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Atletico Madrid’s links with radical ultras is a story of violence, emotion and change

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Atletico Madrid’s links with radical ultras is a story of violence, emotion and change

Sunday night’s dramatic derby with city rivals Real Madrid put Atletico Madrid’s relationship with the radical block of fans that gather inside their ground under a new global spotlight.

After Real Madrid took the lead, Atletico captain Koke and manager Diego Simeone pleaded for calm with balaclava-wearing supporters, who had thrown objects onto the pitch at rival goalkeeper Thibaut Courtois for his supposedly provocative celebrations.

The match was suspended for 20 minutes before Angel Correa’s 95th-minute equaliser gave Simeone’s side a 1-1 draw.

After the final whistle, Atletico’s players celebrated in front of the section where the small number of supporters involved in the object-throwing regularly congregate — behind the goal at the south end of their Estadio Metropolitano, which on Sunday welcomed a record crowd of 70,112.

The whole night shone a spotlight on the more radical elements of Atletico’s support, especially the Frente Atletico ‘ultras’ (fans marked out for their choreographed and fanatical support) and their long and complicated relationship with the club’s hierarchy and the current team.

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It also drew further attention to the stormy relationship between the Spanish capital’s two biggest football clubs, including historical grievances on the Atletico side, and the racist abuse Real Madrid’s Vinicius Junior has suffered around recent meetings between the sides.

Here, The Athletic dives into the deeper questions behind what happened.


Who are the Frente Atletico?

The Frente Atletico was formed in 1982, originally influenced by ultras movements in Italy and the UK. Atletico recognised it as an official supporters club and encouraged them as they brought atmosphere with chants and banners, motivated players and attracted bigger crowds to the stadium. Frente leaders got to know then-Atletico president Jesus Gil, occasionally socialising with Atletico players and appearing on Spanish radio shows in the 1980s.

Over time, Frente members holding more radical right-wing views took control of the group. They were also attracted by money-making opportunities, as Atletico facilitated the sale of blocks of match tickets that the Frente leadership could control. This continued after Atletico were converted into a private company in 1992, with Gil and film producer Enrique Cerezo taking control in a move Spain’s supreme court later deemed illegal — but no action followed as the court also said that the statute of limitations had passed.


Atletico’s Metropolitano had a record crowd on Sunday night (Florencia Tan Jun/Getty Images)

There was often violence involved with the Frente. In the 1980s, some members would ‘defend’ Atletico fans from opposition ultras at away games. There were also clashes with police.

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The group became increasingly radical. Frente members attacked and killed Real Sociedad supporter Aitor Zabaleta near Atletico’s old Vicente Calderon stadium in 1998. Despite this, Frente retained its privileges with the club, continuing to sell match tickets and storing its banners and drums at the Calderon.

More recently, in November 2014, Deportivo La Coruna ultra Javier ‘Jimmy’ Romero Taboada was killed during an organised fight between Depor and Atletico fans before a game at the Calderon.

How could such a group still be allowed into Atletico’s stadium?

After Romero Taboada’s death, Atletico revoked the Frente’s official status and banned some members from the Calderon. Over the next few years, Atletico began to modernise on and off the pitch, most notably moving to the Estadio Metropolitano on Madrid’s outskirts. Twelve consecutive seasons of Champions League football under Simeone have brought extra revenue and status as one of Europe’s elite clubs.

But Frente-aligned clothes, banners and chants are still a part of the Metropolitano’s matchday experience. Incidents are less frequent but still serious, including an Atletico ultra displaying a Nazi swastika at a game in May 2018 and a far-right banner flown in their section of the stadium during that year’s Europa League final against Marseille in Lyon.


The scene inside Atletico’s ground before kick-off on Sunday night (Gonzalo Arroyo Moreno/Getty Images)

There have also been battles for control of Atletico’s most radical fans and the moneymaking opportunities presented by the Frente ‘brand’, such as ‘official’ scarves and T-shirts. A man was hospitalised in January 2018 after a fight between members of different hardcore Atletico groups outside the Metropolitano. A new radical group, ‘Suburbios Firm’, has emerged — its members are already banned from attending home games, but sometimes support the team away.

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In practical terms, especially within the stadium, the ‘Frente’ is now more of an idea than an actual group of paid-up members. Ultras from the 1990s and 2000s are older and less likely to attend matches. The club recognise an ‘animation section’ of fans behind the goal but they have long ended the practice of facilitating blocks of tickets for sale by ultras leaders.

