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92NY, a historic cultural center, turns 150 — grappling with today's Israel-Hamas war

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92NY, a historic cultural center, turns 150 — grappling with today's Israel-Hamas war

The 92nd Street Y, New York is celebrating its 150th anniversary. As a Jewish cultural institution, it’s also facing criticism related to the Israel-Hamas war.

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The 92nd Street Y, New York is celebrating its 150th anniversary. As a Jewish cultural institution, it’s also facing criticism related to the Israel-Hamas war.

92NY

Nonprofits often struggle to adhere to their original mission statements, especially as they develop new programs and serve new audiences. For Jewish institutions, the Israel-Hamas war has been an inflection point.

That’s been especially true of The 92nd Street Y, New York, which turns 150 this month.

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92NY was founded by a group of German Jewish New Yorkers as one of the earliest branches of the Young Men’s Hebrew Association, which were modeled on the Young Men’s Christian Associations, better known as the YMCA.

It had a simple goal — help immigrants assimilate, said Seth Pinsky, CEO of 92NY.

“They saw a growing wave of Eastern European Jews and felt that these new immigrants would need a place where they could learn how to become Americans, become educated, gain skills, and adjust to a new life in a new country,” Pinsky said.

Swimming at New York’s Young Men’s Hebrew Association (YMHA) in 1911. The YMHA eventually became The 92nd Street Y, New York, a cultural force that hasn’t lost its community center vibe.

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Over time, The 92nd Street Y, New York became much more: a nondenominational, cultural powerhouse open to all. “Even though it was founded as a Jewish institution, has always been a Jewish institution, it is also an institution that has always served the wider world,” said Pinsky.

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‘Category buster’

Look through the archives and it seems like anybody who’s anybody in culture, science, politics and the like has appeared at 92NY: writers such as Dylan Thomas and Nobel Peace Prize winner Elie Wiesel, entertainers like Paul Robeson and Carol Burnett, and scientists like Dr. Jane Goodall. Modern dance pioneers Martha Graham and José Limón taught at 92NY before founding their own companies. Alvin Ailey debuted his best known work, Revelations at 92NY in 1960.

Martha Graham was among the modern dance pioneers who taught at 92NY before founding her own company.

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The 92nd Street Y, New York

Every day, thousands of people still use The 92nd Street Y, New York as their local community center. They come for its swimming pool, daycare, gym and numerous classes, from tap dancing to jewelry making.

They also come for events and lectures. Recent speakers include actor Emily Blunt and actor/singer Audra McDonald, former U.S. Rep Liz Cheney, and Ambassador Deborah Lipstadt, the U.S. Special Envoy to Combat and Monitor Antisemitism. During the pandemic, 92NY started streaming virtual presentations online, reaching millions of people around the world.

“It’s a category buster and there’s really nothing else like it anywhere,” said Pinsky.

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Pinsky said 92NY was built on Jewish and American values including “debate and a robust exchange of ideas.” From Israeli prime ministers to civil rights activists, for decades it has thrived as a place for diverse programs and points of view.

Ambassador Deborah Lipstadt, U.S. Special Envoy to Monitor and Combat Antisemitism, spoke with Rabbi David Ingber, senior director at 92NY’s Bronfman Center for Jewish Life on Jan. 24, 2024.

Vladimir Kolesnikov/Michael Priest Photography/The 92nd Street Y, New York


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Vladimir Kolesnikov/Michael Priest Photography/The 92nd Street Y, New York

But that identity was shaken after the Hamas-led attacks on Israel on Oct. 7, 2023. Afterward, 92NY postponed an event by one of its divisions, the well-regarded Unterberg Poetry Center.

Pulitzer Prize-winning writer Viet Thanh Nguyen was scheduled to talk at 92NY two weeks after the attacks. But he was also one of hundreds of writers who’d signed an open letter in the London Review of Books condemning Israel’s occupation and calling for a ceasefire. The Israeli government says that a ceasefire could lead to further attacks.

Nguyen’s novels are about surviving war and trauma, but Pinsky said it was not the right time for him to appear at 92NY.

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“It was during the traditional Jewish period of mourning, and it was about a week after the so-called Day of Rage, when Hamas called for the targeting not just of Israelis, but of Jews and Jewish institutions,” Pinsky said. “And so what we said was not that he couldn’t hold those opinions and not that he could never appear on our stage. But maybe that moment wasn’t the right moment.”

The Poetry Center’s director, Bernard Schwartz, refused to postpone and quickly arranged for the event to take place at a local bookstore instead.

Nguyen told the audience he believed he was canceled.

“Art is supposed to keep our minds and hearts open. So the greatest irony of all of this is that what could save us — or one of the things that could save us — art — has been silenced,” Nguyen said.

