Culture
How Netflix Took on the Magic of ‘One Hundred Years of Solitude’
The town of Macondo never existed. It was never supposed to. And yet, here it is.
The idyllic town in Colombia was the imaginary setting for “One Hundred Years of Solitude,” the 1967 novel that helped Gabriel García Márquez win the Nobel Prize and that, over the years, led to many offers from Hollywood to create an adaptation.
The author always refused, insisting that his novel, in which the real and fantastical converge, could never be rendered onscreen. His Macondo, he said, could never be built.
But now, in a rambling field outside the city of Ibagué, stands Macondo. Built by Netflix from the ground up for the first-ever screen adaptation of the novel, the town has real birds nesting in its trees and dogs wandering its narrow streets.
García Márquez did not want Hollywood to make a movie from his book, his son Rodrigo García said, because he could not picture English-speaking actors playing the Buendías, the family at the center of the novel. Nor could he see the epic story being squeezed into two hours — or three, or four, for that matter.
And then there was the issue of magical realism, which the author used to conjure his experience of Latin America’s capricious, stranger-than-fiction reality.
In the novel, which opens in the 19th century, the people of Macondo marvel at things already considered ordinary elsewhere: a daguerreotype machine, magnets, ice. But no one questions the presence of a ghost — or whether a baby can be born with the tail of a pig or flowers fall like rain from the sky.
Flowers raining down on Úrsula, the matriarch of the Buendía family. Pablo Arellano/Netflix
Onscreen, magical realism has proved notoriously hard to replicate: The visual effects used to create such images in the past tipped at times into fantasy or horror, or just looked silly. The 2007 film adaptation of “Love in the Time of Cholera,” the author’s other best-known book, was a box-office flop.
But in the decade since García Márquez died, much has changed and, in a turn he could not have imagined, Netflix has been able to overcome his old objections.
For one, the streaming giant could make a big-budget adaptation of the novel in Spanish, having proved the global appeal of Latin American content with hits like “Narcos” and “Roma.”
Netflix could also make a series, not a film, giving the plot more room to stretch out. Finally, it could film it in the author’s native Colombia, with mostly Colombian actors, said Francisco Ramos, the company’s vice president of content for Latin America. Netflix could make “Cien Años de Soledad,” not “One Hundred Years of Solitude.”
The author’s family said yes, and the first season, made up of eight hourlong episodes, airs on Dec. 11. The second is in progress.
García, the author’s son, said the family had agreed in part because they felt a series could produce “the sensation of having experienced 100 years of life,” which is a hallmark of the book, he said.
“That, to me, is what’s important,” he said. “It’s the total experience of immersing yourself.”
And so now, Macondo — and a studious replica of the Buendía home, sheltered beneath a hangar — have become reality.
They are so real, so immersive, in fact, that sometimes the actors aren’t sure where the fiction begins or ends.
On a recent afternoon, as the actor who plays an older Úrsula, the Buendía matriarch, prepared to shoot a scene in the kitchen, she held out an egg before cracking it on a bowl and laughed.
“Is it real, or is it fake?” asked the actor, Marleyda Soto.
The actress playing Úrsula, Marleyda Soto, and Laura Mora, the co-director of the series.
A total commitment to recreating reality, or the novel’s version of reality, would guide their work, the creators decided. With that, would they — finally — get magical realism right?
Inside Macondo
In Colombia, where García Márquez appears on the currency, many people can recite his book’s opening lines: “Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice.”
In the series, the scene lets viewers see how what might appear ordinary elsewhere is often experienced as magical in Macondo, a town isolated by a dense jungle swamp near the Caribbean coast.
When ice comes to the town for the first time, it is not just a novelty, a sign of modernity, but an otherworldly spectacle. Mirroring the author’s elaborate description of the moment, and hewing closely to the text, the filmmakers create a theatrical scene in which light and shadow evoke an almost religious experience.
