Movie Reviews
SINNERS Review
Dominant Worldview and Other Worldview Content/Elements:
Very strong mixed worldview with politically correct liberal/leftist revisionist history making false accusations against white people to build racial animosity, some strong occult elements featuring vampires and rural superstitions, mitigated slightly by positive Christian references to sacrifice, to a possible heavenly afterlife, and to a gospel song, “This Little Light of Mine,” which is based on something Jesus says in the Bible;
Foul Language:
At least 82 obscenities (including at least 25 “f” words), one profanity using the name of Jesus, six GD profanities, and four light exclamatory profanities;
Violence:
Extremely bloody violence involves vampire attacks, and people fighting vampires to survive;
Sex:
Briefly depicted fornication scene, a briefly depicted adulterous sex scene that turns out to be a vampire attack from the woman (she emerges with blood on her face and down her front and the man is dead), a married woman flirts with her ex-lover when he returns home after years away, and some suggestive sultry dancing;
Nudity:
No nudity, but some women are wearing slinky low-cut dresses at a rural nightclub;
Alcohol Use:
Lots of alcohol use and some drunkenness and one character seems to be an alcoholic;
Smoking and/or Drug Use and Abuse:
Smoking; and,
Miscellaneous Immorality:
Vampires try to use deceit to sneak into rural nightclub, and two brothers earned their fortune working as gangsters for Al Capone.
SINNERS turns out to be a bloody vampire movie about two black brothers in rural Mississippi in 1932 who, after earning lots of money working for Al Capone in Chicago, find their new juke joint invaded by three white vampires singing Irish folk ballads who are trying to snag the soul of their cousin, a blues player with a great future. SINNERS is a metaphorical, racist horror movie claiming that white people always steal black folk music, with lots of strong foul language, bloody violence and two sex scenes.
Michael B. Jordan stars in the movie as two twin brothers, Smoke and Stack. The brothers left their rural town to serve in World War I, then lived in Chicago, where they became part of Al Capone’s alcohol bootlegging outfit. They’ve returned home in 1932 to start a juke joint. They buy a large barn and some land from a white businessman. They also recruit their young cousin, Sammie, an amazing blues guitarist, to play at their place.
With Sammy in tow, Stack also recruits Delta Slim, an alcoholic harmonica player. Meanwhile, Smoke visits an old girlfriend, Annie, and the gravesite of their son who died in childbirth.
That night, the grand opening of the juke joint is going extremely well, with drinking and lots of music. However, the revelry gets interrupted by three white Southern vampires singing Irish folk ballads and asking to be invited into the place. Violent chaos ensues.
SINNERS is a weird genre smashup. It starts off as a rural drama about black empowerment in the Segregationist South, with a subplot about the local Asian grocer who’s become part of the community. Then, it turns into a crazy horror movie about white vampires.
The one thread that runs through both is the movie’s musical theme, which focuses on Sammie. In the movie’s beginning, Sammie’s father, admonishes him before the father’s church congregation for opening himself up to the Devil for singing the blues. However, during the movie’s vampire section, the movie’s musical premise shifts from the condition of Sammie’s soul to a political premise about white people, represented by the singing white vampires, appropriating and even stealing black people’s music. For example, at one point, the white leader of the vampires tells the people inside the juke joint that, if they give Sammie to them, they will let the other people go free. Also, the movie reveals that, when the vampires take a victim, they absorb the victim’s memories, knowledge and abilities.
Ultimately, therefore, SINNERS is a metaphorical story about the liberal/leftist claim that white people immorally appropriated or stole black people’s music to get rich. In this revisionist history, white people are always stealing black folk music, such as ragtime, blues and jazz. Rock and Roll is actually just a marketing term, but white rock singers and bands, from Elvis Presley and the Rolling Stones to Led Zeppelin and Eric Clapton, are particularly accused of stealing black rhythm and blues, aka R&B. Writer/Director Ryan Coogler of SINNERS seems to be promoting this claim with this movie.
