Lifestyle
No Naked Dressing at Cannes Film Festival? How Will Stars Make News?

The Cannes Film Festival is getting more covered-up — and just in time for the opening ceremony honoring the octogenarian Robert De Niro. Bella Hadid, newly blonde, is already in town, and stars expected include Halle Berry, Scarlett Johansson and Emma Stone. But anyone expecting one of the most reliable moves on the red carpet might be disappointed. The new dress code for gala screenings includes the admonition, “for decency reasons, nudity is prohibited on the red carpet, as well as in any other area of the festival.”
Cue a crisis in the fashion-film industrial complex.
After all, nowhere has the naked dress been more of a presence than at Cannes, where the combination of Mediterranean, sun and a certain Gallic disdain for prudishness (or at least perceived disdain for prudishness) have conspired to create its own tradition of sartorial liberation.
And “nudity,” when it comes to celebrity dressing, is a relative term. The idea that it may no longer be a shortcut to the spotlight is even more shocking than the clothing it may be proscribing.
“Naked dressing,” or that mode of dress in which large swaths of the normally private body are aired for public viewing, has been a tent pole of the publicity machine since long before Marilyn Monroe cooed “Happy birthday, Mr. President” into a microphone in a flesh-colored sheath so tight it left little to the imagination.
In recent years it has become practically a category unto itself, especially at events like the Met Gala. That’s where Beyoncé played Venus on the half shell in 2015 in sheer Givenchy with strategically placed floral embroidery. Where, in 2024, Rita Ora wore a nude Marni bodysuit covered in what looked like strings, and Kylie Minogue modeled a Diesel dress with a naked torso superimposed on her actual torso. It has been framed as a post-Covid libidinal celebration and a post-#MeToo reclamation of the body. Either way, it is pretty much always a talking point.
All the way back in 1985, Ilona Staller, or La Cicciolina, the porn star, politician and former wife of Jeff Koons, walked the Cannes red carpet in a white satin … well, what would you call it? An evening version of Rudi Gernreich’s monokini, with breast-baring straps and a long white satin skirt. Madonna dropped her opera cape to reveal her Jean Paul Gaultier bullet bra and undies on the carpet in 1991, and in 2002 Cameron Diaz wore a sheer beaded gown and panties, starting a peekaboo trend that is still going strong.
Indeed, the dress as scrim, a transparent piece of nothing draped over bare skin or lingerie to suggest clothing without actually covering much of anything, is perhaps the most popular current form of naked dressing. It is more omnipresent than, say, the skirt slit up to here and the top cut down to there that has also been modeled by many on the red carpet. It provides the illusion of clothes while also teasing what is underneath.
It’s unclear from the wording of the Cannes dress code if the new policy applies only to literal nudity or to clothing that exposes body parts that might reasonably be termed “indecent.” According to Agnès Leroy, the head of press for the festival, the new rules were established to codify certain practices that have been long in effect. The aim, she said, “is not to regulate attire per se, but to prohibit full nudity — meaning the absence of clothing — on the red carpet, in accordance with the institutional framework of the event and French law.” (Even if French law allows toplessness on some beaches, a reality that may add to the confusion around the Cannes rules.)
Still, that leaves the dictum somewhat open to interpretation, given the general absence of fabric in many evening looks. One person’s vulgarity can be another person’s celebration, and who is to say who gets to police whose body?
(This is reminiscent of the time Melania Trump addressed critics of her naked photo shoots in her memoir, situating them in an artistic tradition that includes John Collier’s “Lady Godiva” and Michelangelo’s “David,” and noting that “we should honor our bodies and embrace the timeless tradition of using art as a powerful means of self-expression.”)
Perhaps the new code is simply calculated to prevent the sort of attention-grabbing stunt that occurred at the Grammys in February, when Ye, the rapper formerly known as Kanye West, crashed the red carpet with his wife, Bianca Censori, only to have her take off her fur coat to reveal her fully naked body “covered” by an entirely transparent nylon slip that provided no coverage at all. That seemed to have taken the trend to its ultimate, disturbing extreme by breaking the last barrier in naked dressing: genitalia.
Even though Ye had not actually been invited to the event, he and his wife dominated the headlines the next day more than the actual award ceremony.
The fact that the Cannes dress code also prohibits “voluminous outfits, in particular those with a large train, that hinder the proper flow of traffic of guests and complicate seating in the theater” suggests that what the organizers were really forestalling was the appearance of dresses that act as their own sort of performance art, grabbing eyeballs and dominating conversations that might otherwise be focused on the films that are the nominal point of the festival.
If that was the aim, however, it has somewhat backfired. By officially banning nudity on the carpet, the Cannes organizers simply sparked a raft of pieces (like this one) discussing nudity on the carpet. Most of them focus less on the actual meaning of the term in all its thorny nuance than the opportunity to revisit notorious nude-adjacent moments past.
You could have seen that one coming.

