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Meow Wolf supercharged the way we experience art. Is L.A. ready for the wild ride?

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Meow Wolf supercharged the way we experience art. Is L.A. ready for the wild ride?

A Meow Wolf exhibition is designed as a dream space, a walk-through floor-to-ceiling collection of psychedelic art with a sci-fi bent and an anything-goes, punk rock spirit.

Apples that melodically squeal when squeezed? One can find those in “Omega Mart,” Meow Wolf’s Las Vegas exhibition. A video game that grapples with an uncompromising, impossible-to-please parent? Head to “The Real Unreal” outside Dallas. A neon-soaked forest in a suburban backyard? That originated in Meow Wolf’s Santa Fe, N.M., home.

“We are undefinable in so many ways, and it makes people think, ‘It’s just entertainment,’” says Meow Wolf curator Han Santana-Sayles, 31, sitting in her newly rented Pasadena home. “But I truly believe we are a wild art experiment.”

Pasadena-based Han Santana-Sayles recently returned home to SoCal to help curate Meow Wolf’s in-development West L.A. location. The centerpiece of her family room is a desk fashioned to look like a tapir, created by artist Miles Robinson.

(Ethan Benavidez / For The Times)

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Meow Wolf spaces, of which there are currently four open, are warped visions of reality, designed to get guests to see the world, and hopefully themselves, differently. They’re spots where the familiar — think a grocery store or a home — is used as an entry point to otherworldly, maximalist art that’s at once a fantastical twist on nature and a deep dive into why-are-we-here philosophies.

So what happens when Meow Wolf decides that its next place of expansion is the home of American make-believe?

Meow Wolf is coming to Los Angeles, and it aims to turn our city’s most ritualistic experience — that is, the act of going to the movies — into an interactive, art-driven wonderland.

The Santa Fe-based art collective-turned-capitalistic enterprise — leaders of the so-called “experience economy” — is in the closing round of negotiations that will bring a Meow Wolf exhibition to West Los Angeles, with an opening targeted for 2026. Meow Wolf will be taking over a vacant movie theater complex and intends to fully embrace the spot’s cinematic roots. Meow Wolf’s move into its largest market yet is intended as a statement piece, a declaration that weirdness and art-focused ventures still have a place in an immersive economy that’s been racked by closures and layoffs, Meow Wolf included.

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“A movie theater is representative of the history of L.A., a city that has been known for over 100 years with Hollywood and moviemaking,” says Meow Wolf Chief Executive Jose Tolosa. “I think the location we picked is one of the components that embodies the richness and the history of the city, and the artistry of the city.”

Anticipate multiple rooms of narrative-based art that strive to test perceptions, grappling with not only the stories we tell one another but why we tell them, says co-founder Sean Di Ianni, 39, who is overseeing the L.A. project.

If Disney and Universal theme parks ask us to “ride the movies,” Meow Wolf will be challenging guests to question their communal power, exploring, via hallucinatory art, the minds of those who make them, sell them and love them. Expect it all to be delivered with hints of mysticism, as Meow Wolf artists will dabble in themes of ritual and religion.

Meow Wolf co-founder Sean Di Ianni reclines on a bed in a Los Angeles hotel room.

Meow Wolf co-founder Sean Di Ianni says the L.A. locale will explore the communal power of film.

(Ethan Benavidez / For The Times)

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Like past Meow Wolf exhibitions, a significant number of installations will come from the local art community. Santana-Sayles, a Murrieta native who now resides a few blocks from where her grandmother once lived, will lead the outreach into L.A.’s art world, a process that is in its infancy. A Meow Wolf exhibition is a mix of elaborately designed environments and commissioned works from artists who reside in the host city.

“I’m looking for a super broad range,” she says. “I want to include people who do wild projection mapping. But I also want to find people who do just pastels — really, really well. Or they’re painters. Or they draw. They’ve homed in on this one thing. We don’t want it to read as a theme park. We’re a contemporary arts platform.”

I want to include people who do wild projection mapping. But I also want to find people who do just pastels — really, really well. Or they’re painters. Or they draw.

