Lifestyle
Pastor pushed out after parishioners complain about focus on racial justice
Pastor Benjamin Boswell, who was pushed out as the senior minister at Myers Park Baptist Church, is seen Sunday, Jan. 26, in Charlotte, N.C.
Sam Wolfe for NPR
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Sam Wolfe for NPR
CHARLOTTE, N.C. — The Sunday after Donald Trump won a second term, Pastor Ben Boswell took to the pulpit at Myers Park Baptist, a liberal church in Charlotte, and delivered the sort of blunt, provocative sermon for which he is well known.
Boswell likened the moment to what he called the “gathering dark of Hitler’s rule.” He added that Trump’s election would lead to the “crucifixion” of immigrant families as well as transgender and nonbinary people.
“But our faith also teaches us … that every crucifixion needs a witness,” Boswell said. “The fight is not over, it’s just beginning.”
The congregation, including the board of deacons, the church’s governing body, gave Boswell a standing ovation.

Several weeks later, the board met on Zoom. They voted 17-3 to ask Boswell to step down. NPR obtained the audio.
It provides a rare window into the debate within an organization when the tone of its social or political messaging clashes with its business model.
Conversations we rarely hear
Marcy McClanahan, then head of the board, said the first reason Boswell needed to go was plunging attendance. Myers Park had gone from average weekly attendance of about 350 when Boswell arrived in 2016 to about 150 last year.
“Ben has been given every chance to change his words and actions to appeal to a broader audience,” McClanahan said, “but has not been successful in doing so.”
Myers Park Baptist Church has a rich civil rights history and sits in one of Charlotte’s wealthiest neighborhoods.
Sam Wolfe for NPR
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Sam Wolfe for NPR
Fellow Deacon Robert Dulin was more direct.
“We have got to put more butts in the seats, butts in the seats,” he said.
In a statement later, Dulin said he personally loved what he called Boswell’s “powerful prophetic preaching.”
The problem, he said at the meeting, is that too many other parishioners didn’t. Dulin said many people who had left the church in recent years had complained about the 44-year-old pastor’s heavy focus on social and racial justice.
“Indicted because I’m white”
Dulin paraphrased what he said he had heard over and over from those who had quit the parish: “I am tired of being indicted because I am white. I am tired of being banged over the head every week about immigrants and LGBTQ, and I just want to come to church and be encouraged.”
Carol Pearsall, who is 73 and a longtime church member, said she heard the same thing from outgoing parishioners and knew what they meant. “I was ready for less guilt-trip and more love,” said Pearsall, who added that she remains a fan of Boswell’s and never considered leaving.
Asked if the pastor’s removal was an attempt to save Myers Park, she responded: “Absolutely.”

Boswell says the conflict at Myers Park is part of a much bigger national trend to roll back diversity, equity and inclusion programs. He thinks the country is in a pivotal moment, when “that work is coming with a cost, and people are getting tired and backing off.”
Nicholas Rhyne, who grew up in the church and is a Boswell supporter, says the divisions in Myers Park reflect those in the Democratic Party writ large. He’s 30 and says people in his generation came of age during the global financial crisis, climate anxiety and the polarized politics of the past decade, and were excited and inspired by Boswell to make change. Meanwhile, he says, some older members of the congregation prefer to take a slower, more measured approach.
“There’s a group of us who are younger and more passionate and maybe a tad more progressive who are fed up with just being told to wait, don’t worry,” said Rhyne. “There’s definitely a generational divide.”
Nicholas Rhyne, 30, grew up in the church and says he supports former Pastor Ben Boswell. He says the divisions in Myers Park reflect those in the Democratic Party writ large.
Sam Wolfe for NPR
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Sam Wolfe for NPR
“Sacred cows make the best hamburgers”
McClanahan, the former head of the board of deacons, told NPR that Boswell was not pushed out over politics or his preaching. Instead, she said, the church needed to focus more on other areas of its strategic plan, including faith development, the church community and sustainability.
