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How do you make a film about Afghan women protesters without being in Afghanistan?

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How do you make a film about Afghan women protesters without being in Afghanistan?

Sharifa Movahidzadeh is one of the three protesters profiled in Bread & Roses, the documentary film about Taliban policies that restrict the rights of women. The film is now streaming on Apple TV+.

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How do you make a documentary when you can’t film in person — and even hiring a cameraperson is risky?

That was the challenge for the award-winning Afghan filmmaker Sahra Mani, who left the country after the Taliban takeover. Her new documentary, Bread & Roses, takes the viewers into the heart of the women’s resistance in Afghanistan.

Using a mosaic of cell phone footage stitched together with video from Mani’s archives, the film tells the story of the women who are protesting the Taliban’s erasure of women from political and public life. It follows the lives of three activists as they navigate a changing country where they are rapidly losing hard-earned rights and freedoms. 

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With a mosaic of cellphone footage, videos from Mani’s archives and clips from camerapersons hired to follow the protestors, the film tells the story of the women who are protesting the Taliban’s erasure of women from political and public life. It follows the lives of three activists as they navigate a changing country where they are rapidly losing hard-earned rights and freedoms.

The title, Bread & Roses, is inspired by the protestors’ slogan — Naan, Kar, Azaadi (Bread, Work, Freedom) — and also echoes a phrase used by the early women’s suffrage movement in the United States. The film began streaming on Apple TV+ in November.

Since the Taliban came to power in August 2021, they have imposed a series of restrictions on women’s rights and freedoms, including bans on higher education, employment in various sectors and public and political participation. Women are also banned from visiting public baths or parks or traveling long distances without a male guardian.

Despite the restrictions, women in Afghanistan have continued to protest the Taliban and are part of the only civil resistance left in the country. The consequences of such opposition can be dangerous; many women activists have been detained in Taliban prisons where they have reportedly faced torture, abuse and even rape.

Sahra Mani is an Afghan filmmaker best known for her documentary A Thousand Girls Like Me, about women survivors of sexual abuse in Afghanistan, released in 2018 and received the Documentary Studies Filmmaker Award the next year. Mani lived and worked in Kabul prior to the Taliban takeover in 2021 and was a lecturer at Kabul University.

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From left, executive producer Malala Yousafzai, producers Jennifer Lawrence and Justine Ciarocchi, and director/producer Sahra Mani pose together at the premiere of the documentary film "Bread & Roses" on Thursday, Nov. 14, 2024, at the Hammer Museum in Los Angeles. (AP Photo/Chris Pizzello)

The team behind Bread & Roses: From left, executive producer Malala Yousafzai, producers Jennifer Lawrence and Justine Ciarocchi, and director/producer Sahra Mani at the November premiere of the documentary film about Afghan women.

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Three years on, the Taliban’s atrocities against Afghan women seem to have slipped out of international headlines. Mani hopes to highlight these activists and their resistance in her movie, she tells NPR. (The three main subjects have all since left the country.)

“It would be a serious mistake to forget the Afghan women or ignore the Taliban’s atrocities,” she says. “Remember that September 11 attacks were planned in this region, involved this very group. So to join the Afghan women’s resistance is part of everyone’s responsibility for the sake of our collective futures.

Mani spoke to NPR about the film. The interview has been edited for length and clarity.

When was the idea for this movie born?

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When I lived in Afghanistan [from birth until the Taliban takeover] , women were visible everywhere — you saw them in the media, on international platforms, in politics, in the parliament representing our people. They worked closely with [the President].

When Kabul fell [to the Taliban in August 2021], I saw women taking charge of the protests, chanting for education, rights to work, resisting the Taliban’s dictatorship. I was very amazed with the bravery of these women. I asked myself where had they been all these years. These were the common women of Afghanistan — young, educated girls and women representing the country. I was so happy to see them and quickly reached out to talk to them.

[During the Taliban takeover] I was working with a charity helping Afghan women at risk. Many of the women were sole breadwinners of their families and had lost their jobs and their rights because of the Taliban. So through the charity, I got to know many women, wonderful brave women, and sometimes they would send me [phone camera] videos of their daily life, their challenges and even their fights with the Taliban.

In one video, a group of women shout their slogan “Bread, work, freedom” as they face off with an armed Taliban fighter as he points his weapon at them. In another video, a group of masked women filmed themselves spraying anti-Taliban graffiti on the streets in Kabul in the middle of the night.

I started archiving these videos. Initially, I wasn’t planning on making a film. The idea was simply to preserve evidence of women’s movement in Afghanistan. But then I was approached by Jennifer Lawrence’s team and we decided that the world needs to see these videos and the strength of the women of Afghanistan.

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Was it difficult to get women to participate in the documentary?

