large and growing portion of the U.S. population. They would also ripple through the nation’s statistical universe and have numerous practical implications for the MENA population, especially around health care, education and political representation.
“We spent 30-plus years trying to get to the point where the census would address the massive undercount of our community,” said Maya Berry, executive director of the Arab American Institute.
Some experts worry, however, that the addition of more check boxes, along with a write-in option, might confuse respondents and make the census form too complex to generate accurate data. After all, there’s no agreed-upon set of countries or ethnicities that would fall under a Middle Eastern and North African category.
“This would be the first time since the 1970s that a completely new race or ethnicity category has been added, and that’s a very significant change,” said Margo J. Anderson, a professor emerita at the University of Wisconsin-Milwaukee and the author of “The American Census: A Social History.” “You’re asking people to answer in a much more complicated way, and MENA is just one piece of a much bigger need for testing all of these changes between now and the 2030 census.”
The Census Bureau recently announced that 3.5 million people listed a MENA origin in the 2020 decennial census, but the numbers included only those who first identified as white.
Most of what demographers know about the MENA population now comes from the Census Bureau’s annual American Community Survey, which asks respondents about race, ethnicity and also their ancestry. The most recent data, from 2022, shows that nearly four million U.S. residents — just over 1 percent of the population — listed a Middle Eastern or North African ancestry.
Those figures can also be combined with other survey questions to help demographers broadly understand the MENA population in terms of size, location and economic status, but these statistics have no legal standing. Only the categories included in the decennial census dictate how people are classified across a broad spectrum of statistical agencies.
For example, while there is robust research into the public school achievement gap between white and Black students, less is known about the performance of Middle Eastern and North African students because they are not officially tracked in federal education statistics.
When policy makers redraw political boundaries every ten years, there is often much debate over whether the new congressional districts fairly represent various minority groups. But people of MENA descent are not officially part of this conversation because they don’t exist in the data used to draw the lines.
Medical researchers can better detect elevated health risks for certain groups if they gain access to more granular race data, researchers from Cornell University recently found. During the first year of the pandemic, for example, the Centers for Disease Control and Prevention was able to detect the high risk of Covid among Native Americans in large part because Native American, unlike MENA, is an official race category. Dr. Tiffany Kindratt, a health researcher at the University of Texas at Arlington who has reached a similar conclusion in her work, noted that the designation is crucial to securing funding for studies.
With so much missing information, The Times decided to conduct its own survey to learn more about those of MENA descent in the United States.
“I’m not white, I’m North African. By having to check ‘white’ — I feel like it reduces me to a certain set of expectations or experiences that don’t capture what it’s meant to be an Arab and a Muslim in America.”
Khelil Bouarrouj, 37,
identifies as North African
“I have been discriminated against and have been told to ‘go back to my country’ more times than I can count from white people. Why should I be lumped in with the very people who discriminate against me?”
Dusty Haddad, 51,
identifies as Palestinian
In the Times survey, respondents were asked several multiple choice questions about their racial and ethnic identity.
When asked to choose from a list of race options that did not include “Middle Eastern or North African,” nearly half of the 5,300 survey respondents chose “another race” and about a third picked “white.” When a MENA box was added, the change was drastic — nearly 90 percent chose either MENA alone or MENA along with one other category. (Unlike the census form, which prompts MENA individuals to identify as “white,” the Times survey did not.)
“A lot of MENA people don’t perceive themselves as being part of the majority population in the United States,” said Jeffrey S. Passel, a senior demographer at Pew Research. “Some of them perceive themselves to be subject to discrimination because of their origins.”
Nadine Naber, a professor of Arab American studies at the University of Illinois Chicago, said the lack of a MENA box made it difficult to track instances of racism and discrimination, both for law enforcement and in workplaces and universities.
At the same time, people of Middle Eastern and North African descent are often “hypervisible” and subjected to racial profiling, and stereotypes associating Muslims and Arabs with terrorism persist with pernicious consequences, Dr. Naber said. And there may be some reluctance to self-identify as Middle Eastern and North African on official forms for that very reason, she added.
