Lifestyle
When Posting Becomes Its Own Style of Politics
A growing number of conservative influencers are making content in which they claim to uncover fraud.
In December, the YouTuber Nick Shirley uploaded a video purporting to expose a scheme led by Somali refugees in Minneapolis.
It caught the attention of Vice President JD Vance, who shared the video online. Soon after, ICE was deployed to the city.
The video was inspiring to Amy Reichert, a 58-year-old San Diego resident, who started making her own videos claiming a similar scheme was afoot in her city.
She is one of many creators channeling populist rage and elite resentment into a style of posting.
It’s a mode of practicing politics some are calling “slopulism.”
Ms. Reichert doesn’t like to call herself a right-wing influencer.
She has a sizable following on social media (some 60,000 followers on X, and 80,000 on Instagram), where she posts videos of herself talking about what in her view is corruption in the Democratic-leaning city government of San Diego, usually while wearing rose-tinted aviator sunglasses.
Since the beginning of this year, Ms. Reichert, a licensed private investigator, has been making content that highlights what she thinks is a pattern of taxpayer fraud in her city’s child care centers. It’s a pivot she has made since watching the video by Mr. Shirley, the 23-year-old MAGA YouTuber, in which he claimed to have uncovered widespread fraud by a network of Somali Americans operating child care centers.
“I thought, How can I, as a private investigator and private citizen, do what Nick did in Minnesota?” Ms. Reichert said. “We are drowning in fraud in California.”
After just a few hours of researching state databases in early January, Ms. Reichert began to post screenshots on X of documents she claimed belonged to “ghost” day care centers in San Diego County. The posts spread widely. Soon, she was on television to discuss her work with the Fox News host Jesse Watters, and President Trump was sharing a clip of the segment on his Truth Social platform.
Then Ms. Reichert began making videos, sometimes standing outside the day care centers in question, in which she repeated the allegations while presenting little proof of wrongdoing. But her message — that foul play was taking place — was clear.
One video Ms. Reichert posted was quickly clipped and reshared on X by right-wing news aggregators. It earned close to half a million views — essentially a viral moment for a creator of Ms. Reichert’s stature.
She was also happy to see that Mr. Shirley, whose work Mr. Vance suggested was more consequential than Pulitzer Prize-winning journalism, began to follow Ms. Reichert on X.
“Quite amazing, these past few weeks,” Ms. Reichert said.
Ms. Reichert is one among many conservative content creators who have become the internet’s busiest sleuths in recent weeks. They create videos that are light on evidence and traditional journalistic techniques but are filled with sinister-sounding claims that neatly align with the Trump administration’s priorities.
Armed with digital cameras and publicly available documents, they claim to be documenting patterns of elite corruption, taxpayer fraud, abuse of power and government waste across the country, hoping their posts and videos will cross into the feeds of elected officials, as Mr. Shirley’s did.
Some of the biggest names in MAGA media have fanned out across the country to make this content.
The influencer Cam Higby claimed to have uncovered a nearly identical case of fraud, undertaken once again by Somali migrants, in Washington State.
Benny Johnson, a creator with close ties to the Trump administration, set out looking for fraud within state-run homeless programs and misspent Covid relief funds in California.
On YouTube, Tyler Oliveira, a 26-year-old creator with over eight million subscribers, posted videos claiming to have uncovered a “welfare-addicted” township in upstate New York.
Even Dr. Mehmet Oz, a Trump administration official, has made a video in which he claims a $3.5 billion medical fraud operation is happening in Los Angeles.
What Is ‘Slopulism,’ Exactly?
It’s a novel form of political behavior that has left many political commentators and researchers struggling to articulate what it is. Though many are quick to say what it’s not: investigative journalism. It is also, experts say, more than misinformation or disinformation, terms that fail to capture the nature of these misleading posts and how they are filtering up into the highest echelons of government.
Curt Mills, the executive director of The American Conservative magazine, called it “MAGA-muzak.”
Kate Starbird, a researcher at the University of Washington who studies online spaces and extreme politics, has called it “participatory propaganda.”