On the contrary, they were already filming themselves and had been sharing their experiences with me. They want the world to see what it is like to live under a dictatorship that prevents you from doing basic things, like going to school, working or even taking a taxi.

Later when we started working on the documentary, we found camerapersons inside Kabul and trained them how to safely film [the women protestors].

How did you put the movie together?

Nowadays, documentary filmmaking allows for a lot of opportunities and different ways to tell your story. We used cell phone videos, images with voiceovers as well as materials from my archives from during my time as a filmmaker in Kabul.

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The cellphone videos are not always of very good quality, but we found them to be indispensable to the storytelling. [They] provide authenticity. We complemented them with the archival videos.

During the last Taliban rule in the 1990s, every so often a video of the Taliban’s mistreatment of women — including public executions —  would get leaked, shocking the world. Now there is a lot more coverage of the situation inside Afghanistan. How does your movie add to our knowledge of the situation.

This movie is documentary evidence of what is happening, the historical changes, inside Afghanistan.

It was only when Jennifer Lawrence and Malala Yousafzai showed willingness to support me as a filmmaker that it made me realize that it could be a more ambitious project. It became more and more urgent to me to help raise voices of the women of Afghanistan, bring them to the larger global platform.

What do you hope will be the impact of this film?

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When people watch this film, I want them to be able to feel the experiences of the Afghan women, not only the anger and challenges but also their joys when they help each other or their celebration of the achievement.

As a filmmaker I have tried to use the tool of cinema to bring these stories forward with the hopes that people can connect with the emotions and experiences of these women and express solidarity. I hope the viewer can see and feel the experiences of living under the dictatorship of Taliban, enough for them to want to do something about, take action, reach out to their local governments and pressure them to recognize gender apartheid in Afghanistan.

I want people to join Afghan women in pressuring the United Nations to hold the Taliban accountable for the crime they have done on Afghan women and Afghan people.

Dr. Zahra Mohammadi, a dentist in Afghanistan, is profiled in the new documentary Bread & Roses. She has since left the country.

Dr. Zahra Mohammadi, a dentist in Afghanistan, is profiled in the new documentary Bread & Roses. She has since left the country.

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What’s the biggest single loss for women?

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Afghan women lost so much in the Taliban’s takeover. From the identities they built as professionals, educators, politicians et cetera to their very basic rights as humans, to learn, to sing, to talk to other women, to even exist in many spaces. They are continually losing their rights.

As you probably know there are close to 100 edicts that the Taliban have imposed on just women’s rights. This is not normal. This is terrorism, and it should be accepted by anyone as a normal way of life.

Will the movie be screened, discreetly of course, inside Afghanistan?

There is a possibility. It’s the choice of my distributor, but at the moment Apple TV+ has provided it in 100 countries. So that’s an important step. I also have several [online] workshops and training with Afghan students, Afghan girls and I will talk to them about the film. I would certainly want them to see it, too. Because I don’t look at this only as a movie. To me, this is an extension of the Afghan women’s movement.

Is there one scene that is particularly meaningful to you?

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There are so many special and emotional moments, but I remember this one clip when the Taliban used tear gas on the women protestors in the streets. They started shouting and running. The camera follows the women as they try to get away, but [the camera] is upturned [when the camera operator was running] and you see the trees of Kabul. For a moment, all you see are the trees as you hear women shouting and crying.

For me, that represented that even the trees were crying in solidarity with the women. It was very emotional for me personally, as someone from Kabul, that even nature weeps with our women.

Ruchi Kumar is a journalist who reports on conflict, politics, development and culture in India and Afghanistan. She tweets at @RuchiKumarRuchi Kumar is a journalist who reports on conflict, politics, development and culture in India and Afghanistan. She tweets at @RuchiKumar

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J. Edgar Hoover's biographer weighs in on Trump's pick to lead the FBI

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J. Edgar Hoover's biographer weighs in on Trump's pick to lead the FBI

Kash Patel speaks before Republican presidential nominee former President Donald Trump during a campaign rally at Thomas & Mack Center, Thursday, Oct. 24, 2024, in Las Vegas.

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President-elect Donald Trump shocked even some of his most ardent critics when he announced he would nominate former national security aide Kash Patel to lead the FBI.

Trump called Patel a “brilliant lawyer, investigator, and ‘America First’ fighter who has spent his career exposing corruption, defending Justice, and protecting the American People” in a post on social media over the weekend.

Patel, a former Justice Department prosecutor and fierce FBI critic, openly vowed to find ways to punish Trump’s perceived enemies. Critics say that would be an appalling use of the justice system to carry out political ends.

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But if that were to occur, it would not be the first time. The agency’s longest serving director, J. Edgar Hoover, authorized covert harassment campaigns against perceived enemies like the Rev. Martin Luther King Jr.

