Connect with us

Lifestyle

How Margaret Mead's research into utopias helped usher in the psychedelic era

Published

on

How Margaret Mead's research into utopias helped usher in the psychedelic era

American cultural anthropologist Margaret Mead sits for an interview in 1952.

Hulton Archive/Getty Images


hide caption

toggle caption

Advertisement

Hulton Archive/Getty Images


American cultural anthropologist Margaret Mead sits for an interview in 1952.

Hulton Archive/Getty Images

Pioneering anthropologist Margaret Mead came of age in a time of enormous change and uncertainty. In the aftermath of World War I, as technologies like the radio and automobile began to take hold, Mead and her husband Gregory Bateson began to formulate a vision for utopia that relied upon plant-based psychedelics.

“They saw science as something which was responsible for some of the bad things in the world,” historian Benjamin Breen says, “but also [as] something which could be a tool for fixing the world or healing a sick society.”

Advertisement

Breen is an associate professor of history at the University of California Santa Cruz. He says Mead’s research began as an effort to understand the science of expanded consciousness and hypnosis. Her specific interest in psychedelics took hold in 1930 when, while doing fieldwork on the Omaha Reservation in Nebraska, she noticed that people of the reservation were using peyote.

“Rather than seeing peyote use among the Omaha as something which predates the modern era and goes back to this ancient tradition, she came to see it as something which was modern,” Breen says. “And it allowed people — and not just the Omaha — but potentially people in the rest of the world, to cope with the rapid technological changes they were going through.”

During World War II, Mead and Bateson worked on a team that sought to use hypnosis and mind altering drugs in the fight against fascism. Later experiments went even further afield, with an effort to use LSD to teach dolphins how to talk.

In his new book, Tripping on Utopia, Breen writes about Mead and Bateson’s early scientific research into psychedelic substances — and how their research led to secret CIA experiments using psychedelics for interrogation.

Interview highlights

Tripping on Utopia, by Benjamin Breen
Tripping on Utopia, by Benjamin Breen

On the Cold War’s emphasis on altered states of consciousness and psychological warfare

Gregory Bateson, actually, after the atomic bombing of Hiroshima, writes a memo to the head of the OSS [the Office of Strategic Services] saying that unconventional means of warfare will predominate in the years to come. And so this idea of psychological warfare being more important than the warfare of conventional arms, that becomes really important in the Cold War. … The specter of LSD being released as a gas in a subway system, for instance, that, of course, never comes to pass. But the idea that there’s a war that can be expressed as a form of psychology, that we can fight battles through mass manipulation and through the media and through psychological techniques, I think that’s very, very important in the history of the Cold War — and even in the present. We’re living through it.

Advertisement

On Mead’s involvement with the “Macy Circle,” a group that conducted psychedelic research related to World War II

[The Macy Circle] grows out of this belief that scientists needed to directly intervene in the [World War II] effort, and specifically scientists who are studying consciousness, like anthropologists like Bateson and Mead, but also psychiatrists and psychologists. They tried to find ways that they could contribute. What this really looked like in practice was what came to be known as “psychological warfare.” Forms of propaganda, ways of understanding how altered states of consciousness could be used in the war. And this led to an interest in hypnosis. It led to an interest in what was called “truth drugs,” and it led to the very early psychedelic research in the United States.

Mead and Bateson are not conducting that research, but they’re crucial for bringing together this group of people from different fields and framing it in a way that allowed psychedelic science to flourish as a potential pathway toward benevolent treatments, treatments that were healing for society. But also — and this is the really fascinating thing about the Macy Circle — it also got the attention of intelligence organizations and the military. So by the early Cold War, by about 1952, the Macy Circle is being co-opted by the CIA — and that’s the beginning of what I see as this really important split in the history of psychedelics between the public branch and the secret branch.

On NASA-funded programs in the ’60s to teach dolphins to speak using LSD

The person at the center of this story is a guy named John C. Lilly, who Bateson, in about 1961, ends up writing to and they become friends. Lilly invites Gregory Bateson to join him at this dolphin research lab he’s set up with NASA funding and U.S. Navy funding in the U.S. Virgin Islands, and John C. Lilly is a physiologist, is a kind of early neuroscientist who’s really deeply committed to this idea that using things like computers and emerging scientific techniques, it should be possible to communicate not just with dolphins, but with whales as well, with cetaceans. …

Advertisement

And meanwhile, Lilly is injecting the dolphins with LSD and himself with LSD, and spending literally hours at a time trying to talk to them. And again, you can listen to these recordings. If you search online for the words John C. Lilly, dolphin, LSD, Stanford, you will find many, many tape recordings of this – and he doesn’t make much progress, suffice to say.