Lifestyle
Immerse yourself in the music of Rome with this World Cafe mixtape

From its underground psychedelic scene to iconic cinematic composers, Rome is a city rich in musical history. For our latest Sense of Place series, the World Cafe team traveled to Italy’s capital city to capture a sliver of Rome’s musical wonders.
From June 20 to July 2, we’ll be sharing dispatches from our Sense of Place: Rome series. We’ll visit the studio where Ennio Morricone recorded cinematic masterpieces for films like The Good, the Bad and the Ugly. We’ll also take you inside a record label dedicated to preserving lost B-movie soundtracks.
The series will highlight contemporary musicians shaping the sounds of Rome and Italy today, like Laila al Habash. The Rome-born, Milan-based artist shares with us how her Palestinian roots inspire her music.
To kick things off, we’ve put together a mixtape with some of the music that’ll be featured throughout our latest Sense of Place series, plus some extra Italian classics to set the mood.
On top of interviews and stories, we also have a slate of performances, recorded live in Italy. Check out the full schedule of episodes below:
June 20 – Four Flies Records
A Rome-based label with a unique mission: recovering and reissuing Italian B-movie soundtracks from the 1960s-’80s. Founder Pier De Sanctis shares the stories behind these cinematic gems.
June 23 – Weird Bloom
The sound of ’70s psychedelic glam rock lives on in Rome. Frontman Luca Di Cataldo talks about his work with producer Don Bolles and cultivating a local music scene through his indie label and studio, Pom Pom.
June 24 – Laila al Habash
The Rome-born, Milan-based artist shares why she writes in Italian, how her Palestinian roots inspire her music, and performs songs from her latest EP and upcoming album, Tempo.
June 25 – Ludovico Einaudi
One of the most-streamed classical composers in the world, Einaudi reflects on memory, family and his latest album, The Summer Portraits, plus the story behind his Arctic piano performance.
June 26 – Danger Mouse & Daniele Luppi on Rome
This encore episode revisits the duo’s cinematic 2011 album, Rome, recorded at the legendary Forum Studios with a nod to Spaghetti Western soundtracks and Morricone’s legacy.
June 27 – Forum Studios
Go inside the famed Roman studio founded by Morricone and other composers in 1969. Instruments from classic soundtracks still echo through this space, and its story lives on through the studio’s current director.
June 30 – Black Snake Moan
A one-man psychedelic blues band channeling the spirit of the American Southwest while drawing from his own roots in the Italian countryside. Plus, Black Snake Moan performs a live set recorded at Studio 33 in Rome.
July 1 – Six Bars Jail
This volunteer-run folk club outside Florence has hosted finger-style guitarists from around the world since 2006. Hear how the tradition continues in an intimate and unexpected setting.
July 2 – Ariete
A rising Italian pop star with a soulful, introspective style, Ariete talks about coming of age in music, earning her family’s support, and what really launched her career, plus she performs a stripped-down session at Studio 33.
Lifestyle
We spent 8 hours at Ebony Beach Club’s ‘Juneteenth on the Pier’

This year is the Ebony Beach Club’s fourth annual Juneteenth celebration. The club’s founder, Brick, is pictured holding the club’s flag above his head.
(Cerys Davies / Los Angeles Times)
The Ebony Beach Club‘s priority is to create a space for Black beachside communities in Los Angeles. So, every year on Juneteenth, they transform a local beach into a full-blown festival, consisting of nonstop DJs, a vivacious dance floor and neighborly vendors. This year, the beach club partnered with Black Lives Matter and took over the Santa Monica Pier. Here’s everything that went down.
12:39 p.m. I arrive early. Ebony Beach Club founder, Brick, runs from vendor to vendor, ensuring everyone is ready for the day ahead. He boasts that there’s “not a cloud in sight” — and that everything is aligning for today’s “historic moment.”


In the corners of the festival, there were several shaded tables where partygoers took refuge from the blazing sun. The pictured couple was swaying to the distant sounds of old school R&B.
(Cerys Davies / Los Angeles Times)
1:58 p.m. I never thought I would be able to say I’ve found a sense of inner peace in the middle of the Santa Monica Pier. The typically chaotic environment is transformed by rhythmic breathing exercises and sound bath frequencies. For a moment, it does feel like I am cooking under the hot summer sun, but still, I couldn’t be more at ease.