Seeing Ice
When it was opened by the giant, the chest gave off a glacial exhalation. Inside there was only an enormous, transparent block with infinite internal needles in which the light of the sunset was broken up into colored stars. Disconcerted, knowing that the children were waiting for an immediate explanation, José Arcadio Buendía ventured a murmur:
“It’s the largest diamond in the world.”
“No,” the gypsy countered. “It’s ice.”
1970 translation by Gregory Rabassa
The ice also signals the arrival of the first outsiders to Macondo. They are a troupe of gypsies who bring the esoteric knowledge — and basic scientific instruments — that charm José Arcadio, the Quixote-like family patriarch.
He eventually sets to work on alchemy, melting down his wife’s gold coins and leaving his family to fend for itself. While his head is buried in a book, one of his sons runs off with the gypsies. Later, his daughter nearly floats off in her bassinet. He casually pulls her down, more annoyed by the distraction than amazed.
Like other scenes where the impossible occurs, the moment is presented in the series without drama or fanfare, much as it is in the novel by the author.
The Floating Basket
One day Amaranta’s basket began to move by itself and made a complete turn about the room, to the consternation of Aureliano, who hurried to stop it. But his father did not get upset. He put the basket in its place and tied it to the leg of a table…
1970 translation by Gregory Rabassa
That approach was part of “visually capturing a special book,” said Alex García López, one of the first season’s two directors. “This is the culture of the Caribbean,” he said, where Catholic mysticism mingles with Indigenous and Afro-Caribbean beliefs about life and death, the body and the soul.
Portraying reality as it is experienced by the characters became the guiding vision of the project, said García López. What is familiar, what is theirs, is taken for granted; the new enchants and ultimately destroys.
That is strong social commentary. It is also playful, said García López, who is from Argentina. “It’s typical of Latin America,” he said, “to think that everything that comes from abroad is better than what we have at home.”
The next figures to bring the outside world to Macondo are a magistrate from the capital and a priest, the personification of politics and organized religion.
Against the wishes of the Buendías, they transform the town, painting houses in the blue of their political party and erecting a church. Like the gypsies, they also claim one of the family’s sons, who will head to war.
Most of the first season is devoted to telling this story.
“Ninety percent of the book, and the series, deals with Colombian history and the domestic passions and traumas of this family,” said José Rivera, the screenwriter and playwright who produced the first draft of the screenplay.
“When the magic does happen, it’s startling,” he said. “It’s gorgeous, because it falls in the middle of very everyday realism.”
A scene where Úrsula learns of the death of one of her sons is an example of magic taking place within ordinary daily life. A trickle of his blood travels through the town to reach her.
The Trickle of Blood
A trickle of blood came out under the door, crossed the living room, went out into the street, continued on in a straight line across the uneven terraces, went down steps and climbed over curbs, passed along the Street of the Turks, turned a corner to the right and another to the left, made a right angle at the Buendía house, went in under the closed door, crossed through the parlor, hugging the walls so as not to stain the rugs, went on to the other living room, made a wide curve to avoid the dining room table, went along the porch with the begonias, and passed without being seen under Amaranta’s chair as she gave an arithmetic lesson to Aureliano José, and went through the pantry and came out in the kitchen, where Úrsula was getting ready to crack thirty-six eggs to make bread.
1970 translation by Gregory Rabassa
Úrsula is shocked not by the journey the blood has taken, but by the ominous message she sees in it. It is “her sixth sense” made visible, said García López, who directed the scene.
Flesh and Blood
To keep the production grounded in the characters’ reality, the filmmakers shot the scenes involving magical realism in front of the camera, avoiding visual effects whenever possible, said Laura Mora, who is co-directing the series.
“That had to do with a formal decision on our part,” Mora said. “‘Everything has to feel very homemade, very analog, very, very on-camera.’”
So, for example, the ghost that haunts the Buendías was not a translucent apparition made in postproduction, the directors said. He was a flesh-and-blood actor — with lots of blood.
