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Mississippi Choctaw dictionary project helps tribe preserve language

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Mississippi Choctaw dictionary project helps tribe preserve language


The United States government removed Jason Lewis’ ancestors from Choctaw tribal land twice. The family had left Mississippi more than 200 years ago, when the federal government forced most of the Choctaw Nation to relocate to Oklahoma after pressuring tribal leaders to sign the Treaty of Dancing Rabbit Creek in a clearing in Mashulaville on Sept. 27, 1830.

Chief Pushamataha had spent years in negotiations with the government for compensation for the theft of Choctaw land. But when the chief died suddenly in 1824 during a lobbying trip to Washington, the government’s consistent pressure won. The tribe lost nearly all of its land and 90% of the state’s Choctaw population was forced to march west on the Trail of Tears, enduring food shortages, disease and death.

The government moved Lewis’ family again from their home in Oklahoma to California in the 1940s as a result of the federal relocation program.

Lewis’ father was the first in the family born in California.

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“I was born in Los Angeles, (but) I’ve always known that I’m Choctaw,” Lewis told the Mississippi Free Press on Nov. 3. “My dad, you know, always kept that part of my identity present, but his father was the last person in our family to speak the language. It wasn’t passed on to my dad.”

Lewis became interested in learning the language. At 21, he listened to recorded lessons in the language but still found it challenging to grasp it. In 2009, he decided to move to Mississippi.

“I knew that (this is) the only place where (the language) actually exists, spoken every day,” Lewis said. “I can go to the grocery store near here. I can go to a church. I can go to the government office, and somebody is going to be speaking the language there. That’s only possible in Mississippi. So that’s why I moved here, to start learning the language.”

Lewis now works in cultural content development with the Mississippi Band of Choctaw Indians’ Choctaw Tribal Language Program’s Department of Chahta Immi.

“Now I’m helping keep it alive for future generations, and it’s pretty cool,” Lewis said.

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Mississippi’s only federally recognized Indigenous tribe unveiled a new online language resource in early September. The Choctaw Dictionary Project “is a digital resource designed to support language learners of all levels and encourage more daily use of the Choctaw language, both in the workplace and at home.” The dictionary includes more than 5,000 words, but it goes beyond mere word lists and definitions. It also includes both recorded and translated stories and histories.

‘Over 200 years, a lot can happen’

Driving through the dense pine trees in the eastern region of the Magnolia State, or in the flat plains of the Mississippi Delta region, motorists encounter many signs they recognize are not common English. The state has many towns and counties whose names are derived from the Choctaw language, like Tupelo, Oktibbeha, Tougaloo and far more.

Many similar words can also be found in southeastern Oklahoma, where the Choctaw Nation of Oklahoma resides today after relocating there on the Trail of Tears with those remaining behind forming the Mississippi Band of Choctaw Indians. Printed language materials that exist today are now considered “old Choctaw” or Oklahoma dialect because the Choctaw ancestors who were forced to march on the Trail of Tears to Oklahoma brought the language of the time to the old Indian Territory.

Jason Lewis said that before this project, no one had documented the language of the descendants of the Mississippi Choctaw who resisted removal in the 1830s. During the removal, missionaries who were trying to record the language followed tribal members to Oklahoma. There, they published two or three dictionaries between 1850 and 1915, he said. However, that language varied from the traditional language spoken in the Magnolia State.

“The Oklahoma Choctaw have had a writing system since 1815. But basically, the Mississippi Choctaw (language) did not get written down, and it has evolved since 1830,” Lewis told the Mississippi Free Press on Nov. 3. “You know, over 200 years, a lot can happen. A lot can change. It’s very difficult for speakers today in Mississippi to find the words that they say represented in the dictionaries of the past.”

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Since 2019, the Tribal Language Program’s Department has been working to collect stories, develop a consistent set of symbols to represent sounds, and define a system for spelling the various tenses and meanings of similar words.

Choctaw Tribal Language Program Director DeLaura Saunders said preserving the language is important with the youngest members of the tribe not using or hearing the language daily.

“So part of our mission is to make sure that we provide language resources, provide this online dictionary, and provide story books or language recordings so that they (will) be able to hear and pronounce the sounds of the chapter language,” she said.

‘The voice of the ancestors’

Mobile-Washington County Band of Choctaw Indians and American Indian Movement Alabama Treasurer Melissa Weaver said she is excited to see another resource that would help with the tribe’s project of establishing a school for Indigenous children of Alabama. She said it would include cultural exhibitions and lessons for those wanting to learn the languages of the tribes that lived in the southeastern region, including Choctaw.

