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A look at the Aztec Rebels, a family-oriented motorcycle club based in the Bronx

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A look at the Aztec Rebels, a family-oriented motorcycle club based in the Bronx

Jossiel Estefes, known as “Onex,” stands next to his bike at a gas station in Connecticut during a ride on March 17, 2024.

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“Look at what you built, we started with four men and now check this out,” Sergio Garcia, the sergeant at arms of the Aztec Rebels club, told Andrés Lucero as he pointed at the packed party, while their kids ran around the space and women chatted at one of the tables. Andrés didn’t say anything, but his eyes said it all — the pride of seeing his dream become a reality, surrounded by friends who had become family.

Thanksgiving night. The South Bronx.

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A small opening reveals concrete stairs that go down to the basement in a quiet New York City street. But the silence doesn’t last too long. The smell of lime and oregano mixes with the faint aroma of beer as the sound of banda music fills the basement space. Tables are filled to the brim with steaming bowls of pozole, and a soft murmur of conversations weaves through the room like an invisible thread.

Andres, the Club's founder and ex president, stands along members of the club during their Thanksgiving party in the South Bronx.

Andrés Morales, the club’s founder and former president, stands with club members during their Thanksgiving party in the South Bronx.

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The Aztec Rebels start their motors before departing on a night ride to a restaurant in the Bronx.g

The Aztec Rebels start their motors before departing on a night ride in the Bronx.

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Sergio Garcia "Toluco" jokes with his kid outside of "Mama Puebla", a mexican restaurant in the Bronx owned by one of the Aztec Rebels.

Sergio Garcia, known as “Toluco,” jokes with his son outside of “Mama Puebla,” a Mexican restaurant in the Bronx owned by one of the Aztec Rebels.

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All the leather-vested men look to the staircase. As Andrés removed his beanie, a bald eagle tattoo was revealed, glistening under the dim lights. He walked down the steps like an old Hollywood movie star entering a bar, eyes fixed on the gathering.

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The November wind blew in from the East River on to Intervale Avenue. But here, Andrés’ gaze softened as he watched his people together, sharing stories and laughter.

Jossiel Estefes and daughter pose for a portrait during a Thanksgiving party in the Bronx. He recently became an official in the club

Jossiel Estefes and daughter pose for a portrait during a Thanksgiving party in the Bronx. He had recently became an official in the club.

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The festivities that night were a testament to how far the club had come, and also spoke of how Latino communities tend to integrate into American culture: While they were celebrating Thanksgiving, there was no turkey or gravy, but rather pozole, chicken and black mole, traditional of Puebla, where most of the Mexican population in New York is from. But to truly understand the Aztec Rebels, you have to look back at how Andrés and his brother, Eddie Lucero, started their journey in a very different South Bronx.

Cumbia dancing during the Thanksgiving Party.

Aztec Rebels dance cumbia with their loved ones at the Thanksgiving party.

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Jociel's children sleeping during the Aztec Rebel's Thanksgiving dinner in the South Bronx.

Children sleep during the Aztec Rebel’s Thanksgiving dinner in the South Bronx.

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Andrés founded the Aztec Rebels with Eddie after learning the culture and politics in a Bronx motorcycling club called The Roadrunners. They dreamt of creating a space where they could hear their own music, speak their language, and be understood. “I started hanging out with The Roadrunners when I was 19. Eddie was 12, and he would tag along everywhere we went. My brother grew up in that club. He has always lived the life of a biker, so, in a way, we learned what a motorcycle club was. That’s why we were able to start our own club on the basis of what an actual club is.”

After deciding on brown to be the club’s color and designing the Aztec eagle insignia, the Aztec Rebels MC was officially founded in 2016 with five founding members. They’ve since expanded to over 20 full members and five prospects from every borough of NYC. Most of them live in the Bronx and Staten Island — “La Isla,” as they colloquially call it.

Toluco, the Aztec Rebels Master of Arms, smokes his cigar during a Thanksgiving party in a rental cellar in the South Bronx.

Sergio Garcia, known as Toluco, the Aztec Rebels’ Sergeant at Arms, smokes his cigar during a Thanksgiving party.