The ghost appears repeatedly trying to staunch a bleeding wound.
Mauro González/Netflix
Likewise, the scene in which the town’s priest levitates after drinking hot chocolate was not filmed in a studio against a screen. The actor was hauled up right on the set, using ropes and harnesses.
The harness and ropes lifting the priest were removed in postproduction. Netflix
And in the memorable scene when it rains flowers, thousands of real (and plastic) flowers truly did fall from above while the cameras were rolling.
Real flowers were supplemented with flowers made using visual effects.
Netflix
Mora said the hope was that if the magical scenes looked just like the rest of the drama, they would be more convincing.
“For the actors, that was delightful, because everything was happening on the set,” Mora said. No one had to be told to imagine things that were not there, she said. “That was really beautiful.”
A Homage to Colombia
The town of Macondo embodies the commitment Netflix made to the author’s family when it got the rights to the book in 2018.
No series on this scale had been made in Colombia before. In building the town, an effort that took hundreds of workers more than a year, Netflix gave reality to a bygone world, recreating the Colombia that García Márquez had created, down to the details.
On a recent, sweltering afternoon, Bárbara Enríquez walked through Macondo, a set she helped create as one of the two production designers on the series. She pointed to a towering rubber tree, which was all that had stood in the field before.
The location was chosen in part because of this tree.
Now it was the center of a town filled with buildings modeled on architectural styles from the 19th century, she said: vernacular, Colonial, Republican. There was the book’s bordello and bar, Catarino’s, its school, hotel and church. Dozens of species of plants were shipped in by the landscape designer to recreate the flora of the Caribbean coast.
Enríquez, who designed the set for the 2018 film “Roma,” stepped into the town’s general store.
Her team scoured the country for the antique furniture on the set. She pointed to a woven basket: They commissioned Colombian craftspeople to weave them, along with hats, hammocks and the distinctive shoulder bags known as mochilas.
Hats used in the series, and the general store.
To recreate Macondo, Netflix also relied on museums, documents, researchers and historians. The costume designer used drawings made by a 19th-century traveler and a government commission to create a wardrobe of thousands of garments.
“In the end,” said Enríquez, “‘One Hundred Years’ is a homage to Colombia.”
The creative crew had to sit down for Colombian history lessons, learning about the Thousand Days’ War, the brutal civil conflict that plays a pivotal role in the first season.
The actors had to learn to speak in the regional Costeño accent, and also to write longhand, in ink, to sew and embroider. They took to calling it “The School of One Hundred Years.”
Costumes were aged on the set.
In the process, everyone on set learned that many scenes from the book that appear fantastical were part of García Márquez’s life.
In his writings, the author revealed it was his sister who, like a little girl adopted by the Buendías, ate dirt. And there really was a priest in the region who was said to levitate when he drank wine from the chalice. (García Márquez said he swapped the wine for hot chocolate because he found that more believable.)
“You realize, OK, what he’s doing here is he is narrating the stories of the world he was born into,” Mora, the director, said. “Magical realism is a name that the academics have applied.”
The cast, most of whom are Colombian like Mora, came to see the series that way, too — as a way of bringing to life not only a fiction born from one man’s imagination, but also their country’s rich, if painful, history, and its inimitable culture.
Mora, the director, used this notebook to plan shoots.
Because of the care brought to that effort, the details accumulate to make Macondo seem real, said Enríquez, the production designer. “They may not all be seen, but they can be felt.”
The first season recreates the 19th century; the second will follow Macondo into the 20th. Enríquez said she hoped the deeply researched production would work like a time machine, making Colombians say, “That’s right, it was just like that.”
In the end, “you enter into the fiction,” she said. “Everyone enters the world of the fiction, and you embrace it.”
