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In the battle over identity, a centuries-old issue looms in Taiwan: hunting

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In the battle over identity, a centuries-old issue looms in Taiwan: hunting

Teyra Yudaw (left) and his daughter, Ciwang Teyra, are members of Taiwan’s Indigenous Truku tribe.

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Teyra Yudaw (left) and his daughter, Ciwang Teyra, are members of Taiwan’s Indigenous Truku tribe.

An Rong Xu for NPR

TAIWAN — Ciwang Teyra grew up in Hualien County, on the eastern edge of the island of Taiwan, where winding roads snake around the edge of mountains and the Pacific Ocean glistens down below.

She was raised in the Indigenous Truku tribe and can recall leaving Hualien County for the first time and encountering Han Chinese people who had never met an Indigenous person before. They would ask her ignorant questions like, “Did you ride a wild boar to get to school?” or refer to her by a derogatory term in Mandarin that roughly translates to “barbarian.”

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When Ciwang looks back at those memories now, she can laugh. But it was this kind of discrimination that led to her work: She is a professor of social work at National Taiwan University, where she focuses on the historical trauma Indigenous people face in Taiwan.

Ciwang Teyra says her dream has always been for the island of Taiwan to be more inclusive.

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Ciwang Teyra says her dream has always been for the island of Taiwan to be more inclusive.

An Rong Xu for NPR

Her research has found that because of centuries of colonial oppression, Truku people suffer immense mental health consequences. Her people, she says, did not historically have substance abuse problems, increasing suicide rates or increasing incidents of domestic violence. Now, they do.

Taiwan is an island that has passed through many colonial hands over the last 400 years ago, from the Dutch to the Qing dynasty, the Japanese and, in the 1940s, the Nationalists who fled from mainland China to Taiwan.

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These days, the Indigenous people of Taiwan are continuing their fight for inclusion and acceptance, in part through their struggle to regain hunting rights.

The question of identity hangs over Taiwan

Waves of colonization have inflicted centuries of violence upon Taiwan’s Indigenous people, forcing them out of their homes from near the tops of the mountains to the foothills below, and diluting their languages.

Taiwan has 16 official tribes, and while the current government has invested in protecting Indigenous languages — in contrast to language suppression and assimilation policies in place during Taiwan’s martial law era — long-standing perceptions prevail on the island.

The mountains that are part of Taroko National Park.

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The mountains that are part of Taroko National Park.

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Ciwang’s father, Teyra Yudaw, is a prominent activist among the Truku tribe. He says, “A lot of average Taiwanese people would say to me, ‘You’re Indigenous — you’re not Taiwanese.’ I say, ‘Because I’m Indigenous, I am a real Taiwanese person.’”

Identity is on the minds of most people on this island, which is located within sight of mainland China’s eastern border. The Chinese government has been intensifying its military presence in the Taiwan Strait in recent years, threatening an invasion if it is provoked.

How a presidential candidate would handle cross-strait tensions was a top issue for many voters before the recent presidential election. Taiwanese voters made history on Jan. 13 by electing the incumbent party for a third term — a party that considers Taiwan separate from China.

Teyra Yudaw feels Taiwan’s Indigenous people have become second-class citizens.

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Teyra Yudaw feels Taiwan’s Indigenous people have become second-class citizens.

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Today, the political leaders of this island and much of the populace seek to carve out an identity separate from mainland China. A growing majority of Taiwan’s population identifies as solely “Taiwanese” today rather than “Chinese,” according to research by the Pew Research Center.

So the questions of whom Taiwan belongs to and what it means to be Taiwanese confront the people of this island frequently — particularly the Indigenous people, who make up about 2% of the island’s population.

Teyra, who wears a near-permanent smile on his face, makes his living running a bed-and-breakfast in Hualien County these days, but his life’s work is centered on advocating for Indigenous rights and broadening education about their culture and history.

The Pacific Ocean can be seen from the foot of Taroko National Park.

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The Pacific Ocean can be seen from the foot of Taroko National Park.

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He meets regularly with Taiwan’s outgoing president, Tsai Ing-wen, as part of an Indigenous advisory council, and while he acknowledges that she is the first president to have formally apologized to the Indigenous people for centuries of “pain and mistreatment,” he thinks gestures can go only so far.