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Every full member goes through a sometimes years-long process that begins with an invite, becoming a prospect and learning the rules of the club through a current member before gaining their three distinctive vest patches. A flier for the club reads: “We accept every nationality. You don’t need a motorcycle to enter, but we do expect you to get one eventually.” The Aztecs, nonetheless, are primarily Mexican, speckled by a few Ecuadorians and a Honduran member.

Each has a different story and connection to Mexico.

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“For me, the journey here was more of a game, an adventure through the desert,” Andrés says when recalling his migratory journey. “I came in ’86 and have always been looking for the opportunity to improve my situation, even when I was a kid. I was 12, and for me, it was just normal. I didn’t see the danger back then, but if I had to do it again, I would be very scared, because I’ve heard a lot of horror stories from recent migrants.”

His parents had arrived five years earlier from Piaxtla, a town of 15,000 in the mountains of Puebla. They started a fabric factory in uptown Manhattan and rented an apartment on Southern Boulevard in the Bronx. “I come from a pueblo — I was never from the city — so it was a really drastic change to arrive here and see all the people. Especially in that time — the Bronx was in the middle of the drug pandemic. Crack.”

Breaking the piñata during a birthday party in Staten Island.

Children crack open a piñata during a birthday party in Staten Island on May 24, 2024.

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The Aztec Rebels kids jump to gather candies dropped after breaking a piñata during a birthday party.

The Aztec Rebels’ children jump to gather candies dropped after breaking open a piñata.

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Alfredo Ramirez, "Mad Max" recieves a birthday cake during a party in Staten Island.

Alfredo Ramirez, known as “Mad Max,” receives a birthday cake during a party in Staten Island.

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In the ’80s, the South Bronx still bore the scars of fires that burned entire neighborhoods to the ground the prior decade. “There were a lot of burnt buildings. It looked like a war zone. A lot of people are using drugs in the streets. I adapt quickly, nonetheless. In the end, it didn’t scare me; I just had to get used to everything. After a couple of years, it was just normal to see what was going on,” Andrés recalls from his youth.

Mexican immigration to the United States dates back to the beginning of the 20th century, with undocumented agricultural laborers traveling to work in the Californian fields. In the 1940’s, the Bracero program formalized the employment of many of these workers, who were needed to fill the gap created by the demand for men during World War II. Throughout the century, the practice of young men migrating to work in the United States grew more and more common.

In 1980, there were 39,000 people of Mexican origin in New York state, while 10 years later, the census registered an yearly increase of 8.8%. It is in this landscape that so many Mexicans have built a home in the United States, finding themselves and creating communities that make them feel safe and with a sense of identity.

Andrés Lucero stands for a portrait beside his Volkwswagen Beetle, coloquially called "Bochito" in Mexico. He migrated to the United States from Piaxtla, Puebla at age 12, and settled with his parents in an apartment in the South Bronx. He founded the Aztec Rebels Motorcycle Club after spending his youth with the American Roadrunners and looking to mix mexican traditions and culture with the passion for riding.

Andrés Lucero poses for a portrait beside his Volkswagen Beetle on Aug. 21, 2024.

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In 2020, Andrés handed the president’s badge to his brother and now spends most of his time running a deli on Third Avenue. The back of the store, adorned with a Virgen de Guadalupe sprayed in gritty black graffiti, doubles as his tattoo parlor. His home is still the apartment building where his parents settled in the ’80s. One of the doors belongs to Eddie.

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Stern and serious, Eddie carries an almost military posture in his shoulders — gained by private security training and a lifetime living among the club — along with five commanding officers, they keep the Aztecs riding. Eddie is not only the club president and a commanding presence amongst the Aztecs; he is also father to twin teenagers that often spend time with the club, when they are not playing soccer with the FC Harlem. Eddie, as part of a sort of training, tells his kids of the tough decisions he sometimes has to make as president, and asks them what they would do. Explaining and passing on the most important value of the club: the value of family. He is also the friendliest of the group when playing with the other members’ kids. He is loved and respected by everyone.