— Meow Wolf curator Han Santana-Sayles

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And yet the company’s rise from experimental art collective in 2008 to an “experience economy” corporation has been meteoric, attracting creative talent from theme park giants such as the Walt Disney Co. and NBCUniversal. It has been embraced by the likes of the Themed Entertainment Assn., and Meow Wolf’s play-focused, active approach has shifted the industry, encouraging environments with multiple access points that increasingly push guests to lean in and participate.

Psychedelic concept art showing a green-faced character drowning in popcorn and wearing 3D glasses.

Meow Wolf’s poster art for its in-development West Los Angeles space.

(Meow Wolf)

Meow Wolf’s roots in underground art and its penchant for flirting with popular culture have resulted in a specific kind of tension. Meow Wolf is a corporation, but one that staunchly believes in original intellectual property. Meow Wolf stands by the power of the individual creator, having long supported independent muralists, game designers or sculpture artists, but it also traffics in interconnected storylines that require the sort of environmental storytelling defined by Disney’s theme parks.

Its ambitions are high art, but it’s also extremely populist. And that says nothing of Meow Wolf’s outspoken penchant for progressive politics. Melding all of this with a capitalistic enterprise could seem like a contradiction, but it also feels uniquely fit for Los Angeles.

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“I love the chaoticness of it,” Santana-Sayles says of Los Angeles. “I love that yesterday I was on the street and someone was flipping a sign, really incredibly. He had a Walkman on and was doing a dancing Jesus sign movement. On the other corner was a juggler, a Cirque du Soleil-qualified juggler. Then on the other side of the street was a kid skateboarding with a dog under his arm.

“It’s an active, creative, chaotic mix of things,” she says. “It feels like art.”

The Los Angeles announcement arrives at what has become a reflection point for the immersive community.

Meow Wolf, along with long-running New York-based theatrical production “Sleep No More,” defined the immersive space. Since 2016, when the once-scrappy Meow Wolf art collective opened Santa Fe’s “House of Eternal Return,” the company has welcomed about 10 million visitors across its four venues. Yet in April Meow Wolf announced it would cut 165 employees; exhibitions in Denver and Las Vegas were heavily affected. “Sleep No More,” meanwhile, which has been running since 2011, will end this year.

Glowing trees and hidden paths inside Meow Wolf's "House of Eternal Return."

A suburban house leads to a fantastical twist on nature at Meow Wolf’s “House of Eternal Return” in Santa Fe, N.M.

(Kate Russell / Meow Wolf)

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The two spawned an industry of interactive, social media-primed spaces, one that saw the rise and fall of everything from projection-based exhibitions such as “Immersive Van Gogh” to Lost Spirits, a heavily themed Las Vegas rum distillery with circus trappings, which just shuttered. The Walt Disney Co. even got in on the action via the Star Wars: Galactic Starcruiser, a two-day live-action role-playing game that utilized a mobile phone app to drive gameplay with real-life actors and sets. It lasted about a year.

Meow Wolf’s Tolosa pins the recent layoffs on two factors. One, he says, the company has become better at understanding its staffing needs, having opened a Denver exhibition with more than 300 employees. Last year’s “The Real Unreal” in Grapevine, Texas, in contrast, launched with a staff of around 100. He also notes that attendance tends to peak from a period of opening to around 18 months after, necessitating that the company adjust its models.

An area of Meow Wolf's Grapevine, Texas, exhibit is fashioned as a neon city.

A fixture in a neon city at Meow Wolf’s “The Real Unreal” in Grapevine, Texas.

(Emil T. Lippe / For The Times)

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“We remain committed to a growth path,” Tolosa says. “Not only in L.A. but beyond. We’re already looking into other cities.” Tolosa adds that Meow Wolf is continuing to build an app that will connect all of its exhibitions, and is exploring other mediums such as gaming.

Meow Wolf, says Noah Nelson, founder of immersive entertainment site No Proscenium and its accompanying conference, is still one of the most recognizable names in the sector. While the layoffs raised eyebrows, the pledge to future exhibitions is an argument that the audience isn’t eroding.