“We have become second-class citizens,” he says. “Even though our feet are planted on this land, we are not allowed to manage our own affairs. We are wanderers on our own land.”

Among the affairs Teyra would like for Truku people to manage on their own: hunting. The practice is central to the traditional Truku way of life. Yet, like so many other rights the Truku hold dear, hunting has been restricted by the Taiwanese government in recent years.

How hunting rights became a flashpoint

When Teyra was a child, he went into the depths of the mountains for 42 days with Truku elders. They taught him to maintain the trails and tend to the wild bees, and they told him stories of their ancestors.

Young Teyra learned how he could help maintain the equilibrium of the ecosystem. And at the end of the journey, his elders taught him to hunt a goat. Teyra, now 70 years old, looks back on that experience and explains that for the Truku, “Hunting is not just about killing animals — it’s about protecting the land, about protecting the mountains.”

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Slin Yuki (left) and Masaw Busin demonstrate their hunting routine in the Taroko area of Hualien County.

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Slin Yuki (left) and Masaw Busin demonstrate their hunting routine in the Taroko area of Hualien County.

An Rong Xu for NPR

For thousands of years, the Indigenous people of Taiwan hunted without interference. Then, when colonization began in the 1600s, the rights of Indigenous people to live and hunt on their ancestral land began to be stripped away, bit by bit.

Today, Teyra considers the government of the Republic of China (Taiwan) yet another colonizer taking away their rights to hunt and, ultimately, to function as an autonomous, self-governing community.

“Every colonizer is the same to us. They all came to subjugate us,” he says.

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Indigenous hunters are barred from killing protected species, are required to use certain kinds of traps and guns and, until recently, were required to ask the authorities for special permission that involved reporting which kinds of animals a hunter planned to target and how many.

Truku people can now apply to undergo training that grants them licenses to hunt in certain areas, but their ancestral territory is still restricted to them because it is now a national park. Truku hunters like elder Low Shi consider such restrictions offensive.

Truku hunter Low Shi says Indigenous people have long been the caretakers of Taiwan’s land.

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Truku hunter Low Shi says Indigenous people have long been the caretakers of Taiwan’s land.

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“We don’t need the government to regulate the way we hunt because we already regulate ourselves,” he says. “For example, we don’t hunt during mating season. We hunt in a way that preserves the balance of nature.”

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Environmental activists have argued against loosening hunting restrictions, saying wildlife must be protected, but people like Low Shi point out that Indigenous people have been caretakers of Taiwan’s land for thousands of years and that their ancestral knowledge must be trusted and respected.

The road to healing

Ciwang Teyra has applied academic research to uphold what her father has been fighting for, saying that restoring hunting rights is one step toward healing.

“If we are able to practice hunting, we are allowed to follow our elders, we can see intergenerational relationship building,” she says. “If we are able to practice hunting culture without any worry about legal impact, then we can heal.”

The mountains that are part of Taroko National Park.

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The mountains that are part of Taroko National Park.

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The road to healing from centuries of abuse is likely to be complex and long. Ciwang and her father, Teyra, are both glad to see Indigenous languages and culture being taught in some schools across Taiwan now. And they see hope in future administrations continuing to work with Indigenous people to give them back their land and the autonomy they seek.

Ciwang says her dream has always been for the island to be more inclusive. It is a great irony to her father that the people who were in Taiwan first even have to seek inclusion. But he adds: “This land belongs to people who understand its history begins with Indigenous people. As long as you love this land and you recognize that history, then you are a friend of the Indigenous people of Taiwan.”

Lifestyle

The Japanese Designers Changing Men’s Wear

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The Japanese Designers Changing Men’s Wear

You want to know where men’s fashion is heading? Follow the geeks.

These are the obsessives, fixated, with a NASA technician’s precision, on how their pants fit or on which pair of Paraboot shoes is the correct pair. These are the obsessives who in the aughts were early to selvage denim (now available at a Uniqlo near you!) and soft-shouldered Italian tailoring in the mode that, eventually, trickled down to your local J. Crew.

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And where has the attention of this cohort landed now? On a vanguard of newish-to-the-West labels from Japan, like A.Presse, Comoli, Auralee and T.T.