Early attendants, including myself, laid out on yoga mats, absorbed spiritual frequencies and set our intentions for the day.
(Cerys Davies / Los Angeles Times)
3:09 p.m. So far, the music selection transcends generations. Anything from Aaliyah to YG and Frankie Beverly fills the beachy air. But after hearing more than one early 2000s Ne-Yo classic, I can’t help but wonder what he’s up to. Why the lack of 2025 Ne-Yo bangers?
3:40 p.m. The crowd is slowly growing. Most partygoers sport a mix of brightly colored swimwear with denim shorts or matching mini skirts. Others wear graphic tees that commemorate the holiday and show L.A. pride. The most standout looks so far have included bejeweled thongs, color-coordinated snapbacks and sneakers and pleated, baggy jorts.






Amid the crowd, Maya Hatcher, founder of Black Market Flea, posed for a quick portrait.
(Cerys Davies / Los Angeles Times)
3:58 p.m. In the flash of a moment, a familiar face glides through the crowded pier. Her grill catches the light and a pair of Labubus hangs from a designer bag. It’s none other than R&B royalty Kehlani. A growing swarm of fans start to catch on. I get my chance to say something as she passes. I compliment her latest single and let her continue on her mission to the bar. Cool, casual and of course, no mention of the fact that I was listening to the Kehlani Spotify radio on the whole drive over.
4:45 p.m. Brick halts the music and offers a quick history lesson from the DJ decks. He speaks of the first Ebony Beach Club, started by a man named Silas White in 1957. That year, 2,000 Black people, including Brick’s own grandfather, signed up to be members. But the City of Santa Monica had barred it from ever opening.
Today’s Ebony Beach Club celebration roughly creates space for around 2,000 people to be at the exact same beach and enjoy the party.
“This is the most Black people the Santa Monica pier has seen in a while,” said Brick, who was met with an echoing applause. “Today, we are Black people who are occupying this space for the first time in a long time.”

As the sun started to hang lower in the sky, the dance floor got more lively by the minute.
(Cerys Davies / Los Angeles Times)
5:30 p.m. The emcee says, “If you’re outside the barricade, I’m sorry. If you couldn’t get a ticket, I’m sorry.” He addresses the consistent crowd of onlookers who have lingered by the barricades. Some appear to be tourists, but most spectators seem like they were too late to grab a ticket. Nonetheless, they are able to indulge in the sights and sounds, even if it’s for only a few minutes.
6:17 p.m. What’s an L.A. party without Los Tucanes de Tijuana’s “La Chona?” The norteño anthem gets mixed into T.I. ‘s “What You Know.” Unexpected, but somehow serendipitous.

Depending on each track, the microphone was passed to different members of Brick’s friend group. At one point, influencer and rapper Aliyah’s Interlude took center stage.
7:25 p.m. I’m starting to seriously question the weight limit on the truck. Though its height is that of a monster truck, it has the feel of a clown car. The truck bed, filled with DJ equipment, is overflowing with people singing along and jumping to the beat. People are perched atop the car, as well as those hanging off its side, in an impressive, partially aerial twerk. I can’t even imagine the kind of core strength that it takes.
7:51 p.m. As the party wraps up, Sexyy Red’s distinctive vocals overtake the crowd. It feels like one final hurrah. If there’s been one consistent feeling that’s marked the entire party, it’s been an infectious sense of joy.
8:05 p.m. On the way back to the car, people yell “Happy Juneteenth” out their car windows. My feet are a bit achy and the tops of my shoulders a little sore to the touch, but spirits are still high. Now for the biggest test of patience — braving the traffic of leaving a Santa Monica parking structure.

(Cerys Davies / Los Angeles Times)
Lifestyle
Ancient Roman masterpieces emerge from a London demolition pit

Museum of London Archaeology specialist Han Li lays out plaster fragments found in London from a Roman building that was demolished some time before A.D. 200.
©MOLA/Museum of London Archaeology
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©MOLA/Museum of London Archaeology
LONDON — A remarkable archaeological endeavor in the heart of the British capital has brought to light one of the most extensive collections of painted Roman wall plaster ever unearthed in the city.
Thousands of vibrant fragments, which once adorned a high-status Roman building, offer an unprecedented glimpse into the artistic sophistication and daily life of ancient Londinium, and their rearrangement is showcasing artworks that have remained hidden for over 1,800 years.
The discovery, made at “The Liberty” development site in the city’s Southwark neighborhood, builds upon previous significant finds in the area, including intricate mosaics and a rare Roman mausoleum.
The sheer volume of the plaster fragments, however, was not immediately apparent to archaeologists.
The material was found discarded in a sizable pit, shattered as a consequence of Roman-era demolition activities that occurred before A.D. 200.
The painstaking process of reassembling these fragments has been a monumental undertaking, experts say, akin to solving an immense historical puzzle.
Leading this intricate reconstruction effort was the Museum of London Archaeology (MOLA) where Han Li, the senior building material specialist, spent three months meticulously laying out and piecing together the fragments.

