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The Last Supper (Christian Movie Review) – The Collision

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The Last Supper (Christian Movie Review) – The Collision

About the Film 

Mel Gibson’s The Passion of the Christ (2004) was a monumental cinematic event. Two decades later, Jesus is thriving in Hollywood. With the mega-hit series The Chosen, Angel Studios’ upcoming animated feature King of Kings, and various other adaptations, there’s a “Jesus movie” for everyone these days. In a now-crowded genre, The Last Supper struggles to distinguish itself in any memorable way beyond simply offering “more Jesus” (not that many Christians are likely to bemoan having “too much Jesus” in their entertainment). The Last Supper offers a decent but unexceptional adaptation of the greatest story ever told; the film isn’t groundbreaking, but it should satisfy audiences looking for a new cinematic way to meditate on the familiar gospel story this Easter season.

Movies about Christ should never get a free pass on quality. Yet in several fundamental ways, they are not really like any other movies. More than offering mere popcorn-munching entertainment, The Last Supper serves a more sacred and worshipful function. (For more on the purpose of the film, you can check out my interview with Chris Tomlin and Michael Scott, CEO of Pure Flix and Pinnacle Peak Pictures).

From a purely cinematic perspective, The Last Supper forgoes many of the pillars of moviemaking (three-act plot, character development, etc.). The film presupposes that the audience already has an emotional attachment to the story and the characters. Despite some end credits title cards offering a gospel pitch, I’m not sure the film really works as an evangelistic experience. Instead, The Last Supper is primarily geared toward audiences who are looking for a fresh perspective on a narrative they know well.

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The film tells the story from the point of view of the disciples, not Jesus. Judas Iscariot is present in all gospel retellings, but he has rarely (if ever) been given a central role. The Last Supper juxtaposes Judas with Peter, fleshing out their storylines to demonstrate their parallel (but ultimately diverging) paths. The film attempts to “humanize” the characters and explores Judas as a friend and member of the disciples, not merely as the man destined to betray Jesus.

Most Jesus films focus on the crucifixion and the resurrection, but this one dwells on the Last Supper and explores the religious roots of the Passover feast. For Christians who regularly partake in communion, there is value in meditating on its historical context. At times, the film is a bit clunky in how it handles this exploration, such as when a character explains the function of the blood painted over the door for Passover, exposition clearly included for the audience’s sake since Jewish characters would presumably already know the backstory.

For the most part, the film doesn’t alter the biblical narrative. It simply expands the story around the edges and fills in the gaps. As far as I could tell, most (if not all) of Jesus’ dialogue was taken directly from the Bible (which I appreciated, as I’m uncomfortable with filmmakers attributing their own words to Christ). 

In other areas, the film goes beyond recorded Scripture. The relationship dynamic between Peter and Judas is interesting, but it is original to the film, as is much of the dramatization of Judas being tormented and tempted by Satan. One of the most glaring additions is that rather than having Peter strike a servant with a sword and cut off his ear (John 18:10), a mini battle ensues between the disciples and the soldiers. The scene offers another unfortunate example of filmmakers including unnecessary Hollywood action rather than elevating the compelling dramatic tension already present in the biblical text (see also Netflix’s Mary). 

While not always the focal character, Jesus remains the story’s pivotal figure. Depicting the hypostatic union (Christ as both “fully God” and “fully man”) is cinematically impossible, and adaptations usually emphasize one aspect over the other. In some ways, The Last Supper offers a more reverent—at times, even “distant”—adaptation of Jesus than the more human version portrayed in shows like The Chosen. Though there are moments when Jesus appears surprisingly earthly and vulnerable in ways I didn’t always appreciate. For example, the “cleansing of the temple” (Mark 11:15-18) narrative is depicted more as Jesus losing control and throwing a tantrum rather than as a righteous, purposeful anger.  

While Hollywood mainstays like Star Wars and Marvel are faltering, biblical adaptations are on the rise. A byproduct of faith-based entertainment’s newfound success is that Christian viewers have plenty of options. The Last Supper doesn’t feel like an essential contribution to the genre, but that’s not to say that it is without merit. Familiarity can breed apathy, and there is power in approaching the gospel from subtly difference perspectives. At a time when films like Anora are celebrated as the best Hollywood has to offer, having a little more Jesus sprinkled into our entertainment isn’t a bad thing.    

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Beneath The Surface

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Grace and Forgiveness

As an adaptation of the gospel, the film’s themes largely align with those of the biblical narrative itself—Jesus’ love, grace, and salvation. More specifically, the film attempts to unpack the similar experiences of Peter and Judas. Despite having spent years as followers of Jesus, arguably both characters’ most famous deed was denying their Lord. The film depicts both characters under the torment of Satan, who preys on their fear and guilt. Whereas Judas ultimately succumbs, Peter finds forgiveness and is restored.

