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'Time of the Child' is a marvelous blend of despair and redemption

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'Time of the Child' is a marvelous blend of despair and redemption

A village “on the western edge of a wet nowhere” populated by men who drink too much and women who smile too little. Throw in cows, an addled priest, an abandoned baby and a thick cloud cover of shame and you have the elements for a quintessential Irish story.

So quintessential, in fact, I’ve held off reading Niall Williams for a long time, despite hearing raves about his work. My skepticism, it turns out, was misplaced. I’ve just emerged from a Niall Williams binge with a belated appreciation for his writing, which invests specificity and life in characters and places easily reduced to clichés.

Time of the Child is Williams’ latest novel, a companion piece, rather than a sequel to, his 2019 novel, This Is Happiness. Both books are set in the rural village of Faha — a town in the far west of Ireland whose inhabitants, we’re told, possess “the translucent flesh that came from living in an absolute humidity.”

Time of the Child takes place in the weeks leading up to Christmas 1962 and opens — and closes — on a set piece of Mass at the parish church, where most of the village gathers. In between lies a story that feels, at once, realistic in its rough and comic everyday unfolding and mythic in its riffs on the grand themes of despair and spiritual redemption.

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Jack Troy is the town doctor and central character here. He’s a melancholy contained man who, we’re told, “carrie[s] himself in a manner that [the townspeople of] Faha might have summarized as Not like us.” Dr. Troy lost his wife and then the older woman he unexpectedly fell in love with, who’s now also dead. Keeping house for him is his 29-year-old daughter, Ronnie, the eldest of three sisters; the one who remained at home.

Ronnie, too, is a semi-enigma to the townspeople: Our narrator tells us that “Added to [her] reserve was not only the screened lives of all women in the parish at the time, but the marginal natures of all writers, for Ronnie Troy’s closest companion was her notebook.”

Dr. Troy has become haunted by despair and by a particularly heartrending question: “Why does no one love my daughter?” The answer, he fears, is his own glowering presence that may have repelled one especially promising suitor.

Inspired by what we’re told is a “mixed fuel of … brandy … [and] a parent’s fear of the unmade world after them,” Dr. Troy, uncharacteristically, resolves on a bizarre scheme to make things right. As the saying goes: “Man plans, God laughs.”

Instead of unfolding the Troy family narrative chronologically, Williams layers it on top of other simultaneous storylines, all of which are graced with language as bracing as salt spray from the chill Atlantic. We follow, for instance, the wanderings of Jude Quinlan, a 12 year old “on the rope-bridge between man and boy.”

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Jude’s father drinks and gambles and his mother, Mamie, possesses “the anxious look of one married to an instability.” Listen to how Williams moves fluidly from the mundane to the wider lens of the numinous in these snippets from an extended passage where Jude helps to unload a van full of Christmas toys for the town fair:

There were toy soldiers, kits for flying gliders, … skittles in a net, balls, bats. … dolls of one expression but many dresses, …

For Jude, carrying everything from the van … was as close has he would get to handling any of these things. He had no resentment or bitterness . Rather, from nearness to the marvelous something rubbed off on him …

The other thing, the one that only occurred to him years later when he would recall what happened that day, was that what he was carrying out of the van that December morning was his childhood.

For those who believe in such phenomena, Jude will be the instrument for bringing a miracle — a Christmas miracle complete with a baby and a virginal mother, no less — into this story. The other miracle here is a literary one: Time of the Child itself, which gives readers that singular experience of nearness to the marvelous.

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Nick Frost wants you to laugh and squirm in “Get Away”

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Nick Frost wants you to laugh and squirm in “Get Away”

Maisie Ayres, Sebastian Croft, Aisling Bea, and Nick Frost in Steffen Haars’ Get Away

Danielle Freiberg/IFC Films and Shudder


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In the new horror-comedy Get Away, the Smiths seem like your average British family, if maybe a bit… morbid? We meet them as they’re driving to a ferry where they’ll embark on a holiday to the fictional Swedish island of Svalta, but not everyone is happy to see them.

“In fact, they’re not welcome at all,” Nick Frost, the film’s writer, tells NPR.

He also plays the patriarch, Mr. Smith. “They shouldn’t be there. It should only be for the Swedes and they just don’t listen,” he says.

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See, as polite as they may seem at the outset, the Smiths just don’t care whether they’re welcome or not. They’re here, and the locals are just going to have to deal with it.

“This is Europe, yeah?” Actor Maisie Ayres, who plays Jessie Smith, tells an ornery restaurant owner at the start of the film.

As Frost tells it, it’s pretty typical for British tourists – or American ones, for that matter – to act so entitled. “There is a community of Swedish nutcases who do not like foreigners. You are not on the island and the Smith family ignore every bit of advice to not go, and straight away they essentially walk right into a very angry group of natives,” Frost said.