“People lack access to resources and are being discriminated against, but we can’t respond because we don’t have the data,” said Dr. Naber, who is an author of a study of Arab Americans in Chicago released last year called “Beyond Erasure and Profiling.”
A small share of those surveyed did choose “white” even when a “Middle Eastern and North African” option was offered — showing how difficult it is to find universal agreement on views around identity within such a diverse population. But when MENA was an option, a much larger share of respondents chose it in addition to “white.”
Several survey respondents acknowledged the privilege that comes with the perception of appearing or presenting as “white.”
“If I look at myself, I’m not hijabi, I’m not Muslim, and I know I go around the world with white-woman privilege.”
Ceylan Swenson, 24,
identifies as white and mixed-SWANA (Southwest Asian and North African)
“In our country, race is such a loaded question that I feel like I can’t truthfully say anything other than ‘white,’ as I definitely have the privilege that goes along with that.”
Blake Bachara, 32,
identifies as white and “vaguely Arabic”
“To someone who sees me, I might present as white. But as soon as anyone hears my name, I immediately become nonwhite. I filled out ‘white’ most of the time only because I didn’t feel like I had a good option.”
Amin Younes, 35,
identifies as Palestinian and German
“We’re forced to choose between checking ‘white’ or acknowledging our identity as ‘Arab/Middle Eastern.’ But we can be both.”
Rita Obeid, 34,
identifies as Middle Eastern/Arab
The addition of a Middle Eastern and North African box would impact demographic data for all groups in the United States, and would almost certainly result in a decrease in the number of people counted as white. After all, the Census Bureau has included most MENA individuals in that category for as long as it has counted them.
The debate over how to classify people of Middle Eastern and North African descent is not new. In the early 1900s, Arab immigrants — who were mostly Levantine Christians — fought to be classified as “white” to circumvent rules that allowed only white immigrants to become U.S. citizens.
The matter became the subject of several court cases — and set in place a legal precedent that would last for decades.
The federal government issued guidelines in 1977 that defined people from the Middle East and North Africa as white. A box for this population was on the agenda when the race and ethnicity guidelines were updated in 1997, but there was not enough consensus to implement change.
Extensive research continued under then-President Barack Obama, but it did not result in any changes to the race or ethnicity categories. In 2022, the Biden administration picked it back up and asked the public to weigh in.
Thousands of people submitted feedback, which a working group is now reviewing, before final recommendations are submitted to the Office of Management and Budget. Revisions to the race and ethnicity statistical standards are expected by the summer.
“The new category will allow all of us to be seen and also see each other for the first time. It’s a chance to re-emerge from the whiteness many immigrants sought to survive a century ago, but that has served to erase and harm us over the 20th and 21st centuries.”
Thomas Simsarian Dolan, 41,
identifies as MENA
“The census is the only major set of data that lawmakers and corporations and others use to see who is in this country. To not be represented in something like that, it just feels like we aren’t supposed to care about who we are.”
Gabrielle Barbara Guliana, 26,
identifies as Chaldean
The largest group of respondents to the Times survey said they were of Egyptian, Lebanese, Palestinian, Iranian or Syrian descent. Among these identities, those from Lebanon and Iran were more likely to call themselves “white.”
Respondents whose families immigrated to the United States before 1960 were also more likely to identify as “white.” For those with families arriving in more recent decades, “another race” was the most common response.
The survey also revealed differences along generational lines. While those over the age of 50 were more likely to choose “white,” respondents under 30 were less likely to do so.
“Generationally it’s a very different conversation. As you get younger, people are more likely to identify as MENA or not white, but the first generations who came to the U.S. are more likely to identify as white.”
Christina Boufarah, 21,
identifies as Middle Eastern/North African/Arab
“The wish for assimilation is very much inside every immigrant I’ve ever met — wanting to be accepted, wanting to feel safe. What’s changing is really the fact that people are refusing to put up with the shame and refusing to hide, making it easier and safer to not check the ‘white’ box today.”