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A.Presse is probably the most hyped of this cohort. What other label is worn by the French soccer player Pierre Kalulu and the actor Cooper Hoffman and has men paying a premium for a hoodie on the resale market? Kazuma Shigematsu, the founder, is not into attention. When we spoke, he wouldn’t allow me to record the conversation. Notes only.

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“You mean a better-fitting denim jacket that’s based on an old Levi’s thing? Yeah, OK, sold,” said Jeremy Kirkland, host of the “Blamo!” podcast and the textbook definition of a latter-day Japanese men’s wear guy. Mr. Kirkland, once someone who would allocate his budget to Italian suits, admitted that, recently, over the course of two weeks, he bought four (yes, four) jackets from A.Presse1.

“I’m not really experimenting with my style anymore,” Mr. Kirkland said. “I’m just wanting really good, basic stuff.”

Basic though these clothes appear, their hook is that they’re opulent to the touch, elevated in their fabrication.

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Over the years, the designer Ryota Iwai has told me repeatedly that he is inspired by nothing more than the people he sees on his commute to the Auralee offices in Tokyo. When asked recently if he collected anything, he said nothing — just his bicycle.

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The true somber tale of this wave. The brand’s founder, Taiga Takahashi, died of an arrhythmia in 2022 at 27. The label has continued to plumb history for inspiration. The latest collection had pieces that drew on bygone American postal-worker uniforms.

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An Auralee2 bomber looks pedestrian until you touch it and realize its silk. Labels like T.T3 make clothes that echo the specs of a vintage relic yet come factory fresh, notched up, made … well, better. They bestow upon the wearer a certain in-the-know authority.

And so there is a hobbyist giddiness present on Discord channels where 30- and 40-something men trade tips on how to size moleskin trousers by the Japanese label Comoli; at boutiques like Neighbour in Vancouver, British Columbia, where items like a $628 dusty pink trucker jacket from Yoko Sakamoto and an $820 T.T sweater sell out soon after hitting the sales floor.

What’s notable is how swiftly these geeky preferences have wiggled into the broader fashion community. While I was in Paris for the men’s fashion shows a year ago January, all anyone wanted to talk about were things with a “Made in Japan” tag. I would speak with editors who were carving out room in their suitcases for Auralee’s $3,000 leather jackets.

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Ryota Iwai, designer of Auralee.

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Kazuma Shigematsu, designer of A.Presse.

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Keijiro Komori, designer of Comoli. via Comoli

But these were clothes being shown away from the fashion week hordes. The A.Presse showroom was on a Marais side street in a space about as long as a bowling lane and scarcely wider that was crammed with racks of canvas, silk and denim jackets with Pollock-like paint splatters. There were leather jackets as plush as Roche Bobois sofas and hoodies based on sweatshirts made in America a half-century ago.

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I got the hype. After 10 days of puzzling over newfangled stuff on the runways, the display of simple, understandable shapes we’ve known our whole lives, but redone with extra care, couldn’t have felt more welcome.

Kazuma Shigematsu, the A.Presse designer, said he had collected a trove of vintage pieces that he housed in a separate space to plumb for inspiration. He made new clothes based on old clothes that benefited from a century of small design tweaks.

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By this January, A.Presse had upgraded to a regal maison facing the Place des Vosges, with giant windows and even more reverent hoodies, even more tender leathers. Back in America, I asked an online department store executive what his favorite thing from Paris was. He took out his phone to show me photos of himself trying on a zip-up leather jacket in A.Presse’s high-ceilinged showroom.

On Their Own Terms

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“We never think about trendiness or popular design details,” Ms. Sakamoto said through a translator. “It’s more like functionality, everyday use.” The label has a thing for natural dyes: pants stained with persimmon tannin, yellow ochre and sumi ink, shirts colored with mugwort and adzuki beans.

The sudden popularity of these labels outside Japan can make it feel as if they are new. Yet each label has built a respectable business within Japan, some for more than a decade. Auralee was founded in 2015. A year later, Yoko Sakamoto4 started its line. A.Presse is the relative baby of this cohort at five years old.

“A couple years ago, we would have to buy off the line sheet or go to Japan and see everything,” said Saager Dilawri, the owner of Neighbour, who has an instinct for what spendy, creative types lust after. “Now I think everyone from Japan is trying to go to Paris to get into the international market.”