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On combining horror and comedy

I love horror and I love comedy and I don’t see why we can’t be all of those things at the same time, you know? But I think traditionally in films we’ve done, the horror has to be frightening and horrific and the comedy should be funny. It should stand up as a comedy. And then, by the way, here at the end there’s a kind of slash-fest.

Folk horror and its influence on Get Away

This comes from me spending 20 years on and off going to this tiny Swedish island. My ex-wife’s family, they’re Swedish, and they have a beautiful house on this tiny island. There’s only 40 houses, there’s no roads, there’s no cars … and I was always amazed at how much culture they had, you know, the Scandinavians in particular. Coming from Britain, and London: yeah, we do have culture, but it’s not like they have there. Ours has been dumbed down slightly. I just love the fact that my children got to grow up around a society that had that kind of culture.

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They celebrate things. They dress up as dogs some days. They stay up all night drinking vodka on other [days]. You know what I mean? Every community has its little cultural quirks and I just found that fascinating. [But] even in 20 years I never really felt like they accepted me. Being British, there’s this kind of desperation to be accepted, [like] ‘please like me.’

Entitlement of British tourists 

I think that generally is the dynamic of English people. We’re still surprised when people don’t speak English. We’re flabbergasted that no one would take into consideration our needs. We are that really. I think historically on [Svalta] we suggest that four British sailors were killed 250 years ago and then our British family invade the island 250 years later.

What a horror comedy can teach an audience

There’s a Belgian Dutch film called The Vanishing and then there’s also a [Belgian] mockumentary called Man Bites Dog where a film crew follows a serial killer around to get a glimpse into his life. Both of those films – the central antagonist is a serial killer. They are homicidal maniacs. They’re not nice people. They’re awful people. But what those filmmakers did really well was, you know, they’re rubbish at their jobs … you know you get to a point where you empathize with them because they appear human and I really like that.

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I got a chance with this to kind of do the same thing where you shouldn’t like the Smith family in the end – I don’t want to give spoilers away – but you shouldn’t “kind of” like the Smith family. But as an audience member, if you can walk out of the cinema, of the theater, and say ‘they were kind of nice, they were cute and funny,’ it leaves people a bit torn when they come out, which is great.

On the 20th anniversary of Shaun of the Dead

It feels great. I think I tried to keep a vibe of that in Get Away, too, in terms of I haven’t made it to make a specific type of audience laugh. I’ve made it to make [actor and co-writer] Simon Pegg laugh and I’ve made it to make [co-writer and director] Edgar Wright laugh. So that’s my audience: Simon and Edgar and I think I took that away from Shaun of the Dead. I’ve been working now as an actor fairly successfully for 20 years now, and I think I’m very thankful for that kind of longevity.

Worst tourists: American or British?I don’t want to upset anyone here, but I think Americans in America, they just fit. It works. But if you take Americans anywhere else, it just doesn’t really work. It’s not a good … culturally it’s not a good fit. But British people in Britain are sometimes really annoying.

Get Away is in select theaters now.

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Physical Fight Breaks Out at Mariah Carey's Baltimore's Concert

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Physical Fight Breaks Out at Mariah Carey's Baltimore's Concert

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John Lithgow on having a “good ending” — on and off screen

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John Lithgow on having a “good ending” — on and off screen

John Lithgow at the 74th Annual Tony Awards in 2021.

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A note from Wild Card host Rachel Martin: Who is your John Lithgow? We had a staff meeting recently where we all went around and named the character who made us love John Lithgow and the choices were as varied as his career.

Mine is Reverend Shaw Moore, the pastor from the movie Footloose, who banned dancing in his small Texas town and, in doing so, gave Kevin Bacon one of the best “I’m-so-mad-I-need-to-do-gymnastics!” scenes of all time.

Our producer said her John Lithgow is from the 1983 Twilight Zone movie. Our editor said his Lithgow has to be Dick Solomon, the patriarch of the alien family in the massively popular TV show 3rd Rock from the Sun.

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John Lithgow seems to have done all the things: theatre, movies, TV. Good guys, bad guys… lots of bad guys. Or just maybe complicated characters, including Winston Churchill in The Crown and a very small king in Shrek. This is an actor who is willing to take a risk, play against type, and elevate the profound and the ridiculous.

John Lithgow breaks down his most iconic characters.

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And it must be said the man loves to work. Just in the last few years, he’s been in the Hulu series, The Old Man, a play about the writer Roald Dahl, the movie Conclave that came out earlier this year, as well as the new animated film Spellbound. 

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This Wild Card interview has been edited for length and clarity. Host Rachel Martin asks guests randomly-selected questions from a deck of cards. Tap play above to listen to the full podcast, or read an excerpt below.

Question 1: What was a moment in your life when you could have chosen a different path?