Atletico say they can only ban individuals from the stadium after they have committed a crime and that it is impossible (and illegal) to take collective action against groups of people without evidence of wrongdoing. “We cannot expel 200 people from the stadium because someone believes they belong to a certain group or because they wear a certain T-shirt,” a club spokesperson told The Athletic. “The image might be awful, but there has to be a crime committed for action to be taken.”

After Sunday’s events, an Atletico statement said the club was committed to “working with the police to locate those involved, one of whom has already been identified”.

Were they involved in the racist abuse of Vinicius Jr?

Last December, four members of Frente Atletico were charged over the hanging of an effigy dressed to resemble Vinicius Jr from a bridge near Real Madrid’s training ground in January 2023. The mannequin was hung next to a 16-metre banner that read “Madrid hates Real” and was displayed hours before a Madrid derby in the Copa del Rey quarter-finals.

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After last season’s Metropolitano ‘derbi’, police identified individuals who were caught on camera racially abusing the Brazilian. Atletico revoked their status as club members, banning them from the stadium. Similarly, when one ‘fan’ racially abused Athletic Bilbao’s Nico Williams in April, he was also expelled and banned.

Before Sunday’s game, messages on social media circulated with some apparent Atletico fans urging supporters to wear masks to the game to avoid detection by cameras when making racist insults, specifically calling Vinicius Jr a monkey.


Real Madrid goalkeeper Thibaut Courtois throws a lighter off the pitch (Florencia Tan Jun/Getty Images)

No racist abuse of Vinicus Jr was reported on Sunday, although there were chants against him when Madrid’s team bus arrived and whistles for his every intervention on the pitch.

Instead, the focus switched to Courtois, a former Atletico player who moved from Chelsea to Real Madrid in 2018.

How does Atletico’s self-image fit with all this?

Atletico fans, players and club officials have historically identified themselves as scrappy underdogs who fight against authority and power — especially against their richer and more glamorous city rivals. That self-image is deeply rooted within the club and most Atletico fans are convinced the media and authorities support Real Madrid.

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Atletico went 14 years without a win against Real Madrid (1999-2013) and still feel that any victory for Atletico over Madrid is a victory for the little guy.

“These are difficult times and people identify with us as we are fighting against many adversities,” said then-Atletico midfielder Tiago in 2014 as Simeone’s side won that season’s league title — their third in 37 years. “We’re like Robin Hood.”

Simeone’s style of football — with its emphasis on hard work and physicality — fits Atletico’s traditions and the emotional connection with the stadium has played a key role. After each game, Atletico’s players salute all four corners of the stadium, starting with their more hardcore fans.

On Sunday, when the game was stopped after objects were thrown at Courtois, Atletico captain Koke and long-serving defender Jose Maria Gimenez ran behind the goal to speak with the fans in the area the objects had come from. Simeone also approached them, making a ‘calm down’ gesture.

After the game, as usual, Atletico’s players gathered on the edge of the penalty area to applaud the Fondo Sur (the hardcore group of fans who congregate behind the goal at the stadium’s south end), which many felt could be seen as a gesture of support for their behaviour during the game.

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Simeone in front of the Fondo Sur section at Atletico’s ground on Sunday (Gonzalo Arroyo Moreno/Getty Images)

What do most Atletico fans think?

As the Frente is not an official group, nobody knows exactly how many members it has or how many regularly attend games. Some ultras who lead chants behind the goal have often covered their faces with scarves or balaclavas to avoid identification.

The vast majority of Atletico fans do not like the Frente at all. Many keep away from the bars where the hardcore ultras drink before games and also steer clear of them in the stadium.

Divides within the fanbase are clear. In November 2022, the Fondo Sur left their area empty for the first half of a game against Espanyol, protesting the team’s poor displays. Fans in other areas of the stadium loudly whistled them when they did enter.

On Sunday evening, when the referee took the players off the pitch in the second half, this divide was again evident. Amid a surreal silence in most of the ground, ultras behind the goal continued to chant and jump and down, only to be met by whistles from other areas of the ground. There were also whistles when the team went to applaud the Fondo Sur on the final whistle.


Atletico players acknowledging fans after the final whistle on Sunday (Gonzalo Arroyo Moreno/Getty Images)

“I was there and I was one of those who whistled the Frente,” said one Atletico fan (as the supporters consulted for this article work in football, they spoke anonymously to protect their position). “Atletico fans are fed up and embarrassed by what happened.”

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Another supporter said: “Ninety-nine per cent of the people in that stand are normal, but those who dominate are the brainless ones.”