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This movement’s “Beatles on Ed Sullivan” moment occurred in 2018, when Auralee won the Fashion Prize of Tokyo, granting the designer, Ryota Iwai, financial support. Soon after, Auralee was given a slot on the Paris Fashion Week calendar.

“I had never seen a show before, never thought to do it,” Mr. Iwai said through a translator in February, days after his latest runway show. He has now done five.

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As we talked, buyers speaking different languages entered his storefront showroom and ventured upstairs to scrutinize items like a trench coat that looked as if it was made of corduroy but was actually made from cashmere and wool and an MA-1 bomber jacket with a feathery merino wool lining peeking out along the placket.

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The Cale designer Yuki Sato travels throughout Japan to find textiles. Unusually, the company manufactures everything, including leather and denim, in one factory.

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At Cale’s5 display off Place Vendôme, the designer Yuki Sato described denim trousers and pocketed work jackets as “modest, but perfectionist.” On the other side of the city, at Soshi Otsuki, whose 11-year-old label Soshiotsuki has gained attention for its warped vision of salary-man suits, I encountered buyers from Kith, a New York streetwear emporium better known for selling logoed hoodies and sell-out sneakers than for tailoring.

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Nearly a decade into its existence, Soshiotsuki has hit a hot streak. Soshi Otsuki won the LVMH Prize in 2025, and he already has a Zara collaboration under his belt. An Asics collaboration is set to arrive in stores soon.

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Talking through translators with these designers, I began to worry that it might be unfair to group them together simply because they were all from Japan. Auralee simmers with colors as lush as a Matisse canvas, while Comoli’s brightest shade is brown. Soshiotsuki6 has mastered tailoring, while Orslow is known for its faded-at-the-knee jeans channeling decades-old Levi’s.

Rather, as with the Antwerp Six design clique that sprung out of Belgium in the early 1980s, it is these labels’ origin stories that thread them together.

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“They’re being encountered on their own terms and respected on their own account, and they happen to be Japanese,” said W. David Marx, the author of “Ametora: How Japan Saved American Style” and a cultural critic who has lived in Tokyo for more than two decades.

“It is a new era of Japanese fashion on the global stage,” Mr. Marx said.

A Love Affair With Japan

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Western shoppers have a history of falling hard for clothes from Japan. In 1981, when Rei Kawakubo of Comme des Garçons and Yohji Yamamoto crashed onto the Paris fashion scene, buyers swooned for their brainy, body-shrouding creations.

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Recently reintroduced as Number(N)ine by Takahiro Miyashita.

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Years later, Number(N)ine7 and A Bathing Ape synthesized trends we would call American — grunge, streetwear and hip-hop — polished them up and sold them back to the West.

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Years before American men were trawling the internet for A.Presse, they would scour forums for deals on Visvim’s jeans and sneakers. Today, Visvim has stores in Santa Fe, N.M.; Carmel, Calif.; and Los Angeles.

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Into the 2000s, clothing geeks were swapping tips on forums like Superfuture and Hypebeast about how to use a Japanese proxy service to buy Visvim’s8 seven-eyelet leather work boots or SugarCane’s brick-thick jeans.

Along the way, “Made in Japan” became a shorthand for “made well.” This was more than fetishization. As America’s clothing factories became empty carcasses pockmarking the heartland, Japan’s apparel industry grew steroidal.

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“Japan still has an incredible manufacturing base for apparel that goes all the way from the textiles to the sewing to the postproduction,” Mr. Marx said.

Today, many Japanese labels produce most of their garments and, crucially, their textiles in Japan. When I first met Mr. Iwai years ago, I asked how he managed to create such lush colors. He answered, as if noting that the sky was blue, that he worked with the factories that developed his fabrics. As I spoke with Mr. Sato in January, he shared that Cale’s factory had been in his family for generations and also produced for other Japanese brands that I would know.

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Chris Green, the owner of Ven. Space, a boutique in the Carroll Gardens neighborhood of Brooklyn that has helped to introduce a number of these labels to an American market, suggested that because Japan is a small country with a fervent fashion culture, a competitive spirit has been stoked.

“They have to be able to cut through the noise,” Mr. Green said, with brands trying to prove that their cashmere sweater can outclass their peers’, that their silks are sourced from finer factories. What’s more, he said, once these brands have nailed a design, they stick with it. That is something that is important to men, in particular, who hate when a brand abandons its favored pants after a season.