Another theme the film’s producers specifically highlighted in my interview with them is the importance of the table. As many Christians partake in communion at church, the significance of the table has been somewhat forgotten. But there is power in being reminded that Jesus instituted the ritual while sitting around a table in intimate fellowship with friends. The Last Supper reminds audiences that the ultimate purpose of communion is not just to remember that Jesus died on the cross on our behalf but to dwell on the beautiful truth that he sacrificed himself to bring us back into a deep, loving fellowship with him.

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  • Daniel holds a PhD in “Christianity and the Arts” from The Southern Baptist Theological Seminary. He is the author/co-author of multiple books and he speaks in churches and schools across the country on the topics of Christian worldview, apologetics, creative writing, and the Arts.

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Movie Reviews

Movie Review: ‘Supergirl’ – Catholic Review

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Movie Review: ‘Supergirl’ – Catholic Review

NEW YORK (OSV News) – At what is meant to be a poignant moment in the DC Comics adaptation “Supergirl” (Warner Bros.), the title character, played by Milly Alcock, is told by her mother (Emily Beecham) that she doesn’t have to be nice but she must be good. The recipient of this advice takes it to heart in a way that lends the whole film an unpleasant tone.

We’re not talking Deadpool depths of obscene snark here. Yet scrappy Supergirl, aka Kara Zor-El, in contrast to her affable cousin — and fellow Kryptonian — Superman (David Corenswet), does not come across as especially likeable.

Nor is she a figure to be imitated since, before she embarks on the quest to which most of the running time is devoted, early scenes show her waking up with a succession of staggering hangovers. She gets blotto, we later learn, in an effort to blot out her troubled past. The only positive ingredient in her current life is the bond she shares with her beloved dog, Krypto.

So when evil alien Krem of the Yellow Hills (Matthias Schoenaerts) wounds Krypto with a poisoned dart, leaving him with only hours to live, Supergirl is desperate to help the pup survive. Learning that Krem carries the antidote with him wherever he goes, she sets off on an interplanetary hunt for the villain, racing against time.

Supergirl has already crossed paths with another of Krem’s victims, Ruthye (Eve Ridley). Having watched as Krem slaughtered her entire family, Ruthye is out for revenge and wants to join forces with Supergirl.

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Since Ruthye, though courageous, is undersized and completely untrained for combat, Supergirl initially tries to ditch her. But Ruthye is not to be so easily rebuffed.

The unlikely duo eventually acquire an informal ally in the person of cigar-chomping, motorcycle-riding freelance warrior Lobo (Jason Momoa). Lobo has reasons of his own for hating the band of brigands Krem leads.

As scripted by Ana Nogueira, director Craig Gillespie’s scifi adventure includes more than one exchange in which Supergirl warns Ruthye about the morally corrupting effects of exacting vengeance. Yet this thoroughly respectable ethical message is completely undermined as the action reaches its climax.

“Supergirl” may not be a dose of Kryptonite. But it’s no energy-infusing sunbath either.

The film contains much harsh but bloodless violence, a scene of urination, a passing reference to nonscriptural religious ideas, a couple of mild oaths, several uses each of crude and crass language and an obscene gesture. The OSV News classification is A-III – adults. The Motion Picture Association rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

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Movie Reviews

‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

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‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

In K M Chaitanya’s Aa Dinagalu (2007), actor Atul Kulkarni, playing gangster Agni Sreedhar, says man is the biggest weapon in the underworld. “The rest are just properties,” he adds. The yesteryear Kannada crime drama, based on the real incidents from a big chapter of the Bengaluru underworld, stood out for its understated storytelling.

In Balaramana Dinagalu, which has the skeleton of a sequel to Aa Dinagalu, weapons are seen in the first scene. As the film progresses, we encounter an arsenal of knives, razors, machetes, and guns — each an extension of the gangsters’ identities and an indispensable tool in their quest to remain feared and lethal. Chaitanya attempts to make the movie a mix of reality and entertaining tropes.

Balaramana Dinagalu (Kannada)

Director: K M Chaitanya

Cast: Vinod Prabhakar, Priya Anand, Atul Kulkarni, Ashish Vidyarthi, Ramesh Indira

Runtime: 151 minutes

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Storyline: Balarama, an ordinary young man from a remote village in Karnataka, becomes a dreaded gangster who rules Bengaluru

The director has roped in the same cast, who played the dreaded gangster trio of Kotwal Ramachandra (essayed by Sharath Lohitashwa), Jayaraj (Ashish Vidyarthi), and Agni Sreedhar (Atul) in Aa Dinagalu. That’s what makes one instantly curious about Balaramana Dinagalu. The only difference in the latest movie from the previous one is the fictionalised names of the real dons. Jayaraj becomes Jayaram, Sreedhar is Shashidhar, and Muthappa Rai is called Monnappa Rai (played by Ramesh Indira).

Even if these characters are the big draw in the movie, the plot revolves around the journey of Balarama, a character with a small yet significant presence in Aa Dinagalu. Vinod Prabhakar’s portrayal of the titular role is the film’s biggest takeaway. He makes us feel for the character, and is quite impressive in the final portions of the movie, where Balarama struggles to break free from the underworld’s trap.