“Meow Wolf represents the paradox,” Nelson says.

“It was born from a wild artist collective that created these family-friendly psychedelic sandboxes,” he says. “It morphed into a business that became increasingly a business and is still trying to hold onto that family-friendly psychedelic sandbox energy. It’s still trying to maintain its soul. That’s a tightrope that is very hard to walk, and it has at times been downright scary to watch them walk it. The upside is that they’re still walking it.”

Meow Wolf represents the paradox. It was born from a wild artist collective that created these family-friendly psychedelic sandboxes. It morphed into a business that became increasingly a business and is still trying to hold onto that family-friendly psychedelic sandbox energy.

— Noah Nelson, founder of immersive entertainment site No Proscenium

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Meow Wolf’s Sean Di Ianni in front of the downtown Los Angeles skyline.

Meow Wolf’s Sean Di Ianni has seen the art collective through ups and downs. “I’ve felt the pain, the struggle, the beauty and the mystery and magic in all different ways,” he says.

(Ethan Benavidez / For The Times)

Di Ianni helped grow Meow Wolf from an artist community into a corporation.

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“I’ve been on all sides of this,” Di Ianni says. “I’ve created things. I helped organize things. I helped form the business. I’ve conducted layoffs myself. I’ve felt the pain, the struggle, the beauty and the mystery and magic in all different ways. It’s still happening. We’re still experiencing it. People, sometimes people who weren’t around for it, think of the early days as some utopian fantasy. It wasn’t that. It was a chaotic, anarchic mess.

“I guess what I’m saying,” he says, “is it’s always been a struggle.”

Di Ianni and Santana-Sayles hope Los Angeles will be a point of healing. After all, it just may be Meow Wolf’s most personal artistic statement yet.

The large thematic touchpoints for what would become Meow Wolf’s L.A. space were sketched out about two years ago. Many of them originated with Matt King, whom Di Ianni credits for leading a significant portion of Meow Wolf’s philosophical bent. King died by suicide in July 2022.

While Di Ianni is keeping much of the narrative a secret, he said the team envisioned as its setting “a world at a distant crossroads” in the midst of some sort of ritual. “What if this place we’re creating has some event that occurs, and people are drawn to this event the way people are drawn to a panda being born at a zoo?” Di Ianni says.

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Santana-Sayles digs deeper.

She was King’s fiancée at the time of his death, and at various points a conversation with her delves into a discussion on how to process grief. An art piece of King’s, a woven portrait of flowers, sits in her living room waiting to be hung. After his death, she says, she made the decision to return to L.A. to be closer to her family. That Meow Wolf would center its next project here became a fortunate coincidence.

Han Santana-Sayles stands on the sidewalk by tall shrubs in her Pasadena neighborhood.

Han Santana-Sayles is eager to work on an exhibition in her home region. “I love the chaoticness of it,” she says of Los Angeles.

(Ethan Benavidez / For The Times)

“It’s so hard to be split from people,” she says of the last two years of her life. “They become you, and you become them.”

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She takes comfort in being able to bring one of King’s final Meow Wolf ideas to fruition, and she and Di Ianni speak of wanting to protect what King was envisioning. “It’ll be harder for me to work on a Meow Wolf that he had nothing to do with,” Santana-Sayles says. “That won’t be far off. It’s the project after this. That will be way more challenging for me. I feel like I still get to hold his hand.”

When discussing some of the themes for the Los Angeles exhibition, she heads to her bookshelf and digs out a stack of King’s books, specifically ones he was reading in the last year of his life. King, she says, was becoming heavily fascinated with theories that interwove astrology and the Bible.

“He would come to dinners and say, ‘I’m so excited to tell you that this chapter of the Bible is actually parallel to this incredible spring equinox and the equinox is a metaphor for the way Moses parted the sea,’” she says. “I thought Matt, frankly, was sometimes extremely discerning about his sources and sometimes not at all. He would flip between different texts — historic texts, and then things that were on the verge of conspiracy theory. He just wanted to absorb.