On Mead’s bisexuality

One of the really fascinating things about Margaret Mead that drew me into this whole book project was that she was also deeply secretive. It’s hard to convey just how secretive and private she really was. Her archive is enormous, and it seems like she’s an open book. But then when you dig into that archive, there’s all these little clues and hints that there’s other parts of her life that she’s concealing from virtually everyone. In fact, at one point she says, [anthropologist and lover] Ruth Benedict is the only person who really knew her.

[After Benedict’s death in 1948], from that point onwards, by Mead’s own account, she’s kind of a closed off person. She was open about her bisexuality with people close to her, but in the world of the ’40s and ’50s, to go public with that would have been not just career-ending, but potentially life-ruining. And she knew people this had happened to. It’s hard not to know people like that if you’re moving government circles, especially in the aftermath of World War II with the McCarthy era.

On Mead’s distinction between sexuality and gender, and seeing both in a spectrum

Advertisement

Early on, she’s truly radical and I think really deserves to be remembered as a pioneer in understanding specifically the division between gender and sexuality, which is now a widespread distinction that we make, but in the 30s, that was a very new idea that she helped develop.

On how the therapeutic use of psychedelics now is similar to the ’50s

To a striking extent, what we’re coming back to now in the 2020s looks a lot like what people like Gregory Bateson and the people he was working with in the 1950s were developing. So the idea is that you are in a comfortable environment, you’re listening to music you like … you’re with people you feel good around. It’s not like someone in a lab coat observing you, and you have a goal in mind. There’s an intentionality to the way psychedelic therapy is conducted today. You’re trying to solve some problem in your life or think through an issue. Those are all things that were developed in the 1950s. To an extent, they were things that got erased or largely forgotten by the more radical counter-cultural approach to LSD in the ’60s, where it becomes more of a recreational drug or imbued with mystical significance. I think a lot of what we’re seeing now with psychedelic therapy is actually a return to the older model.

Sam Briger and Seth Kelley produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Meghan Sullivan adapted it for the web.

Advertisement

Lifestyle

If you loved ‘Sinners,’ here’s what to watch next

Published

on

If you loved ‘Sinners,’ here’s what to watch next

Michael B. Jordan plays twin brothers Smoke and Stack in Sinners.

Warner Bros. Pictures


hide caption

toggle caption

Advertisement

Warner Bros. Pictures

What to watch if you loved…

Ryan Coogler’s supernatural horror stars Michael B. Jordan playing twin brothers who open a 1930s juke joint in Mississippi. Opening night does not go as planned when vampires appear outside. “In a straightforward metaphor for all the ways Black culture has been co-opted by whiteness, the raucous pleasures and sonic beauty of the juke joint attract the interest of a trio of demons … they wish to literally leech off of the talents and energy of Black folks,” writes critic Aisha Harris. The film made history with a record 16 Academy Award nominations.

We asked our NPR audience: What movie would you recommend to someone who loved Sinners? Here’s what you told us:

Advertisement

Near Dark (1987)
Directed by Kathryn Bigelow; starring Adrian Pasdar, Jenny Wright, Lance Henriksen
If you want another cool vampire movie with Western kind of vibes, check out Kathryn Bigelow’s Near Dark — super underseen and kind of hard to find, but really gritty and sexy and another very different take on what you might think is a genre that had been wrung dry. – Maggie Grossman, Chicago, Ill.

30 Days of Night (2007)
Directed by David Slade; starring Josh Hartnett, Melissa George, Danny Huston
It follows a group of people in a small Alaskan town as they struggle to survive an invasion of vampires who have taken advantage of the month-long absence of the sun. Both this and Sinners revolve around a vampire takeover and the people’s fight to outlast the “night.” – Nathan Strzelewicz, DeWitt, Mich.

The Wailing (2016)
Directed by Na Hong-jin; starring Kwak Do-won, Hwang Jung-min, Chun Woo-hee, Jun Kunimura
In this South Korean supernatural horror film, a mysterious illness causes people in a quiet rural village to become violent and murderous. A local police officer investigates while trying to save his daughter, who begins showing the same disturbing symptoms. The film blends folk horror, religion, and psychological dread, exploring themes of faith, evil, and moral weakness. Like Sinners, it centers on a supernatural force corrupting a close-knit community, builds slow-burning tension, and examines spiritual conflict and human frailty. – Amy Merke, Bronx, N.Y.

Fréwaka (2024)
Directed by Aislinn Clarke; starring Bríd Ní Neachtain, Clare Monnelly, Aleksandra Bystrzhitskaya
In this Irish folk horror film, a home care worker, Shoo, is assigned to stay with an elderly woman who’s convinced she’s under siege by malevolent fairies. Like Sinners, Fréwaka blends folk traditions and social commentary with horror. The social failures Shoo copes with (untreated mental health issues, religious abuse) are just as frightening as the supernatural forces. – Kerrin Smith, Baltimore, Md.