“Try ‘entrepreneurial opportunism,’” said A.J. Bauer, an assistant professor of journalism at the University of Alabama with a focus on right-wing groups.
“The real novelty here is the synchronization between the movement, the party and the state — but there isn’t a buzzword yet,” Mr. Bauer added.
The sameness of this politicized content, created overwhelmingly by figures orbiting the conservative cultural ecosystem, is, to many on the right and the left, not unlike digital “slop.” The term, which refers to low-quality, low-information, A.I.-generated content, has gradually expanded to more generally describe the gruel-like mixture of online ideas, images and memes flooding our feeds.
That’s how you get another term, “slopulism,” which has of late become a buzzword with X users and Substackers, many associated with the right, during the course of Trump’s second term.
Slopulism, as described by these commentators, is a kind of political post that elides concrete political concerns in favor of the fast-acting satisfactions of social media rage and culture-war jargon. It’s a political tendency that offers followers emotional gratification through mindless, performative gestures online.
Many of the content creators, like Ms. Reichert, were unfamiliar with the terms slop or slopulism.
These days, on platforms like X, slopulism is a pejorative label often applied to posts by politicians and pundits alike, anyone who shares out lowest-common-denominator ideas designed to appeal to loyal political bases.
On the right, this can look like gleeful cruelty, sadistic memes, posts that “own the libs” or sensationalized claims about fraud and conspiracy. On the left, it could be social justice messaging, online identity politics or populist economic proposals to, say, tax the rich.
The new wave of fraud-themed content, made by creators like Mr. Shirley, invokes familiar themes of populist rage and elite resentment. It seems to be the latest evolution in a culture where posting is a primary method of practicing politics — except these posts appear to be made not only to get in on a trending wave, but also to provoke policy action.
“Slopulism works by harnessing the excitement and vibe of a moment,” said Neema Parvini, a senior fellow at the University of Buckingham in England who is considered to have popularized the term. He believes it’s a way for populist leaders, like Mr. Trump, to keep their bases content.
“It convinces supporters to invest their emotions in story lines rather than the substantive politics or structure behind it,” he said. “It doesn’t lead anywhere, it’s just entertainment.”
‘Building for Years’
Renaming the Gulf of Mexico. The annexation of Greenland. A proposal to turn Gaza into a glittering resort town. All of these ideas found their potency in the form of viral content, circulated by those on the right, before they were fully embraced by the Trump administration. The online right podcaster Alex Kaschuta called this “the vibes-based international order.”
“This dynamic has been building for years,” said Dr. Starbird, the extremism researcher. “But in the second Trump administration, this relationship is more direct, with policies clearly being motivated, shaped and justified by and through digital content creation.”
As with most viral content, the ideas emerging from these online environs can be fleeting. Mr. Mills, of The American Conservative, described the administration’s recent policy priorities as having a “flavor of the month” feel.
Some on the right pushed back against the idea that slopulism, or any dynamic like it, is driving the administration’s actions.
“It’s a misread of the situation,” said Jesse Arm, vice president of external affairs at the Manhattan Institute, a conservative think tank. He pointed out that something like the Greenland annexation, which is often described as meme policy, could be traced to “far more serious conversations” between the president and his advisers as far back as 2019.
“I don’t think President Trump is hyper-invested in what’s happening online,” he said. “His administration is paying attention to what happens online, sure, but only in the sense that this is the main arena to gauge policy discourse.”
In a statement, Abigail Jackson, a White House spokeswoman, said Mr. Trump “always receives feedback and input from a variety of sources before making a decision that is in the best interest of the American people.”
Some see this as a positive style of governance, Mr. Mills said, adding, “It’s hyper-democratic in some ways: ‘Let’s look online and see what’s popular.’”
The content can have political consequences, but Mr. Bauer, the University of Alabama journalism professor, said he did not view its creation as a sincere political effort. Many of the creators he has observed making these videos aren’t highly ideological figures or even MAGA die-hards.
“They see an opportunity,” he said. “These are people that aspire to be famous online. They see that there’s a lot of desire and demand for right-wing content. And they are motivated by things like money and attention.”
