Lifestyle
Black Style, Made to Measure
Once all the spilled champagne has been mopped up from this year’s Met Gala, the exhibition that it’s toasting, “Superfine: Tailoring Black Style,” will examine Black dandies, bespoke suiting and the Black men who so often set the standard of what it means to be stylish.
Black fashion lovers may feel the celebration is long overdue, but the show provides an opportunity to consider all that “tailoring” can mean — especially to Black people in the United States.
Ahead of the Costume Institute show, Black craftspeople across the country — a milliner in South Carolina, men’s tailors in Chicago, a jeweler in Los Angeles — reflected on the power and joy that can be found in tailoring.
Custom Clothiers
Christopher Brackenridge and Milton Latrell
Two sons of seamstresses help men look their best at Agriculture, a boutique in Chicago.
Photographs and video by Nolis Anderson for The New York Times
“We’d both seen how confident the clients of our moms became when they wore custom clothing. They had confidence. They walked a certain way. Their posture changed. And we was like, ‘If that makes a Black man feel good, why not be a part of that?’” — Milton Latrell
The boutique’s clients include famous Black actors, pastors and musicians, as well as local students getting outfitted for prom.
Mr. Brackenridge said he especially loved working on pieces that clients have had in their families for generations and finding new ways of updating them so they feel modern. A 60-year-old jacket that once belonged to a client’s grandfather was a particular highlight.
“I love when a client is able to come in and bring a piece that their grandfather may have worn and we are able to update that style to now.” — Christopher Brackenridge
“We like to put things like hidden watch pockets and coin pockets” for a little surprise, Mr. Latrell said.
“When you’re wearing something custom or just customized to you, you feel debonair — extraordinary, even — like you can accomplish anything,” said Milton Latrell, co-founder of Agriculture, a Chicago boutique specializing in custom suiting and styling for men.
For many Black people, having a tailor is not an extravagance, but a necessity. The right tailor can take an ill-fitting pair of pants and make them flatter every contour of the body. The right tailor can transform scraps of fabric into a treasured dress, skirt or jacket — all while leaving customers looking and feeling their best. And when customers feel their best, they exude a swagger and confidence that feels like a natural part of being Black.
Tailor
Cheryl A. Lofton
A third-generation tailor in Washington initially wanted nothing to do with the family business.
“My niche in the business was alterations. I wanted to make sure that women knew that they could come in and have the same treatment that the men got in a tailoring business.”
Scissors originally belonging to JC Lofton, Ms. Lofton’s grandfather who started the business in 1939. Black Tailors
J.C. Lofton, left, in Washington D.C. in the 1940s, who founded Lofton Custom Tailoring in 1939.
“My mom dressed up to go to the grocery store. She did not go out of this house without a nice, well-fitted dress, her makeup done, and her high-heeled shoes. Never, ever did my mom go out without being dressed up, as did all of the grown-ups in our family. They were always well dressed.”
Cheryl A. Lofton and her grandfather, Joe Cephus (J.C.) in the 1970’s.
Like Ms. Lofton, I have family in the business. For most of my own childhood my mother was a tailor, making wedding gowns, bridesmaid dresses and suits in a room in the back of our house in Harare, Zimbabwe. Her customers, a mix of friends, family and strangers, always seemed to leave her de facto studio feeling joyful. It was in that back room that I found an affinity for tulle and feathers, and learned just how special clothes made just for you could make you feel.
When my family arrived in the United States, my mother stopped sewing professionally, but she always made time to ensure that my clothes — most of which were thrifted or hand-me-downs donated by our new community — felt one of a kind. She would swap out a plain black button for a fun mismatched pink one, extend a hem on pants that were a tad too short, use extra fabric on a skirt that was too big to create pleats and ruching. Even when my clothes weren’t new, they felt special.
Costumer
Laron Nelson
The owner of Opulent Designs in New Orleans says his goal is to make outfits that are “more costume than fashion.”
Photographs and video by Camille Lenain for The New York Times
“I use a lot of sequined fabrics — a lot of velvet, satins, lamés, lace, brocade, rhinestone fabrics — because for Mardi Gras, everything is all about the glitter and the shine. The glitz.”
Locally, Mr. Nelson is best known for his custom wire working and feather collars, worn by participants in New Orleans’s famed second lines and pageants.
“I started creating it so I wouldn’t have to spend the type of money it cost to buy from other people,” Mr. Nelson said.
Mr. Nelson’s mother and sister help with the business, whose studio is in the Gentilly neighborhood of New Orleans.
“A lot of men are deterred from wearing what they want to wear because they may feel like something is not masculine. But my thing is, if you’re masculine, it doesn’t matter who you are, what you are and what you wear.”
For Mr. Nelson, more is more.