There are more guardrails on the FBI now than there were decades ago, historian and author Beverly Gage told NPR’s Michel Martin. But whether protections will be strong enough to hold up against pushes they haven’t been subjected to, as could happen under Patel, is the big question.

Gage, who wrote the Pulitzer Prize-winning G-Man: J. Edgar Hoover and the Making of the American Century, also believes the FBI’s politicization could damage the American public’s view of it even further.

She spoke to Morning Edition about what Patel’s pick means for the FBI and how the agency has in the past exerted vast amounts of power and influence, particularly under Hoover, its most notable director.

This interview has been edited for length and clarity. 

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Michel Martin: What is the history of the FBI? How did it start and how did it become what a lot of people call the preeminent law enforcement agency in the United States?

Beverly Gage: The FBI got started pretty informally and actually pretty controversially during the progressive era. The Justice Department decided it needed its own investigators. This was around 1908. J. Edgar Hoover became the head of the bureau in 1924, and he’s really the one who put his stamp on it and turned it into, as you said, our premier law enforcement agency, but also our domestic intelligence agency. And those things have sometimes gone very well together and sometimes not so much.

Martin: How did it happen that he led the FBI for 48 years? I mean, that’s just inconceivable today.

Gage: Hoover came in at a moment when the government was just starting to expand in the 1920s. And he really built the bureaucracy in his own image and kind of managed its politics really successfully for almost half a century.

Martin: The fact that the FBI director has a 10-year term, which exceeds the two terms allowed to a president, was that a reaction to Hoover?

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Gage: It was a reaction to Hoover. The analysis at the time in the ’60s and ’70s – he died in 1972 – was that future directors should not be able to amass that kind of power because it made Hoover sort of invulnerable.

Martin: Was there a bipartisan consensus at the time that there needed to be these kinds of controls?

Gage: Hoover served under four Democrats and four Republicans. He was pretty careful to be nonpartisan, really tried to keep the FBI out of politics because he thought it would damage the agency. He thought that it wasn’t right and he never would have done what we’re seeing today.

Martin: Liberals have long been suspicious of the FBI because of that legacy of covert harassment campaigns. When did the right start to become suspicious of the FBI?

Gage: When Hoover died in 1972, there would have been a lot of suspicion coming from the left and from liberals who were very critical about the FBI’s disruption of the civil rights movement, the antiwar movement. He was an ideological conservative, but a lot of conservatives really thought of the FBI as the part of the state that they liked. And so one of the really interesting things that’s happened certainly in the last decade is that we can see that flip around, but we’ve never seen anything like what’s been happening in the last several years, which is certainly Trump and his allies, but in large part, the mainstream Republican Party has really turned on the FBI and the national security state in a whole new way.

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Martin: What do you make of Mr. Patel’s vow that he will use the levers of the justice system to punish those who he believes have unfairly targeted the president elect? Can he do that?

Gage: Look, there are a lot more controls on what the FBI can do, both legally and in terms of intelligence than there were during Hoover’s day. What Hoover did a lot of and where I think there is some more wiggle room even today, is in harassment campaigns, in wiretapping and bugging, the use of secret information. And in some ways, the great danger at the FBI is not going after people such that we’re going to end up in court. But the use of secret information, the use of the FBI’s surveillance and intelligence powers to specifically target people who are your personal enemies, your political enemies or your ideological enemies.

Martin: Well, one of the things that Hoover did is he authorized behavior that many people today look at as completely outside the boundaries, like, for example, discovering things about people’s personal lives. Are there any guardrails against that kind of conduct happening again?

Gage: There are more guardrails now than there were then. A lot of them are internal to the FBI and to the Justice Department. The question is whether they’re going to be strong enough to hold against a push that they have never been subjected to before. The major things that happened in the 1970s, after Hoover’s death, to begin to revise control, prevent the sorts of practices that went on during his time partly were about Congress. Congressional intelligence committees came into being. They had a lot more access to what was happening in the world of intelligence. There’s a little bit of law that’s now in place that looks quite different, but a lot of it was about internal reforms within the Justice Department and the FBI itself.

Martin: Which can be abrogated if the people who run that department so choose.

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Gage: It does seem that that’s possible.

Martin: Do you have a sense of just what the public thinks about the FBI now?

Gage: I think that the FBI is in some real trouble with the public. The FBI’s legitimacy, its ability to do its work, its ability to have the support of the public really depended upon its nonpartisan image. And I think this latest appointment may potentially damage it even further. Trump seems to be saying, I want to use the FBI and its powers in order to go after my enemies and I want to destroy the FBI kind of from within. And he wants both of these things at once.