The result is a stunning restoration that allows these ancient frescoes to be viewed in their original splendor for the first time in nearly two millennia.
“This has been a ‘once in a lifetime’ moment, so I felt a mix of excitement and nervousness when I started to lay the plaster out,” Li said in a MOLA press release.

Sections of floral decoration are seen on the Liberty wall plaster. The recovered artworks depict bright yellow panel designs interspersed with black sections, exquisitely decorated with motifs of birds, fruit, flowers and lyres.
©MOLA/Museum of London Archaeology
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©MOLA/Museum of London Archaeology
“Many of the fragments were very delicate and pieces from different walls had been jumbled together when the building was demolished,” well before the Romans had abandoned Britain as their empire began to recede, he said. “The result was seeing wall paintings that even individuals of the late Roman period in London would not have seen.”
The recovered artworks depict bright yellow panel designs interspersed with black sections, exquisitely decorated with motifs of birds, fruit, flowers and lyres.

Such panel designs were a common feature in Roman wall decoration, according to MOLA, but the prevalence of yellow panels was unusual. Similar designs have been identified at only a handful of sites across Britain, including the opulent Fishbourne Roman Palace, about 60 miles to the southwest of this site.
Beyond their aesthetic appeal, the fragments offer unique insights into Roman artistry and literacy. Among the more than 120 boxes of painted plaster, archaeologists uncovered what appears to be the first known example of a painter’s signature in Roman Britain.
![Framed by a tabula ansata — a decorative tablet that’s typically used to sign artworks — an inscription includes the Latin word 'FECIT,' meaning "has made [this]."](https://npr.brightspotcdn.com/dims3/default/strip/false/crop/7050x3711+0+0/resize/1100/quality/50/format/jpeg/?url=http%3A%2F%2Fnpr-brightspot.s3.amazonaws.com%2F48%2Fda%2Fc64b9abd4d43aa026d36734e3cce%2Fthe-remains-of-the-tabula-ansata-mola-museum-of-london-archaeology.jpg)
Framed by a tabula ansata — a decorative tablet that’s typically used to sign artworks — an inscription includes the Latin word ‘FECIT,’ meaning “has made [this].”
©MOLA/Museum of London Archaeology
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©MOLA/Museum of London Archaeology
Framed by a tabula ansata — a decorative tablet that’s typically used to sign artworks — the inscription includes the Latin word ‘FECIT,’ meaning “has made [this].” But the section bearing the artist’s name is missing, leaving their identity a mystery.
Further intriguing details include ancient graffiti left by the building’s occupants or visitors. One fragment features a nearly complete ancient Greek alphabet, the only known instance of such an inscription from Roman Britain.
The precise scoring of the letters suggests a skilled hand, indicating it was not merely writing practice but possibly served a practical purpose, such as a checklist or reference. Another piece reveals the face of a weeping woman, depicted with a hairstyle characteristic of the Flavian period, which dated from A.D. 69-96.

The artistic influences evident in these frescoes extend beyond Britain, drawing inspiration from wall decorations found in other parts of the Roman Empire, such as Xanten and Cologne in Germany, and Lyon in France. Some fragments even mimic high-status wall tiles, such as red Egyptian porphyry and African giallo antico marble, styles also seen in Londinium north of the River Thames, the southern English town of Colchester, and Pompeii in Italy.
London was originally founded as a city — Londinium — soon after the Roman invasion in A.D. 43, and has consistently yielded significant archaeological treasures. In recent years, numerous excavations have unearthed remnants of Roman roads, buildings and artifacts, continuously reshaping historians’ understanding of this ancient metropolis.
The sheer scale and detail of the Southwark plaster collection provide an unparalleled opportunity, according to MOLA, to study Roman domestic art and the lives of its inhabitants.

Research into each plaster piece is ongoing, with Han Li and his MOLA colleagues continuing to analyze the work of these ancient painters. Their efforts will involve comparing the Liberty wall paintings with other examples from Britain and the broader Roman world.
The findings will be published, and the fragments archived for future academic study, with plans for eventual public display, allowing contemporary audiences to witness these extraordinary artistic legacies from a bygone era.
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