“Ben’s an excellent preacher,” she told NPR, “but there’s more to leading a church than preaching.”
For instance, some say Boswell focused too much on social justice and not enough on tending the flock.
Bob Thomason, a former chairman of the board of deacons, said most or all of the congregation supports social justice. “But for some people, being able to focus on social justice … would be a welcome luxury because they have alcoholic spouses,” he said. “They have children that are addicted. They have cancer. They have these personal needs.”
Thomason, who said he was speaking as a longtime church member, said Boswell wasn’t great at the pastoral part of the job.
“We were basically taking care of ourselves as best we could,” he said.
Boswell disagrees and says he supervised a staffer who was devoted to pastoral care full time.
During his nine years at Myers Park, Boswell says he pushed the church to confront what he called its whiteness. Several years ago at an anti-racism seminar, he said Myers Park needed to change its wedding policy, which had been described as “WASPy,” and decolonize its interior space as part of what he called a “whiteness audit.”
Boswell says he ran into resistance from congregants who, for instance, told him to take down Black Lives Matter signs at the church. Boswell persisted.
“I like to joke [that] churches have sacred cows,” Boswell said during the anti-racism seminar. “Sacred cows make the best hamburgers.”
Myers Park Baptist Church is a mostly white congregation known for its focus on racial and social justice.
Sam Wolfe for NPR
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Sam Wolfe for NPR
Declining attendance and giving
But as people left Myers Park, their contributions left with them. Since 2020, the church budget has shrunk by nearly a quarter, according to McClanahan.
Declining giving and church attendance are a national phenomenon, but some on the board of deacons saw it as an existential threat.
“Ben needs to leave in order for our church to take a different direction and grow because we are dying on the vine,” Dulin told his fellow deacons during the board meeting.
Myers Park is an overwhelmingly white church in a neighborhood where mansions can sell for up to $4 million. It has a proud civil rights history and wears its inclusivity on its red brick walls. One giant sign on the front of the church reads: “80 years of inclusivity, community, spirituality and justice.” Another reads: “Open to all, now and forevermore.”
In the board meeting, then-Deacon Allen Davis warned that getting rid of Boswell would make it difficult to sell that message.
“What will come out is that we’ve snatched the keys from the … minister who had been pushing us to confront whiteness to challenge racial justice in our community,” said Davis, one of three deacons who resigned in protest after the vote.
Allen Davis, who quit as a deacon at Myers Park, says the removal of Pastor Ben Boswell makes it much harder for the church to sell its message of inclusivity.
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Sam Wolfe for NPR
McClanahan insisted to NPR that the church will continue to advance racial and social justice. “One person’s leaving does not change that path at all,” she said.
“The church betrayed me”
Some congregants are skeptical. Bruce Griffin is a warehouse worker in Charlotte who joined the church more than five years ago. He says Boswell created a wonderful, welcoming community. Now, he’s bitter.

“I feel the church betrayed me,” said Griffin, standing outside the church during a meeting called to address the turmoil over Boswell’s departure. He said the meeting was all business.
“There was no hugging,” he said. “There was no fellowship.”
When asked about the fact that some white congregants said they felt beaten down by Boswell’s continued emphasis on social and racial justice, Griffin responded that as a Black man he felt beaten down every day.
Griffin said he planned to leave Myers Park.
Elizabeth Peterson, on the other hand, said she was attending for the first time in years. She said Boswell divided the church, which she said seemed more focused on people of color and LGBTQ+ folks than on white women in their 60s like her.
“I wished that he could have brought his energy for diversity and for change of the culture of the church and included us to come with him,” said Peterson, who said she might return to Myers Park.
Elizabeth Peterson, a parishioner at Myers Park who drifted away in recent years, says the church seemed more interested in people of color and LGBTQ+ folks than older, white women like her.
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Sam Wolfe for NPR
Boswell has heard this criticism before. He says when someone has been part of the dominant culture for so long, the focus and attention on anyone who’s been marginalized feels like a slight.