At 18, I moved to Rome for school, and within days of arriving, found myself wandering through the Termini neighborhood in search of a barber and a tailor. I was tight on cash, but I wouldn’t be caught in clothes that were too tight or too loose. I found a student tailor who shared a studio space with other young designers.
Years later, as a graduate student in New York, I often hauled a bag of thrifted clothes to a Harlem dry cleaner for alterations. The store was next to my barbershop and a few blocks away from the market where I bought fabric for scarves and head wraps — which, of course, was walking distance from my cobbler. In my late 20s in Atlanta, I made sure to find a tailor, a barber and a jeweler to repair my most beloved pieces before I signed an apartment lease.
Jewelry Designer
Maggi Simpkins
A Los Angeles artist who doesn’t want to make earrings or bracelets “just for the sake of making pretty things.”
Photographs and video by Bethany Mollenkof for The New York Times
“We’re creating these pieces with the intention that they’ll be passed down throughout generations and continue to tell the stories of the people that once wore these pieces.”
“I used to have a locket growing up and I loved it and I thought it was magic because you would open up and there’d be a little photo inside of it,” Ms. Simpkins said, “but I never understood why the photos were hidden.”
“My earliest memory of jewelry is my mom going through her jewelry box and taking out pieces and telling me stories about ‘Your grandfather gave this to your grandmother on their 25th wedding anniversary,’ or ‘Your grandfather got this when he was 16 years old during communion.’ So I grew up hearing stories about family members that were no longer alive.”
Ms. Simpkins in her Los Angeles studio.
Although Ms. Simpkins makes all kinds of jewelry, she’s best known for her nontraditional engagement rings.
“From an early age, jewelry was just magic to me because it had the ability to hold these stories from past loved ones.”
You can find Black artisans almost anywhere: on main streets in the bustling part of town, or tucked away in studios in basements, attics, spare bedrooms or even garages. In these spaces, they are constantly experimenting and creating.
I first met Natalie Simmons, a hat maker born and raised in Charleston, S.C., at her store in the West Ashley district of the city in 2019. I explained to her that I was in town for a wedding that called for a hat, but I didn’t know what to get. Days later, she handed me a fascinator with a long black and white feather.
Milliner
Natalie Simmons
A hat maker in Charleston, S.C., who sources materials from Italy and parts of Africa.
Photographs and video by Donaven Doughty for The New York Times
Molds and a measuring tool that Ms. Simmons uses to make all types of hats: fedoras, cloches, boaters, bowlers, sun hats and more.
“My grandmother had hats in every color. If you walked into her closet, her closet was just lined with hat boxes. There were hat boxes up on the shelves. There were hat boxes on the floor. They were just her coveted thing. She had a hat that matched every outfit. She had gloves and handbags, but the hats were something to be cherished.”
“We don’t just take a hat off the rack and just plop it down on our heads,” Ms. Simmons said. “We add a curious little tilt or a feather, or add a pin, or a special detail that just makes it stand out.”
“A hat that perfectly fits your face and fits the structure of your body can bring something to life. It’s the one thing that can really make an outfit stand out and really tell a story.”
In her Charleston studio, Ms. Simmons makes custom hats in addition to restoring older ones.
Designers shared similar early memories of falling in love with their craft at home, where they were surrounded by moms, aunts and grandmothers. Their work allows them to continue to tell their family’s stories.
Western Wear Designer
Dymond Taylor
Dating a cowboy opened her eyes to an opportunity in Houston.
Photographs by Arturo Olmos for The New York Times
“It’s really easy to design for our people because they don’t want to look like anybody else.”
Ms. Taylor loves to design with leather, denim and — of course — fringe.
“When I started this brand, I wasn’t seeing what I wanted in stores. We always set the trends. We always create uniqueness. It’s just deeply rooted in us to do that.”
Sometime around her rodeo-going days, Ms. Taylor realized that the disproportionately white images of cowboys and western life that she encountered weren’t reflective of what she knew to be cowboy culture and history. B Stone was born out of that frustration.
“People might not instantly associate Western wear with suiting and tailoring, but when you go back to the root of it, Western wear has always been presented as a suit — the pant, the hat, the boot and the guitar.”
Ms. Taylor describes her brand as melding “cowboy style and urban style, mixing streetwear with country.”
In shops and studios scattered across the country, the American designers and tailors I spoke with represented exactly what this year’s Met exhibition and gala hope to honor. Each one takes some element of an outfit and elevates it, empowering their Black clients and celebrating their collective history in the process.
Lifestyle
Video: Prada Peels Back the Layers at Milan Fashion Week
new video loaded: Prada Peels Back the Layers at Milan Fashion Week
By Chevaz Clarke and Daniel Fetherston
February 27, 2026
Lifestyle
Bill Cosby Rape Accuser Donna Motsinger Says He Won’t Testify At Trial
Bill Cosby
Rape Accuser Says Cosby Won’t Take Stand At Trial
Published
Bill Cosby‘s rape accuser Donna Motsinger says the TV star can’t be bothered to show up to court for a trial in a lawsuit she filed against him.