Michele Magar, 69,
identifies as MENA and non-practicing Jew
“If anything, I consider myself closer in race to Black people than white people. I grew up in this city, born in 1980 and there weren’t many first-generation American Arabs in N.Y.C. My identity and race has always made me question why there are so few selections.”
Soufiane Driss, 43,
identifies as North African
Many people told The Times that they regard Middle Eastern and North African as an ethnicity, not a race. For several decades, the Census Bureau has made a distinction between the two categories. It has captured information about race for people who are white, Black, Asian or Native American. And it has inquired about Hispanic and Latino heritage as a matter of ethnicity. Under the new system, the distinction would disappear, and Middle Eastern and North African would be added to a new combined question that asks for race or ethnicity.
Some respondents took issue with the term the “Middle East,” which is generally used to refer to Arabic-speaking countries as well as others like Iran, Israel and Turkey. The term became widely used in the 1900s, when it was employed by world powers, and its borders have long been subject to debate. There is also no consensus on which countries and territories constitute the Middle East.
Particularly among younger people and academics, a different term has been adopted — SWANA, or Southwest Asia and North Africa.
It’s not an easy task to incorporate a wide swath of the world with many countries, languages, ethnicities and religions into a single box, but proponents say MENA is the most inclusive option and a good place to start.
“As an Afghan, we would get lost in the Asian box, and feel that MENA should become more inclusive like the more current term SWANA, to include Afghanistan, Turkey and Armenia.”
Azita Ghanizada,
identifies as Afghan
“The notion of being an Arab in the West is a politically charged notion — often one where you are seen as an enemy, frankly. Being in control of defining your own identity is a way of defeating the pernicious power of stereotyping.”
Moustafa Bayoumi, 57,
identifies as Arab American
“I can say I’m American, I’m Arab, I’m Syrian, I’m a Muslim, I’m a West Virginian. So these labels are not so simple for us to just say, ‘All you people get in this bucket.’ But if MENA is what works best for now, I’ll take whatever starts to see us or count us.”
Nawar Shora, 47,
identifies as Arab American
Methodology
The New York Times first published the survey on Sept. 29, 2022, and accepted responses through May 5, 2023. Follow-up interviews were conducted through August 2023. The Times asked more than 75 community organizations and individuals to help distribute the survey through social media and email in an effort to reach a wide cross section of the Middle Eastern and North African population in the United States.
More than 5,300 people responded to the Times survey. The responses skewed young and coastal, with a majority of respondents residing in metropolitan areas such as New York, Los Angeles, Chicago and Washington, D.C. There were also responses from people from many corners of the country, from Gallup, N.M., to Macomb, Mich., to Bend, Ore.
More than a third of respondents listed their family heritage as Lebanese, Egyptian, Iranian, Palestinian or Syrian, but participants with roots in many countries across the Middle East and North Africa participated. Many said they had mixed heritage. The Times analysis included anyone who said they were of MENA descent.
Times reporters conducted follow-up interviews with more than two dozen respondents. The photos accompanying the quotes in the story were submitted by the individuals who were interviewed.
The labels accompanying colored swatches at the top of the story are a sampling of answers to this question: If you could write anything, how would you describe your race and/or ethnicity?
The bar charts represent answers to two multiple-choice questions, both of which allowed respondents to check more than one box. The first one asked: What is your race? The choices were: “white,” “Black or African American,” “Asian or Pacific Islander,” “American Indian or Alaska Native” or “another race.” The second question asked was: What is your race and/or ethnicity? The choices were: “white,” “Black of African American,” “Hispanic or Latino,” “Asian or Pacific Islander,” “Middle Eastern or North African,” “American Indian or Alaska Native” or “another race.” Charts reflect the most common responses to the survey. Values have been rounded.