He knows some people think he made a mistake by focusing so much on racial and social justice, but he said he’d do it again.
“My feeling is that as a progressive congregation, as a progressive pastor, our job right now is not to back away,” Boswell said, “but to double down.”
Lifestyle
If you loved ‘Sinners,’ here’s what to watch next
Michael B. Jordan plays twin brothers Smoke and Stack in Sinners.
Warner Bros. Pictures
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Warner Bros. Pictures
Ryan Coogler’s supernatural horror stars Michael B. Jordan playing twin brothers who open a 1930s juke joint in Mississippi. Opening night does not go as planned when vampires appear outside. “In a straightforward metaphor for all the ways Black culture has been co-opted by whiteness, the raucous pleasures and sonic beauty of the juke joint attract the interest of a trio of demons … they wish to literally leech off of the talents and energy of Black folks,” writes critic Aisha Harris. The film made history with a record 16 Academy Award nominations.


We asked our NPR audience: What movie would you recommend to someone who loved Sinners? Here’s what you told us:
Near Dark (1987)
Directed by Kathryn Bigelow; starring Adrian Pasdar, Jenny Wright, Lance Henriksen
If you want another cool vampire movie with Western kind of vibes, check out Kathryn Bigelow’s Near Dark — super underseen and kind of hard to find, but really gritty and sexy and another very different take on what you might think is a genre that had been wrung dry. – Maggie Grossman, Chicago, Ill.
30 Days of Night (2007)
Directed by David Slade; starring Josh Hartnett, Melissa George, Danny Huston
It follows a group of people in a small Alaskan town as they struggle to survive an invasion of vampires who have taken advantage of the month-long absence of the sun. Both this and Sinners revolve around a vampire takeover and the people’s fight to outlast the “night.” – Nathan Strzelewicz, DeWitt, Mich.
The Wailing (2016)
Directed by Na Hong-jin; starring Kwak Do-won, Hwang Jung-min, Chun Woo-hee, Jun Kunimura
In this South Korean supernatural horror film, a mysterious illness causes people in a quiet rural village to become violent and murderous. A local police officer investigates while trying to save his daughter, who begins showing the same disturbing symptoms. The film blends folk horror, religion, and psychological dread, exploring themes of faith, evil, and moral weakness. Like Sinners, it centers on a supernatural force corrupting a close-knit community, builds slow-burning tension, and examines spiritual conflict and human frailty. – Amy Merke, Bronx, N.Y.
Fréwaka (2024)
Directed by Aislinn Clarke; starring Bríd Ní Neachtain, Clare Monnelly, Aleksandra Bystrzhitskaya
In this Irish folk horror film, a home care worker, Shoo, is assigned to stay with an elderly woman who’s convinced she’s under siege by malevolent fairies. Like Sinners, Fréwaka blends folk traditions and social commentary with horror. The social failures Shoo copes with (untreated mental health issues, religious abuse) are just as frightening as the supernatural forces. – Kerrin Smith, Baltimore, Md.
And a bonus pick from our critic:
Ma Rainey’s Black Bottom (2020)
Directed by George C. Wolfe; starring Viola Davis, Chadwick Boseman, Glynn Turman
This is an adaptation of August Wilson’s play about a legendary blues singer (Viola Davis) muscling through a recording session with white producers who want to control her music. Chadwick Boseman’s blistering in his final role. – Bob Mondello, NPR movie critic
Carly Rubin and Ivy Buck contributed to this project. It was edited by Clare Lombardo.
Lifestyle
Solar energy for renters has taken off in 10 states. Not in California
The tiny town of West Goshen, Calif., was exactly the kind of place that community solar was designed for.
Near Visalia, most of its 500 residents live in mobile homes, where companies won’t install rooftop panels without a solid foundation. And until recently, they used propane for heating and cooking, with price fluctuations in the winter posing hardships for low-income families.