Culture
Book Review: ‘Selling Opportunity,’ by Mary Lisa Gavenas
SELLING OPPORTUNITY: The Story of Mary Kay, by Mary Lisa Gavenas
Mary Kay, the cosmetics company whose multilevel marketing included sales parties and whose biggest earners were awarded pink Cadillacs, was really in the business of selling second chances. Or, at least, that’s what Mary Lisa Gavenas argues in “Selling Opportunity,” a dual biography of the brand and the woman behind it.
Mary Kathlyn Wagner, who would become Mary Kay Ash, “the most famous saleswoman in the world” and “maybe the most famous ever,” in Gavenas’s extravagant words, was born in 1918 to a poor family and raised mostly in Houston. Although a good student, she eloped at 16 with a slightly older boy. The young couple had two babies in quick succession.
Mary Kay’s creation was a combination of timing and good luck. Door-to-door sales was a thriving industry — but, traditionally, a man’s world: Lugging heavy samples was not considered feminine, and entering the homes of strangers, unsafe. But things began to change during the Great Depression, Gavenas suggests, thanks to a convergence of factors — financial pressures and the rise of the aspirational prosperity gospel espoused by Dale Carnegie’s self-help manuals.
At the same time, female-run beauty lines like Annie Turnbo Malone’s Poro and Madam C.J. Walker’s were finding great success in Black communities. And, coincidentally or otherwise, the California Perfume Company changed its name to Avon Products in 1939.
Ash began by selling books door to door, moving on to Stanley Home Products in the 1940s. She was talented, but direct sales was a rough gig. Every party to show off wares was supposed to beget two more bookings; these led to sales that resulted in new recruits. But there was no real security or stability: no salary, no medical benefits, no vacations. “Stop selling and you would end up right back where you started. Or worse,” the author writes.
Gavenas, a onetime beauty editor who wrote “Color Stories,” takes her time unspooling Mary Kay’s tale, with a great deal of evident research. We learn about direct sales, women’s rights and Texas history.
But, be warned: Readers must really enjoy both this woman and this world to take pleasure in “Selling Opportunity.” Mary Kay the person keeps marrying, getting divorced or widowed and working her way through various sales jobs (it’s hard to keep track of the myriad companies and last names). Gavenas seems to leave no detail out. Thus, the 1963 founding of the eponymous beauty company doesn’t come until almost 200 pages in.
Beauty by Mary Kay included a Cleansing Cream, a Magic Masque and a Nite Cream (which containined ammoniated mercury, later banned by the F.D.A.). The full line of products — which was how Mary Kay strongly encouraged customers to buy them — ran to a steep $175 in today’s money. (To fail to acquire the whole set, Ash said, was “like giving you my recipe for chocolate cake but leaving out an important ingredient.”)
Potential clients attended gatherings at acquaintances’ homes — no undignified doorbell-ringing here — where they received a mini facial, then an application of cosmetics like foundation, lip color and cream rouge — and a wig. The company made $198,514 in sales its first year.
Although Ash may have seemed a pioneer, in many ways Mary Kay was a traditionalist company, whose philosophy was “God first, family second, career third.” Saleswomen, official literature dictated, were working to provide themselves with treats rather than necessities so as not to threaten their breadwinner husbands.
And yet, they were also encouraged to sell sell sell. Golden Goblet pendants were awarded for major orders. After the company started using custom pink Peterbilt trucks for shipping, it began commissioning those Cadillacs for top consultants. (Mary Kay preferred gifts to cash bonuses, lest women save the money to spend on practical things rather than the licensed frivolities.) The Cadillacs, always driven on company leases, would become industry legend and part of American pop culture lore. “Never to be run-down, repainted or resold, the cars would double as shining pink advertisements for her selling opportunity,” Gavenas writes.
The woman herself was iconic, too. While Ash was a product of the Depression, she was also undeniably over-the-top. She wore white suits with leopard trim, lived in a custom Frank L. Meier house and brought her poodle to the office.