Atletico’s ‘embattled underdog’ identity can blend into a feeling of persecution among regular fans, not just Atletico’s more radical ultras. Many agreed when Simeone said after Sunday’s game that Courtois bears responsibility for the way he celebrated Madrid’s opening goal. TV pictures showed him mouthing, ‘Vamos’ (come on) as he moved his hand towards the stands — a proactive gesture, in the view of home fans. Moments before the goal, chants of, “Courtois die” had been heard.

Courtois is not popular among Atletico fans. Since joining Real Madrid, they feel he has been disrespectful towards his former team, who he represented from 2011 to 2014. Like all players who have made more than 100 Atletico appearances, he has a plaque on the ‘centenary players’ walk’ on the stadium concourse. As they always do whenever Courtois plays at the Metropolitano with Real, Atletico fans left rubbish and other debris on his plaque.

What does the rest of Spanish football make of Atletico’s hardcore fans?

After Romero Taboada’s death in 2014, there was a concerted effort from Spanish football authorities to weaken ultras’ influence, even trying to keep them out of stadiums.

Many other clubs — including Real Madrid and Barcelona — have banned individuals and groups. They have also introduced their own ‘official’ animation sections, which are more tightly controlled by club authorities, so behaviour can be more easily policed.

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La Liga’s reputation took a battering following the global uproar at the racist abuse that Vinicius Jr suffered in Valencia’s Mestalla stadium last year and the league’s executives have since reacted much more seriously to any incidents of racism within or around Spanish stadiums, and also online.


Vinicius Jr has been racially abused by fans at several La Liga grounds (Aitor Alcalde/Getty Images)

La Liga’s official response on Sunday evening to the events inside the stadium was relatively restrained, with a post on X saying there was “zero tolerance for any acts of violence inside or outside our stadiums”.

Local coverage of the events, which made many headlines in international media, was also quite restrained. There were no angry op-eds calling for the Metropolitano to be closed or for the complete banning of all ultras from Spanish stadiums.

The Spanish Football Federation and La Liga have yet to decide what punishment Atletico will receive for Sunday’s incident. They could try to close parts of the stadium for a few games, but that may be difficult to impose. Real Betis successfully appealed such a sanction when a Sevilla player was hit by an object thrown from the stands in January 2022. Atletico also successfully appealed in April when a section of the stand was closed for two games after Williams was racially abused, arguing that it was unfair to punish a whole group for the behaviour of one individual.

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What about Atletico’s international image and the club’s medium-term future?

The evolution of Atletico into one of Europe’s elite clubs continued this summer, with the investment of more than €200million (£166.6m; $222.2m) in big international stars, including Julian Alvarez and Conor Gallagher.

It added to a feeling that Atletico’s hierarchy are looking to take a big leap forward. This summer, €70m was raised from the club’s shareholders, which include UK-Israeli company Quantum Pacific and U.S. investors Ares Management Corporation. Chief executive Miguel Angel Gil Marin laid the first stone at a new training ground on a site beside the Metropolitano.

Many within the Spanish football industry believe that Gil Marin and Cerezo will sell their controlling interest in Atletico to foreign investors. Sunday’s disgraceful scenes, which echoed around the world, will not have helped drum up interest.

When reporters asked Cerezo on Sunday afternoon about the online hate messages about Vinicius Jr, he first said, “At Atletico Madrid, I don’t consider that there is anyone anti-racist or racist.” Later, at the stadium, he clarified to broadcasters DAZN that he “meant to say that we all have a responsibility to fight against racism”.

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Cerezo (centre) in conversation with Real Madrid counterpart Florentino Perez (Oscar J Barroso/Europa Press via Getty Images)

Atletico are keen to project a more modern positive image and have launched campaigns in the stadium and online to educate their fans.

“’We Love Football’ is a project to channel all of our actions aimed to build a sport where diversity, inclusion, respect and tolerance inspire society,” the club’s website says.

On Sunday, Atletico quickly released a statement saying the club was working with police to identify all individuals who threw objects onto the pitch and that they will be banned from attending games. Since Sunday, Atletico have also changed their statutes so that fans who wear masks to avoid identification can be immediately expelled from the stadium.

There is an awareness at Atletico — within the club and among the fans — that their image has been badly damaged. The vast majority of fans are adamant that the Frente does not represent their views and the club say they are doing all they can to stamp out their influence — but the connection is still strong between the team and the section of the stand where there is continuing anti-social (and worse) behaviour.

“The image of the players talking to fans wearing balaclavas, and then going to applaud the stand at the end of the game, was terrible,” said another Atletico fan. “The club still has a lot of work to do.”

