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This oral history of the 'Village Voice' captures its creativity and rebelliousness

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This oral history of the 'Village Voice' captures its creativity and rebelliousness

Founded in 1955, the Village Voice stopped publishing print editions in in 2017.

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Drew Angerer/Getty Images


Founded in 1955, the Village Voice stopped publishing print editions in in 2017.

Drew Angerer/Getty Images

I met my husband while strategizing all night with a mutual friend over their lottery chance odds to get a book editor job at the Village Voice. Arguably every bit as life changing for me was the fact that after our friend somehow landed the job, they said, “Hey maybe you could write reviews for us?”

I was a graduate student in English, grinding out a theory-encrusted dissertation that even I didn’t want to read. Those very first book reviews I did for the Voice made me feel as though I’d been roused from suspended animation and ushered into a world of light and color, where people mouthed off and enthused without first running their language through an academic deflavorizing machine.

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The Freaks Came Out To Write: The Definitive History of the Village Voice, the Radical Paper That Changed American Culture, by Tricia Romano

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The Freaks Came Out To Write: The Definitive History of the Village Voice, the Radical Paper That Changed American Culture, by Tricia Romano

PublicAffairs

During its golden age from the 1960s through the 1980s, people, especially young people, all over the country discovered in the Village Voice oppositional takes on Main Street USA. The Voice “was the go-to place to find out what was happening in music, film, local politics, national politics, books, [and] … the art world,” as summed up by Jim Fouratt, a gay-rights activist and co-founder of the Youth International Party — the Yippies. He’s also one of the approximately 200 former Village Voice writers, staffers and editors who Tricia Romano interviews for her great oral history of the Voice called The Freaks Came Out To Write.

Romano started at the Voice as an intern and wound up writing columns on New York nightlife. It would take someone with an ingrained stamina for noise and chaos to interview this vast crew of Voice writers, readers, editors, photographers and artists, and to pull from older interviews with those who are no longer with us.

Among the assemblage are Greg Tate, Michael Musto, Vivian Gornick, Stanley Crouch, Robert Christgau, Joe Conason, Ellen Willis, Jack Newfield, Colson Whitehead, Ann Powers, Michael Tomasky, Jules Feiffer, Pete Hamill, Andrew Sarris, Karen Durbin, Wayne Barrett, James Wolcott, Thulani Davis and Norman Mailer, who was one of the people who founded the Voice in 1955.

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To her credit, Romano doesn’t just circle round the luminaries. By chronologically organizing short interview quotes around social moments like the second women’s movement and Stonewall, she keeps her narrative moving while sporadically highlighting crucial, but lesser-known figures.

One of those people is Mary Perot Nichols, a reporter and editor who started in 1958. Nichols took on the titanic New York City parks commissioner and urban planner Robert Moses. In a brief account here that packs the wallop of Watergate, Voice colleagues recall how the intrepid Nichols discovered Moses’ files buried in a storage area under Central Park — files that enabled Robert Caro to write his own exposés, as well as The Power Broker, his monumental biography of Moses.

Romano intersperses such journalistic triumphs with harsher estimations of, for instance, the “boys club” culture that dominated the Voice for decades. Because of the expletives she uses, I can’t fully quote feminist writer Laurie Stone’s condemnation of the sexism of colleagues like Mailer and Nat Hentoff, but she winds up calling them: “The kind of people who should never have existed, but since they have existed, we can only celebrate their disappearance.”

Anger and profanity suffused the Voice, while its legendary classifieds section worked in magical ways to change lives. In 1974 Max Weinberg answered a classified ad that read, in part: “Drummer (no jr. Ginger Bakers, must encompass R&B and jazz).” Some 50 years later, Weinberg is still the drummer for the Jersey rockers who placed that ad: Bruce Springsteen and the E Street Band.

The Freaks Came Out To Write captures the elements that made a great American newspaper and the forces that killed it: the internet, the loss of advertising revenue, corporate greed, a changed New York City. There’s still a monthly online version of the Voice, but as Romano says in her “Afterword” “The Voice … is missing its mirror, New York, in its role as the center of the political and cultural universe. The internet has dispersed the culture.”

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The Voice was the living center of the marginal, the weird, the rebellious. In the space and time of reading this wild ride of a book, I returned to that creative, crazy margin, and I think many other readers will, too.

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It was called the Kennedy Center, but 3 different presidents shaped it

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It was called the Kennedy Center, but 3 different presidents shaped it

President John F. Kennedy, left, looks at a model of what was later named the Kennedy Center in Washington, DC., in 1963.

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On Thursday, the Kennedy Center’s name was changed to The Donald J. Trump and the John F. Kennedy Memorial Center for the Performing Arts.

By Friday morning, workers were already changing signs on the building itself, although some lawmakers said Thursday that the name can’t be changed legally without Congressional approval.

Though the arts venue is now closely associated with President Kennedy, it was three American presidents, including Kennedy, who envisioned a national cultural center – and what it would mean to the United States.

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New signage, The Donald J. Trump and The John F. Kennedy Memorial Center for the Performing Arts, is unveiled on the Kennedy Center, Friday, Dec. 19, 2025, in Washington, D.C.