Blank, club treasurer is reflected on a motorcycle mirror before a ride to Long Island.gg

Christian Pérez, the club’s treasurer, is reflected in a motorcycle mirror before a ride to Long Island on Feb. 25, 2024.

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Some of the Aztec Rebels look out towards a lake in Long Island during a ride.

Some of the Aztec Rebels look out toward a lake in Long Island during a ride.

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Riders hold a lot of stigma and stereotypes of machismo and misogyny, sometimes supported by long-held traditions and questionable practices. To illustrate, in most motorcycle clubs, wives and girlfriends of the group wear vests that read “Property of X M.C.” As president, Eddie broke that tradition by writing “Protected by Aztec Rebels M.C.” on the women’s vests.

When looking at one of the Aztecs’ gatherings, one must see beyond the vests and the stereotypes surrounding motorcycle culture. Although they might look tough on the outside, the men that form this community are responsible family men. The club also provides a family to those who, in some cases, left their families behind and started a life completely on their own in the United States.

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“People are always looking for a family, and that’s why sometimes they get into gangs. We want to be that place where Mexicans can come and be in a safe environment, without violence, but with a family,” Eddie says.

"Diablo" stands for a portrait during a ride to Long Island. Age 19, he is the youngest member of the Aztec Rebels. He came to the United States after living his childhood in the working class neighborhood of Iztapalapa in Mexico City.

“Diablo” poses for a portrait during a ride to Long Island.

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At 19, ‘Diablo,’ is the youngest full member in the Aztecs. He asked us not to use his full name because of his immigration status. Most, or rather none, of the members know his actual name; they refer to him by the nickname he earned from his love of speed on his motorbike.

“I went straight into middle school and had a lot of fights. People tried to bully me because I didn’t speak English, so I just defended myself, and only then did they respect me and start hanging out with me,” Diablo recalls.

He sticks out from the other Aztecs only for his skinny build and the noticeable age difference. But he is just one of them when it comes to the brotherly rowdiness and banter.

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“My mother told me that the fights in high school were not irrelevant, but they meant knives and weapons. All my friends went to the same high school, but I didn’t tell them and went to a different one. Most of them are now in gangs and some of them are no longer around,” he says, while hanging out next to a food truck selling birria and tacos on a highway in Connecticut.

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Andrés Lucero, the Club's founder and ex president draws the outline of the club's logo on the wall of their first clubhouse in Hunt's Point.vg

Andrés Lucero, the club’s founder and former president, draws the outline of the club’s logo on the wall of their first clubhouse in Hunts Point on May 26, 2024.

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Members of the Aztec Rebels play pool in their recently opened clubhouse in Hunts Point.

Members of the Aztec Rebels play pool in their newly opened clubhouse.

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Christian Perez holds his newborn at the Aztec Rebels recently opened clubhouse in Hunts Point, in the Bronx.

Christian Perez holds his newborn at the Aztec Rebels recently opened clubhouse in Hunts Point, in the Bronx.

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Since 2016, the Rebels have been gathering in their personal apartments, garages and basements, from Yonkers to Staten Island, or “La Isla,” as they call it. But they’ve always wanted to have a permanent home.

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As their numbers increased, the commanding officers started looking for potential places to rent, primarily in the South Bronx. They visited more than 20 lots that they could use, but were always turned down.

Eddie Lucero, Club President poses for a portrait with his twin kids, Eddie and Ethan during an easter egg hunt in Randalls Island for the Aztec Rebels and their families.

Eddie Lucero, the club’s president, poses for a portrait with his twins, Eddie and Ethan, during an Easter egg hunt on Randall’s Island for the Aztec Rebels and their families.

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This year, their efforts finally came to fruition. A remote street next to the Hunts Point “marketa,” as the Latino community calls it, finally accepted the Aztec Rebels as tenants. Eddie called an emergency meeting at the new location without giving away the surprise. All the men answered the call. They came thinking that their president was in danger. They climbed up the stairs without removing their helmets, ready for anything. And there stood Eddie: he said. “Welcome to your new house.”

In the next couple weeks, they remodeled the space with their bare hands. Most have worked in construction, so it wasn’t hard for them. They added a classic pool and foosball table, and a TV, where they watched the Mexican soccer league’s final between Club América and Cruz Azul.