However, this claim is based on some major lies. First of all, for example, rock music is actually a combination of different kinds of folk music, not only black blues and R&B but also country blues, bluegrass music, country and western music, Elizabethan and English musical harmonies and structures, and Celtic folk music. There’s a good argument, in fact, that the first recorded rock song was actually “Move It On Over” by country music star Hank Williams in 1947. Also, the famous black singer Chuck Berry, often considered the Father of Rock and Roll, had his first big hit in 1955 with “Maybelline,” but the tune he used is from a western swing song! Elvis Presley was discovered by the founder of Sun Records, Sam Phillips, in 1954, but Sam’s personal goal with his record company was to unite popular white music and popular black music. So, when Elvis took the country by storm in 1955 and 1956, it opened the door to many black artists singing blues, R&B and pop songs, getting recording deals and seeing their songs hit the top crossover charts too instead of just being confined to black communities. Also, many later rock artists like the Rolling Stones and Eric Clapton publicly acknowledged their debt to black R&B and blues artists like Muddy Water and BB King. It should also be noted that “country rock” and “Southern Rock” continue to be among the most popular kinds of rock music. Many male artists on the country charts today sing in that style. Finally, regarding earlier black folk music like ragtime, which developed into jazz, it should be noted that ragtime was popularized in the 1890s by a white vaudeville artist named Ben Harney. Now, Harney was a minstrel performer and often performed in blackface. However, he died destitute when ragtime music faded, even though he wrote many of his own ragtime songs with another man. The most famous black ragtime artist was, of course, Scott Joplin, but he also died destitute in 1917 after suffering the effects of a sexually transmitted disease contracted in 1903 or so and being committed to a mental institution. Black ragtime artists like Irving Jones and W. C. Handy fared better, however. Also, the most influential jazz concert was performed by white artist Benny Goodman and his band at Carnegie Hall in 1938. That concert helped make jazz popular throughout the whole United States. So, it helped both white and black jazz artists. Finally, if you go back to the apparent origins of ragtime music, the pre-slavery South, you’ll find out that plantation slaves held dance events called “rags.” The dances included reels, jigs and Scottish folk dances, which are primarily European, but were probably at least partly filled with African dances and sounds. However, the instruments used in these dances consisted of a banjo and a fiddle. All that said, ragtime is not considered a purely black music but a combination of African music and classical European music, with a Spanish tango rhythm sometimes added.
So, there’s no massive “stealing” happening here. Just an often beautiful and wonderful combination of cultural integration, developed in a capitalist, free market system that benefitted many people of different ethnicities.
Aside from its racist historical revisionism, SINNERS also has lots of strong foul language and lots of extreme bloody violence. It also has a depicted fornication scene and a depicted adulterous sex scene, plus some suggestive dancing.
However, one scene at the end of SINNERS acknowledges some kind of heavenly afterlife when a dying Smoke has a vision of his dead girlfriend reunited with their baby son who died in childbirth. Also, a post-credit scene shows Sammie singing the Christian hymn, “This Little Light of Mine,” a song that uses something that Jesus said in the New Testament. Also, one character sacrifices his life and soul to save two other people. So, the movie’s politically correct paganism is slightly mitigated by light Christan, biblical content.
Movie Reviews
Movie Review: A Home Invasion turns into a “Relentless” Grudge Match
I’d call the title “Relentless” truth in advertising, althought “Pitiless,” “Endless” and “Senseless” work just as well.
This new thriller from the sarcastically surnamed writer-director Tom Botchii (real name Tom Botchii Skowronski of “Artik” fame) begins in uninteresting mystery, strains to become a revenge thriller “about something” and never gets out of its own way.
So bloody that everything else — logic, reason, rationale and “Who do we root for?” quandary is throughly botched — its 93 minutes pass by like bleeding out from screwdriver puncture wounds — excruciatingly.
But hey, they shot it in Lewiston, Idaho, so good on them for not filming overfilmed Greater LA, even if the locations are as generically North American as one could imagine.

Career bit player and Lewiston native Jeffrey Decker stars as a homeless man we meet in his car, bearded, shivering and listening over and over again to a voice mail from his significant other.
He has no enthusiasm for the sign-spinning work he does to feed himself and gas up his ’80s Chevy. But if woman, man or child among us ever relishes anything as much as this character loves his cigarettes — long, theatrical, stair-at-the-stars drags of ecstacy — we can count ourselves blessed.
There’s this Asian techie (Shuhei Kinoshita) pounding away at his laptop, doing something we assume is sketchy just by the “ACCESS DENIED” screens he keeps bumping into and the frantic calls he takes suggesting urgency of some sort or other.