Before he opened Ven. Space in 2024, Mr. Green was an admirer of many of these labels, purchasing them during trips to Japan. As we spoke, he was wearing a pair of Comoli belted jeans that he bought five or so years ago. A similar style is still available.

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Primed for What They Were Pitching

At the close of the 2010s, streetwear was running on fumes. Quiet luxury was entering at stage left. If the Row and Loro Piana were expert at subtle, fine-to-the-touch clothes, so, too, were the likes of T.T, Graphpaper and Yoko Sakamoto.

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“I went from this guy that wears pear-shaped pants to just wearing, like, a denim jacket,” said Chris Maradiaga, a tech worker and freelance writer in Vancouver. His wardrobe today consists of Comoli’s black-as-night trousers and a purple-tinged coat by Ssstein. His kaleidoscopic Bode jackets gather dust.

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Kiichiro Asakawa, designer of Ssstein.

Yuki Sato, designer of Cale.

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Soshi Otsuki, designer of Soshiotsuki.

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That Ssstein clothes have landed in the closets of men on the other side of the world defies the early guidance relayed to Kiichiro Asakawa, the label’s bushy-haired designer. His “senpais,” or mentors, warned him that his reduced designs might leave Western audiences cold. “You need something powerful,” they told him.

He tried, but it wasn’t necessary. It’s the most minimal designs — his cotton gabardine zip-ups, his “easy” pleated trousers — that people are most interested in now. “It actually makes me very happy,” he said through a translator. “My instincts were right.” Mr. Asakawa won the Fashion Prize of Tokyo in 2024.

Adapting to North American Markets (and Men)

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Several Japanese designers noted that they had modified their sizing to accommodate larger, American bodies.

“I’ll ask them, Can you lengthen the pants by three centimeters? Because you need that for the Western market,” Mr. Dilawri of Neighbour said, noting that the designers were receptive to those requests.

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A number of labels, like Comoli and Soshiotsuki, are already oversize. That’s the look.

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Kiichiro Asakawa ran a Tokyo boutique, Carol, before starting Ssstein in 2016. It’s still there. He, too, said he found inspiration in the everyday, for example when watching an elderly couple have dinner across a restaurant.

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There is also the matter of price. On the whole, these clothes are not cheap. See Auralee’s silk bomber jacket, which could be military surplus but feels stolen from a sultan’s palace. It’s roughly $1,700. Ssstein’s9 Carhartt cousin chore jacket with a cowhide collar and a factory-massaged fade? About $1,000. Anyone who has traveled recently in Japan, where the yen is tantalizingly weak, will tell you that these Japanese-made clothes, after being imported, are far pricier in North America.

Yet, as luxury fashion labels continue to price out the aspirational middle-class shopper, many of those same shoppers have convinced themselves that the Japanese labels are a better value. A cashmere coat at Prada is $10,000, and you’ll need $1,690 to own a cotton-blend cardigan from Margiela. Similar pieces from Japanese labels can be half that price, or less.

“Brands like Bottega, Balenciaga, the Row — all that stuff — are so unobtainable,” said Mr. Kirkland, whose clothing budget has shifted to A.Presse. “I will never be in that price bracket,” he added, “but I’m wealthy enough to buy a chore coat for $800.”

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Of course, Mr. Kirkland and all of the fans of these labels could own a chore coat for far less — but then it wouldn’t be “Made in Japan.”

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She built a following of plus-size customers. Why is she closing her L.A. resale shop?

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She built a following of plus-size customers. Why is she closing her L.A. resale shop?

About two-thirds of American women are plus-size, but here in L.A., you’d never know that by looking at the shifting retail landscape. Mass market plus-size retailers like City of Industry-based Torrid are closing dozens of stores, while big-box stores including Target and Old Navy have been stealthily reducing the amount of plus-size stock they carry on shelves, choosing instead to direct shoppers to their online portals.

The few locally owned plus-size boutiques aren’t faring much better. Recently, Marcy Guevara-Prete, owner of Atwater Village’s Perfect 10+, announced her intention to close her store on April 27. All clothes and accessories will be 60% off, and she is selling some of the store’s fixtures and mannequins.