Mary Kay went public in 1968, making her the first woman to chair a company on the New York Stock Exchange. By the 1990s, the Mary Kay headquarters near Dallas was almost 600,000 square feet. They commissioned a hagiographic company biopic; there was a Mary Kay consultant Barbie; they were making $1 billion in wholesale. When she died, in 2001, Ash was worth $98 million.
And yet, Gavenas cites that at the company’s height, in 1992, sales reps made on average just $2,400 per year.
Instead of so much time in the pink fantasia of Mary Kay, it would have been nice for a few detours showing how infrequently the opportunities the company sold were truly realized.
SELLING OPPORTUNITY: The Story of Mary Kay | By Mary Lisa Gavenas | Viking | 435 pp. | $35
Culture
Historical Fiction Books That Illustrate the Bonds Between Mother and Child
We often think of the past as if it were another world — and in some ways, it is. The politics, religion and social customs of other eras can be vastly different from our own. But one thing historians and historical fiction writers alike often notice is the constancy of human emotion. The righteous anger of a customer complaining about a Mesopotamian copper merchant in 1750 B.C. feels familiar. Tributes to beloved household pets from ancient Romans and Egyptians make us smile. And we are captivated by stories of love, betrayal and sacrifice from Homer to Shakespeare and beyond.
In literature, letters, tablets and even on coins, we find overwhelming evidence that people in the past felt the same emotions we do. Love, hate, fear, grief, joy: These feelings were as much a part of their lives as they are of our own. And they resonate especially acutely in the bond between mother and child. Here are eight historical novels that explore the meaning of motherhood across the centuries.
Culture
How ‘The Sheep Detectives’ Brought its Ovine Sleuths to Life
Sometime in the 2000s, the producer Lindsay Doran asked her doctor for a book recommendation. “I’m reading that book everybody’s reading,” the doctor replied. “You know, the one about the shepherd who’s murdered and the sheep solve the crime.”
Doran had not heard of the book, “Three Bags Full,” a best-selling novel by a German graduate student (“No one’s reading it,” she recalls responding, inaccurately), but she was struck by what sounded like an irresistible elevator pitch. “Everything came together for me in that one sentence,” she said. “The fact that it was sheep rather than some other animal felt so resonant.”
Doran spent years trying to extricate the book from a complicated rights situation, and years more turning it into a movie. The result, opening Friday, is “The Sheep Detectives,” which features Nicholas Braun and Emma Thompson as humans, and Julia Louis-Dreyfus, Patrick Stewart and others giving voice to C.G.I. sheep stirred from their customary ruminations by the death of their shepherd, George (Hugh Jackman).
The film, rated PG, is an Agatha Christie-lite mystery with eccentric suspects, a comically bumbling cop (Braun) and a passel of ovine investigators. It’s also a coming-of-age story about growing up and losing your innocence that might have a “Bambi”-like resonance for children. The movie’s sheep have a way of erasing unpleasant things from their minds — they believe, for instance, that instead of dying, they just turn into clouds — but learn that death is an inextricable part of life.
“In some ways, the most important character is Mopple, the sheep played by Chris O’Dowd,” the screenwriter, Craig Mazin, said in a video interview. “He has a defect — he does not know how to forget — and he’s been carrying his memories all alone.”
“Three Bags Full” is an adult novel that includes grown-up themes like drugs and suicide. In adapting it for a younger audience, Mazin toned down its darker elements, changed its ending, and — for help in writing about death — consulted a book by Fred Rogers, TV’s Mister Rogers, about how to talk to children about difficult subjects.
The journey from book to film has been long and circuitous. “Three Bags Full” was written by Leonie Swann, then a 20-something German doctoral student studying English literature. Distracting herself from her unwritten dissertation, on the topic of “the animal point of view in fiction,” she began a short story “playing around with the idea of sheep detectives,” she said. “And I realized it was more like a novel, and it wasn’t the worst novel I’d ever seen.”
Why sheep? “I wasn’t someone who was thinking about sheep all the time,” Swann, who lives in the English countryside and has a dog named Ezra Hound, said in a video interview. Yet they have always hovered on the periphery of her life.