That man-bunned stranger, seen in smoky silhoutte through the opaque window on his door, ringing the bell of his designer McMansion makes him wary. And not just because the guy’s smoking and seems to be making up his “How we can help cut your energy bill” pitch on the fly.
Next thing our techie knows, shotgun blasts are knocking out the lock (Not the, uh GLASS) and a crazed, dirty beardo homeless guy has stormed in, firing away at him as he flees and cries “STOP! Why are you doing this?”
Jun, as the credits name him, fights for his PC and his life. He wins one and loses the other. But tracking his laptop and homeless thug “Teddy” with his phone turns out to be a mistake.
He’s caught, beaten and bloodied some more. And that’s how Jun learns the beef this crazed, wronged man has with him — identity theft, financial fraud, etc.
Threats and torture over access to that laptop ensue, along with one man listing the wrongs he’s been done as he puts his hostage through all this.
Wait’ll you get a load of what the writer-director thinks is the card our hostage would play.
The dialogue isn’t much, and the logic — fleeing a fight you’ve just won with a killer rather than finishing him off or calling the cops, etc. — doesn’t stand up to any scrutiny.
The set-piece fights, which involve Kinoshita screaming and charging his tormentor and the tormentor played by Decker stalking him with wounded, bloody-minded resolve are visceral enough to come off. Decker and Kinoshita are better than the screenplay.
A throw-down at a gas-station climaxes with a brutal brawl on the hood of a bystander’s car going through an automatic car wash. Amusingly, the car-wash owners feel the need to do an Idaho do-si-do video (“Roggers (sic) Car Wash”) that plays in front of the car being washed and behind all the mayhem the antagonists and the bystander/car owner go through. Not bad.
The rest? Not good.
Perhaps the good folks at Rogers Motors and Car Wash read the script and opted to get their name misspelled. Smart move.

Rating: R, graphic violence, smoking, profanity
Cast: Jeffrey Decker, Shuhei Kinoshita
Credits:Scripted and directed by Tom Botchii.. A Saban Entertainment release.
Running time: 1:34
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Movie Reviews
UNTIL DAWN Review
UNTIL DAWN is nicely shot and paced well, with believable performances. However, the movie has a strong humanist worldview featuring gruesome violence, lots of strong foul language, and excessive gore. The violence includes psychopathic killers, people spontaneously exploding, stabbings, kidnapping, demonic possession, and more. The frequent dying over and over in the plot of UNTIL DAWN puts the sanctity of life into question. It forces the characters to conduct abhorrent and unacceptable immoral actions for survival.
Dominant Worldview and Other Worldview Content/Elements:
Strong humanist worldview that twists the concept of modern psychology into a supernatural hellscape with unexplained time loops and reoccurring nightmarish horror filled with excessive violence and gore, but with unexplained pagan supernatural elements (such as a storm circling a house, the appearance of more buildings, the time loop itself, and many more), the time loop perverts the laws of mortality and implies that the consequences of violence, murder, suicide, etc., don’t apply, the psychologist controlling the time loop discusses the situation with modern psychology in vague circles meant to confuse and disorient the nature of the reality in which the victims are trapped, religion or God is not explicitly discussed, but there’s an unexplained cross in front of a house that isn’t explained and a character references the belief that a possessed person cannot become possessed through contact but rather weakness of faith, and some occult content where one woman is a self-described psychic and is into “woo-woo” stuff as another character describes it, she tries to amplify her psychic abilities with help from the others by holding hands and meditation, and she often has strong feelings and seems to have a sense the others do not have, but no worship or symbols are shown, plus a girl dating a guy is said to have previously dated a girl as well as other men;
Foul Language:
At least 101 obscenities (including 62 “f” words), two strong profanities mentioning the name of Jesus, and four light profanities;
Violence:
Very severe violence and gratuitous blood and gore throughout including but not limited to dead bodies, monsters, scarred masked psychopath, stabbing, beating, and people spontaneously exploding;
Sex:
No sex shown, but a person puts on a VHS tape and a pornographic movie is heard playing briefly but not shown, and a woman is said to date a lot of people and one time dated another woman;
Nudity:
No nudity;
Alcohol Use:
No alcohol use;
Smoking and/or Drug Use and Abuse:
No smoking or drugs; and,
Miscellaneous Immorality:
A psychologist is a callous antagonist whose motives are relatively unknown beyond having a morbid curiosity that led to awful experiments and playing games with other people, he purposely keeps people trapped for no known reason other than his sick and twisted observations that end in gruesome murder and unnecessary torture.