According to new legal docs, obtained by TMZ. Motsinger says Bill will not testify in court … she claims it’s “because he does not care to appear.”
Motsinger says Bill won’t show his face at the trial either … and the only time the jury will hear from him will be a previously taped deposition.
As we previously reported, Motsinger claims Bill drugged and raped her in 1972. In the case, Bill admitted during a deposition that he obtained a recreational prescription for Quaaludes that he secured from a gynecologist at a poker game.
TMZ.com
Bill also said he planned to use the pills to give to women in the hopes of having sex with them.
Motsinger alleged Bill gave her a pill that she thought was aspirin. She claimed she felt off after taking it and said she woke up the next day in her bed with only her underwear on.
Here, it sounds like Motsinger wants to play the deposition for the jury.
Lifestyle
Baz Luhrmann will make you fall in love with Elvis Presley
Elvis Presley in Las Vegas in Aug. 1970.
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“You are my favorite customer,” Baz Luhrmann tells me on a recent Zoom call from the sunny Chateau Marmont in Hollywood. The director is on a worldwide blitz to promote his new film, EPiC: Elvis Presley in Concert — which opens wide this week — and he says this, not to flatter me, but because I’ve just called his film a miracle.
See, I’ve never cared a lick about Elvis Presley, who would have turned 91 in January, had he not died in 1977 at the age of 42. Never had an inkling to listen to his music, never seen any of his films, never been interested in researching his life or work. For this millennial, Presley was a fossilized, mummified relic from prehistory — like a woolly mammoth stuck in the La Brea Tar Pits — and I was mostly indifferent about seeing 1970s concert footage when I sat down for an early IMAX screening of EPiC.
By the end of its rollicking, exhilarating 90 minutes, I turned to my wife and said, “I think I’m in love with Elvis Presley.”
“I’m not trying to sell Elvis,” Luhrmann clarifies. “But I do think that the most gratifying thing is when someone like you has the experience you’ve had.”
Elvis made much more of an imprint on a young Luhrmann; he watched the King’s movies while growing up in New South Wales, Australia in the 1960s, and he stepped to 1972’s “Burning Love” as a young ballroom dancer. But then, like so many others, he left Elvis behind. As a teenager, “I was more Bowie and, you know, new wave and Elton and all those kinds of musical icons,” he says. “I became a big opera buff.”
Luhrmann only returned to the King when he decided to make a movie that would take a sweeping look at America in the 1950s, ’60s, and ’70s — which became his 2022 dramatized feature, Elvis, starring Austin Butler. That film, told in the bedazzled, kaleidoscopic style that Luhrmann is famous for, cast Presley as a tragic figure; it was framed and narrated by Presley’s notorious manager, Colonel Tom Parker, portrayed by a conniving and heavily made-up Tom Hanks. The dark clouds of business exploitation, the perils of fame, and an early demise hang over the singer’s heady rise and fall.
It was a divisive movie. Some praised Butler’s transformative performance and the director’s ravishing style; others experienced it as a nauseating 2.5-hour trailer. Reviewing it for Fresh Air, Justin Chang said that “Luhrmann’s flair for spectacle tends to overwhelm his basic story sense,” and found the framing device around Col. Parker (and Hanks’ “uncharacteristically grating” acting) to be a fatal flaw.
Personally, I thought it was the greatest thing Luhrmann had ever made, a perfect match between subject and filmmaker. It reminded me of Oliver Stone’s breathless, Shakespearean tragedy about Richard Nixon (1995’s Nixon), itself an underrated masterpiece. Yet somehow, even for me, it failed to light a fire of interest in Presley himself — and by design, I now realize after seeing EPiC, it omitted at least one major aspect of Elvis’ appeal: the man was charmingly, endearingly funny.
As seen in Luhrmann’s new documentary, on stage, in the midst of a serious song, Elvis will pull a face, or ad lib a line about his suit being too tight to get on his knees, or sing for a while with a bra (which has been flung from the audience) draped over his head. He’s constantly laughing and ribbing and keeping his musicians, and himself, entertained. If Elvis was a tragedy, EPiC is a romantic comedy — and Presley’s seduction of us, the audience, is utterly irresistible.
Unearthing old concert footage
It was in the process of making Elvis that Luhrmann discovered dozens of long-rumored concert footage tapes in a Kansas salt mine, where Warner Bros. stores some of their film archives. Working with Peter Jackson’s team at the post-production facility Park Road Post, who did the miraculous restoration of Beatles rehearsal footage for Jackson’s 2021 Disney+ series, Get Back, they burnished 50-plus hours of 55-year-old celluloid into an eye-popping sheen with enough visual fidelity to fill an IMAX screen. In doing so, they resurrected a woolly mammoth. The film — which is a creative amalgamation of takes from rehearsals and concerts that span from 1970 to 1972 — places the viewer so close to the action that we can viscerally feel the thumping of the bass and almost sense that we’ll get flecked with the sweat dripping off Presley’s face.
