Movie Reviews
The Last Supper (Christian Movie Review) – The Collision
Verdict: A decent but unexceptional adaptation of the greatest story ever told; while The Last Supper isn’t groundbreaking, it should still satisfy audiences looking for a new cinematic way to meditate on the familiar gospel story this Easter season.
About the Film
Mel Gibson’s The Passion of the Christ (2004) was a monumental cinematic event. Two decades later, Jesus is thriving in Hollywood. With the mega-hit series The Chosen, Angel Studios’ upcoming animated feature King of Kings, and various other adaptations, there’s a “Jesus movie” for everyone these days. In a now-crowded genre, The Last Supper struggles to distinguish itself in any memorable way beyond simply offering “more Jesus” (not that many Christians are likely to bemoan having “too much Jesus” in their entertainment). The Last Supper offers a decent but unexceptional adaptation of the greatest story ever told; the film isn’t groundbreaking, but it should satisfy audiences looking for a new cinematic way to meditate on the familiar gospel story this Easter season.
Movies about Christ should never get a free pass on quality. Yet in several fundamental ways, they are not really like any other movies. More than offering mere popcorn-munching entertainment, The Last Supper serves a more sacred and worshipful function. (For more on the purpose of the film, you can check out my interview with Chris Tomlin and Michael Scott, CEO of Pure Flix and Pinnacle Peak Pictures).
From a purely cinematic perspective, The Last Supper forgoes many of the pillars of moviemaking (three-act plot, character development, etc.). The film presupposes that the audience already has an emotional attachment to the story and the characters. Despite some end credits title cards offering a gospel pitch, I’m not sure the film really works as an evangelistic experience. Instead, The Last Supper is primarily geared toward audiences who are looking for a fresh perspective on a narrative they know well.

The film tells the story from the point of view of the disciples, not Jesus. Judas Iscariot is present in all gospel retellings, but he has rarely (if ever) been given a central role. The Last Supper juxtaposes Judas with Peter, fleshing out their storylines to demonstrate their parallel (but ultimately diverging) paths. The film attempts to “humanize” the characters and explores Judas as a friend and member of the disciples, not merely as the man destined to betray Jesus.
Most Jesus films focus on the crucifixion and the resurrection, but this one dwells on the Last Supper and explores the religious roots of the Passover feast. For Christians who regularly partake in communion, there is value in meditating on its historical context. At times, the film is a bit clunky in how it handles this exploration, such as when a character explains the function of the blood painted over the door for Passover, exposition clearly included for the audience’s sake since Jewish characters would presumably already know the backstory.

For the most part, the film doesn’t alter the biblical narrative. It simply expands the story around the edges and fills in the gaps. As far as I could tell, most (if not all) of Jesus’ dialogue was taken directly from the Bible (which I appreciated, as I’m uncomfortable with filmmakers attributing their own words to Christ).
In other areas, the film goes beyond recorded Scripture. The relationship dynamic between Peter and Judas is interesting, but it is original to the film, as is much of the dramatization of Judas being tormented and tempted by Satan. One of the most glaring additions is that rather than having Peter strike a servant with a sword and cut off his ear (John 18:10), a mini battle ensues between the disciples and the soldiers. The scene offers another unfortunate example of filmmakers including unnecessary Hollywood action rather than elevating the compelling dramatic tension already present in the biblical text (see also Netflix’s Mary).
While not always the focal character, Jesus remains the story’s pivotal figure. Depicting the hypostatic union (Christ as both “fully God” and “fully man”) is cinematically impossible, and adaptations usually emphasize one aspect over the other. In some ways, The Last Supper offers a more reverent—at times, even “distant”—adaptation of Jesus than the more human version portrayed in shows like The Chosen. Though there are moments when Jesus appears surprisingly earthly and vulnerable in ways I didn’t always appreciate. For example, the “cleansing of the temple” (Mark 11:15-18) narrative is depicted more as Jesus losing control and throwing a tantrum rather than as a righteous, purposeful anger.
While Hollywood mainstays like Star Wars and Marvel are faltering, biblical adaptations are on the rise. A byproduct of faith-based entertainment’s newfound success is that Christian viewers have plenty of options. The Last Supper doesn’t feel like an essential contribution to the genre, but that’s not to say that it is without merit. Familiarity can breed apathy, and there is power in approaching the gospel from subtly difference perspectives. At a time when films like Anora are celebrated as the best Hollywood has to offer, having a little more Jesus sprinkled into our entertainment isn’t a bad thing.
On the Surface
For Consideration
On the Surface—(Profanity, Sexual content, violence, etc.).
Language: None.
Violence: Peter cuts off a servant’s ear, and the severed ear is visible, although there is no blood. The crucifixion is not shown, only Jesus already hanging upon the cross. Judas hangs himself and is shown dangling from the rope (from the chest down).
Sexuality: None.
Beneath The Surface
Engage The Film
Grace and Forgiveness

As an adaptation of the gospel, the film’s themes largely align with those of the biblical narrative itself—Jesus’ love, grace, and salvation. More specifically, the film attempts to unpack the similar experiences of Peter and Judas. Despite having spent years as followers of Jesus, arguably both characters’ most famous deed was denying their Lord. The film depicts both characters under the torment of Satan, who preys on their fear and guilt. Whereas Judas ultimately succumbs, Peter finds forgiveness and is restored.