“I’m excited that it will be available to our Choctaw students attending AIM School for Indigenous Children next fall,” Weaver said in a Sept. 24 statement.

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“Our Chahta Annopa (Choctaw Language) is a living tradition of who we are as a tribe, and with it, the voices of our ancestors,” Weaver continued. “Speaking Chahta is not just about communicating or conversing; it is a way of honoring our homelands and carrying forward the resilient Chahta legacy.”

The National Endowment for the Humanities awarded the MBCI a grant in 2020. The grant was a significant boost to the project. However, as the department was nearing completion of the dictionary, the Trump administration terminated the $17,000.

“We were unable to archive the interviews and transcriptions because that funding was canceled,” Jason Lewis said on Nov. 5. “Nor were we able to pay for the final website launch, which was supposed to include a voice search function, trained to recognize Choctaw. So, we are still seeking funds to archive the project outputs and pay for the completion of the website.”

He told the Mississippi Free Press that the tribe is working to raise $10,000 to apply as a cash match to a $20,000 grant from the Mississippi Humanities Council’s America 250 Mississippi Grants program, due on Feb. 1, 2026. Lewis said the Choctaw Tribal Language Program can accept donations at P.O. Box 6010, Choctaw, MS, 39350.

The tribe plans to continue to add words, interviews and stories to the resource as funding allows. The department is continuing to transcribe interview recordings, stories and add accumulated words.

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MBCI Tribal Chief Cyrus Ben highlighted the depth and importance of the Tribal Language Department’s work in recording the language.

“Our language is not just a means of communication; it is the living spirit of our identity, our stories, our traditions, and our connection to the land and ancestors,” he said in a Sept. 8 statement. “Preserving the tribal language is vital to preserving who we are as a people.”

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By TORSHETA JACKSON and ROGER D. AMOS/Mississippi Free Press Mississippi Free Press. This story was originally published by the Mississippi Free Press and distributed through a partnership with The Associated Press.

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What we know about the alleged arson at Mississippi’s largest and oldest synagogue | CNN

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What we know about the alleged arson at Mississippi’s largest and oldest synagogue | CNN


It’s the oldest synagogue in Mississippi, a thriving religious center that has served Jackson’s small but vibrant Jewish community for more than half a century.

Now, the Beth Israel synagogue is indefinitely closed, its historic interiors blackened with ash, after authorities say a man set a fire in the building’s library in the early hours of Saturday morning. The FBI says the suspect confessed to attacking the historic synagogue “due to (the) building’s Jewish ties.”

This is the second time the synagogue, which serves a congregation first established in Jackson in 1860, has been attacked with fire, according to its website. In 1967, the building was bombed by members of the Klu Klux Klan, who also bombed the rabbi’s home just months later. The building is also home to the Goldring/Woldenberg Institute of Southern Jewish Life, which supports Jewish communities in 13 southern states.

The 19-year-old suspect in Saturday’s attack was arrested at a hospital after his father called the FBI, saying his son confessed to him. Location data from a family tracking app helped corroborate his confession.

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No one else is believed to have been inside the building and no injuries have been reported from the fire.

Stephen Spencer Pittman has been charged with “arson of property used in interstate commerce or used in an activity affecting interstate commerce,” according to a criminal complaint filed Monday.

Pittman’s father contacted the FBI Saturday and told the agency his son had confessed to setting the building on fire, says the complaint.

The suspect was found at a local hospital with non-life-threatening burn injuries, Charles Felton, chief of investigations for the Jackson Fire Department’s Arson Investigation Division said.

A public defender was appointed to represent the 19-year-old at his first court appearance Monday afternoon. He appeared in federal court via video call from his hospital bed, with both his hands visibly bandaged, according to The Associated Press.

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He said he had graduated high school and attended three semesters of college, reports the AP.

Pittman was released to the custody of the US Marshals Service and is scheduled to appear in court again on January 20, court records show.

If Pittman is convicted, he could face anywhere between five and 20 years in prison, the Department of Justice said in a news release. He acted alone, according to the DOJ.

CNN has reached out to Pittman’s public defender for comment.

CCTV footage shows someone started a fire inside the synagogue early Saturday morning, according to the criminal complaint. The document includes an image showing a “hooded individual” seen “walking in the interior of the building pouring contents from what appeared to be a gas container.”

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Pittman told authorities he first stopped at a gas station to buy the gas he used to set the blaze, according to the complaint. At the gas station, he took the license plate off his vehicle, he told authorities.

Once he was at the building, he used an axe to break one of the synagogue’s windows, poured gas inside, and used a torch lighter to start a fire.