“There’s a different way to do things. You don’t have to follow a straight path. We broke the mold by being Mexican bikers in New York. You can be wholesome and be a family man. And you can be more than just a biker. You can be a leader in your community and help everybody out by being part of something big,” Eddie concluded.

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Sergio Garcia "Toluco" and Carlos Villatoro look at the skyline from the rooftop of the Aztec Rebels recently opened clubhouse in Hunts Point, in the Bronx.

Sergio Garcia and Carlos Villatoro look at the skyline from the rooftop of the Aztec Rebels recently opened clubhouse in Hunts Point, in the Bronx.

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The Aztec Rebels stand outside their recently opened clubhouse in Hunts Point in the Bronx. After several months of looking for a rental space and being rejected for being a motorcycle club, the club's leadership found this space and moved quickly to secure it.

The Aztec Rebels stand outside their newly opened clubhouse in the Hunts Point neighborhood of the Bronx on May 26, 2024.

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Skid marks during a ride to Long Island.

Skid marks left behind in a parking lot during a ride to Long Island.

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Mayolo López Gutiérrez is a photojournalist based in Mexico City. You can see more of Mayolo’s work on his website, mayolopezgutierrez.com, or on Instagram at @fotomayo

Photo edited by Virginia Lozano. Copy edited by Zach Thompson.

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

He always texted when he was outside. No call, no knock. It was just a message and then the soft sound of my door opening. He moved like someone practiced in disappearing.

His name meant “complete” in Arabic, which is what I felt when we were together.

I met him the way you meet most things that matter in Los Angeles — without intending to. In our senior year at a college in eastern L.A. County, we were introduced through mutual friends, then thrown together by the particular gravity of people who recognized something in each other. He was a Muslim medical student, conservative and careful and funny in the dry, precise way of someone who has always had to choose his words. I was loud where he was quiet, messy where he was disciplined. I was out. He was not.

I understood, or thought I did. I thought that I couldn’t get hurt if I was completely conscious throughout the endeavor. Los Angeles has a way of making you feel like the whole world shares your freedoms — until you realize the city is enormous, and not all of it belongs to you in the same way.

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For months, our world was confined to my apartment. He would slip in after dark, and we’d stay up late talking about his family in Iran, classical music and the particular pressure of being the son someone sacrificed everything to bring here. He told me things he said he’d never told anyone, and I believed him.

The orange glow from my Nesso lamp lit his face while the indigo sky pressed against the window behind him. In our small little world, we were safe. Outside was another matter.

On our first real date, I took him to the L.A. Phil’s “An Evening of Film & Music: From Mexico to Hollywood” program. I told him they were cheap seats even though they were the first row on the terrace. He was thrilled in the way only someone who doesn’t expect to be delighted actually gets delighted — fully, without guarding it. I put my arm around his shoulders. At some point, I shifted and moved it, and he nudged it back. He was OK with PDA here.

I remember thinking that wealth is a great barrier to harm and then feeling silly for extrapolating my own experience once again. Inside Walt Disney Concert Hall, we were just two people in love with the same music.

Outside was still another matter.

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In February, on Valentine’s Day, he took me to a Yemeni restaurant in Anaheim. We hovered over saffron tea surrounded by other young Southern Californians, and we looked like friends. Before we went in, we sat in the parking lot of the strip mall — signs in Arabic advertising bread, coffee, halal meats, the Little Arabia District — hand in hand. I leaned over to kiss him.

“Not here,” he said. His eyes shifted furtively. “Someone might see.”

I understood, or told myself I did, but I was saddened. Later, after the kind of reflection that only arrives in the wreckage, I would understand something harder: I had been unconsciously asking him to choose, over and over, between the people he loved and the person he loved. I had a long pattern of choosing unavailable men, telling myself it was because I could handle the complexity. The truth was more embarrassing. I thought that if someone like him chose me anyway — chose me over the weight of societal expectations — it would mean I was worth choosing. It took me a long time to see how unfair that was to him and to me.