“This exhibit,” Santana-Sayles says, “I do think, in the funniest way, grapples with big mystical and religious questions. Not overtly, but in a way people will read themselves into. I think there’s a lot to be explored there.”

Santana-Sayles and her team will have a significant say in how. It’s early days but she’s in the midst of working with consultants to create demographic surveys of Los Angeles, striving to ensure the exhibit will fully represent the diversity of the region. As a SoCal native from a Mexican American family, Santana-Sayles says, “I would be dishonored” if the exhibit failed in its mission to capture the breadth of the L.A. population. A cultural engagement specialist has been hired for outreach to Indigenous artist groups.

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“It’s really important to make that intentional,” she says. “I’m not just going out and saying, ‘They have art I like. I’m going to bring them in.’ It’s a combination. Yes, they’re an amazing artist, and they have a really important story for this region.”

Han Santana-Sayles stands by a window in her Pasadena home with her hands up.

Han Santana-Sayles will be leading Meow Wolf’s outreach to the L.A. art community. “It has to be immersive in some way that playfully subverts reality,” she says, when asked what she’s looking for.

(Ethan Benavidez / For The Times)

Santana-Sayles is asked what makes a Meow Wolf artist. It’s not always an easy answer. In Grapevine, for instance, “The Real Unreal,” housed in a former Bed Bath & Beyond, is centered around a family story of grief. On a tour of the space last summer, many of the locally commissioned pieces appeared designed to celebrate community and healing, be it a calming tower of reflective geometric shapes that feels like a place of worship, or murals that reference Greek mythology and hint at being at an emotional crossroads.

“We’re really looking for experiential art — it has to be immersive in some way that playfully subverts reality and that thematically connects with what we’re doing as a whole with the exhibition,” Santana-Sayles says. Then she references works from other Meow Wolf exhibitions.

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“There’s so many different ways to do that,” she continues. “Ways people do that are with materials, characters and concepts. We have people doing Indigenous futurism. We have people working with only trash art, reconstructing everyday items. We have people making completely different planets that have their own interesting logic. The umbrella feels quite broad, but that’s really what I’m trying to find. I’m looking for people who have a really defined sense of what they do.”

Regardless of what is conceived, don’t assume a passive experience. The Meow Wolf design philosophy is one that’s based on active participation by the guest, a shift from less assertive forms of entertainment of yore, be it a museum or the early days of theme parks. Stray, not-so-hidden paths and an assortment of nooks dot a Meow Wolf exhibition, inviting guests to choose their own narrative. Story threads are peppered throughout. “Omega Mart,” for instance, grapples with environmental distress and corporate responsibility.

Meow Wolf’s West L.A. theater, says Di Ianni, also will be built for discovery. The byzantine paths and shifts in art direction are what he refers to as “good mystery confusion.”

“That was one of the challenges of using a movie theater as a point of entry,” Di Ianni says. “It’s passive. But there are stories told in movie theaters, and then there are stories of movie theaters and stories of the people who work at movie theaters. But when you get into that auditorium, it’s meant to be a blank space where stories are told. It’s a little meta. This is a storytelling space about storytelling.”

For those looking for further hints as to where the Los Angeles exhibition may veer, Di Ianni mentions that he and the team back in Santa Fe soon will be doing a group watch of Wolfgang Petersen’s “The Neverending Story.” The 1984 film is a fantastical work about the beauty of our imaginations and how art can bring dreamlike worlds to life.

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Meow Wolf's Sean Di Ianni playfully jumps on a hotel bed.

Sean Di Ianni, based in Santa Fe, N.M., says Meow Wolf’s L.A. location will be “a storytelling space about storytelling.”

(Ethan Benavidez / For The Times)

Meow Wolf's "Omega Mart" starts with a twisted take on a grocery store, complete with fake produts.

At Meow Wolf’s “Omega Mart,” guests first enter a satiric take on a grocery store, where portals lead to otherworldly art exhibitions.

(Christopher DeVargas / Meow Wolf)

And that’s ultimately fitting for a Meow Wolf exhibition. While there are narrative threads and elaborate ideas, Meow Wolf spaces are essentially places of wonder, where dozens of disparate artists come together to create something akin to an explorable fairy tale.