Another theme the film’s producers specifically highlighted in my interview with them is the importance of the table. As many Christians partake in communion at church, the significance of the table has been somewhat forgotten. But there is power in being reminded that Jesus instituted the ritual while sitting around a table in intimate fellowship with friends. The Last Supper reminds audiences that the ultimate purpose of communion is not just to remember that Jesus died on the cross on our behalf but to dwell on the beautiful truth that he sacrificed himself to bring us back into a deep, loving fellowship with him.
Movie Reviews
FILM REVIEW: ROSE OF NEVADA – Joyzine
‘4’, the opening track on Richard D James’ (Aphex Twin) self titled 1996 album is a piece of music that beautifully balances the chaotic with the serene, the oppressive and the freeing. It’s a trick that James has pulled off multiple times throughout his career and it is a huge part of what makes him such an iconic and influential artist. Many people have laid the “next Aphex Twin” label on musicians who do things slightly different and when you actually hear their music you realise that, once again, the label is flawed and applied with a lazy attitude. Why mention this? Well, it turns out we’ve been looking for James’ heir apparent in the wrong artform. We’ve so zoned in on music that we’ve not noticed that another Celtic son of Cornwall is rewriting an art form with that highwire balancing act between chaos and beauty. That artist is writer, director and composer Mark Jenkin who over his last two feature films has announced himself as an idiosyncratic voice who is creating his very own language within the world of cinema. Jenkin’s films are often centred around coastal towns or islands and whilst they are experimental or even unsettling, there is always a big heart at the centre of the narrative. A heart that cares about family, tradition, culture, and the pull of ‘home’. Even during the horror of 2022’s brilliant Enys Men you were anchored by the vulnerability and determination of its main protagonist.
This month sees the release of Jenkin’s latest feature film, Rose of Nevada, which is set in a fractured and diminished Cornish coastal town. One day the fishing boat of the film’s title arrives back in harbour after being missing for thirty years. The boat is unoccupied. And frankly that is all the information you are going to get because to discuss any more plot would be unfair on you and disrespectful to Jenkin and the team behind the film. You the viewer should be the one who decides what it is about because thematically there are so many wonderful threads to pull on. This writer’s opinions on what it is about have ranged from a theme of sacrifice for the good of a community to the conflict within when part of you wants to run away from your roots whilst the other half longs to stay and be a lifelong part of its tapestry. Is it about Brexit? Could be. Is it about our own relationships with time and our curation of memory? Could be. Is it about both the positives and negatives of nostalgia? Could be. As a side note, anyone in their mid-40s, like me, who came of age in the 1990s will certainly find moments of warm recognition. Is the film about ghosts and how they haunt families? Could be…I think you get the point.
The elements that make the film so well balanced between chaos and calm are many. It is there in the differing performances between the brilliant two lead actors George MacKay and Callum Turner. It is there in the sound design which fluctuates from being unbearably harsh and metallic, to lulling and warm. It is there in the editing where short, sharp close ups on seemingly unimportant factors are counterbalanced with shots that are held for just that little bit too long. For a film set around the sea, it is apt that it can make you feel like you’re rolling on a stomach churning storm one minute, or a calming low tide the next. Dialogue can be front and centre or blurred and buried under static. One shot is bathed in harsh sunlight whilst the next can be drowned in interior shadows.
Rose of Nevada is Mark Jenkin’s most ambitious film to date yet he has not lost a single iota of innovation, singularity of vision or his gift for telling the most human of stories. It is a film that will tell you different things each time you see it and whilst there are moments that can confuse or beguile, there is so much empathy and love that it can leave you crying tears of emotional understanding. It is chaotic. It is beautiful. It is life……
Rose of Nevada is released on the 24th April.
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Released through the BFI – Instagram | Facebook
Review by Simon Tucker
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Movie Reviews
‘Hen’ movie review: György Pálfi pecks at Europe’s migrant crisis through the eyes of a chicken
A rogue chicken observes the world around it—and particularly the plight of immigrants in Greece—in Hen, which premiered at last year’s Toronto International Film Festival and is now playing in Prague cinemas (and with English subtitles at Kino Světozor and Edison Filmhub). This story of man through the eyes of an animal immediately recalls Robert Bresson’s Au Hasard Balthazar (and Jerzy Skolimowski’s more recent EO), but director and co-writer György Pálfi (Taxidermia) maintains a bitter, unsentimental approach that lands with unexpected force.
Hen opens with striking scenes inside an industrial poultry facility, where eggs are laid, processed, and shuttled along assembly lines of machinery and human hands in an almost mechanized rhythm of production. From this system emerges our protagonist: a black chick that immediately stands apart from the others, its entry into the world defined not by nature, but by an uncaring food industry.
The titular hen matures quickly within this environment before being loaded onto a truck with the others, presumably destined for slaughter. Because of her black plumage, she is singled out by the driver and rejected from the shipment, only to be told she will instead end up as soup in his wife’s kitchen. During a stop at a gas station, however, she escapes.