We went to the Norton Simon Museum together in November, on the kind of gray Pasadena day when the 210 Freeway roars in the background like white noise. He studied for the MCAT while I wrote a paper on Persian rugs. In between practice problems, he translated ancient Arabic scripts for me. I thought, “We make a good team.” Afterward, we walked through the galleries and he didn’t let go of my arm.

That was the version of us I kept returning to — when the ending came during Ramadan. It arrived as a spiritual reflection of my own. I texted: “Does this end at graduation — whatever we are doing?”

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He thought I meant Ramadan. I did not mean Ramadan.

“I care about you,” he wrote, “but I don’t want you to think this could work out to anything more than just dating. I mean, of course, I’ve fantasized about marrying you. If I could live my life the way I wanted, of course I would continue. I’m just sad it’s not in this lifetime.”

I was in Mexico City when these texts were exchanged. That night I flew to Oaxaca to clear my head and then, after less than 24 hours, flew back to L.A. No amount of vacation would allow me to process what had just happened, so I threw myself back into work.

My therapist told me to use the conjunction “and” instead of “but.” It happened, and I am changed. The harm I caused and the love I felt. The beauty of what we made and the impossibility of where it could go. She gave me a knowing smile when I asked if it would stay with me forever. She didn’t answer, which was the answer.

I think about the freeways now, the way Joan Didion called them our only secular communion. When you’re on the ground in Los Angeles, the world narrows to the few blocks around you. Get on the freeway and you understand the whole body of the city at once: the arteries, the pulse, the scale of the thing.

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You understand that you are a single cell in something enormous and moving. It is all out of your control. I am in a lane. The lane shaped how I drive. He was simply in a different lane, and his lane shaped him, and those two facts can coexist without either of us being the villain of the sad story.

He came like a secret in the night, and he left the same way. What we made in between was real and complicated and mine to hold forever, hoping we find each other in the next life.

The author lives in Los Angeles.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

The art industry is increasingly shaped by artists’ and art businesses’ shared realization that they are locked in a fierce struggle for sustained attention — against each other, and against the rest of the overstimulated, always-online world. A major New York art fair aims to win this competition next month by knocking down the increasingly shaky walls between contemporary art and fashion.

When visitors enter the Independent art fair on May 14, they will almost immediately encounter its open-plan centerpiece: an installation of recent couture looks from Comme des Garçons. It will be the first New York solo presentation of works by Rei Kawakubo, the brand’s founder and mastermind, since a lauded 2017 survey exhibition at the Metropolitan Museum of Art’s Costume Institute.

Art fairs have often been front and center in the industry’s 21st-century quest to capture mindshare. But too many displays have pierced the zeitgeist with six-figure spectacles, like Maurizio Cattelan’s duct-taped banana and Beeple’s robot dogs. Curating Independent around Comme des Garçons comes from the conviction that a different kind of iconoclasm can rise to the top of New York’s spring art scrum.

Elizabeth Dee, the founder and creative director of Independent, said that making Kawakubo’s work the “nerve center” of this year’s edition was a “statement of purpose” for the fair’s evolution. After several years at the compact Spring Studios in TriBeCa, Independent will more than double its square footage by moving to Pier 36 at South Street, on the East River. Dee has narrowed the fair’s exhibitor list, to 76, from 83 dealers in 2025, and reduced booth fees to encourage a focus on single artists making bold propositions.

“Rei’s work has been pivotal to thinking about how my work as a curator, gallerist and art fair can push boundaries, especially during this extraordinary move toward corporatization and monoculture in the art world in the last 20 years,” Dee said.

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Kawakubo’s designs have been challenging norms since her brand’s first Paris runway show in 1981, but her work over the last 13 years on what she calls “objects for the body” has blurred borders between high fashion and wearable sculpture.

The Comme des Garçons presentation at Independent will feature 20 looks from autumn-winter 2020 to spring-summer 2025. Forgoing the runway, Kawakubo is installing her non-clothing inside structures made from rebar and colored plastic joinery.

Adrian Joffe, the president of both Comme des Garçons International and the curated retailer Dover Street Market International (and who is also Kawakubo’s husband), said in an interview that Kawakubo’s intention was to create a sculptural installation divorced from chronology and fashion — “a thing made new again.”