John Lithgow: Oh, my entire childhood I had chosen a different path. I grew up in a theater family but did not want to be an actor. I didn’t even consider it because right up until I was about 17 years old, I fully intended to be a painter. I was quite committed to it [for] as long as I can remember. You know, if I were ever asked any version of what you want to be when you grow up — it was always an artist. And I had great encouragement from my parents.

Rachel Martin: So, they were not steering you in the direction of the theater?

Lithgow: Not at all. They weren’t discouraging me. Although I do remember when I told my dad that I was auditioning for a Fulbright to study acting in earnest in London, his face fell, like, “Oh, my God, no.” And I said, “Dad, you’ve produced all these Shakespeare festivals, you’ve even hired me to act. What did you expect me to want to do?” And he said, “Well, I always thought that it would be a good idea for you to go to business school.” And I said “What?”

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Martin: Oh, interesting. So it’s not like he held up your artistic dreams. He wasn’t like, “Oh, I really thought you were going to be a painter…”

Lithgow: Yeah. And I said, “What are you thinking? I would never go to business school.” He said, “Well, as a theater manager, I’ve always felt that my great failing was in the area of business.”

Martin: I mean, we all as parents do that to some degree, I imagine, even though I try not to, my kids are sort of young, but, you know, project your own, “I’ve learned the hard way. You know, the theater is tough!” So, you know, he struggled in the trenches and maybe he wanted something different for you.

Lithgow: He struggled terribly. It was a very tough life for him. And I think he just felt the need to spare me.

Martin: Right. And I bet your dad was proud of you in the end.

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Lithgow: Oh, ultimately, yes, of course. It’s worked out just fine.

John Lithgow in "3rd Rock from the Sun."

John Lithgow played Dick Solomon, the patriarch of the alien family, in the massively popular TV show 3rd Rock from the Sun. He’s shown here with guest star David Hasselhoff.

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Question 2: What period of your life do you often daydream about?

Lithgow: I think it’s my early years in New York theater – the 1970s. I would say in any given year, in the 1970s in New York, I probably was acting on stage or on Broadway on about 300 of the 365 nights. I mean, I just went from one theater job to another.

Martin: It sounds exhausting…

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Lithgow: Oh it was just – I was young! I got everywhere on a bicycle. I acted. God, I did a show in 1975 at Lincoln Center, Trelawny of the “Wells.” Among the cast were Mary Beth Hurt, Sasha von Scherler, and Mandy Patinkin in his first role – and, in her first job out of Yale Drama School, Meryl Streep. We were all thick as thieves and we would have big potluck suppers together.

Martin: That’s worthy of daydreaming, yeah. Things felt limitless for you then?

Lithgow: Yeah. Even though it was really tough and the town was dirty and dangerous and depressing in every way — except if you were a young actor, it was just electric.

Martin: Does that in any way mean that theater is still where you feel most at home?

Lithgow: In a sense. I mean I like everything I do as long as I’m employed. But the theater is where you feel like you’re using absolutely everything you’ve got and you’re in charge of the story.

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John Lithgow portrays British Prime Minister Winston Churchill in Netflix’s “The Crown.”

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Question 3: Do you think there’s more to reality than we can see or touch?

Lithgow: I have a pretty simple version of reality. You’re immediately making me look around me like what’s real and what isn’t. And everything I see is real.

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I think of death as death. I don’t think there’s life after death or a soul after death. I had an extraordinary death experience, two years ago. I directed that wonderful New Yorker, Doug McGrath, in his one-man show that he had written for himself. He had a wonderful little off-Broadway success with it and it was in his third week of a run. He was going to do it as long as he wanted in a tiny theater downtown. And he didn’t show up at the theater one night because in his office, by himself, at about four in the afternoon, he’d lain down, had a heart attack, and died — at age 64.

And it was such a traumatic thing to experience. He died painlessly and almost courteously. He didn’t make anybody else suffer over his death except over the fact that it had happened like that [snaps].

Martin: And did that change anything for you and how you think of it? The end-ness of it all?

Lithgow: I was startled at how soon I was able to absorb it as just having happened and the new reality. This lovely man who was quite a dear friend, having worked together so closely, he was simply gone. And I knew that he was gone. And the brain simply adjusts.

Martin: Did it make you any more or less comfortable with your own demise?

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Lithgow: More. I just know it’s coming. And I think the best thing is to have a gracious ending. You know, I calculate my exit from any film or television or stage play, and I always want to have a good ending. Well, I want to have a good ending to my life too. That no one grieves over.

Martin: Well, people will grieve.

Lithgow: I can’t believe I’m talking about these things. I’ve had three cancers in my life. First in 1988, 2004, and then only a couple of years ago — in every case dealt with immediately and put an end to, you know. Melanomas that could be detected early and removed. A prostatectomy that eliminated prostate cancer from my life. But I’m almost glad that I had the shocking experience of being told, “You have a malignancy.” To have realistically contemplated, “Oh my God – this might really, I might die of this.” I think it was a useful experience to have in terms of just putting your whole life into perspective.

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