The Jackson Fire Department responded to the fire shortly after 3 a.m., where they found flames billowing from the windows. They requested fire investigators, who classified the blaze as “incendiary” based on “fire patterns and video surveillance.”

Investigators determined the fire started in the synagogue’s library, which sustained extensive damage, and continued toward the sanctuary, Felton said. There is smoke damage throughout the building, he said — so the congregation won’t be able to return for some time.

“The fire resulted in extensive damage to a significant portion of the building and rendered it inoperable for an indefinite period of time,” the criminal complaint says.

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Pittman’s confessions, both to his father and to police, were corroborated by location data and physical evidence, the complaint says.

Data from Life360 — an app that provides real time GPS tracking — shows Pittman traveled from his home in Madison County, then stopped at a gas station in Ridgeland before proceeding to the synagogue, according to the complaint.

He texted his father a photo of the rear of the building, says the complaint. He wrote to his father: “There’s a furnace in the back”; “Btw my plate is off”; “Hoodie is on”; and “And they have the best cameras.” When his father pleaded with him to return home, Pittman replied, “I did my research,” says the complaint.

Later in the day, his father saw burns on Pittman’s ankles, hands and face, says the complaint. When he confronted his son, Pittman confessed to lighting a fire inside the building — and laughed as he did so, according to the complaint.

The FBI found a burned cell phone at the synagogue they believe is Pittman’s, as well as a hand torch.

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In his interviews with the FBI and other investigators, Pittman called the building the “synagogue of Satan.” He “ultimately confessed to lighting a fire inside the building due to the building’s Jewish ties,” reads the criminal complaint.

He told his father that he “finally got them” when he confessed to the crime, says the complaint.

Zach Shemper, the congregation’s president, told CNN Monday law enforcement informed him the suspect in the arson attack posted antisemitic comments online. He said he hadn’t seen the posts himself.

Attorney General Pam Bondi characterized the attack as a “disgusting act of anti-Semitic violence” in the DOJ’s news release.

Jackson Mayor John Horhn condemned “acts of antisemitism, racism, and religious hatred” in a statement after the attack.

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The synagogue sustained significant damage during the attack, and it’s unclear when it’ll be able to reopen.

Photos show the building’s walls and floor covered with ash, with piles of damaged items heaped together.

Several Torah scrolls were destroyed in the fire, according to the American Jewish Committee, which condemned the incident as a “hateful act.”

Shemper said it could take at least a year to repair the building. In the meantime, multiple churches have offered their spaces to Beth Israel.

He said he felt both “sadness” and “anger” when he learned about the blaze.

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“When something like this happens so catastrophic, your mind goes 100 miles an hour in every direction you can think of,” Shemper said. “For someone to hurt the safe space that we hold as a congregation, it’s just so detrimental and catastrophic.”

The synagogue served around 170 households as of 2021, according to the Institute for Southern Jewish Life. In addition to providing a home for Jackson’s Jewish community, the institution also served a role in the 20th century civil rights movement. Rabbi Perry Nussbaum, the congregation’s leader from the 1950s to the 70s, supported civil rights activists and helped found an interracial group of clergy to help rebuild Black churches attacked by white supremacists, according to the institute. It was his activism that eventually caught the attention of the KKK, whose members attacked the synagogue and his home, the institute said.

Michele Schipper, one of the congregation’s past presidents, said she was both emotionally distraught and committed to maintaining Jewish community in Jackson.

“I’m devastated,” she said. “We’re all devastated, but we are ready to rebuild, and with the support and outreach from our community, we will continue to be a vibrant Jewish community in Jackson, Mississippi.”

Correction:
An earlier version of this story misidentified the source of the confessions. It was the suspect, Stephen Spencer Pittman, according to court documents.

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Mississippi synagogue arson suspect said

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Mississippi synagogue arson suspect said


The suspect charged with setting a fire inside a historic Jackson, Mississippi, synagogue over the weekend admitted it was because of the building’s “Jewish ties,” according to an FBI criminal complaint filed in U.S. District Court in Mississippi on Monday. 

Security footage showed the suspect, Stephen Spencer Pittman, inside Beth Israel Congregation around 3 a.m. on Saturday, pouring what appeared to be gasoline, according to the complaint. Pittman was charged with maliciously damaging or destroying a building by means of fire or an explosive. 

Authorities said Pittman’s father reached out to the FBI, saying his son confessed to starting the fire, which was later corroborated by map data from a location-sharing app Pittman had on his phone. Pittman also texted his father a photo of the back of the synagogue, writing, “There’s a furnace in the back,” the complaint alleges, noting that his father “pleaded for his son to return home.”