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(Top photo: Gonzalo Arroyo Moreno/Getty Images)

Culture

How ‘The Sheep Detectives’ Brought its Ovine Sleuths to Life

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How ‘The Sheep Detectives’ Brought its Ovine Sleuths to Life

Sometime in the 2000s, the producer Lindsay Doran asked her doctor for a book recommendation. “I’m reading that book everybody’s reading,” the doctor replied. “You know, the one about the shepherd who’s murdered and the sheep solve the crime.”

Doran had not heard of the book, “Three Bags Full,” a best-selling novel by a German graduate student (“No one’s reading it,” she recalls responding, inaccurately), but she was struck by what sounded like an irresistible elevator pitch. “Everything came together for me in that one sentence,” she said. “The fact that it was sheep rather than some other animal felt so resonant.”

Doran spent years trying to extricate the book from a complicated rights situation, and years more turning it into a movie. The result, opening Friday, is “The Sheep Detectives,” which features Nicholas Braun and Emma Thompson as humans, and Julia Louis-Dreyfus, Patrick Stewart and others giving voice to C.G.I. sheep stirred from their customary ruminations by the death of their shepherd, George (Hugh Jackman).

The film, rated PG, is an Agatha Christie-lite mystery with eccentric suspects, a comically bumbling cop (Braun) and a passel of ovine investigators. It’s also a coming-of-age story about growing up and losing your innocence that might have a “Bambi”-like resonance for children. The movie’s sheep have a way of erasing unpleasant things from their minds — they believe, for instance, that instead of dying, they just turn into clouds — but learn that death is an inextricable part of life.

“In some ways, the most important character is Mopple, the sheep played by Chris O’Dowd,” the screenwriter, Craig Mazin, said in a video interview. “He has a defect — he does not know how to forget — and he’s been carrying his memories all alone.”

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“Three Bags Full” is an adult novel that includes grown-up themes like drugs and suicide. In adapting it for a younger audience, Mazin toned down its darker elements, changed its ending, and — for help in writing about death — consulted a book by Fred Rogers, TV’s Mister Rogers, about how to talk to children about difficult subjects.

The journey from book to film has been long and circuitous. “Three Bags Full” was written by Leonie Swann, then a 20-something German doctoral student studying English literature. Distracting herself from her unwritten dissertation, on the topic of “the animal point of view in fiction,” she began a short story “playing around with the idea of sheep detectives,” she said. “And I realized it was more like a novel, and it wasn’t the worst novel I’d ever seen.”

Why sheep? “I wasn’t someone who was thinking about sheep all the time,” Swann, who lives in the English countryside and has a dog named Ezra Hound, said in a video interview. Yet they have always hovered on the periphery of her life.

There was a friendly sheep that she used to see on her way to school. There was an irate ram that once chased her through the streets of a Bavarian village. And there were thousands and thousands of sheep in the fields of Ireland, where she lived for a time. “There were so many of them, and you could tell there was a lot of personality behind them,” she said.

A book in which sheep are stirred to action had to be a mystery, she said, to motivate the main characters. “In a lot of other stories, you would have trouble making a sheep realize there’s a story there,” she said. “They would just keep grazing. But murder is an existential problem that speaks to sheep as well as humans.”

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Swann (the name is a pseudonym; she has never publicly disclosed her real name) found a literary agent, Astrid Poppenhusen, who brought her manuscript to market. Published in 2005, the book was translated into 30 languages and ended up spending three and a half years on German best-seller lists. (The German title is “Glennkill,” after the village in which it takes place.) Other novels followed, including a sheep-centric sequel, “Big Bad Wool,” but Swann never finished her dissertation.

Doran, the producer, read the book — now published in the United States by Soho Press, along with four other Swann novels — soon after hearing about it. She was determined to make it into a movie. Whenever she told anyone about the idea, she said, she had them at “sheep.”

The director, Kyle Balda (whose credits include “Minions”), was so excited when he first read the script, in 2022, that “I immediately drove out to a sheep farm” near his house in Oregon, he said in a video interview. “Very instantly I could see the behavior of the sheep, their different personalities. I learned very quickly that there are more varieties of sheep than dogs.”

How to make the sheep look realistic, and how to strike the proper balance between their inherent sheep-iness and their human-esque emotions were important questions the filmmakers grappled with.

It was essential that “the sheep in this world are sheep” rather than humans in sheep’s clothing, Balda said. “It’s not the kind of story where they are partnered with humans and talking to each other.”

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That means that like real sheep, the movie sheep have short attention spans. They’re afraid to cross the road. “They don’t drive cars; they don’t wear pants; they’re not joke characters saying things like, ‘This grass would taste better with a little ranch dressing,’” Doran said.