Every look at Independent was made in an edition of three or fewer, but only one of each will be for sale on-site. Prices will be about $9,000 to $30,000. Comme des Garçons will retain 100 percent of the sales.

Asked why she was interested in exhibiting at Independent, the famously elusive Kawakubo said via email, “The body of work has never been shown together, and this is the first presentation in New York in almost 10 years.” Joffe added a broader philosophical motivation. “We’ve never done it before; it was new,” he said. Also essential was the fair’s willingness to embrace Kawakubo’s vision for the installation rather than a standard fair booth.

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Kawakubo began consistently engaging with fine art decades before such crossovers became commonplace. Since 1989, she has invited a steady stream of contemporary artists to create installations in Comme des Garçons’s Tokyo flagship store. The ’90s brought collaborations with the artist Cindy Sherman and performance pioneer Merce Cunningham, among others.

More cross-disciplinary projects followed, including limited-release direct mailers for Comme des Garçons. Kawakubo designs each from documentation of works provided by an artist or art collective.

The display at Independent reopens the debate about Kawakubo’s proper place on the continuum between artist and designer. But the issue is already settled for celebrated artists who have collaborated with her.

“I totally think of Rei as an artist in the truest sense,” Sherman said by email. “Her work questions what everyone else takes for granted as being flattering to a body, questions what female bodies are expected to look like and who they’re catering to.”

Ai Weiwei, the subject of a 2010 Comme des Garçons direct mailer, agreed that Kawakubo “is, in essence, an artist.” Unlike designers who “pursue a sense of form,” he added, “her design and creation are oriented toward attitude” — specifically, an attitude of “rebellion.”

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Also taking this position is “Costume Art,” the spring exhibition at the Costume Institute. Opening May 10, the show pairs individual works from multiple designers — including Comme des Garçons — with artworks from the Met’s holdings to advance the argument made by the dress code for this year’s Met gala: “Fashion is art.”

True to form, Kawakubo sometimes opts for a third way.

“Rei has often said she’s not a designer, she’s not an artist,” Joffe said. “She is a storyteller.”

Now to find out whether an art fair sparks the drama, dialogue and attention its authors want.

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

Brothers Leo and Oliver Kremer visited karaoke spots around the globe and almost always had the same impression.

“The drinks weren’t always great, the aesthetics weren’t always so glamorous, the sound wasn’t always awesome and the lights were often generic,” says Leo, a former bassist of the band Third Eye Blind.

As devout karaoke fans, they wanted to level up the experience. So they dreamed up Mic Drop, an upscale karaoke lounge in West Hollywood that opens Thursday. It’s located inside the original Larrabee Studios, a historic 1920s building formerly owned by Carole King and her ex-husband, Gerry Goffin — and the spot where King recorded some of her biggest hits. Third Eye Blind band members Stephan Jenkins and Brad Hargreaves are investors of the new venue.

Inside the two-story, 6,300-square-foot venue with 13 private karaoke rooms and an electrifying main stage, you can feel like a rock star in front of a cheering audience. Want to check it out? Here are six things to know.

The Kremer brothers hired sculptor Shawn HibmaCronan to create an 8-foot-tall disco-themed microphone for their karaoke lounge.

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1. Take your pick between a private karaoke experience or the main stage

A unique element of Mic Drop is that it offers both private karaoke rooms and a main stage experience for those who wish to sing in front of a crowd. The 13 private rooms range from six- to 45-person capacity. Each of the karaoke rooms are named after a famous recording studio such as Electric Lady, Abbey Road, Shangri La and of course, Larrabee Studios. There is a two-hour minimum on all rentals and hourly rates depend on the room size and day of the week.