Hours later, Pittman’s father confronted his son after noticing burns on his ankles. Pittman “laughed as he told his father what he did and said he finally got them,” the complaint said. 

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Damage from a fire that investigators say was arson at  Beth Israel Congregation in Jackson, Mississippi, Jan. 11, 2026.

Beth Israel Congregation


That evening, investigators at the Jackson Fire Department and Hinds County Sheriff’s Office interviewed Pittman, who admitted to starting the fire and called the building “the synagogue of Satan,” according to the complaint. He told investigators he stopped to purchase gasoline, removed his license plate and broke into the building through a window with an axe, using a torch lighter to start the fire after pouring gasoline.

On Sunday, Jackson Mayor John Horhn condemned “acts of antisemitism, racism, and religious hatred,” which he said will be treated as acts of terror against residents.

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“Targeting people because of their faith, race, ethnicity, or sexual orientation is morally wrong, un-American, and completely incompatible with the values of this city,” he said in a statement posted to social media. 

Beth Israel, established over 160 years ago, is Jackson’s only synagogue and was the first synagogue in the state. 

In 1967, Beth Israel was bombed by Ku Klux Klan members. Two months later, they bombed the home of the congregation’s rabbi as well, according to the Beth Israel website. The rabbi wasn’t home at the time and no one was hurt in the bombings. 

There are still congregants at the synagogue who were members during those bombings, according to a representative for Beth Israel.

US Mississippi Synagogue Fire

A note attached to a bundle of flowers left outside the Beth Israel Congregation reads, I am so very sorry,” on Monday, Jan. 12, 2026, in Jackson, Miss.

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Sophie Bates / AP


Parts of the building are damaged by water, smoke and soot. The sanctuary, where worship services are held, needs restoration but is still standing. Five Torahs — the sacred scrolls with the text of the first five books of the Hebrew Bible — located inside the sanctuary were assessed for damage. Two Torahs inside the library were destroyed. One Torah rescued during the Holocaust and kept behind glass was undamaged. 

The attack on Beth Israel comes amid a nationwide spike in antisemitism. There’s been an 893% increase over the past decade in antisemitic incidents, according to the Anti-Defamation League. A 2024 audit by ADL recorded more than  9,000 incidents – it’s the highest number recorded since the organization began tracking antisemitic incidents in 1980.

“We are still assessing the damage to the building, but will be continuing our worship services and other programs – locations to be determined,” Zach Shemper, president of Beth Israel Congregation, said in a statement to CBS News, adding that several churches have offered their spaces for worship.

“We are a resilient people. With support from our community, we will rebuild,” Shemper said.

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Patrick Torphy contributed to this report



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Penn State adds Mississippi State punter transfer Nathan Tiyce

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Penn State adds Mississippi State punter transfer Nathan Tiyce


Penn State went from having no punters on its 2026 roster to having a pair in a matter of days. Incoming Navy All-American specialist Lucas Tenbrock arrived in Happy Valley to move in for the spring semester, and the Nittany Lions have also added a punter through the transfer portal. 

Former Mississippi State punter Nathan Tiyce visited Penn State on Friday, and BWI has learned that he will be joining the Nittany Lions for the spring. He’s enrolled at University Park and set to begin classes this week. 

The 6-foot-5, 230-pounder from Gerringong, Australia, was a 25-year-old freshman for the Bulldogs last season. A product of ProKick Australia, Tyice spent two years at Tocal College and five years working on a farm before coming to the United States last year. He played rugby for his local club, the Gerringong Lions, before suffering an injury. He then joined ProKick for a trial after discovering American Football and committed to Mississippi State just before Christmas in 2024. 

Tiyce was part of a battle for the starting job in Starkville in 2025, eventually losing the full-time gig to Ethan Pulliam. Pullium went on to average 46.76 yards per punt and earn a second-team All-American nod from The Sporting News. Tiyce was used in situational roles, mostly as a pooch punter. He punted 12 times for a 39-yard average with a long of 54. Of those 12, two went over 50 yards and seven ended up inside the 20-yard line. He had one touchback and five punts resulted in fair catches. 

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Penn State set for reset at punter in 2026

With Gabe Nwosu and Riley Thompson both exhausting their eligibility after the 2025 season, Penn State will need to add two punters ahead of next fall. Tenbrock flipped to the Nittany Lions from Iowa State after Matt Campbell made the switch. He’s the No. 5 punter nationally according to the Rivals Industry rankings.

Despite his age, Tiyce is in a similar situation to Thompson’s at Penn State. He is still sophomore-eligible with three years left to play. He and Tenbrock will compete through the spring and into the preseason. 



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