And whenever they speak, their words register to humans as bleating, the way the adult speech in “Peanuts” cartoons sounds like trombone-y gibberish to Charlie Brown and his friends.

Lily, the leader of the flock, is played by Julia Louis-Dreyfus. It is not her first time voicing an animal in a movie: She has played, among other creatures, an ant in “A Bug’s Life” and a horse in “Animal Farm.” “When I read the script, I thought, ‘Wow, this is so weird,’” she said in a video interview. “It’s not derivative of anything else.”

Lily is unquestionably not a person; among other things, like a real sheep, she has a relatively immobile face set off by lively ears. “But her journey is a human journey where she realizes certain things about life she didn’t understand,” Louis-Dreyfus said. “There’s also the question of being a leader, and how to do that when you’re questioning your own point of view.”

Nicholas Braun took easily to the role of Officer Tim, the inept constable charged with solving the shepherd’s murder.

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“The part was a little Greg-adjacent in the beginning, and I don’t really want to play too many Gregs,” Braun said via video, referring to Cousin Greg, his hapless punching bag of a character in the TV drama “Succession.”

“I’m post-Greg,” he said.

It takes Officer Tim some time to notice that the neighborhood sheep might be actively helping him tackle the case. But Braun said that unlike Greg, who is stuck in perpetual ineptitude, Tim gets to grow into a braver and more assertive person, a take-charge romantic hero — much the way the sheep are forced into action from their default position of “just forgetting about it and moving on and going back to eating grass,” he said.

Braun mused for a bit about other potential animal detectives — horses, say, or cows — but concluded that the sheep in the film were just right for the job. He predicted that the movie would change people’s perception of sheep, much the way “Toy Story” made them “look at their toys, or their kids’ toys, differently.”

“I don’t think people are going to be eating as much lamb after this,” he said.,

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In Her New Memoir, Siri Hustvedt Captures Life With, And Without, Paul Auster

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In Her New Memoir, Siri Hustvedt Captures Life With, And Without, Paul Auster

Siri Hustvedt was halfway through a new novel, about a writer tasked with completing his father’s unfinished manuscript, when her husband, the novelist Paul Auster, died from lung cancer.

Continuing that story in his absence felt impossible. They were together for 43 years, the length of her career. She’d never published a book without his reading a draft of it first.

Two weeks later, in the Brooklyn townhouse they shared, she sat down and wrote the first two sentences of a new book: “I am alive. My husband, Paul Auster, is dead.”

“It was the only thing I could write about,” she said.

She wrote about her feelings of dislocation: how she vividly smelled cigar smoke, even though Auster had quit smoking nine years before; how she woke up disoriented on his side of the bed and got into the bath with her socks still on; how she felt a kind of “cognitive splintering” that bordered on derangement. She had lost not only her husband, but also the person she had been with him. She felt faded and washed-out, like an overexposed photograph.

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Those reflections grew into “Ghost Stories,” Hustvedt’s memoir about her life with and without Auster. Partly a book about grief and its psychological and physiological side effects, it’s also a revealing and intimate glimpse into a literary marriage — the buoyant moments of their early courtship, their deep involvement in each other’s work, their inside jokes (“I’ll have the lamb for two for one”).

She also writes publicly for the first time about the tragedies the family endured several years ago, when Auster’s son, Daniel, who struggled with addiction, took heroin while his infant daughter Ruby was in his care, and woke up to find she wasn’t breathing. He was later charged with criminally negligent homicide, after an examination found that her death was caused by acute intoxication from opioids. Soon after he was released on bail, Daniel, 44, died of a drug overdose.

A few months later, Auster started to come down with fevers, and doctors later discovered he had cancer. He reacted to the news as perhaps only a novelist would — lamenting that dying from cancer would be such an obvious, unsatisfying ending to a life marked by so much tragedy.

“He said so many times, it would make for a bad story,” Hustvedt said. “It was so predetermined, almost, and he hated predictable stories.”

Tall and lanky with short blond hair, Hustvedt, who is 71, met me on an April afternoon at the elegant, art and book-filled townhouse in Park Slope where the couple lived for 30 years. She took me to the sunlit second floor library, where Auster spent his final days, surrounded by his family and books. “He loved this room,” Hustvedt said.

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“I’ll show you his now quiet typewriter,” she said, leading me down to Auster’s office on the ground floor, which felt as tranquil and carefully preserved as a shrine. A desk held a small travel typewriter, an Olivetti, and next to it, his larger Olympia. “Click clack, it really made noise,” Hustvedt said.