Ms. Reichert said that the amount of money generated from her posts was “pathetically low,” but declined to offer further details.
Most of the fraud videos published in recent weeks resemble Mr. Shirley’s in both form and content. Almost always, the person suspected of wrongdoing is an immigrant or a member of a minority group, the most common ethnic category being that of Somali refugees, as in Mr. Shirley’s video about Minnesota.
While some, like Ms. Reichert, say they are inspired by Mr. Shirley, others deny any influence.
Until this January, David Khait, a conservative content creator with over 100,000 subscribers on YouTube, posted mostly man-on-the-street debates and interviews, a confrontational content style popularized by the conservative activist Charlie Kirk, who was assassinated in September. But recently, he has begun making videos about what he says is voter fraud in Fulton County, Georgia.
“There’s been no pivot here,” Mr. Khait, 26, wrote in a text message. “Call my content what it is: confronting institutional failure head-on because that’s what’s staring Americans in the face.”
The slopulist impulse may be most acute on the right at the moment — owing to the Republican control of the federal government — but some have argued this mode of online political engagement has its origins across the aisle.
Sean Monahan, the founder of the trend forecasting group K-Hole, has traced it back to the rise of the so-called “dirtbag left,” an online set of leftists who came to prominence during Bernie Sanders’s presidential run in 2016.
“It was a style of politics presented to younger, left-wing consumers, things like raising taxes on billionaires or modern monetary theory or controls on rent,” Mr. Monahan said. “There was a presumption that you could lay out a policy goal with no political trade-offs, no constituencies to navigate and no downsides.”
One recent example of slopulism on the left, he said, might be the mayoral campaign of Zohran Mamdani, whose platform included a promise to freeze the rent.
“He’s a little bit slopulist,” Mr. Monahan said of Mr. Mamdani, adding, “This is the feel-good model of politics where the mechanics are less important than taking credit and celebrating.”
For some, it is likely to be one of the more rewarding ways to practice politics in modern-day America.
“I don’t want to live a life of quiet desperation,” Ms. Reichert said.
Mr. Shirley, in recent days, has been staying the course, too. While he has moved on from Minnesota, he’s still making videos about fraud aimed at immigrant-operated day care centers. But this time he’s in California and has a new collaborator by his side: Ms. Reichert.
Last month, she posted a photograph of herself and Mr. Shirley on X that has been viewed 1.4 million times. Using a flame emoji, she wrote: “California, here we come!”
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Bill Cosby Rape Accuser Donna Motsinger Says He Won’t Testify At Trial
Bill Cosby
Rape Accuser Says Cosby Won’t Take Stand At Trial
Published
Bill Cosby‘s rape accuser Donna Motsinger says the TV star can’t be bothered to show up to court for a trial in a lawsuit she filed against him.
According to new legal docs, obtained by TMZ. Motsinger says Bill will not testify in court … she claims it’s “because he does not care to appear.”
Motsinger says Bill won’t show his face at the trial either … and the only time the jury will hear from him will be a previously taped deposition.
As we previously reported, Motsinger claims Bill drugged and raped her in 1972. In the case, Bill admitted during a deposition that he obtained a recreational prescription for Quaaludes that he secured from a gynecologist at a poker game.
TMZ.com
Bill also said he planned to use the pills to give to women in the hopes of having sex with them.
Motsinger alleged Bill gave her a pill that she thought was aspirin. She claimed she felt off after taking it and said she woke up the next day in her bed with only her underwear on.
Here, it sounds like Motsinger wants to play the deposition for the jury.
Lifestyle
Baz Luhrmann will make you fall in love with Elvis Presley
Elvis Presley in Las Vegas in Aug. 1970.
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“You are my favorite customer,” Baz Luhrmann tells me on a recent Zoom call from the sunny Chateau Marmont in Hollywood. The director is on a worldwide blitz to promote his new film, EPiC: Elvis Presley in Concert — which opens wide this week — and he says this, not to flatter me, but because I’ve just called his film a miracle.