After shuttering her decade-old, hot-pink, plus-size resale shop, the Plus Bus, in Highland Park last fall, she thought paring down her store’s stock and slightly expanding its sizing could save her business. Her rent in Highland Park was up to $6,000 a month, she says, and the move to a smaller space in Atwater Village cut her expenses in half.

But almost six months into running her new space as Perfect 10+, Guevara-Prete says it’s become increasingly clear: She was fighting a losing battle. “It feels really obvious that the store has to close, but it’s so heartbreaking,” she says.

Operating the Plus Bus and Perfect 10+ was more of a labor of love for her than a money-grab, she says, noting that she never once turned a profit on either store. A reality TV producer turned boutique owner, Guevara-Prete says she kept the stores running because she felt the plus-size community needed them.

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Books and accessories for sale at Perfect 10+.

Marcy Guevara-Prete inside her store.

Marcy Guevara-Prete had high hopes for her store Perfect 10+ in Atwater Village. She previously operated the Plus Bus store in Highland Park. It closed last fall.

Not only were her stores well-curated retail oases — they featured mostly used clothes, but also a few new pieces — for those who couldn’t find a plethora of styles that could fit them at, say, Westfield Century City, but they were also stores that fostered community through sponsoring events such as plus-friendly pool parties and drag shows. And they were known for donating outfits and styling to members of L.A.’s transgender community.

The stores became a first stop for Hollywood stylists pulling looks for celebrities like Nicole Byer and Megan Stalter and an essential destination for out-of-town plus-size travelers who often came from communities where a store like the Plus Bus didn’t exist. (Byer and Lizzo also frequently sold or donated their used clothes to the store to sell.)

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The Plus Bus also got national attention, getting acknowledged in an episode of “Hacks” as well as featured in an episode of Avery Trufelman’s “Articles of Interest” podcast about clothing.

So what happened?

Starting in 2023, Guevara-Prete says, the store’s sales began to dip. “They took this nosedive, and it seemed inexplicable,” she says. “Some people related it to the election or to uncertainty coming out of COVID, when people had that extra $600 a week to spend on things like clothes, but either way, the last three years have just been a total slog.”

Guevara-Prete says the downturn caused her to lay off most of her eight employees, and ultimately, she found herself taking out a few ill-advised business loans with less-than-favorable interest rates. All of this was happening while she was also struggling to land full-time freelance work in the entertainment industry, which is experiencing its own struggles.

“I was essentially making irresponsible decisions in order to keep [the stores] going, whether for spite, for ego, for the community or for the dream,” she says. “I really just had to face the music and make a choice that was really, really hard, especially when every single day people tell me how much the Plus Bus has changed them and how wonderful and affirming it’s been. Like, I don’t think anyone is going to talk about any episode of ‘Top Chef’ I produced at my funeral, but they absolutely will talk about the Plus Bus.”

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In some sense, they already are. Guevara-Prete says there’s been a big outpouring of love from fans and shoppers who have supported the stores over the years.

At Perfect 10+ on a recent weekday afternoon, people poured in one after one, both to shop the deeply discounted racks and to pay their respects to Guevara-Prete, whom everyone met with hugs and lamentations about their collective loss.

Everyone visiting left with something: a pair of leopard print boots, a dress for a brother’s upcoming wedding or a red tango-friendly gown. Guevara-Prete says the oversize outpouring of support has been present online as well. But she wishes some of those fans had been shopping at her stores on a monthly or quarterly basis in recent years rather than now bemoaning what’s been lost.

A large selection of formal, casual and professional outfits on clothing racks.

A large selection of formal, casual and professional outfits hang on displays and racks at the Perfect 10+ in Atwater Village. The store will close Sunday.

“There’s a lot of chatter online about who isn’t selling plus sizes and who doesn’t carry your size, but there isn’t nearly enough promotion of the places that do,” she says.

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Although the occasional plus-size pop-up like Thick Thrift still happens in L.A. and a few local plus-size resale shops remain, including Qurves in Burbank, MuMu Mansion in Mid-City and Hannah’s Hefty Hideaway on the city’s Westside, Guevara-Prete says she’s increasingly worried about where her store’s plus-size customers will be able to shop going forward.