In addition, The Times examined information about MENA people in the 2022 American Community Survey, including respondents who identified their ancestry among 21 distinct groups with origins in North Africa and Southwest Asia, as well as four additional ancestries (Afghan, Georgian, Sudanese, Somali) that are sometimes included in various definitions of MENA.
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Iran and the US lean into gunboat diplomacy as nuclear talks hang in balance
DUBAI, United Arab Emirates (AP) — Iran and the United States leaned into gunboat diplomacy Thursday as nuclear talks between the nations hung in the balance, with Tehran holding drills with Russia and the Americans bringing another aircraft carrier closer to the Mideast.
The Iranian drill and the arrival of the USS Gerald R. Ford aircraft carrier near the mouth of the Mediterranean Sea underscore the tensions between the nations. Iran earlier this week also launched a drill that involved live-fire in the Strait of Hormuz, the narrow opening of the Persian Gulf through which a fifth of the world’s traded oil passes.
The movements of additional American warships and airplanes don’t guarantee a U.S. strike on Iran — but it does give President Donald Trump the ability to carry out one should he choose to do so. He’s so far held off on striking Iran after setting red lines over the killing of peaceful protesters and Tehran holding mass executions, while reengaging Tehran in nuclear talks earlier disrupted by the Iran-Israel war in June.
“Should Iran decide not to make a Deal, it may be necessary for the United States to use Diego Garcia, and the Airfield located in Fairford, in order to eradicate a potential attack by a highly unstable and dangerous Regime,” Trump wrote on his Truth Social website, seeking to pressure the United Kingdom over its plans to settle the future of the Chagos Islands with Mauritius.
Meanwhile, Iran struggles with unrest at home following its crackdown on protests, with mourners now holding ceremonies honoring their dead 40 days after their killing by security forces. Some of the gatherings have included anti-government cries, despite threats from authorities.
Iran holds drill with Russia
The drill Thursday saw Iranian forces and Russian sailors conduct operations in the Gulf of Oman and the Indian Ocean, Iran’s state-run IRNA news agency reported. The drill will be aimed at “upgrading operational coordination as well as exchange of military experiences,” IRNA added.
China had joined the “Security Belt” drill in previous years, but there was no acknowledgment it participated in this round. In recent days, a vessel that appeared to be a Steregushchiy-class Russian corvette had been seen at a military port in the Iranian city of Bandar Abbas.
Iran also issued a rocket-fire warning to pilots in the region, suggesting they planned to launch anti-ship missiles in the exercise.
Meanwhile, tracking data showed the Ford off the coast of Morocco in the Atlantic Ocean midday Wednesday, meaning the carrier could transit through Gibraltar and potentially station in the eastern Mediterranean with its supporting guided-missile destroyers.
Having the carrier there could allow American forces to have extra aircraft and anti-missile power to potentially protect Israel and Jordan should a conflict break out with Iran. The U.S. similarly placed warships there during the Israel-Hamas war in the Gaza Strip to protect against Iranian fire.
Anti-government chants made at mourning ceremonies
Mourning ceremonies for those killed by security forces in the protests last month also have increased. Iranians traditionally mark the death of a loved one 40 days after the loss. Both witnesses and social media videos showed memorials taking place at Tehran’s massive Behesht-e Zahra cemetery. Some memorials included people chanting against Iran’s theocracy while singing nationalistic songs.
The demonstrations began Dec. 28 at Tehran’s historic Grand Bazaar, initially over the collapse of Iran’s currency, the rial, then spread across the country. Tensions exploded on Jan. 8, with demonstrations called for by Iran’s exiled crown prince, Reza Pahlavi.
Iran’s government has offered only one death toll for the violence, with 3,117 people killed. The U.S.-based Human Rights Activists News Agency, which has been accurate in previous rounds of unrest in Iran, puts the death toll at over 7,000 killed, with many more feared dead.
___
Associated Press writer Nasser Karimi in Tehran, Iran, contributed to this report.