Community solar, in which residents get a discount on their bills for subscribing as a group to small solar arrays nearby, was designed to help low-income residents, apartment dwellers, renters and others who can’t put panels on their own roofs.
Over the last 11 years, New York, Maine, Minnesota, Massachusetts and other states have built thriving community solar programs. But California has built, at most, only 34 projects since 2015, and experts say that’s a generous accounting.
“We’ve had community solar for a dozen years, and it simply has not produced anything of scale and anything of note,” said Derek Chernow, director of Californians for Local, Affordable Solar and Storage, a developer trade group that’s pushing to get a more robust program off the ground. “Projects don’t pencil out.”
The West Goshen residents were among the lucky few, becoming part of a community solar project in 2024.
“It has kind of allowed us to kind of breathe a little bit,” said resident and community organizer Melinda Metheney. Her bill has dropped by about $300 in the summer months, thanks to the 20% community solar discount, stacked with other low-income discounts and clean energy incentives, she said.
West Goshen’s panels sit about 10 miles out of town, in a field surrounded by farms. Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week.
Assemblymember Christopher M. Ward (D-San Diego), who in 2022 authored a bill to create a more effective community solar program, said the state needs to double its annual solar installation rate to reach that goal and is not on track to do that using only large utility-scale solar farms and individual rooftop arrays.
“We need mid-scale community solar,” he said.
Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week. Above, solar panels at Extra Space Storage in Pico Rivera.
(Kayla Bartkowski / Los Angeles Times)
He and a coalition of environmental groups, solar developers and the Utility Reform Network, a ratepayer advocacy group, worked to put his 2022 law into effect. They coalesced around requiring utilities to pay community solar developers and customers for the electricity they feed to the grid using the same formula they use for people who install rooftop solar.
But in May 2024, the California Public Utilities Commission decided to go with a late-in-the-game proposal backed by the state’s investor-owned utilities to pay community solar at a lower rate.
The agency, along with its public advocate’s office, argued that crediting solar developers at the higher rate would raise bills for customers who don’t have solar, who would still have to shoulder the cost of grid maintenance. It’s similar to the argument they’ve made to cut incentives for rooftop solar.
The new program relied on federal money, including the Biden administration’s Solar for All, to sweeten the deal for developers. But the utilities commission spent very little of the $250 million available under that grant before the Trump administration tried to claw it back last summer, and now it is held up in litigation.
At a legislative oversight hearing last week, Kerry Fleisher, the commission’s director of distributed energy resources, blamed the loss for the new program’s failure to launch.
“There’s been a tremendous amount of uncertainty in terms of the Solar for All funding that was intended to supplement this program,” Fleisher said. “That’s part of the reason why this has taken longer than normal.” She said the commission still plans to release a program in the next several months.
Ward, the San Diego lawmaker who wrote the community solar bill, called the program “fatally flawed” in an interview.
He’s now considering a bill to bring the community solar program more in line with what he initially envisioned — higher incentives, requirements for battery storage, and compliance with state law that mandates new houses be built with solar.
A study last year funded by a solar trade group found that could save California’s electric system $6.5 billion over 20 years. But Ward’s effort to revive his program last year failed to pass the Assembly appropriations committee.
“All the other states in our country that have adopted similar community solar program models, they are working,” said Ward, adding that 22 states have programs comparable to the one solar advocates want in California. “The writing on the wall suggests that, exactly as we feared years ago, this was not the way to go.”
California Public Utilities Commission spokesperson Terrie Prosper called California “a leader in cost-effective, least-cost solar deployment overall compared to any other state,” in an emailed statement.
Under the commission’s definition, the state has brought on 34 projects, representing 235 megawatts of community solar. But studies from groups such as the Institute for Local Self-Reliance and Wood Mackenzie use different definitions for community solar, and they show California far behind at least 10 other states.
Meanwhile, advocates and developers involved in successful community solar projects in California say they were difficult to get off the ground.
Homes in the Avocado Heights area of Los Angeles County are part of a community solar project.