Balaramana Dinagalu is impressive when it reflects the psychology of a gangster. Jayaram is shown helping the needy while Balarama urges young boys to focus on education. It’s as if these men who commit heinous acts, have a heart as well. Shashidhar is often called “intellectual gangster”, as the film reflects how the underworld fears well-read men in the field. Politicians and policemen, the supposedly the protectors of people being part of the crime nexus, strengthen the movie’s world-building.

The film falters in its inability to rise above the plot’s predictability. Balarama’s journey is no different from the often-seen life of an innocent man from a small town who becomes a gangster owing to uncontrollable circumstances. I wish the film had delved a bit more into Balaram’s personality. Why does he not resist becoming a gangster? What dreams did he have when he moved to Bengaluru from a small town?

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“My hands speak louder than my words,” says Balarama. This signals that he is someone who settles conflicts with fists rather than conversations. Despite this detail, Balaram’s entry into the underworld feels too sudden. The predictability strips the sheen away from the well-shot action sequences, as the result of every fight is known beforehand.

Chaitanya is careful not to glorify the act of violence. He wants to portray the negative effects of violence on the children in a family, as the movie ends with a hard-hitting frame. It’s impressive that the actor-director duo has delivered a non-hero-worshipping gangster saga.

That said, the movie could have benefited from a couple of gripping episodes. While it’s important not to romanticise the life of a gangster, there is no harm in delivering moments of peak tension, the biggest plus of the genre. 

The assassination of Jayaram, the impact of Kotwal’s elimination on the underworld, or the Sakleshpura incident involving Monnappa Rai, had the potential to offer edge-of-the-seat, high-stakes portions, but they are rushed. The love story is simple, but it lacks emotional intensity between the lead couple. Santhosh Narayanan’s dance numbers are forgettable (despite it being his forte) while his montage melodies are beautiful.

Balaramana Dinagalu adopts a restrained, almost clinical approach to the gangster genre. While that keeps it from glorifying violence, it also leaves the narrative feeling a touch too neat and emotionally muted.

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Balaramana Dinagalu is currently running in theatres

Published – June 28, 2026 07:58 pm IST

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Movie Reviews

A New Dawn Anime Film Review

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A New Dawn Anime Film Review

Perhaps there’s a certain irony in a story about a fireworks factory mostly keeping away from explosive drama. Yoshitoshi Shinomiya‘s lowkey feature directorial debut A New Dawn is at the very least visually captivating, comprised of lush and rather hypnotic production design. The story is small scale focusing on a trio of friends who try to save a fireworks factory in their hometown, but the imagery feels expansive and lush. A New Dawn begins with a beautiful and vaguely familiar display of this beauty: the flowing, painterly imagery of its opening sequence recalls Shinomiya’s work on the flashback sequence in Makoto Shinkai‘s your name., immediately showing that the film’s visuals might transcend its small town drama.

A background artist himself on films by Makoto Shinkai as well as the similarly resplendent Pompo: The Cinéphile, it makes sense that this history would be felt in the background works of A New Dawn. They’re dense with detail, rich with almost luminous color and illustrative texture. Shinomiya, who also wrote and storyboarded the film, veers away from the photorealism associated with someone like Shinkai through some impressionist touches – like the splotches of green paint which represent treelines – which sometimes turns into outright abstraction like when a character begins to run through the space. Sometimes there are swaying, morphing textures in the background as splotches of paint subtly shift around. On a more intimate level, the cluttered and characterful interior spaces tell a story too. This is a long-winded way of saying A New Dawn looks really, really good.

It’s not just in the tableaux of its countryside habitats and ramshackle living spaces carved out of abandoned warehouses, but there’s a sense of invention permeating through A New Dawn‘s various experiments with visual languages of animation. The most prominent is an incredibly charming stop motion animated sequence using a cardboard diorama and real human hands invading the shot in a creative reflection of a drunken character’s perspective. Even though it broadly still looks “anime” through its character design, there are also smaller details which work to set A New Dawn apart from its contemporaries, touches like its occasional lineless artwork or the way rain is defined through smudged black brushstrokes.

It’s in the screenwriting where A New Dawn begins to feel more run of the mill. Its story about the constant chasing of the majesty of a fabled firework “Shuhari” feels both familiar in its premise but also a little bit alienating in its structure. The importance of the firework itself never feels clear – the moment its mystery is unravelled hardly feels like a revelation as a result, something amplified by how the writing often obfuscates what anyone is talking about. The whole story feels a little distancing, and despite the allure of the background art and design of the spaces the characters inhabit, the people themselves feel constantly at arms length.

It almost pulls things back with its climax – the detonation of the “Shuhari” goes a long way in justifying the circular conversations about its nature and origins – a painted streak of light launches into the sky before turning into something otherworldly, suddenly tripling down on the film’s captivating exaggerations.

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