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Zuckerberg grilled about Meta’s strategy to target ‘teens’ and ‘tweens’
Meta CEO Mark Zuckerberg arrives at the Los Angeles Superior Court ahead of the social media trial tasked to determine whether social media giants deliberately designed their platforms to be addictive to children on Feb. 18, 2026. Zuckerberg is scheduled to testify Wednesday.
Frederic J. Brown/AFP via Getty Images
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Meta CEO Mark Zuckerberg was clearly getting testy.
“That’s not what I’m saying at all,” said the tech billionaire. “I think you’re misunderstanding what I’m saying,” Zuckerberg responded. “You’re mischaracterizing what I’m saying,” he shot back.

The executive was testifying on Wednesday before a jury in Los Angeles in a marquee social media trial accusing Meta of deliberately designing features of Instagram to addict children, and the legal team for the family suing was intent on showing that Zuckerberg’s fingerprints were all over the company’s big decisions.
Mark Lanier, a Texas trial lawyer and pastor with a folksy courtroom demeanor, directed Zuckerberg’s attention to a 2020 internal Meta document showing that 11-year-olds were four times as likely to keep coming back to Facebook, compared to older users. Instagram’s minimum age for signing up is 13.
“People who join Facebook at 11 years old? Lanier asked Zuckerberg. “I thought y’all didn’t have any of those?”
Lanier then went over Meta internal documents highlighting goals to increase the time 10-year-olds spend on Instagram.
“I don’t remember the context of this email from more than ten years ago,” Zuckerberg said. “I think the way we should build things is to build useful services for people to connect with their family and friends and learn about the world.”
One 2018 internal Meta document stated “If we wanna win big with teens, we must bring them in as tweens,” Lanier pointed out, saying that undercut Meta’s own policies.
The legal team representing the plaintiff, a 20-year-old California woman known in court documents as “Kaley,” attempted to demonstrate that the top-down goal of Meta has always been to encourage users to get on their platforms as young as possible, and once there, to figure out ways to keep them around. Often features like “beauty filters,” made the app more alluring, Lanier argued.
When the company hired experts who affirmed that such appearance-enhancing filters contributed to body-image issues among young girls, Zuckerberg would not dispense with the filters tools, calling getting rid of them was “paternalistic.”
Under questioning in court, the billionaire Facebook founder responded: “What we allowed was letting people use those filters if they wanted but deciding not to recommend them to people,” he said. “So that was the balance we came to to let people express themselves the way they want.”
Kaley, who’s also identified as KGM in court documents, often used these filters, which her lawsuit says contributed to body dysmorphia and other mental health issues.
Had Zuckerberg looked at Kaley’s Instagram posts before the trial, Lanier asked? His staff had shown him some, he responded.
Files are brought inside the Los Angeles Superior Court on Feb 18, 2026 as part of a major trial involving Meta and Google over whether their products harm young people.
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That’s when Lanier, who is known for orchestrating spectacles at trial, had five lawyers unspool a roughly 20-foot collage of hundreds of photos that Kaley posted to Instagram. Lanier implored Zuckerberg to dwell on the posts. Other observers in the room, including the media, were not able to see the photos.
When it was time for Meta’s lawyer to ask Zuckerberg questions, he emphasized that the company does not have an incentive for people to have harmful experiences on its services.
“From a business perspective, people think if we maximize the amount of attention people spend, that that’s good for us,” Zuckerberg said. “But if people feel like they’re not having a good experience, why would they keep using the product?”
Keeping users safe, especially teen users, has always been a priority, Zuckerberg said.
“Questions about well-being I consider part of this for sure,” he said. “If you build a community and people don’t feel safe, that’s not sustainable and eventually people go and join another community.”
1,600 other plaintiffs
The appearance of Zuckerberg, the star witness of the trial, came in the second week of what’s expected to be a six-week proceeding. Other tech executives, social media specialists, addiction experts and others have also testified.