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“We can’t control whether you decide to change your perception of the world, or change yourself or change the world,” Di Ianni says. “But we can set up the conditions for people to have a little more access to that possibility. It’s very high-minded and very activist in a way. That’s what art and entertainment does. That’s why we go on vacation. That’s why we go to Disneyland. We want to see the world differently. We want to open up possibilities.”

Meow Wolf’s exhibitions have always been theaters for fantasy, centering the guest as the performer. Eventually, they were bound to find themselves in a city whose primary industry is known for creating dreamers.

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Best Christmas gift I ever received : Pop Culture Happy Hour

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Best Christmas gift I ever received : Pop Culture Happy Hour
What’s the best Christmas gift you ever received? You probably didn’t have to think about it; you knew it in your bones. Today, in this encore episode, we’re talking about the actual, tangible gift you found waiting for you under the tree and still think about it from time to time.
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L.A.’s latest viral party spot is … Seafood City. Yes, you read that right

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L.A.’s latest viral party spot is … Seafood City. Yes, you read that right

Under the glow of fluorescent lights at Seafood City market in North Hills, packages of pre-made adobo, salted shrimp fry and and dried anchovies glisten in meat coolers.

A DJ, dressed in a traditional barong, blasts a dance remix of Whitney Houston’s “I Wanna Dance with Somebody” as a crowd gathers to take a shot of fish sauce together.

“That was disgusting!” a man shouts into the mic, flashing a grimacing expression.

Two men smiling gather behind a man in front of a laptop.

At Seafood City, DJs 1OAK, left, EVER ED-E and AYMO spin in barongs, the Philippines’ national formal shirt.

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The smells of lechon and lumpia float through the air. Smiling children munch on halo-halo (a Philippine dessert made with ube ice cream, leche flan and shaved ice). Flags of the Philippines wave in the air as a man in UCLA Health scrubs hops into the center of an energetic dance circle. Employees shoot store coupons out of a money gun and toss bags of Leslie’s Clover Chips into the crowd. Fathers hold their children on their shoulders as a group of college students perform a Tinikling routine, a traditional Philippine dance in which performers step and hop over and between bamboo poles.

“This is so Filipino,” a woman says, in awe of the scene.

Two women dance in the middle of a circle.

Sabria Joaquin, 26, of Los Angeles, left, and Kayla Covington, 19, of Rancho Cucamonga hit the dance floor at “Late Night Madness” in North Hills.

“I came here for groceries,” explains an elderly man, adding that he decided to stay for the party.

Seafood City, the largest Philippine grocery store chain in North America, typically closes at 9 p.m. But on certain Friday and Saturday nights, its produce or seafood aisle turns into a lively dance floor for “Late Night Madness.” On social media, where the gathering has exploded, it looks like a multigenerational nightclub that could use dimmer lighting. But for attendees who frequent the store, it’s more than that. It’s a space for them to celebrate their Filipino heritage through food, music and dance in a familiar setting.

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“This is something that you would never expect to happen — it’s a grocery store,” says Renson Blanco, one of five DJs spinning that night. He grew up going to the store with his family. “My mom would [put] us all in the minivan and come here, and she’d let us run free,” he adds. “It’s comfortable here. It’s safe here.”

1 A woman in a night dress walks behind a lady pushing a cart.

2 Two women in front of bananas eat late night snacks.

3 Two people dance in a grocery aisle.

1. Rhianne Alimboyoguen, 23, of Los Angeles follows an employee through the produce section. 2. Allison Dove, 29, left, and Andrea Edoria, 33, both of Pasadena, enjoy Philippine street food. 3. Katie Nacino, 20, left, Daniel Adrayan, 21, and Sean Espiritu, 21, of the Filipino American Student Assn. at Cal State Northridge, practice tinikling, a traditional Philippine folk dance, in an aisle.

The first Seafood City location opened in 1989 in National City, a suburb of San Diego, which has a nearly 20% Asian population including a rich Filipino community. For its founders, the Go family, the mission was simple: to provide a market where Filipinos and people within the diaspora could comfortably speak their native language and buy familiar products. It’s since become a community anchor. Of the nearly 40 locations in Northern America, at least half of them are based in California, which has the highest population of Asian Americans in the United States.