But if you’re ready to take the center stage, it’s free to sing — at least technically. All you have to do is pay a $10 fee at the door, which is essentially a token that goes toward your first drink. Then you can put your name on the list with the KJ (karaoke jockey) who keeps the crowd energized throughout the night and even hits the stage at times.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

2. Thumping, high sound quality was a top priority

As someone who toured the world playing bass for Third Eye Blind, top-tier sound was a nonnegotiable for Leo. “Typically with karaoke, the sound is kind of teeny, there’s not a lot of bass and the vocal is super hot and sitting on top too much,” he says. To combat this, he and his brother teamed up with Pineapple Audio, an audio visual company based in Chicago, to design their crisp sound system. They also installed concert-grade speakers and custom subwoofers from a European audio equipment manufacturer called Celto, and bought gold-plated Sennheiser wireless microphones, which they loved so much that they had an 8-foot-tall replica made for their main room. Designed by artist Shawn HibmaCronan, the “macrophone,” as they call it, has roughly 30,000 mirror tiles. “It spins and throws incredible disco light everywhere,” says Leo.

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Lights beam on a stage.

Karaoke jockeys Sophie St. John, 27, second from left, and Cameron Armstrong, 30, right, get the crowd involved with their song picks at Mic Drop.

3. A concert-level performance isn’t complete without good stage lighting and a haze machine

Each karaoke room features a disco ball and dynamic lighting that syncs up with whatever song you’re singing, which makes you feel like you are a professional performer. There’s also a haze machine hidden under the leather seats. Meanwhile, the main stage is concert-ready with additional dancing lasers and spotlights.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City  sing together in one of the private rooms at Mic Drop.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City sing karaoke together inside a private lounge at Mic Drop.

4. The song selection is vast, offering classics and new hits

One of the worst things that can happen when you go to karaoke is not being able to find the song you want to sing. At Mic Drop, the odds of this happening are slim to none. The venue uses a popular karaoke service called KaraFun, which has a catalog of more than 600,000 songs (and adds 400 new tracks every month), according to its website. Take your pick from country, R&B, jazz, rap, pop, love duets and more. (Two newish selections I spotted were Raye’s “Where Is my Husband” and Olivia Dean’s “Man I Need,” which both released late last year.) In the private karaoke rooms, there’s also a fun feature on Karafun called “battle mode,” which allows you and your crew of up to 20 people to compete in real time. KaraFun also has an entertaining music trivia game, which I tested out with the founders and came in second place.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

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5. The interiors are inspired by 1920s music lounges mixed with ‘70s disco vibes

A disco ball hangs from the ceiling.

A disco ball hangs from the ceiling.

If you took the sophisticated aesthetic of 1920s music lounges and mixed it with the vibrant and playful era of 1970s disco culture, you’d find Mic Drop.

When you walk into the lounge, the first thing you’ll see is a bright red check-in desk that resembles a performer’s dressing room with vanity lights, several mirrors and a range of wigs. “So much of karaoke is about getting into character and letting go of the day, so we had the idea to sell the wigs,” says Oliver. As you continue into the lounge, the focal point is the stage, which is adorned with zebra-printed carpet and dramatic, red velvet curtains. For seating, slide into the red velvet banquettes or plop onto a gold tiger velvet stool. Upstairs, you’ll find the intimate karaoke studios, which are decorated with red velvet walls and brass, curved doorways that echo the building’s deco arches, says Mic Drop’s interior designer, Amy Morris of the Morris Project.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

6. You can order nontraditional karaoke bites as you wait for your turn to sing

While Mic Drop offers some of the food you’d typically find at a karaoke lounge such as tater tots, truffle popcorn and pizza, the venue has some surprising options as well. For example, a 57 gram caviar service (served with chips, crème fraîche and chives) and shrimp cocktail from Santa Monica Seafood. For their pizza program, the Kremer brothers teamed up with Avalou’s Italian Pizza Company, which is run by Louis Lombardi who starred in “The Sopranos.” He’s the brainchild behind my favorite dish, the Fuhgeddaboudit pizza, which is made with pastrami, pickles and mustard. It might sound repulsive, but trust me.

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As for the cheeky cocktails, they are all named after famous musicians and songs such as the Pink Pony Club (a tart cherry pomegranate drink with vodka named after Chappell Roan), Green Eyes (a sake sour with kiwi and melon named after Green Day) and Megroni Thee Stallion (an elevated negroni named after Megan Thee Stallion).

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