Writers, including playwright Tony Kushner, signed an open letter angry at 92NY’s decision. Some of those scheduled to speak last fall withdrew. Schwartz and the two other members of the Poetry Center’s staff resigned, effectively suspending the program.

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“It sends a terrible message, because writers have to be able to express themselves,” said James Shapiro, an author and English professor at Columbia University. He’s been actively involved with 92NY for years, including teaching a class on Shakespeare. He said he’s so furious, he doesn’t plan to return.

“I’m a Zionist. I’m a supporter of the Y. I’m a defender of my community,” said Shapiro, “And when a group within that community is effectively making it worse by aligning it with a view that Jews censor writers who don’t line up with their beliefs, it sets a terrible example.”

Shapiro praised the work of the Poetry Center’s small staff and “the brave stand that they took in defense of free speech.”

Pinsky said he’s well aware there are people in the literary world “who are not happy with the decision we made.” He vowed to rebuild the Poetry Center. “We’re ready to do the work and we think our poetry program and literature program is an important one, and it’s one that we want to get back on its feet.”

Cultural institutions need to ‘reconsider everything we do’

92NY is just one of many cultural institutions getting heat for whatever they do — or don’t do — related to the Israel-Hamas war. The decisions they make could affect their funding, audiences and staff morale.

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“The 92nd Street Y, like all Jewish institutions, but I think all institutions with conscience, have to think ‘How do we respond?’ ” said Susannah Heschel, chair of the Jewish Studies Program at Dartmouth College. “I think it means we have to reconsider everything we do. As a professor of Jewish Studies, what do I hope to achieve? And I’m not sure.”

CEO Pinsky said 92NY’s commitment to a “robust exchange of ideas” hasn’t changed. Since Oct. 7, it has featured conversations that have been both critical and supportive of the Israeli government.

Trying to make sense of difficult topics is one of the many reasons people go to 92NY. But they also come for concerts or to take a class or go for a swim. Pinsky said its mission to enrich individuals and create community is needed now “more than any time” in its 150-year history.

“The fabric of society is being pulled apart in so many different ways,” he said. “And bringing people together and making them feel connected is incredibly important. And that’s who we’ve always been and that’s who we continue to be.”

This story was edited for audio and digital platforms by Jennifer Vanasco.

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If you loved ‘Sinners,’ here’s what to watch next

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If you loved ‘Sinners,’ here’s what to watch next

Michael B. Jordan plays twin brothers Smoke and Stack in Sinners.

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What to watch if you loved…

Ryan Coogler’s supernatural horror stars Michael B. Jordan playing twin brothers who open a 1930s juke joint in Mississippi. Opening night does not go as planned when vampires appear outside. “In a straightforward metaphor for all the ways Black culture has been co-opted by whiteness, the raucous pleasures and sonic beauty of the juke joint attract the interest of a trio of demons … they wish to literally leech off of the talents and energy of Black folks,” writes critic Aisha Harris. The film made history with a record 16 Academy Award nominations.

We asked our NPR audience: What movie would you recommend to someone who loved Sinners? Here’s what you told us:

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Near Dark (1987)
Directed by Kathryn Bigelow; starring Adrian Pasdar, Jenny Wright, Lance Henriksen
If you want another cool vampire movie with Western kind of vibes, check out Kathryn Bigelow’s Near Dark — super underseen and kind of hard to find, but really gritty and sexy and another very different take on what you might think is a genre that had been wrung dry. – Maggie Grossman, Chicago, Ill.

30 Days of Night (2007)
Directed by David Slade; starring Josh Hartnett, Melissa George, Danny Huston
It follows a group of people in a small Alaskan town as they struggle to survive an invasion of vampires who have taken advantage of the month-long absence of the sun. Both this and Sinners revolve around a vampire takeover and the people’s fight to outlast the “night.” – Nathan Strzelewicz, DeWitt, Mich.

The Wailing (2016)
Directed by Na Hong-jin; starring Kwak Do-won, Hwang Jung-min, Chun Woo-hee, Jun Kunimura
In this South Korean supernatural horror film, a mysterious illness causes people in a quiet rural village to become violent and murderous. A local police officer investigates while trying to save his daughter, who begins showing the same disturbing symptoms. The film blends folk horror, religion, and psychological dread, exploring themes of faith, evil, and moral weakness. Like Sinners, it centers on a supernatural force corrupting a close-knit community, builds slow-burning tension, and examines spiritual conflict and human frailty. – Amy Merke, Bronx, N.Y.