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The first “Late Night Madness” event happened in September in Daly City, Seafood City’s newest location. The company wanted to launch a street food program at the store’s food hall in a fun and creative way.

The DJ played a selection of hip-hop, pop, soul and classic Pinoy records like VST & Company’s “Awitin Mo, Isasayaw Ko.” Hundreds of people showed up, and videos of people of all ages turning up in the popular supermarket spread like wildfire. So the company decided to continue hosting the event in October during Filipino American History Month and for the rest of the year. It’s since expanded to more locations around the country and in L.A., including Eagle Rock.

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By 10 p.m. at the Seafood City in North Hills, at least 500 people are dancing in the produce section, next to rows of saba bananas, fresh taro leaves and bok choy. The lively crowd forms dance circles throughout the night, taking turns jumping in the center to show off their moves to songs like Earth, Wind & Fire’s “Let’s Groove,” “Nokia” by Drake and Justin Bieber’s “I Just Need Somebody to Love.” At one point, TikToker and artist Adamn Killa hops on the mic and says “If you a Filipino baddie, this is for you,” before doing his viral dance.

Trays of street food for sale.

Among the Philippine street food offerings were pandesal sliders, lumpia-style nachos, lobster balls and various skewers.

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A group of employees dance behind the counter as they serve hungry patrons who fill their trays with various Filipino street food including pandesal sliders (soft Philippine bread filled with adobo, lechon or longganisa) and Lumpia Overload (think nachos, but a bed of lumpia instead of tortilla chips), lobster balls and barbecue chicken skewers. (No alcohol is served.) Meanwhile, a few lone shoppers sprinkle into the store to get their weekly groceries as music blasts through the speakers.

First-generation Filipino American Andrea Edoria of Pasadena says “Late Night Madness” reminded her of the family parties she attended as a child in L.A. and in Manila, where her parents are from.

“Growing up as a child of immigrants, I was kind of self conscious about displaying too much of my culture,” she says between bites of spiral fried potato. She went to the Eagle Rock event with her mother last month as well. “So it kind of fed my inner child to see so many people celebrating this shared culture and experience that we each grew up [with].”

Children and adults dance in a circle.

A multi-generational crowd is drawn to the dance floor. At center is Jade Cavan, 44, of Chatsworth.

Dancers perform between bamboo staffs.

Members of the Filipino American Student Assn. at Cal State Northridge perform a tinikling performance.

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She adds, “I think it’s so important especially now at a time where our country is so divisive and culture is kind of being weaponized, I think it’s a beautiful reminder that we can come together and find something that unites us.”

About 10 minutes before midnight, the grocery store is still bustling with activity. A dance battle breaks out and people begin hyping up the young women. The DJ transitions into slower tracks like Beyoncé’s “Love on Top” and Mariah Carey’s “All I Want for Christmas is You.” The remaining folks sing along loudly as they walk toward the exit, smiles imprinted on their faces. Staff rush to clean up, then huddle together for group photos to memorialize the evening.

Employees clean up a grocery store.

After the final song is played, employees rush to clean up the supermarket.

Patrick Bernardo, 34, of Van Nuys looks at the counter, where a man had been chopping lechon, before stepping outside.

“There’s barely anything left on that pig,” he says, pointing to it as proof that the night was a success.

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10 books to help you understand America as its 250th birthday approaches

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10 books to help you understand America as its 250th birthday approaches

With the nation’s big 2-5-0 coming up next year, NPR staff and critics recommended a lot of U.S.-focused titles for Books We Love, our annual year-end reading guide. Below you’ll find 10 favorites — perfect for the history buff on your gift list, or anyone looking to learn more about how the U.S got to where it is today. Read on, or check out our full 2025 list here.