Auster rose to fame in the 1980s thanks to postmodern novels like “City of Glass” and “Moon Palace,” which explore the mysteries and unreliability of memory and perception. Hustvedt gained renown for heady and cerebral literary novels that include “The Blazing World,” “What I Loved” and “The Summer Without Men.”

They were each other’s first readers, sharpest editors and biggest fans. They even shared characters — Auster borrowed Iris Vegan, the heroine of Hustvedt’s 1992 novel “The Blindfold,” and extended her story in his novel “Leviathan,” published the same year. (Critics and readers assumed she had used his character, not the other way around.)

“We were very different writers and always were, and that was part of the pleasure in the other’s work,” Hustvedt said.

Friends of the couple who have read “Ghost Stories” said they were moved by Hustvedt’s loving but not hagiographic portrait of her husband.

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Salman Rushdie, who visited Auster just a few days before he died, said Hustvedt’s vivid portrayal of Auster — who was witty, warm and expansive, always ready with a joke — captured a side of him that was rarely reflected in his public image as a celebrated literary figure.

“He’s very present on the page,” Rushdie said. “They were so tightly knit, and Paul was Siri’s greatest champion. They were deeply engaged in each other’s work.”

Hustvedt was 26, a budding writer who had just published a poem in the Paris Review, when she met Auster, 34, after a reading at the 92nd Street Y. He was wearing a black leather jacket, smoking, and she was instantly smitten.

They went downtown to a party, then to a bar in Tribeca, and talked all night. He was married to the writer Lydia Davis, but they had separated. He showed her a photo of his and Davis’s 3-year-old son, Daniel. They kissed as she was about to get into a taxi, and he went home with her to her apartment on 109th Street.

Shortly after they began seeing each other, Auster broke it off and told her that he had to return to his wife and son. She won him back with ardent, unabashed love letters that she quotes in “Ghost Stories”: “I love you. I’m not leaving yet, not until I am banished.”

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In 1982, a few days after Auster’s divorce, they got married. They were so broke that guests had to pay for their own dinners.

Their writing careers evolved in parallel, but Auster’s fame eclipsed Hustvedt’s. She often found herself belittled by interviewers who asked her what it was like to be married to a literary genius, and whether her husband wrote her books.

“People used to ask me what my favorite book of Paul’s was; no one would ever ask him that,” Hustvedt recalled.

When Hustvedt complained about the disparity, Auster joked that the next time a journalist asked what it was like to be married to him, she should brag about his skills as a lover.

The slights persisted even after Hustvedt had established herself as a formidable literary talent. “One imagines that will go away, but it didn’t,” she said. She’s sometimes felt reduced to “Paul Auster’s wife” even after his death: At a recent reading, a fan of his work asked if she took comfort in reading his books in his absence, as if the real loss was the death of the literary eminence, not the man she loved.

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She felt the weight of his reputation acutely when Auster died, and news of his death spread online just moments after he stopped breathing, before the family had time to tell people close to him.

The shadow Auster’s fame cast over the family became especially pronounced when scandal and tragedy struck.

In “Ghost Stories,” Hustvedt details a side of Auster’s personal life that he closely guarded: his relationship with Daniel, whose drug use and shiftiness was a constant source of worry. As a teenager, he stole more than $13,000 from her bank account, her German royalties. In 2000, Auster and Hustvedt learned that Daniel had forged his transcripts from SUNY Purchase after he had promised to re-enroll; he hadn’t, and kept the tuition money.

After each breach of trust, she and Auster forgave him.

“I have to leave the door open, just a crack,” Paul said about Daniel, Hustvedt recalls in “Ghost Stories.”

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She writes about rushing to the hospital in Park Slope, where Daniel’s daughter was pronounced dead: “It’s the image of her small, perfect dead body in the hospital on Nov. 1, 2021, that forces itself on me.”

The shock of Ruby’s death, followed by Daniel’s arrest and overdose, was made even more unbearable by the media frenzy. Auster and Hustvedt were hounded by reporters, and made no comment.

“We were not in a position to speak about it when it happened, it was all so shocking and overwhelming and trying to deal with your feelings was more than enough,” Hustvedt told me.

But she felt she had to write about Daniel and Ruby in “Ghost Stories” because their lives and deaths were a crucial part of the family’s story, yet had been reduced to lurid tabloid fodder, she said.

“It would not have been possible to write this book and pretend that these horrible things didn’t happen,” she said. “I also didn’t want the horrible things to overwhelm the book, and that’s a tricky thing, because it’s so horrible, you feel it has to be there, but it isn’t the whole story.”