There was a friendly sheep that she used to see on her way to school. There was an irate ram that once chased her through the streets of a Bavarian village. And there were thousands and thousands of sheep in the fields of Ireland, where she lived for a time. “There were so many of them, and you could tell there was a lot of personality behind them,” she said.
A book in which sheep are stirred to action had to be a mystery, she said, to motivate the main characters. “In a lot of other stories, you would have trouble making a sheep realize there’s a story there,” she said. “They would just keep grazing. But murder is an existential problem that speaks to sheep as well as humans.”
Swann (the name is a pseudonym; she has never publicly disclosed her real name) found a literary agent, Astrid Poppenhusen, who brought her manuscript to market. Published in 2005, the book was translated into 30 languages and ended up spending three and a half years on German best-seller lists. (The German title is “Glennkill,” after the village in which it takes place.) Other novels followed, including a sheep-centric sequel, “Big Bad Wool,” but Swann never finished her dissertation.
Doran, the producer, read the book — now published in the United States by Soho Press, along with four other Swann novels — soon after hearing about it. She was determined to make it into a movie. Whenever she told anyone about the idea, she said, she had them at “sheep.”
The director, Kyle Balda (whose credits include “Minions”), was so excited when he first read the script, in 2022, that “I immediately drove out to a sheep farm” near his house in Oregon, he said in a video interview. “Very instantly I could see the behavior of the sheep, their different personalities. I learned very quickly that there are more varieties of sheep than dogs.”
How to make the sheep look realistic, and how to strike the proper balance between their inherent sheep-iness and their human-esque emotions were important questions the filmmakers grappled with.
It was essential that “the sheep in this world are sheep” rather than humans in sheep’s clothing, Balda said. “It’s not the kind of story where they are partnered with humans and talking to each other.”
That means that like real sheep, the movie sheep have short attention spans. They’re afraid to cross the road. “They don’t drive cars; they don’t wear pants; they’re not joke characters saying things like, ‘This grass would taste better with a little ranch dressing,’” Doran said.
And whenever they speak, their words register to humans as bleating, the way the adult speech in “Peanuts” cartoons sounds like trombone-y gibberish to Charlie Brown and his friends.
Lily, the leader of the flock, is played by Julia Louis-Dreyfus. It is not her first time voicing an animal in a movie: She has played, among other creatures, an ant in “A Bug’s Life” and a horse in “Animal Farm.” “When I read the script, I thought, ‘Wow, this is so weird,’” she said in a video interview. “It’s not derivative of anything else.”
Lily is unquestionably not a person; among other things, like a real sheep, she has a relatively immobile face set off by lively ears. “But her journey is a human journey where she realizes certain things about life she didn’t understand,” Louis-Dreyfus said. “There’s also the question of being a leader, and how to do that when you’re questioning your own point of view.”
Nicholas Braun took easily to the role of Officer Tim, the inept constable charged with solving the shepherd’s murder.
“The part was a little Greg-adjacent in the beginning, and I don’t really want to play too many Gregs,” Braun said via video, referring to Cousin Greg, his hapless punching bag of a character in the TV drama “Succession.”
“I’m post-Greg,” he said.
It takes Officer Tim some time to notice that the neighborhood sheep might be actively helping him tackle the case. But Braun said that unlike Greg, who is stuck in perpetual ineptitude, Tim gets to grow into a braver and more assertive person, a take-charge romantic hero — much the way the sheep are forced into action from their default position of “just forgetting about it and moving on and going back to eating grass,” he said.
Braun mused for a bit about other potential animal detectives — horses, say, or cows — but concluded that the sheep in the film were just right for the job. He predicted that the movie would change people’s perception of sheep, much the way “Toy Story” made them “look at their toys, or their kids’ toys, differently.”
“I don’t think people are going to be eating as much lamb after this,” he said.,
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