And a bonus pick from our critic:

Advertisement

Ma Rainey’s Black Bottom (2020)
Directed by George C. Wolfe; starring Viola Davis, Chadwick Boseman, Glynn Turman
This is an adaptation of August Wilson’s play about a legendary blues singer (Viola Davis) muscling through a recording session with white producers who want to control her music. Chadwick Boseman’s blistering in his final role. – Bob Mondello, NPR movie critic

Carly Rubin and Ivy Buck contributed to this project. It was edited by Clare Lombardo.

Continue Reading

Lifestyle

Solar energy for renters has taken off in 10 states. Not in California

Published

on

Solar energy for renters has taken off in 10 states. Not in California

The tiny town of West Goshen, Calif., was exactly the kind of place that community solar was designed for.

Near Visalia, most of its 500 residents live in mobile homes, where companies won’t install rooftop panels without a solid foundation. And until recently, they used propane for heating and cooking, with price fluctuations in the winter posing hardships for low-income families.

Community solar, in which residents get a discount on their bills for subscribing as a group to small solar arrays nearby, was designed to help low-income residents, apartment dwellers, renters and others who can’t put panels on their own roofs.

Over the last 11 years, New York, Maine, Minnesota, Massachusetts and other states have built thriving community solar programs. But California has built, at most, only 34 projects since 2015, and experts say that’s a generous accounting.

“We’ve had community solar for a dozen years, and it simply has not produced anything of scale and anything of note,” said Derek Chernow, director of Californians for Local, Affordable Solar and Storage, a developer trade group that’s pushing to get a more robust program off the ground. “Projects don’t pencil out.”

Advertisement

The West Goshen residents were among the lucky few, becoming part of a community solar project in 2024.

“It has kind of allowed us to kind of breathe a little bit,” said resident and community organizer Melinda Metheney. Her bill has dropped by about $300 in the summer months, thanks to the 20% community solar discount, stacked with other low-income discounts and clean energy incentives, she said.

West Goshen’s panels sit about 10 miles out of town, in a field surrounded by farms. Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week.

Assemblymember Christopher M. Ward (D-San Diego), who in 2022 authored a bill to create a more effective community solar program, said the state needs to double its annual solar installation rate to reach that goal and is not on track to do that using only large utility-scale solar farms and individual rooftop arrays.

“We need mid-scale community solar,” he said.

Advertisement
Aerial view of solar panels installed on top of Extra Space Storage in Pico Rivera

Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week. Above, solar panels at Extra Space Storage in Pico Rivera.

(Kayla Bartkowski / Los Angeles Times)

He and a coalition of environmental groups, solar developers and the Utility Reform Network, a ratepayer advocacy group, worked to put his 2022 law into effect. They coalesced around requiring utilities to pay community solar developers and customers for the electricity they feed to the grid using the same formula they use for people who install rooftop solar.

But in May 2024, the California Public Utilities Commission decided to go with a late-in-the-game proposal backed by the state’s investor-owned utilities to pay community solar at a lower rate.

The agency, along with its public advocate’s office, argued that crediting solar developers at the higher rate would raise bills for customers who don’t have solar, who would still have to shoulder the cost of grid maintenance. It’s similar to the argument they’ve made to cut incentives for rooftop solar.

Advertisement

The new program relied on federal money, including the Biden administration’s Solar for All, to sweeten the deal for developers. But the utilities commission spent very little of the $250 million available under that grant before the Trump administration tried to claw it back last summer, and now it is held up in litigation.

At a legislative oversight hearing last week, Kerry Fleisher, the commission’s director of distributed energy resources, blamed the loss for the new program’s failure to launch.

“There’s been a tremendous amount of uncertainty in terms of the Solar for All funding that was intended to supplement this program,” Fleisher said. “That’s part of the reason why this has taken longer than normal.” She said the commission still plans to release a program in the next several months.

Ward, the San Diego lawmaker who wrote the community solar bill, called the program “fatally flawed” in an interview.

He’s now considering a bill to bring the community solar program more in line with what he initially envisioned — higher incentives, requirements for battery storage, and compliance with state law that mandates new houses be built with solar.

Advertisement

A study last year funded by a solar trade group found that could save California’s electric system $6.5 billion over 20 years. But Ward’s effort to revive his program last year failed to pass the Assembly appropriations committee.

“All the other states in our country that have adopted similar community solar program models, they are working,” said Ward, adding that 22 states have programs comparable to the one solar advocates want in California. “The writing on the wall suggests that, exactly as we feared years ago, this was not the way to go.”

California Public Utilities Commission spokesperson Terrie Prosper called California “a leader in cost-effective, least-cost solar deployment overall compared to any other state,” in an emailed statement.