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Before he died, Auster told Hustvedt he wanted that story to be told.

“I didn’t feel that I was betraying him,” she said.

Auster and Hustvedt’s daughter, Sophie Auster, a musician who lives in Brooklyn, said reading her mother’s memoir was painful, but she also felt her father’s voice and presence in its pages.

“Opening the book was extremely difficult for me, but you just sink in,” she said. “She doesn’t let you sit in the sorrow for too long. There’s a lot of life and a lot of joy.”

Hustvedt found it strange to write “Ghost Stories” without sharing drafts with Auster, her habit throughout her career. But often, his voice popped into her head.

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“I kind of heard him in my ear, saying things like, ‘That’s a wavy sentence, straighten that thing out,’” she said.

After finishing the memoir, Hustvedt went back to the novel she’d been working on when Auster died. She realized she had to rewrite the first half entirely.

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In ‘Rocky Horror,’ Luke Evans Finds His Ballad of Sexual Liberation

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In ‘Rocky Horror,’ Luke Evans Finds His Ballad of Sexual Liberation

There’s a Hollywood action star, standing in silhouette at the top of a creepy manor’s staircase, dressed in a corset and jockstrap, thighs fitted into fishnets and hair secured under a wig that could have been scalped from Charli XCX.

“I’m just a sweet transvestite,” the action star, Luke Evans, croons, suggestively caressing his nipples. “From Transsexual, Transylvania.”

Evans, 47, has taken on the role of Dr. Frank-N-Furter in “The Rocky Horror Show” on Broadway, which opened last month at Studio 54. He has lost almost 20 pounds since performances began at the end of March, he said, and he relies on a small can of oxygen to power through a production in which he barely leaves the stage. Every night, he grabs his blond dachshund, Lala, who waits in his dressing room, and returns to a rented apartment in Manhattan’s Chelsea neighborhood, covered in glitter. At one point, after Evans discovered glitter in her poop, Lala took a brief intermission from the theater.

“It’s mental,” Evans said of the demands of a Broadway show. He has been giving eight high-octane performances a week as a mad scientist who sees himself as a prophet of sexual liberation. It is a role made famous by Tim Curry in the 1975 film version. (Curry also performed in the original production in London in 1973, and the show’s subsequent runs in Los Angeles and New York.) About a week into joining the Broadway production of “Moulin Rouge! The Musical,” the rapper Megan Thee Stallion was hospitalized in March for exhaustion.

But the physical strain of running across the stage in patent leather boots with five-inch heels has garnered him a Tony nomination for best performance by a lead actor in a musical. It may also do wonders for how the world sees Evans. For the past two decades, Hollywood has frequently cast him as an action hero. “I was somebody who could drive a bus, or build a wall, or kill a dragon,” he said.

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Well, it was a little more glamorous than that: He has starred in billion-dollar global blockbusters including the “Fast & Furious” franchise and “The Hobbit.” But it is no less confining for an actor who thinks he might have something more to offer audiences than pistol whips and fisticuffs.

“My career started at a breakneck speed,” Evans told me one morning on the patio of his Chelsea hotel as Lala gently snored in his lap. “For about eight years, I felt like I didn’t breathe.”

The marathon began in 2010 when Evans began the transition from a career on the London stage to one in Hollywood as a dependable Adonis. He played the sun god Apollo in a campy 2010 remake of “Clash of the Titans,” and within the next four years, he earned a promotion in the Greek pantheon (playing Zeus in “The Immortals”), drove expensive cars (playing the villainous Owen Shaw in the “Fast & Furious” series), learned archery (playing Bard the Bowman in “The Hobbit” movie trilogy), and became a vampire (playing the title character in “Dracula Untold”). His career seemed to be hitting a peak in 2017 when he received positive reviews as the meathead Gaston in the live-action remake of Disney’s “Beauty and the Beast.”

These days, Evans is looking ahead to the next 10 years. He has released music, built a clothing brand with his boyfriend, Fran Tomas, and developed properties across Europe, including in the places where he splits his time, Lisbon and Ibiza. He talks often about refusing to dwell on the past, but the past certainly informs his decisions.

Becoming famous in his early 30s left him feeling that he had limited time to make his mark in Hollywood. “This business is all about objectivity,” Evans said. But even as his star ascended, he was looking over his shoulder at the younger stars of the “Twilight” films.

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“They were porcelain and perfect. They glowed,” the actor said. “I would never have been cast. Maybe as some haggard, old half-wolf.”

Even a decade later, nobody would describe Evans as haggard. The director of the “Rocky Horror” revival, Sam Pinkleton, prefers to think of him as a “shape-shifter.”