See, I’ve never cared a lick about Elvis Presley, who would have turned 91 in January, had he not died in 1977 at the age of 42. Never had an inkling to listen to his music, never seen any of his films, never been interested in researching his life or work. For this millennial, Presley was a fossilized, mummified relic from prehistory — like a woolly mammoth stuck in the La Brea Tar Pits — and I was mostly indifferent about seeing 1970s concert footage when I sat down for an early IMAX screening of EPiC.
By the end of its rollicking, exhilarating 90 minutes, I turned to my wife and said, “I think I’m in love with Elvis Presley.”
“I’m not trying to sell Elvis,” Luhrmann clarifies. “But I do think that the most gratifying thing is when someone like you has the experience you’ve had.”
Elvis made much more of an imprint on a young Luhrmann; he watched the King’s movies while growing up in New South Wales, Australia in the 1960s, and he stepped to 1972’s “Burning Love” as a young ballroom dancer. But then, like so many others, he left Elvis behind. As a teenager, “I was more Bowie and, you know, new wave and Elton and all those kinds of musical icons,” he says. “I became a big opera buff.”
Luhrmann only returned to the King when he decided to make a movie that would take a sweeping look at America in the 1950s, ’60s, and ’70s — which became his 2022 dramatized feature, Elvis, starring Austin Butler. That film, told in the bedazzled, kaleidoscopic style that Luhrmann is famous for, cast Presley as a tragic figure; it was framed and narrated by Presley’s notorious manager, Colonel Tom Parker, portrayed by a conniving and heavily made-up Tom Hanks. The dark clouds of business exploitation, the perils of fame, and an early demise hang over the singer’s heady rise and fall.
It was a divisive movie. Some praised Butler’s transformative performance and the director’s ravishing style; others experienced it as a nauseating 2.5-hour trailer. Reviewing it for Fresh Air, Justin Chang said that “Luhrmann’s flair for spectacle tends to overwhelm his basic story sense,” and found the framing device around Col. Parker (and Hanks’ “uncharacteristically grating” acting) to be a fatal flaw.
Personally, I thought it was the greatest thing Luhrmann had ever made, a perfect match between subject and filmmaker. It reminded me of Oliver Stone’s breathless, Shakespearean tragedy about Richard Nixon (1995’s Nixon), itself an underrated masterpiece. Yet somehow, even for me, it failed to light a fire of interest in Presley himself — and by design, I now realize after seeing EPiC, it omitted at least one major aspect of Elvis’ appeal: the man was charmingly, endearingly funny.
As seen in Luhrmann’s new documentary, on stage, in the midst of a serious song, Elvis will pull a face, or ad lib a line about his suit being too tight to get on his knees, or sing for a while with a bra (which has been flung from the audience) draped over his head. He’s constantly laughing and ribbing and keeping his musicians, and himself, entertained. If Elvis was a tragedy, EPiC is a romantic comedy — and Presley’s seduction of us, the audience, is utterly irresistible.
Unearthing old concert footage
It was in the process of making Elvis that Luhrmann discovered dozens of long-rumored concert footage tapes in a Kansas salt mine, where Warner Bros. stores some of their film archives. Working with Peter Jackson’s team at the post-production facility Park Road Post, who did the miraculous restoration of Beatles rehearsal footage for Jackson’s 2021 Disney+ series, Get Back, they burnished 50-plus hours of 55-year-old celluloid into an eye-popping sheen with enough visual fidelity to fill an IMAX screen. In doing so, they resurrected a woolly mammoth. The film — which is a creative amalgamation of takes from rehearsals and concerts that span from 1970 to 1972 — places the viewer so close to the action that we can viscerally feel the thumping of the bass and almost sense that we’ll get flecked with the sweat dripping off Presley’s face.
This footage was originally shot for the 1970 concert film Elvis: That’s The Way It Is, and its 1972 sequel, Elvis on Tour, which explains why these concerts were shot like a Hollywood feature: wide shots on anamorphic 35mm and with giant, ultra-bright Klieg lights — which, Luhrmann explains, “are really disturbing. So [Elvis] was very apologetic to the audience, because the audience felt a bit more self conscious than they would have been at a normal show. They were actually making a movie, they weren’t just shooting a concert.”