“Where are people going to go in a pinch when there’s no brick-and-mortar that’s consistently open?” she asks. “Stores [like the Plus Bus and Perfect 10+] not existing is scary to me, because I need them. It just makes me feel like the plus-size community is being devalued even further as a population.”

Customer Dina Ramona Silva happened upon the Plus Bus’ initial Glassell Park location after moving to L.A. in 2015. For her, Guevara-Prete’s stores weren’t just retail outlets, they were also a sort of intellectual salon or spiritual sanctuary.

“I’ve been a big girl my whole life, like I came out of the womb 10 pounds, eight ounces. There has never been a point when I’ve been skinny,” Silva says. Finding a place like the Plus Bus, where “even the people who worked there were big, bodacious [and] fashionable” felt nourishing, like just stopping in to chat with people in the store could give her a boost of confidence that she might not find anywhere else.

Marcy Guevara-Prete holding onto a sign outside her store that reads, "Entire Store 40% off, Size 10+."

On a recent day, shop owner Marcy Guevara-Prete sets a sign outside her store that reads, “Entire Store 40% off, Size 10+.”

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“It changed my entire conception of who I was in the community,” Silva says. “A lot of times in female friend groups, there’s one single fat girl amidst all the other slender women and allies. Having a place like the Plus Bus helped me because then, it was me and a whole bunch of other plus-size baddies. It was like, ‘Oh my god, this is so cool. We could all share clothes and they’d fit!’”

Guevara-Prete’s stores have also been important spaces for L.A.’s trans, queer and gender-fluid communities. Eureka O’Hara, a drag performer who’s appeared on “RuPaul’s Drag Race” and HBO’s “We’re Here,” says she found the Plus Bus about six years ago when she started to explore her gender identity, ultimately transitioning from presenting as nonbinary to being transfemme.

“The Plus Bus was so important to the queer and gender-fluid community because it gave us a place to feel comfortable trying clothes on,” O’Hara says. “Oftentimes I would show up, and they would have clothes already pulled for me. Also, I’m coming up on a year sober, but when I last relapsed, I came back to L.A. after having a relapse in Vegas. I ended up putting all my stuff in storage and went straight into a rehabilitation clinic and then sober living, so I didn’t have any of my belongings. Marcy made sure I had clothes to wear so that I could still present myself publicly on social media as a trans woman talking about my process of recovery, and she did it at no cost.”

O’Hara says she knows other trans women whose wardrobes are almost entirely from the Plus Bus, saying that if they couldn’t afford the clothes they wanted, the store would often give them “extreme discounts, if not free clothing.”

Shop owner Marcy Guevara-Prete, left, thanks customer Katie Pyne for coming in for one last visit.

Shop owner Marcy Guevara-Prete, left, thanks customer Katie Pyne for coming in for one last visit.

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Guevara-Prete says that while her stores’ closing has been “more bitter than sweet,” she’s still proud of the work she’s done with the Plus Bus and Perfect 10+.

“I never in a million years thought I would own a boutique or have the kind of healing that’s come from the Plus Bus community,” she says. “What I’ve experienced and learned about body positivity, body neutrality, fat liberation, fat acceptance and how that’s been translated from my clothes to my actual soul … There’s nothing like it. And I’d like to think that I’ve also healed people through this project and that people have made friendships and memories they’ll have for lifetimes at my events.”

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Street Style Look of the Week: Airy Beachy Clothes

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Street Style Look of the Week: Airy Beachy Clothes

“She’s like a female Willy Wonka,” Sakief Baron, 36, said about Kendra Austin, 32, after she explained that her personal style had a playful and cartoonish spirit.

Dressed in loose, oversize layers in blue and neutral shades, the couple were walking on the Upper East Side of Manhattan when I noticed them on a Saturday in April. There was a symmetry to their ensembles, so it wasn’t too surprising when she noted that he had influenced her fashion sense.

Before they met, she said, she was “less sure” about her wardrobe choices. “I also have lost 100 pounds in the time we’ve been together,” she added, which she said had helped her to recalibrate her relationship with clothes.

His style has been influenced by hip-hop culture, basketball players like Allen Iverson and his mother’s Finnish background. “I just take all these pieces and then it kind of comes together,” he said.

Both described themselves as multidisciplinary artists; he also has a job at a youth center, mentoring children. “I want to make sure that I look like someone they want to aspire to be every time they see me,” he said.

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