American Grammar: Race, Education, and the Building of a Nation, by Jarvis R. Givens

American Grammar: Race, Education, and the Building of a Nation, by Jarvis R. Givens

In this deeply researched book, Harvard University professor of education and African American studies Jarvis R. Givens locates 1819 as a “crossroads” in the history of education in the United States. That year, Congress passed the Civilization Fund Act, providing funding for assimilative boarding schools for Native American children, and the governor of Virginia signed an anti-literacy law that made it a crime to teach enslaved people to read and write in schools. Amid the Trump administration’s effort to dismantle the Department of Education, Givens’ clear-eyed assessment of American education offers an opportunity to reflect on the long-standing relationships among race, power and schooling in the U.S. — Kristen Martin, book critic and author of The Sun Won’t Come Out Tomorrow: The Dark History of American Orphanhood

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The Fate of the Day: The War for America, Fort Ticonderoga to Charleston, 1777-1780, by Rick Atkinson

The Fate of the Day: The War for America, Fort Ticonderoga to Charleston, 1777-1780, by Rick Atkinson

I’ve been eagerly waiting years for this book! This is the second volume of Rick Atkinson’s trilogy on the American Revolution. Atkinson makes good use of letters and diaries. You feel like you’re in the middle of a battle, with all the sights, sounds and tragedy. Harrowing tales of hand-to-hand fighting, scalping and desperate evacuations. Fine detail: the waxed mustaches of the Hessian forces, the number of rum barrels distributed to weary and ill-clad troops, the dull thud of cannonballs smacking into ships. The stench of makeshift hospitals, with piles of limbs stacked outside. He carefully lays out how the battles began, and the successes, mistakes and missed opportunities – on both sides. — Tom Bowman, Pentagon reporter

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History Matters, by David McCullough, Dorie McCullough Lawson (contributor), and Michael Hill (contributor)

History Matters, by David McCullough, Dorie McCullough Lawson (contributor), and Michael Hill (contributor)

If history can be a comfort read, this is it. David McCullough’s daughter Dorie McCullough Lawson and his longtime researcher, Michael Hill, assembled this posthumous collection over two years. Some of the historian’s old manuscripts and files were kept in a New England barn, so the occasional acorn and nest turned up along with the historian’s glorious observations about Americans and their history. The essay subjects are diverse – painter Thomas Eakins, Harriet Beecher Stowe in Paris, “A Book on Every Bed” (it will melt your heart). One theme emerges that you might find reassuring in its own way: There was no “simpler time.” — Shannon Rhoades, supervising senior editor, Weekend Edition

Last Seen: The Enduring Search by Formerly Enslaved People to Find Their Lost Families, by Judith Giesberg

Last Seen: The Enduring Search by Formerly Enslaved People to Find Their Lost Families, by Judith Giesberg

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In 2017, historian Judith Giesberg and her team of graduate student researchers launched a website called the “Last Seen” project. It now contains over 5,000 ads placed in newspapers by formerly enslaved people hoping to find family members separated by slavery. The ads span the 1830s to the 1920s and serve as portals “into the lived experience of slavery.” In Last Seen, her book drawn from that monumental website, Giesberg closely reads 10 of those ads placed in search of lost children, mothers, wives, siblings and comrades who served in the United States Colored Troops during the Civil War. — Maureen Corrigan, book critic, Fresh Air

Medicine River: A Story of Survival and the Legacy of Indian Boarding Schools, by Mary Annette Pember

Medicine River: A Story of Survival and the Legacy of Indian Boarding Schools, by Mary Annette Pember

Mary Annette Pember, a citizen of the Red Cliff Band of Wisconsin Ojibwe and a national correspondent at ICT News, grew up in the 1950s and 1960s as her mother’s “secret confessor,” listening to fairy-tale-like stories of the horrors she endured at an assimilative boarding school. In Medicine River, Pember traces the repercussions of her mother’s maltreatment, situating her family’s story within the United States’ systemic use of education to eradicate Native cultures. Through an approach that is “part journalistic research, part spiritual pilgrimage,” Pember provides a cuttingly personal account of the history of federally funded Indian boarding schools and a moving look at how Indigenous traditions and rituals can light the path for healing. — Kristen Martin, book critic and author of The Sun Won’t Come Out Tomorrow: The Dark History of American Orphanhood