“He contains multitudes,” Pinkleton said. “One of those is a giant dude who can kick your ass, and the next minute he is kitty-cat purr.”

“I remember Luke talking a lot about how he wanted to transform with this role,” the director added, saying that Evans was considered for the part early in the casting process. “He realized that he could do things with this role that he was never allowed to do.”

Evans now has a chance to redefine himself in portraying Frank-N-Furter. And knowing more about his back story is likely to enrich the performance that audiences see onstage.

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In his 2024 memoir, “Boy From the Valleys: My Unexpected Journey,” Evans describes being born in Wales on Easter Sunday and being raised a Jehovah’s Witness. His father was a bricklayer and his mother a homemaker; the family lived in a working-class neighborhood. Because of the strictures of the family’s religion, Evans was frequently bullied as a youngster and often felt excluded from typical childhood pleasures: Jehovah’s Witnesses do not celebrate Christmas or birthdays, so there was no singing carols or going to birthday parties for Evans. He described himself as having been exceedingly thin at the time, and struggling with his sexuality.

“Looking back, I didn’t stand a chance,” he wrote.

But in his memoir, Evans is reluctant to blame others for his own hardships. One of the rare exceptions is discussing a neighbor, whom he blames for the death of one of his childhood cats, Tigger. It appeared to have been shot with a lead pellet. “Anyway, I own his house now,” Evans wrote. “And any animal can come and go as they please.” (Evans told me he bought it as a rental property to provide extra income for his parents.)

At 16, Evans left home and started dating an older man. He eventually moved to London with a boyfriend who encouraged him to pursue a career in theater and he went on to build a successful résumé in the West End through the 2000s, starring in productions like “Taboo,” “Avenue Q” and “Rent.” His parents gradually accepted his sexuality, though that came at the cost of being shunned by their community of Jehovah’s Witnesses.

“It took a long time, a lot of conversations and a lot of patience from both sides for us to understand we were on different journeys,” Evans said. “It was not easy because the religion wanted my parents to cut me off, to have nothing to do with me.”

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He does not believe in God anymore. “It was something I believe was created by man, and, over centuries, it became a way to control the masses.” But about five years ago, he did get a tattoo on his left thigh. You can see just a glimmer of it through his fishnets in “Rocky Horror.” It’s a quote from Corinthians: “Love bears all things, believes all things, hopes all things, endures all things. Love never fails.” For Evans, it’s the story of how, in his family, love won over everything else.

Questions about his sexuality came up during the height of his movie career. “I wasn’t hiding, even then,” Evans told me, acknowledging that he may have lost roles because he refused to hide. “I had to do it,” he explained. “I had to walk so that the future generations of gay actors could run.”

“I play straight more than I play gay,” he said. “Why the hell not? I’m acting. I can do anything.”

Evans prefers to think of himself as someone who drives toward the future without dwelling much on the past. It’s a trait that he recognizes in Frank-N-Furter, who hurtles dangerously toward a utopian vision of “absolute pleasure.”

“The past is important, of course, but you can’t read too much into the past,” Evans told me.

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“People keep trying,” I said.

“But the present and the future is something you can have a say in, if you so choose,” the actor said.

“Is that a survivor’s mentality?” I asked.

“Possibly,” Evans laughed. “When I was younger and I had to leave home, I had to stop thinking about my past, because my past didn’t want to have anything to do with me. In fact, my past sort of stopped when I left home and left the religion. I lost everyone, all my friends.”

A similar psychology runs through the actor’s performance as Frank-N-Furter, a drag queen’s answer to Victor Frankenstein — if the good doctor had a penchant for sleeping with his monsters.

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“There is joy but also danger in Frank,” Evans explained, “because he is a speeding train.”

If the Jehovah’s Witnesses demanded a life of invisibility, and Hollywood demanded a life of rigid masculinity, then Broadway was offering Evans a path to total exposure. It was as Frank-N-Furter says: “Don’t dream it. Be it.”

By the time Evans reaches the show’s hedonistic peak, the parallels between the actor and the character become impossible to ignore. There is a joy in seeing Evans — once a boy who could not celebrate his own birthday — now presiding over the birth of Rocky, the musical’s golden Adonis. He embodies the doctor’s lustful jinx as a man making up for lost time, delivering a version of the character whose occasional glimmers of warmth are singed with rage and regret — two emotions that Evans has spent decades trying to evade in his own life.

“There is a menace to him,” Evans observed of his character, “that sits just under the surface of glamour and charisma. But there is also something very naughty, powerful and subversive.”

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