Luhrmann chose to leave in many shots where camera operators can be seen running around with their 16mm cameras for close-ups, “like they’re in the Vietnam War trying to get the best angles,” because we live in an era where we’re used to seeing cameras everywhere and Luhrmann felt none of the original directors’ concern about breaking the illusion. Those extreme close-ups, which were achieved by operators doing math and manually pulling focus, allow us to see even the pores on Presley’s skin — now projected onto a screen the size of two buildings.
The sweat that comes out of those pores is practically a character in the film. Luhrmann marvels at how much Presley gave in every single rehearsal and every single concert performance. Beyond the fact that “he must have superhuman strength,” Luhrmann says, “He becomes the music. He doesn’t mark stuff. He just becomes the music, and then no one knows what he’s going to do. The band do not know what he’s going to do, so they have to keep their eyes on him all the time. They don’t know how many rounds he’s going to do in ‘Suspicious Minds.’ You know, he conducts them with his entire being — and that’s what makes him unique.”
Elvis Presley in Las Vegas in Aug. 1970.
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It’s not the only thing. The revivified concerts in EPiC are a potent argument that Elvis wasn’t just a superior live performer to the Beatles (who supplanted him as the kings of pop culture in the 1960s), but possibly the greatest live performer of all time. His sensual, magmatic charisma on stage, the way he conducts the large band and choir, the control he has over that godlike gospel voice, and the sorcerer’s power he has to hold an entire audience in the palm of his hands (and often to kiss many of its women on the lips) all come across with stunning, electrifying urgency.
Shaking off the rust and building a “dreamscape”
The fact that, on top of it all, he is effortlessly funny and goofy is, in Luhrmann’s mind, essential to the magic of Elvis. While researching for Elvis, he came to appreciate how insecure Presley was as a kid — growing up as the only white boy in a poor Black neighborhood, and seeing his father thrown into jail for passing a bad check. “Inside, he felt very less-than,” says Luhrmann, “but he grows up into a physical Greek god. I mean, we’ve forgotten how beautiful he was. You see it in the movie; he is a beautiful looking human being. And then he moves. And he doesn’t learn dance steps — he just manifests that movement. And then he’s got the voice of Orpheus, and he can take a song like ‘Bridge Over Troubled Water’ and make it into a gospel power ballad.
“So he’s like a spiritual being. And I think he’s imposing. So the goofiness, the humor is about disarming people, making them get past the image — like he says — and see the man. That’s my own theory.”
Elvis has often been second-classed in the annals of American music because he didn’t write his own songs, but Luhrmann insists that interpretation is its own invaluable art form. “Orpheus interpreted the music as well,” the director says.
In this way — as in their shared maximalist, cape-and-rhinestones style — Luhrmann and Elvis are a match made in Graceland. Whether he’s remixing Shakespeare as a ’90s punk music video in Romeo + Juliet or adding hip-hop beats to The Great Gatsby, Luhrmann is an artist who loves to take what was vibrantly, shockingly new in another century and make it so again.
Elvis Presley in Las Vegas in Aug. 1970.
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Luhrmann says he likes to take classic work and “shake off the rust and go, Well, when it was written, it wasn’t classical. When it was created, it was pop, it was modern, it was in the moment. That’s what I try and do.”
To that end, he conceived EPiC as “an imagined concert,” liberally building sequences from various nights, sometimes inserting rehearsal takes into a stage performance (ecstatically so in the song “Polk Salad Annie”), and adding new musical layers to some of the songs. Working with his music producer, Jamieson Shaw, he backed the King’s vocals on “Oh Happy Day” with a new recording of a Black gospel choir in Nashville. “So that’s an imaginative leap,” says Luhrmann. “It’s kind of a dreamscape.”
On some tracks, like “Burning Love,” new string arrangements give the live performances extra verve and cinematic depth. Luhrmann and his music team also radically remixed multiple Elvis songs into a new number, “A Change of Reality,” which has the King repeatedly asking “Do you miss me?” over a buzzing bass line and a syncopated beat.
I didn’t miss Elvis before I saw EPiC — but after seeing the film twice now, I truly do.
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