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Mother Emanuel: Two Centuries of Race, Resistance, and Forgiveness in One Charleston Church, by Kevin Sack

Mother Emanuel: Two Centuries of Race, Resistance, and Forgiveness in One Charleston Church, by Kevin Sack

There was great symbolism when a white supremacist targeted Charleston’s Mother Emanuel African Methodist Episcopal Church, killing nine Black worshippers as a means to ignite a race war. As we learn in this deeply researched history, the congregation has been involved in the struggle for racial justice ever since it was founded in an “act of bold subversion” by enslaved and free African Americans in the 1800s. I am struck by the stories of clergy and members who fought against seemingly insurmountable odds at nearly every turn of history, truly living out their faith and believing in a better America. — Debbie Elliott, correspondent, National Desk

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There Is No Place for Us: Working and Homeless in America, by Brian Goldstone

There Is No Place for Us: Working and Homeless in America, by Brian Goldstone

In this paradigm-shifting, immersive book, journalist and anthropologist Brian Goldstone follows five families in Atlanta who, despite working full time, struggle to stay housed amid gentrification, a lack of tenants’ rights and low wages. These families, all Black, fall into a “shadow realm” – they are not considered officially homeless by the federal government, but lack a fixed living place as they double up with friends and family, sleep in their cars, or pay exorbitant rates at extended-stay hotels. Woven throughout their stories is a trenchant exploration of how America’s disinvestment in public housing and relentless pursuit of free-market growth have fueled housing insecurity for poor working families. — Kristen Martin, book critic and author of The Sun Won’t Come Out Tomorrow: The Dark History of American Orphanhood

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The War of Art: A History of Artists' Protest In America, by Lauren O'Neill-Butler

The War of Art: A History of Artists’ Protest In America, by Lauren O’Neill-Butler

This book is about the creative – if often short-lived and not always successful – ways in which artists have fought for social change in the U.S. since the 1960s. Personal favorite: a chapter on how the scrappy video collective, Top Value Television (TVTV), changed the public’s view of political conventions. With artist-led protests once again becoming a thing – from the thousands of actors and filmmakers who recently pledged to boycott the Israeli movie industry in response to the humanitarian crisis in Gaza, to the presence of a 12-foot statue depicting President Trump and the late sex offender Jeffrey Epstein frolicking on the National Mall, this book about the past provides a powerful frame for thinking about artist-led actions today. — Chloe Veltman, correspondent, Culture Desk

We the People: A History of the U.S. Constitution, by Jill Lepore

We the People: A History of the U.S. Constitution, by Jill Lepore

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As the U.S. approaches the 250th anniversary of its founding, it feels like an appropriate time to reflect on where we’re at as a country and how we got here. We the People, by Jill Lepore, a history and law professor at Harvard University, helps satisfy that impulse. It tells the story of the U.S. Constitution, which is among the world’s oldest constitutions. Lepore focuses on battles over amendments, which were fought not just by politicians but by ordinary Americans. The founders designed the Constitution to be amended, but it has become much more difficult to do so over the years. As the Constitution becomes harder to amend, Lepore writes, the risk of political violence becomes greater. — Milton Guevara, producer, Morning Edition and Up First

Who Is Government?: The Untold Story of Public Service, by Michael Lewis (editor)

Who Is Government?: The Untold Story of Public Service, by Michael Lewis (editor)

Thousands of unsung heroes in the government are making life better for Americans. But because of bureaucracies being made up of bureaucrats, we rarely hear those stories. This book showcases them. Like a coal-mining safety official who helped the U.S. reach zero mine-collapse deaths. Or the man who has led the National Cemetery Administration to the top of the American Customer Satisfaction Index. As the federal government is in its biggest shake-up in a generation, it’s worth learning about where the bright spots are. — Darian Woods, host, The Indicator from Planet Money

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This is just a fraction of the 380+ titles we included in Books We Love this year. Click here to check out this year’s titles, or browse nearly 4,000 books from the last 13 years.

An assortment of book covers from the 2025 edition of Books We Love.
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