What follows is a journey through rural Greece by the sea, including an encounter with a fox, before she eventually finds refuge at a decaying roadside restaurant run by an older man (Yannis Kokiasmenos), his daughter (Maria Diakopanayotou), and her child. Discovered by the family’s dog Titan, she is placed in a coop alongside other chickens.
After finding a mate in the local rooster, she lays eggs that are regularly collected by the man; in one quietly unsettling scene, she watches him crack them open and cook them into an omelet. The hen repeatedly attempts to escape, as we slowly observe the true function of the property: it is being used as a transit point for migrants arriving in Greece by boat, facilitated by local criminal figures.
Like Au Hasard Balthazar and EO, Hen largely resists anthropomorphizing its animal protagonist. The hen behaves as a hen, and the humans treat her accordingly, creating a work that feels unusually grounded and almost documentary in texture. At the same time, Pálfi allows space for the audience to project meaning onto her journey, never fully closing the gap between instinct and interpretation.
There are moments, however, where the film deliberately leans into stylization. A playful montage set to Ravel’s Boléro captures her repeated escape attempts from the coop, while a romantic musical cue underscores her brief pairing with the rooster. These sequences do not break the realism so much as refract it, gently encouraging us to read emotion into behavior that remains, on the surface, purely animal.
One of the film’s central narrative threads is the hen’s search for a safe space to lay her eggs without them being taken away by the restaurant owner. This deceptively simple instinct becomes a powerful thematic mirror for the film’s human subplot involving migrant trafficking. Pálfi draws a stark, often uncomfortable parallel between the treatment of animals as commodities and the treatment of displaced people as disposable bodies moving through a similar system of exploitation.
The film takes an increasingly bleak turn toward its climax as the migrant storyline comes fully into focus, sharpening its allegorical intent. The juxtaposition of animal and human vulnerability becomes more explicit, reinforcing the film’s central critique of systemic indifference and violence. While effective, this escalation feels unusually dark, and our protagonist’s unknowing role feels particularly cruel.
The use of animal actors in Hen is remarkable throughout. The hen—played by eight trained chickens—is seamlessly integrated into the film’s world, with seamless editing (by Réka Lemhényi) and staging so precise that at times it feels almost impossible without digital augmentation. While subtle effects work must assist at certain moments, the result is convincing throughout, including standout sequences involving a fox and a dog.
Zoltán Dévényi and Giorgos Karvelas’ cinematography is also impressive, capturing both the intimacy of the hen’s low vantage point and the broader Greek landscape with striking clarity. The camera’s proximity to the animal world gives the film a distinct visual grammar, grounding its allegory in tactile observation rather than abstraction.
Hen is a challenging but often deeply affecting allegory that extends the tradition of animal-centered cinema while pushing it into harsher political territory. Pálfi’s approach—unsentimental, patient, and often confrontational—ensures the film lingers long after its final images. It is not an easy watch, nor a comfortable one, but it is a strikingly original piece of filmmaking that uses its unusual perspective to cast familiar human horrors in a stark, unsettling new light.
Movie Reviews
Movie Review: ‘The Drama’ – Catholic Review
NEW YORK (OSV News) – Many potential brides and grooms-to-be have experienced cold feet in the lead-up to their nuptials. But few can have had their trotters quite so thoroughly chilled as the previously devoted fiance at the center of writer-director Kristoffer Borgli’s provocative psychological study “The Drama” (A24).
Played by Robert Pattinson, British-born, Boston-based museum curator Charlie Thompson begins the film delighted at the prospect of tying the knot with his live-in girlfriend Emma Harwood (Zendaya). But then comes a visit to their caterers where, after much wine has been sampled, the couple wanders down a dangerous conversational path with disastrous results.
Together with their husband-and-wife matron of honor, Rachel (Alana Haim), and best man, Mike (Mamoudou Athie), Charlie and Emma take turns recounting the worst thing they’ve ever done. For Emma, this involves a potential act of profound evil that she planned in her mind but was ultimately dissuaded from carrying out, instead undergoing a kind of conversion.
Emma’s revelation disturbs all three of her companions but leaves Charlie reeling. With only days to go before the wedding, he finds himself forced to reassess his entire relationship with Emma.
As Charlie wavers between loyalty to the person he thought he knew and fear of hitching himself to someone he may never really have understood at all, he’s cast into emotional turmoil. For their part, Rachel and Mike also wrestle with how to react to the situation.
Among other ramifications, Borgli’s screenplay examines the effect of the bombshell on Emma and Charlie’s sexual interaction. So only grown viewers with a high tolerance for such material should accompany the duo through this dark passage in their lives. They’ll likely find the experience insightful but unsettling.
The film contains strong sexual content, including aberrant acts and glimpses of graphic premarital activity, cohabitation, a sequence involving gory physical violence, a narcotics theme, about a half-dozen uses of profanity, a couple of milder oaths, pervasive rough language, numerous crude expressions and obscene gestures. The OSV News classification is L — limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association rating is R — restricted. Under 17 requires accompanying parent or adult guardian.
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