New signage, The Donald J. Trump and The John F. Kennedy Memorial Center for the Performing Arts, is unveiled on Friday in Washington, D.C.

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The Eisenhower Administration

In 1955, President Dwight D. Eisenhower first pursued building what he called an “artistic mecca” in Washington, D.C., and created a commission to create what was then known as the National Cultural Center.

Three years later, Congress passed an act to build the new venue with the stated purpose of presenting classical and contemporary music, opera, drama, dance, and poetry from the United States and across the world. Congress also mandated the center to offer public programs, including educational offerings and programs specifically for children and older adults.

The Kennedy Administration

A November 1962 fundraiser for the center during the Kennedy administration featured stars including conductor Leonard Bernstein, comedian Danny Kaye, poet Robert Frost, singers Marian Anderson and Harry Belafonte, ballerina Maria Tallchief, pianist Van Cliburn – and a 7-year-old cellist named Yo-Yo Ma and his sister, 11-year-old pianist Yeou-Cheng Ma.

In his introduction to their performance, Bernstein specifically celebrated the siblings as new immigrants to the United States, whom he hailed as the latest in a long stream of “foreign artists and scientists and thinkers who have come not only to visit us, but often to join us as Americans, to become citizens of what to some has historically been the land of opportunity and to others, the land of freedom.”

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At that event, Kennedy said this:

“As a great democratic society, we have a special responsibility to the arts — for art is the great democrat, calling forth creative genius from every sector of society, disregarding race or religion or wealth or color. The mere accumulation of wealth and power is available to the dictator and the democrat alike; what freedom alone can bring is the liberation of the human mind and spirit which finds its greatest flowering in the free society.”

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Kennedy and his wife Jacqueline were known for championing the arts at the White House. The president understood the free expression of creativity as an essential soft power, especially during the Cold War, as part of a larger race to excellence that encompassed science, technology, and education – particularly in opposition to what was then the Soviet Union.

The arts mecca envisioned by Eisenhower opened in 1971 and was named as a “living memorial” to Kennedy by Congress after his assassination.

The Johnson Administration

Philip Kennicott, the Pulitzer Prize-winning art and architecture critic for The Washington Post, said the ideas behind the Kennedy Center found their fullest expression under Kennedy’s successor, President Lyndon B. Johnson.

“Johnson in the Great Society basically compares the arts to other fundamental needs,” Kennicott said. “He says something like, ‘It shouldn’t be the case that Americans live so far from the hospital. They can’t get the health care they need. And it should be the same way for the arts.’ Kennedy creates the intellectual fervor and idea of the arts as essential to American culture. Johnson then makes it much more about a kind of popular access and participation at all levels.”

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Ever since, Kennicott said, the space has existed in a certain tension between being a palace of the arts and a publicly accessible, popular venue. It is a grand structure on the banks of the Potomac River, located at a distance from the city’s center, and decked out in red and gold inside.

At the same time, Kennicott observed: “It’s also open. You can go there without a ticket. You can wander in and hear a free concert. And they have always worked very hard at the Kennedy Center to be sure that there’s a reason for people to think of it as belonging to them collectively, even if they’re not an operagoer or a symphony ticket subscriber.”

The Kennedy Center on the Potomac River im Washington, D.C.

The Kennedy Center on the Potomac River in Washington, D.C.

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Kennicott estimated it will only take a few years for the controversies around a new name to fade away, if the Trump Kennedy moniker remains.

He likens it to the controversy that once surrounded another public space in Washington, D.C.: the renaming of Washington National Airport to Ronald Reagan Washington National Airport in 1998.

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“A lot of people said, ‘I will never call it the Reagan National Airport.’ And there are still people who will only call it National Airport. But pretty much now, decades later, it is Reagan Airport,” Kennicott said.

“People don’t remember the argument. They don’t remember the controversy. They don’t remember the things they didn’t like about Reagan, necessarily. . . . All it takes is about a half a generation for a name to become part of our unthinking, unconscious vocabulary of place.

“And then,” he said, “the work is done.”

This story was edited for broadcast and digital by Jennifer Vanasco. The audio was mixed by Marc Rivers.

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Fashion’s Climate Reckoning Is Just Getting Started

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Fashion’s Climate Reckoning Is Just Getting Started
From dangerous heat on factory floors to flooding across sourcing hubs, climate risks are catching up with fashion’s supply chains. While new recycling initiatives attempt to scale to address the industry’s waste and emissions problem, easing regulation in Europe raises questions about the path forward heading into 2026.
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The 2025 Vibe Scooch

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The 2025 Vibe Scooch

In the 1998 World War II film “Saving Private Ryan,” Tom Hanks played Captain John H. Miller, a citizen-soldier willing to die for his country. In real life, Mr. Hanks spent years championing veterans and raising money for their families. So it was no surprise when West Point announced it would honor him with the Sylvanus Thayer Award, which goes each year to someone embodying the school’s credo, “Duty, Honor, Country.”

Months after the announcement, the award ceremony was canceled. Mr. Hanks, a Democrat who had backed Kamala Harris, has remained silent on the matter. On Truth Social, President Trump did not hold back: “We don’t need destructive, WOKE recipients getting our cherished American awards!!!”

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