The Tiger Is the Tank. Or rather, the type of German tank that gives the film its international title—just in case anyone might confuse this war story with an adventure movie involving wild animals. The tank itself is the film’s container, much as The Boat was in the legendary 1981 film it openly seeks to emulate in more than one respect, or as the more recent tank was in the Israeli film Lebanon (2009). Yes, much of Dennis Gansel’s movie unfolds inside a tank called Tiger, but what it is ultimately trying to tell goes well beyond its cramped metal walls.
This large-scale Prime Video war production has been described by many as the platform’s answer to Netflix’s success with All Quiet on the Western Front, the highly decorated German film released in 2022. In practice, it is a very different proposition. Despite the fanfare surrounding its release—Amazon even gave it a theatrical run a few months ago, something it rarely does—the film made a far more modest impact. Watching it, the reasons become clear. This is a darker, stranger movie, one that flirts as much with horror as with monotony, and that positions itself less as a traditional war film than as an ethical and philosophical meditation on warfare.
The first section—an intense and technically impressive combat sequence—takes place during what would later be known as the Battle of the Dnieper, which unfolded over several months in 1943 on the Eastern Front, as Soviet forces pushed back the Nazi advance. Der Tiger is the type of tank carrying a compact platoon—played by David Schütter, Laurence Rupp, Leonard Kunz, Sebastian Urzendowsky, and Yoran Leicher—that miraculously survives the aerial destruction of a bridge over the river.
Soon afterward—or so it seems—the group is assigned a mission that, at least in its initial setup, recalls Saving Private Ryan. Lieutenant Gerkens (Schütter) is ordered to rescue Colonel Von Harnenburg, stranded behind enemy lines. From there, the film becomes a journey through an infernal landscape of ruined cities, corpses, forests, and fog—a setting that, thanks to the way it is shot, feels more fantastical than realistic.

That choice is no accident. As the journey begins to echo Apocalypse Now, it becomes clear that the film is less interested in conventional suspense—mines on the road, the threat of ambush—than in the strangeness of its situations and environments. When the tank plunges into the water and briefly operates like a submarine, one may reasonably wonder whether such technology actually existed in the 1940s, or whether the film has deliberately drifted into a more extravagant, symbolic territory.
This is the kind of film whose ending is likely to inspire more frustration than affection. Though heavily foreshadowed, it is the sort of conclusion that tends to irritate audiences: cryptic, somewhat open-ended, and more suggestive than explicit. That makes sense, given that the film is less concerned with depicting the daily mechanics of war than with grappling with its aftermath—ethical, moral, psychological, and physical.
In its own way, The Tank functions as a kind of mea culpa. The platoon becomes a microcosm of a nation that “followed orders” and committed—or allowed to be committed—horrific acts in its name. The flashbacks scattered throughout the film make this point unmistakably clear. The problem is that, while these ideas may sound compelling when summarized in a few sentences (or in a review), the film never manages to turn them into something fully alive—narratively, visually, or dramatically.
Only in brief moments—largely thanks to Gerkens’s perpetually worried, anguished expression—do those ideas achieve genuine cinematic weight. They are not enough, however, to sustain a two-hour runtime that increasingly feels repetitive and inert. Unlike the films by Steven Spielberg, Wolfgang Petersen, Francis Ford Coppola, and others it so clearly references, The Tank remains closer to a concept than to a drama, more an intriguing reflection than a truly effective film.

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<p><em>One Battle After Another’s</em> extensive opening prologue focuses on Ghetto Pat (the former alias of DiCaprio’s character) and his partner Perfidia Beverly Hills (Teyana Taylor), who lead the revolutionary group French ‘75. Introduced freeing masses of immigrants from a detention center near the Mexican border, the group crosses paths with Colonel Steven J. Lockjaw (Sean Penn), an openly racist and high-ranking figure who nevertheless fetishizes Black women (his first introduction to Perfidia at gunpoint immediately ignites a sexual obsession). It’s something of a victory for media literacy that the framing of these sequences hasn’t yet led to accusations that Anderson plays into the very behavior he’s satirizes, with one POV shot from Lockjaw’s perspective lingering on Taylor’s posterior like the heroine of a Michael Bay <i>Transformers </i>movie. Lockjaw’s racism clouds that he’s a misogynist too, and witnessing the strong women of the French ‘75 turns him on — not through the idea of them domineering him, but through the idea that he’d be the one able to control them. And seeing Pat embrace Perfidia seconds later throws hot water on that fantasy.
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<p>Pat and Perfidia have a daughter, but as the latest in a long family line of revolutionaries, Taylor’s character doesn’t want to settle down and be a parent. A failed heist leads to her capture by Lockjaw, her safety only guaranteed by ratting on her group members (who are subsequently executed one by one) before fleeing to Mexico, where she’s never heard of again. Pat is given a new identity for himself and his daughter before he can be killed. Suddenly, Anderson picks up 16 years when the now teenage Willa (Chase Infiniti) is being hunted down by Lockjaw and a justice department looking to tie up some loose ends, which include finally tracking down the revolutionary now known as Bob.
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<p>Pynchon’s source novel is labyrinthine, a series of richly detailed and intersecting anecdotes surrounding a revolutionary group which doesn’t have ramifications in its present day until the very last chapters. <i>One Battle After Another</i> doesn’t devote time to character backstories, as exposition only appears within propulsive action sequences, but the film does share Pynchon’s fascination with the secret societies formed in the crevices of this dystopia. In <i>Vineland</i>, much ink was spilled building out various government initiatives, leading up to expansive side plots centered around creations like College of the Surf, an institution designed to lure society’s idealists and transform them into Nixonian government stooges. Anderson, on the other hand, is a far more lowbrow storyteller, which I say as a compliment. He waters down the elaborate, period-specific satire for broader gags, like a white supremacist society known as the Christmas Adventurers Club, which Lockjaw is desperate to become a member of.
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<p>Anderson’s simplifying of denser satirical ideas is, of course, a likely byproduct of having a $130 million studio budget, but more crucially, it’s because the kind of right-wing authoritarianism being parodied has grown even less sophisticated since the 1990 publication of Pynchon’s novel. Refreshingly, there is no overt Trump parallel in <em>One Battle After Another</em> (<i>Mickey 17</i>, this is thankfully not), nor are there references to the MAGA movement, with Lockjaw and his deep-state networks all representing the kind of ridiculousness within contemporary fascism that has made many disarmed to the evil of the politics they represent. Penn’s character is written as the same kind of macho alpha male as a Vladimir Putin or a Jair Bolsonaro, yet he’s styled as something far more flamboyant, with a penchant for wearing tight t-shirts which occasionally bring his sexuality into question. Colonel Lockjaw immediately looks immediately, and Penn leans into this with a silent comedy physicality to his every movement. And yet this laughable exterior does little to hide the insidiousness of the character’s politics. Even if viewers might laugh at Colonel Lockjaw, Anderson is keen to remind audiences that viewing fascist figures in this way, divorced from their beliefs, does nothing to stop their abhorrent worldviews from becoming normalized.
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@YesitsAlistair) is a film and TV critic based in Manchester, England. By day, he interviews the great and the good of the film world for Zavvi, and by night, he criticizes their work as a regular reviewer at outlets including The Film Stage and Looper. Thank you for reading film criticism, movie reviews and film reviews at Vague Visages.