(Kayla Bartkowski / Los Angeles Times)
One that came online in May in the unincorporated communities of Bassett and Avocado Heights in the San Gabriel Valley provides solar electricity to about 400 low-income residents. They get 20% discounts on their electric bills for subscribing to panels installed on two Extra Space Storage building rooftops in Pico Rivera.
Organizers said it took nearly five years to find the right location and comply with utility requirements. They also got a grant in addition to funding provided by the state utilities commission’s solar program.
It “would not have happened if it hadn’t been for the grant,” said Genaro Bugarin, a director at the Energy Coalition nonprofit that proposed and coordinated the project.
Brandon Smithwood, vice president of policy at Dimension Energy, the developer for the project in West Goshen, said he still hopes to see a community solar program in California that compensates projects for the way they help out the grid.
“We’ve seen it can work, and we know what we have won’t work,” Smithwood said at the hearing.
Lifestyle
Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’
There’s a three-story house in Baltimore that looks a bit imposing. You walk up the stone steps before even getting up to the porch, and then you enter the door and you’re greeted with a glass case of literary awards. It’s The Clifton House, formerly home of Lucille Clifton.
The National Book Award-winning poet lived there with her husband, Fred, starting in 1967 until the bank foreclosed on the house in 1980. Clifton’s daughter, Sidney Clifton, has since revived the house and turned it into a cultural hub, hosting artists, readings, workshops and more. But even during a February visit, in the mid-afternoon with no organized events on, the house feels full.
The corner of Lucille Clifton’s bedroom, where she would wake up and write in the mornings
Andrew Limbong/NPR
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Andrew Limbong/NPR
“There’s a presence here,” Clifton House Executive Director Joël Díaz told me. “There’s a presence here that sits at attention.”
Sometimes, rooms where famous writers worked can be places of ineffable magic. Other times, they can just be rooms.
Princeton University Press
Katie da Cunha Lewin is the author of the new book, The Writer’s Room: The Hidden Worlds That Shape the Books We Love, which explores the appeal of these rooms. Lewin is a big Virginia Woolf fan, and the very first place Lewin visited working on the book was Monk’s House — Woolf’s summer home in Sussex, England. On the way there, there were dreams of seeing Woolf’s desk, of retracing Woolf’s steps and imagining what her creative process would feel like. It turned out to be a bit of a disappointment for Lewin — everything interesting was behind glass, she said. Still, in the book Lewin writes about how she took a picture of the room and saved it on her phone, going back to check it and re-check it, “in the hope it would allow me some of its magic.”
Let’s be real, writing is a little boring. Unlike a band on fire in the recording studio, or a painter possessed in their studio, the visual image of a writer sitting at a desk click-clacking away at a keyboard or scribbling on a piece of paper isn’t particularly exciting. And yet, the myth of the writer’s room continues to enrapture us. You can head to Massachusetts to see where Louisa May Alcott wrote Little Women. Or go down to Florida to visit the home of Zora Neale Hurston. Or book a stay at the Scott & Zelda Fitzgerald Museum in Alabama, where the famous couple lived for a time. But what, exactly, is the draw?

Lewin said in an interview that whenever she was at a book event or an author reading, an audience question about the writer’s writing space came up. And yes, some of this is basic fan-driven curiosity. But also “it started to occur to me that it was a central mystery about writing, as if writing is a magic thing that just happens rather than actually labor,” she said.
In a lot of ways, the book is a debunking of the myths we’re presented about writers in their rooms. She writes about the types of writers who couldn’t lock themselves in an office for hours on end, and instead had to find moments in-between to work on their art. She covers the writers who make a big show of their rooms, as a way to seem more writerly. She writes about writers who have had their homes and rooms preserved, versus the ones whose rooms have been lost to time and new real estate developments. The central argument of the book is that there is no magic formula to writing — that there is no daily to-do list to follow, no just-right office chair to buy in order to become a writer. You just have to write.
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