Under the commission’s definition, the state has brought on 34 projects, representing 235 megawatts of community solar. But studies from groups such as the Institute for Local Self-Reliance and Wood Mackenzie use different definitions for community solar, and they show California far behind at least 10 other states.

Meanwhile, advocates and developers involved in successful community solar projects in California say they were difficult to get off the ground.

Advertisement
A view of homes in the Avocado Heights area of Los Angeles County

Homes in the Avocado Heights area of Los Angeles County are part of a community solar project.

(Kayla Bartkowski / Los Angeles Times)

One that came online in May in the unincorporated communities of Bassett and Avocado Heights in the San Gabriel Valley provides solar electricity to about 400 low-income residents. They get 20% discounts on their electric bills for subscribing to panels installed on two Extra Space Storage building rooftops in Pico Rivera.

Organizers said it took nearly five years to find the right location and comply with utility requirements. They also got a grant in addition to funding provided by the state utilities commission’s solar program.

It “would not have happened if it hadn’t been for the grant,” said Genaro Bugarin, a director at the Energy Coalition nonprofit that proposed and coordinated the project.

Advertisement

Brandon Smithwood, vice president of policy at Dimension Energy, the developer for the project in West Goshen, said he still hopes to see a community solar program in California that compensates projects for the way they help out the grid.

“We’ve seen it can work, and we know what we have won’t work,” Smithwood said at the hearing.

Continue Reading

Lifestyle

Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

Published

on

Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

There’s a three-story house in Baltimore that looks a bit imposing. You walk up the stone steps before even getting up to the porch, and then you enter the door and you’re greeted with a glass case of literary awards. It’s The Clifton House, formerly home of Lucille Clifton.

The National Book Award-winning poet lived there with her husband, Fred, starting in 1967 until the bank foreclosed on the house in 1980. Clifton’s daughter, Sidney Clifton, has since revived the house and turned it into a cultural hub, hosting artists, readings, workshops and more. But even during a February visit, in the mid-afternoon with no organized events on, the house feels full.

The corner of Lucille Clifton's bedroom, where she would wake up and write in the mornings

The corner of Lucille Clifton’s bedroom, where she would wake up and write in the mornings

Andrew Limbong/NPR


hide caption

Advertisement

toggle caption

Andrew Limbong/NPR

“There’s a presence here,” Clifton House Executive Director Joël Díaz told me. “There’s a presence here that sits at attention.”

Advertisement

Sometimes, rooms where famous writers worked can be places of ineffable magic. Other times, they can just be rooms.

The Writer’s Room: The Hidden Worlds That Shape the Books We Love

Princeton University Press

Katie da Cunha Lewin is the author of the new book, The Writer’s Room: The Hidden Worlds That Shape the Books We Love, which explores the appeal of these rooms. Lewin is a big Virginia Woolf fan, and the very first place Lewin visited working on the book was Monk’s House — Woolf’s summer home in Sussex, England. On the way there, there were dreams of seeing Woolf’s desk, of retracing Woolf’s steps and imagining what her creative process would feel like. It turned out to be a bit of a disappointment for Lewin — everything interesting was behind glass, she said. Still, in the book Lewin writes about how she took a picture of the room and saved it on her phone, going back to check it and re-check it, “in the hope it would allow me some of its magic.”

Let’s be real, writing is a little boring. Unlike a band on fire in the recording studio, or a painter possessed in their studio, the visual image of a writer sitting at a desk click-clacking away at a keyboard or scribbling on a piece of paper isn’t particularly exciting. And yet, the myth of the writer’s room continues to enrapture us. You can head to Massachusetts to see where Louisa May Alcott wrote Little Women. Or go down to Florida to visit the home of Zora Neale Hurston. Or book a stay at the Scott & Zelda Fitzgerald Museum in Alabama, where the famous couple lived for a time. But what, exactly, is the draw?

Advertisement

Lewin said in an interview that whenever she was at a book event or an author reading, an audience question about the writer’s writing space came up. And yes, some of this is basic fan-driven curiosity. But also “it started to occur to me that it was a central mystery about writing, as if writing is a magic thing that just happens rather than actually labor,” she said.

In a lot of ways, the book is a debunking of the myths we’re presented about writers in their rooms. She writes about the types of writers who couldn’t lock themselves in an office for hours on end, and instead had to find moments in-between to work on their art. She covers the writers who make a big show of their rooms, as a way to seem more writerly. She writes about writers who have had their homes and rooms preserved, versus the ones whose rooms have been lost to time and new real estate developments. The central argument of the book is that there is no magic formula to writing — that there is no daily to-do list to follow, no just-right office chair to buy in order to become a writer. You just have to write.

Continue Reading
Advertisement

Trending