Kaley, the plaintiff, is expected to deliver the most emotional testimony later in the trial. Her lawsuit claims she began using social media at age 6, including YouTube, Instagram, TikTok and Snap. After becoming hooked on the platforms, she said her body image issues, depression and suicidal thoughts worsened. The suit points to features like beauty filters, infinite scroll and auto-play as being tantamount to a “digital casino.” Evidence of the harms of these features were concealed from the public, the lawsuit says.
Julianna Arnold, whose daughter died from fentanyl she bought from someone on Instagram, talks about watching Mark Zuckerberg testify outside the Los Angeles Superior Court on Feb. 18, 2026.
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In response, Meta and Google, which owns YouTube, have said the accusations over-simplify the complexity of adolescent mental health issues. The companies argue social media use does not directly cause young people to be mentally unwell, so they should not be held legally liable for a user’s mental health struggles.
Kaley’s legal team called expert witnesses who described multiple studies linking regular social media use with worsening depression, anxiety and body image issues.
The jury will determine to what degree social media platforms should be held legally culpable for plaintiff Kaley’s struggles. The trial is a bellwether case tied to 1,600 similar suits filed by families and school districts. How the jury decides is expected to influence settlement talks in all those pending cases.
While debates about social media addiction have raged for decades, it has taken until now for a major trial on the issue to unfold largely due to a federal legal shield that has protected Silicon Valley. A law known as Section 230 of the 1996 Communications Decency Act has allowed tech companies to fend off lawsuits over what users post to their sites. Social media firms have also won legal battles, including a key Supreme Court case, that have found how companies curate content on platforms is a type of protected free speech.
Despite these protections, the plaintiff’s lawyers in the Los Angeles case found a way to legally attack tech giants: by treating social media apps as unsafe products, viewing Instagram, YouTube and other services as defective under product liability law. The argument is that tech companies deliberately designed social media sites as harmful and dismissed internal warnings that the services could be problematic for teenagers.
The jury will ultimately have to assess Zuckerberg’s credibility, which was under attack on Wednesday.
Lanier, Kaley’s lawyer, brought up an internal document showing how Meta communications staffers have pushed Zuckerberg to portray himself as more “human” and “relatable,” and “empathetic, and less “fake,” and “corporate,” and “cheesy.”
When questioned about his performance in various other public settings, whether in courtrooms or before Congress, Zuckerberg showed some humility.
He said: “I think I’m known to actually be pretty bad at this,” which drew some laughter from the courtroom.
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What Trump’s Latest East Wing Designs Show
President Trump’s latest plans for the East Wing ballroom reveal new details and a few notable changes from earlier designs.
The White House submitted the final plans to the National Capital Planning Commission, ahead of a March 5 meeting, where a board controlled by Trump allies is expected to approve the project.
One pediment, not two
In an earlier design released by Shalom Baranes — the new architect hired by Mr. Trump in December — the east and south porticoes each had a triangular pediment. The one on the south portico has been removed in the latest plan.
But the pediment on the east portico (not shown in the view above) remains and its height is about four feet taller than the roof of the executive residence. Critics have said the design would dwarf the existing White House.
Changed windows and doorways
The number of arched windows facing west on the ballroom level has increased to nine from eight.
In addition, the first floor windows have been redesigned, with more doorways leading to the new East Wing garden.
A new garden
These are the first renderings that include details about a garden that would replace the Jacqueline Kennedy Garden, which was demolished with the old East Wing.
Renderings show a grand staircase from the new East Colonnade to the garden. Stone-paved paths connect the garden to the first floor of the new East Wing.
According to the plans, the new garden is larger than the old one, and will include a circular brick area and trees replanted from the old garden. The fountain from the old garden will also be brought back.
Asymmetrical pathway
To accommodate the massive size of the proposed East Wing, the main pathway around the South Lawn has been altered and is no longer symmetrical, renderings show.
The final designs submitted last week have the same overall footprint as the plans from January, making clear Mr. Trump has rejected calls to make the building smaller.
The architects said last month that the White House was considering adding a “modest one-story addition” to the West Colonnade, to “restore a sense of symmetry to the original central pavilion.”
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