Fréwaka (2024)
Directed by Aislinn Clarke; starring Bríd Ní Neachtain, Clare Monnelly, Aleksandra Bystrzhitskaya
In this Irish folk horror film, a home care worker, Shoo, is assigned to stay with an elderly woman who’s convinced she’s under siege by malevolent fairies. Like Sinners, Fréwaka blends folk traditions and social commentary with horror. The social failures Shoo copes with (untreated mental health issues, religious abuse) are just as frightening as the supernatural forces. – Kerrin Smith, Baltimore, Md.

And a bonus pick from our critic:

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Ma Rainey’s Black Bottom (2020)
Directed by George C. Wolfe; starring Viola Davis, Chadwick Boseman, Glynn Turman
This is an adaptation of August Wilson’s play about a legendary blues singer (Viola Davis) muscling through a recording session with white producers who want to control her music. Chadwick Boseman’s blistering in his final role. – Bob Mondello, NPR movie critic

Carly Rubin and Ivy Buck contributed to this project. It was edited by Clare Lombardo.

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Solar energy for renters has taken off in 10 states. Not in California

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Solar energy for renters has taken off in 10 states. Not in California

The tiny town of West Goshen, Calif., was exactly the kind of place that community solar was designed for.

Near Visalia, most of its 500 residents live in mobile homes, where companies won’t install rooftop panels without a solid foundation. And until recently, they used propane for heating and cooking, with price fluctuations in the winter posing hardships for low-income families.

Community solar, in which residents get a discount on their bills for subscribing as a group to small solar arrays nearby, was designed to help low-income residents, apartment dwellers, renters and others who can’t put panels on their own roofs.

Over the last 11 years, New York, Maine, Minnesota, Massachusetts and other states have built thriving community solar programs. But California has built, at most, only 34 projects since 2015, and experts say that’s a generous accounting.

“We’ve had community solar for a dozen years, and it simply has not produced anything of scale and anything of note,” said Derek Chernow, director of Californians for Local, Affordable Solar and Storage, a developer trade group that’s pushing to get a more robust program off the ground. “Projects don’t pencil out.”

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The West Goshen residents were among the lucky few, becoming part of a community solar project in 2024.

“It has kind of allowed us to kind of breathe a little bit,” said resident and community organizer Melinda Metheney. Her bill has dropped by about $300 in the summer months, thanks to the 20% community solar discount, stacked with other low-income discounts and clean energy incentives, she said.

West Goshen’s panels sit about 10 miles out of town, in a field surrounded by farms. Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week.

Assemblymember Christopher M. Ward (D-San Diego), who in 2022 authored a bill to create a more effective community solar program, said the state needs to double its annual solar installation rate to reach that goal and is not on track to do that using only large utility-scale solar farms and individual rooftop arrays.

“We need mid-scale community solar,” he said.

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Aerial view of solar panels installed on top of Extra Space Storage in Pico Rivera

Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week. Above, solar panels at Extra Space Storage in Pico Rivera.

(Kayla Bartkowski / Los Angeles Times)

He and a coalition of environmental groups, solar developers and the Utility Reform Network, a ratepayer advocacy group, worked to put his 2022 law into effect. They coalesced around requiring utilities to pay community solar developers and customers for the electricity they feed to the grid using the same formula they use for people who install rooftop solar.

But in May 2024, the California Public Utilities Commission decided to go with a late-in-the-game proposal backed by the state’s investor-owned utilities to pay community solar at a lower rate.

The agency, along with its public advocate’s office, argued that crediting solar developers at the higher rate would raise bills for customers who don’t have solar, who would still have to shoulder the cost of grid maintenance. It’s similar to the argument they’ve made to cut incentives for rooftop solar.

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The new program relied on federal money, including the Biden administration’s Solar for All, to sweeten the deal for developers. But the utilities commission spent very little of the $250 million available under that grant before the Trump administration tried to claw it back last summer, and now it is held up in litigation.

At a legislative oversight hearing last week, Kerry Fleisher, the commission’s director of distributed energy resources, blamed the loss for the new program’s failure to launch.

“There’s been a tremendous amount of uncertainty in terms of the Solar for All funding that was intended to supplement this program,” Fleisher said. “That’s part of the reason why this has taken longer than normal.” She said the commission still plans to release a program in the next several months.

Ward, the San Diego lawmaker who wrote the community solar bill, called the program “fatally flawed” in an interview.

He’s now considering a bill to bring the community solar program more in line with what he initially envisioned — higher incentives, requirements for battery storage, and compliance with state law that mandates new houses be built with solar.

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A study last year funded by a solar trade group found that could save California’s electric system $6.5 billion over 20 years. But Ward’s effort to revive his program last year failed to pass the Assembly appropriations committee.

“All the other states in our country that have adopted similar community solar program models, they are working,” said Ward, adding that 22 states have programs comparable to the one solar advocates want in California. “The writing on the wall suggests that, exactly as we feared years ago, this was not the way to go.”