This article was edited by Treye Green. The radio version was edited by Adriana Gallardo and produced by Julie Depenbrock.

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The Rise of the Indigenous Model

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The Rise of the Indigenous Model
The four years since Quannah ChasingHorse was discovered by a Calvin Klein scouting director have seen a wave of Native talent appear on magazine covers and in high-profile shows. But for an industry that’s coasted on lazy depictions of Indigenous culture, old habits die hard.
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Mickalene Thomas makes art that 'gives Black women their flowers'

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Mickalene Thomas makes art that 'gives Black women their flowers'

Mickalene Thomas’ 2015 work “Afro Goddess Looking Forward.” Rhinestones, acrylic, and oil on wood panel

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In Mickalene Thomas’ art work, Black women are front and center. Her subjects are often at leisure, resting on couches and chairs, sometimes nude, and frequently accentuated by rhinestones and rich colorful patterns.

“I would describe my art as radically shifting notions of beauty by claiming space,” she says. “We’ve been supportive characters for far too long and … my art gives Black women their flowers and lets them know that they are the leading role.”

The scale of Thomas’ paintings, often made of unconventional materials like glitter, sequins, and yarn, makes them feel larger than life, with the eyes of her subjects gazing directly at the viewer. Each piece begins as a collage.

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“I love the instant, tangible way having my hands at it, as if I’m sculpting with the paper, allows me the immediacy of the process,” she says. “My scissors are sort of a way of drawing.”

Thomas often recasts scenes from 19th-century French paintings, centering Black sensuality and power. She says her ultimate goal is to celebrate the “sisterhood” that exists between Black women, and which she grew up experiencing.

Mickalene Thomas attends "THE WIZ: Cast Recording" Listening Party at DUMBO House on June 19, 2024 in New York City. (Photo by Arturo Holmes/Getty Images)

Mickalene Thomas describes her work as “radically shifting notions of beauty by claiming space.”

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“The trials and tribulations of my own life as a child did not negate the fact that there was a lot to love and care and family and support and comfort, even when there was struggle,” she says. “So that’s what I bring forth in my work.”

Thomas’ latest exhibition, “All About Love,” is midway through an international tour with stops in Los Angeles, Philadelphia (The Barnes Foundation, through Jan. 12, 2025), London and France. The Barnes exhibition features 50 paintings, collages, and photography spanning over two decades, inspired by the women in her life, including her mother, who died in 2012.

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Interview highlights

Thomas’ 2010 “Le Déjeuner sur l’herbe: Les trois femmes noires” reinterprets Manet’s 1863 painting. Rhinestones, acrylic and enamel on wood panel.

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On her 2010 reinterpretation of Manet’s “Le Déjeuner sur l’herbe”

I decided to reinterpret or reclaim this space [by depicting] … three powerful women who are fully clothed, seated and not at a picnic, just lounging and giving each other their flowers.

On finding a home in art 

I think that art has saved my life, for sure. Growing up, going to after school programs at the Newark Museum, it was, for me, this safe haven, this comfort, this refuge. I loved going there after school. I loved doing all the craft projects, the papier-mâché, exploring different ways of making self-portraits or building houses with popsicle sticks and all those things. … It was just an outlet, a way of expressing myself, but also a place to go after school until my mother got off work.

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On using inexpensive craft supplies 

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When I was in Pratt, I couldn’t afford oil paint. I would rummage, often through the recycled stretcher bins, and gather my materials from that. And all I could afford was craft materials because they were cheaper than oil paint, like felt and different fabrics, glitter. … So I gravitated towards those materials because they were accessible and affordable for me. But what they did was open up a way of expressing myself. … There was a struggle of completing some assignments because some you had to use oil paint or some you had to use the traditional materials. … Sometimes people [would] throw away tubes of paint because they think it’s [finished] and [I’d] just cut it open, [and] there’s still paint in there.

[Now] I love using the high-end material and still the acrylic. I use both. But now I mix them up. And so you can’t tell what’s high or low, but that’s just part of life sometimes, right? You can wear H&M with a Prada jacket and still look fabulous. … Sometimes things that are so simplistic and that cost nothing are so much more rewarding.

On her late mother’s support of her work 

She got to see it, experience it, celebrate it. She was celebrated for it. She was admired and adored. She loved the fact that she was a part of my art. She loved coming to the openings. She loved coming to my friends’ openings. She loved supporting my community. So whether it was my opening or one of my artist friends’, she would show up. And so I love that about her. She was a great advocate. She’s always been an advocate for the arts. She always supported that. When I decided I wanted to be an artist, she never looked at it as, “Why you want to go and do that?” Some of those things were in my head, but she never vocalized that. She was supportive.

Ann Marie Baldonado and Susan Nyakundi produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.

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