One year after her sister Melanie vanished without a trace, Clover and her friends look to find more information about her disappearance. Clues lead them to an abandoned mining town. This place of unimaginable horrors traps them all in a horrifying time loop where they will be murdered again and again.
UNTIL DAWN is nicely shot and paced well, with believable performances, but it has a strong humanist worldview overall with some occult elements is filled with gruesome violence, gore, lots of strong foul language, and a time loop that leads to an increasing amount of horrific murder and unacceptable immoral actions for survival.
The movie begins with a woman named Melanie clawing her way through the dirt with an unknown monster chasing after her. Digging her way out, she looks up to a masked psychopath standing over her with a scythe. She begs him, “No! Please not again. I can’t!” He fatally stabs her without a thought. It cuts to the main title, and an hourglass is shown with a ticking clock sound and unsettling music.
Cut to a group pf people in a red car driving up a winding mountain, an obvious nod to THE SHINING. It’s been one year after Clover’s sister Melanie vanished without a trace. The group consists of Max, Nina, Megan, Abe, and Clover. Shortly after their mother died, Melanie had decided to start a new life in New York. Clover decided to stay, which created tension between the sisters before Melanie left.
Clover and her friends are looking for more information about her disappearance. Their last stop is the last place she was seen in a video message taken in front of a middle-of-nowhere gas station. Megan, a proclaimed psychic, wants to join hands outside and see if they can feel any mystical energy regarding Melanie. Their attempt is cut short when an RV blares its horn and almost hits them, scaring them all.
Clover goes inside the gas station for a cup of coffee while the others talk outside. Clover asks the man behind the register if he worked here last year. After confirming he’s been working there for years, she shows him a picture of Melanie from the video. He asks if she was missing and clarifies saying that Clover is not the first to come asking. When she asks if many people around here go missing, he says people “get in trouble” in Glore Valley. As their only lead, the group decides to go there and stick together.
Nervously driving to the valley in an increasingly dangerous storm, the group begins to question what they are doing. Suddenly the storm stops but is still raging behind them. They park in front of a house with a “Welcome Center” sign, with the storm circling around the area but leaving the house dry. Confused, they get out of the car and look around. Nina decides to see if there’s anyone inside so they can come up with a plan. Everyone goes in except Clover, who walks up to the strange rain wall.
Inside the house, they find a dated and dusty interior. The power and water don’t work, and they conclude that they are the first people to come there in years. There is a strange hourglass with a skull on the wall. Checking the guest book, Nina finds Melanie’s name signed multiple times, with increasingly shaky handwriting. In another room, Abe finds many missing posters with faces on a bulletin board and finds poster with Melanie’s face.
Outside, Clover thinks she sees a person in the rain. She also hears Melanie’s voice and runs after it. Concerned, Max calls after her and he pulls her back in. As Nina signs the guestbook, the sun suddenly sets and the clock starts ticking.
Inside the house now with the hourglass turned over, they try to understand what’s happening. The car is out in the rain now with someone revving the engine threateningly. Some of them go to the dark basement, where the lights don’t work. There is an eerie sense of dread as Abe goes to check out a noise, and Nina finds a scarred and masked psychopath standing in a room as the top half of Abe’s body falls to the ground.
Hearing the commotion upstairs, the others go to see what happened and Max spots the killer. They run to hide, and the apparently invincible psychopath horrifically stabs each of them as they try to fight back. The sand in the hourglass runs back, as each character returns to where they were when Nina originally signed the book (she now signs it a second time). They remember what had just taken place, and how they were all murdered. Clearly stuck in this time loop escape room situation, they will now have to figure out how to escape this terrifying hellscape as the situations get worse with every loop.
UNTIL DAWN is nicely shot and paced well, with believable performances. However, the movie has a strong humanist worldview featuring gruesome violence, lots of strong foul language, and excessive gore. The violence includes psychopathic killers, people spontaneously exploding, stabbings, kidnapping, demonic possession, and more. The frequent dying over and over in the plot puts the sanctity of life into question. It forces the characters to conduct abhorrent and unacceptable immoral actions for survival.
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