California Public Utilities Commission spokesperson Terrie Prosper called California “a leader in cost-effective, least-cost solar deployment overall compared to any other state,” in an emailed statement.

Under the commission’s definition, the state has brought on 34 projects, representing 235 megawatts of community solar. But studies from groups such as the Institute for Local Self-Reliance and Wood Mackenzie use different definitions for community solar, and they show California far behind at least 10 other states.

Meanwhile, advocates and developers involved in successful community solar projects in California say they were difficult to get off the ground.

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A view of homes in the Avocado Heights area of Los Angeles County

Homes in the Avocado Heights area of Los Angeles County are part of a community solar project.

(Kayla Bartkowski / Los Angeles Times)

One that came online in May in the unincorporated communities of Bassett and Avocado Heights in the San Gabriel Valley provides solar electricity to about 400 low-income residents. They get 20% discounts on their electric bills for subscribing to panels installed on two Extra Space Storage building rooftops in Pico Rivera.

Organizers said it took nearly five years to find the right location and comply with utility requirements. They also got a grant in addition to funding provided by the state utilities commission’s solar program.

It “would not have happened if it hadn’t been for the grant,” said Genaro Bugarin, a director at the Energy Coalition nonprofit that proposed and coordinated the project.

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Brandon Smithwood, vice president of policy at Dimension Energy, the developer for the project in West Goshen, said he still hopes to see a community solar program in California that compensates projects for the way they help out the grid.

“We’ve seen it can work, and we know what we have won’t work,” Smithwood said at the hearing.

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Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

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Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

There’s a three-story house in Baltimore that looks a bit imposing. You walk up the stone steps before even getting up to the porch, and then you enter the door and you’re greeted with a glass case of literary awards. It’s The Clifton House, formerly home of Lucille Clifton.

The National Book Award-winning poet lived there with her husband, Fred, starting in 1967 until the bank foreclosed on the house in 1980. Clifton’s daughter, Sidney Clifton, has since revived the house and turned it into a cultural hub, hosting artists, readings, workshops and more. But even during a February visit, in the mid-afternoon with no organized events on, the house feels full.

The corner of Lucille Clifton's bedroom, where she would wake up and write in the mornings

The corner of Lucille Clifton’s bedroom, where she would wake up and write in the mornings

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“There’s a presence here,” Clifton House Executive Director Joël Díaz told me. “There’s a presence here that sits at attention.”

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Sometimes, rooms where famous writers worked can be places of ineffable magic. Other times, they can just be rooms.

The Writer’s Room: The Hidden Worlds That Shape the Books We Love

Princeton University Press

Katie da Cunha Lewin is the author of the new book, The Writer’s Room: The Hidden Worlds That Shape the Books We Love, which explores the appeal of these rooms. Lewin is a big Virginia Woolf fan, and the very first place Lewin visited working on the book was Monk’s House — Woolf’s summer home in Sussex, England. On the way there, there were dreams of seeing Woolf’s desk, of retracing Woolf’s steps and imagining what her creative process would feel like. It turned out to be a bit of a disappointment for Lewin — everything interesting was behind glass, she said. Still, in the book Lewin writes about how she took a picture of the room and saved it on her phone, going back to check it and re-check it, “in the hope it would allow me some of its magic.”

Let’s be real, writing is a little boring. Unlike a band on fire in the recording studio, or a painter possessed in their studio, the visual image of a writer sitting at a desk click-clacking away at a keyboard or scribbling on a piece of paper isn’t particularly exciting. And yet, the myth of the writer’s room continues to enrapture us. You can head to Massachusetts to see where Louisa May Alcott wrote Little Women. Or go down to Florida to visit the home of Zora Neale Hurston. Or book a stay at the Scott & Zelda Fitzgerald Museum in Alabama, where the famous couple lived for a time. But what, exactly, is the draw?

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Lewin said in an interview that whenever she was at a book event or an author reading, an audience question about the writer’s writing space came up. And yes, some of this is basic fan-driven curiosity. But also “it started to occur to me that it was a central mystery about writing, as if writing is a magic thing that just happens rather than actually labor,” she said.

In a lot of ways, the book is a debunking of the myths we’re presented about writers in their rooms. She writes about the types of writers who couldn’t lock themselves in an office for hours on end, and instead had to find moments in-between to work on their art. She covers the writers who make a big show of their rooms, as a way to seem more writerly. She writes about writers who have had their homes and rooms preserved, versus the ones whose rooms have been lost to time and new real estate developments. The central argument of the book is that there is no magic formula to writing — that there is no daily to-do list to follow, no just-right office chair to buy in order to become a writer. You just have to write.

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