This footage was originally shot for the 1970 concert film Elvis: That’s The Way It Is, and its 1972 sequel, Elvis on Tour, which explains why these concerts were shot like a Hollywood feature: wide shots on anamorphic 35mm and with giant, ultra-bright Klieg lights — which, Luhrmann explains, “are really disturbing. So [Elvis] was very apologetic to the audience, because the audience felt a bit more self conscious than they would have been at a normal show. They were actually making a movie, they weren’t just shooting a concert.”
Luhrmann chose to leave in many shots where camera operators can be seen running around with their 16mm cameras for close-ups, “like they’re in the Vietnam War trying to get the best angles,” because we live in an era where we’re used to seeing cameras everywhere and Luhrmann felt none of the original directors’ concern about breaking the illusion. Those extreme close-ups, which were achieved by operators doing math and manually pulling focus, allow us to see even the pores on Presley’s skin — now projected onto a screen the size of two buildings.
The sweat that comes out of those pores is practically a character in the film. Luhrmann marvels at how much Presley gave in every single rehearsal and every single concert performance. Beyond the fact that “he must have superhuman strength,” Luhrmann says, “He becomes the music. He doesn’t mark stuff. He just becomes the music, and then no one knows what he’s going to do. The band do not know what he’s going to do, so they have to keep their eyes on him all the time. They don’t know how many rounds he’s going to do in ‘Suspicious Minds.’ You know, he conducts them with his entire being — and that’s what makes him unique.”
Elvis Presley in Las Vegas in Aug. 1970.
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It’s not the only thing. The revivified concerts in EPiC are a potent argument that Elvis wasn’t just a superior live performer to the Beatles (who supplanted him as the kings of pop culture in the 1960s), but possibly the greatest live performer of all time. His sensual, magmatic charisma on stage, the way he conducts the large band and choir, the control he has over that godlike gospel voice, and the sorcerer’s power he has to hold an entire audience in the palm of his hands (and often to kiss many of its women on the lips) all come across with stunning, electrifying urgency.
Shaking off the rust and building a “dreamscape”
The fact that, on top of it all, he is effortlessly funny and goofy is, in Luhrmann’s mind, essential to the magic of Elvis. While researching for Elvis, he came to appreciate how insecure Presley was as a kid — growing up as the only white boy in a poor Black neighborhood, and seeing his father thrown into jail for passing a bad check. “Inside, he felt very less-than,” says Luhrmann, “but he grows up into a physical Greek god. I mean, we’ve forgotten how beautiful he was. You see it in the movie; he is a beautiful looking human being. And then he moves. And he doesn’t learn dance steps — he just manifests that movement. And then he’s got the voice of Orpheus, and he can take a song like ‘Bridge Over Troubled Water’ and make it into a gospel power ballad.
“So he’s like a spiritual being. And I think he’s imposing. So the goofiness, the humor is about disarming people, making them get past the image — like he says — and see the man. That’s my own theory.”
Elvis has often been second-classed in the annals of American music because he didn’t write his own songs, but Luhrmann insists that interpretation is its own invaluable art form. “Orpheus interpreted the music as well,” the director says.
In this way — as in their shared maximalist, cape-and-rhinestones style — Luhrmann and Elvis are a match made in Graceland. Whether he’s remixing Shakespeare as a ’90s punk music video in Romeo + Juliet or adding hip-hop beats to The Great Gatsby, Luhrmann is an artist who loves to take what was vibrantly, shockingly new in another century and make it so again.
Elvis Presley in Las Vegas in Aug. 1970.
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Luhrmann says he likes to take classic work and “shake off the rust and go, Well, when it was written, it wasn’t classical. When it was created, it was pop, it was modern, it was in the moment. That’s what I try and do.”
To that end, he conceived EPiC as “an imagined concert,” liberally building sequences from various nights, sometimes inserting rehearsal takes into a stage performance (ecstatically so in the song “Polk Salad Annie”), and adding new musical layers to some of the songs. Working with his music producer, Jamieson Shaw, he backed the King’s vocals on “Oh Happy Day” with a new recording of a Black gospel choir in Nashville. “So that’s an imaginative leap,” says Luhrmann. “It’s kind of a dreamscape.”
On some tracks, like “Burning Love,” new string arrangements give the live performances extra verve and cinematic depth. Luhrmann and his music team also radically remixed multiple Elvis songs into a new number, “A Change of Reality,” which has the King repeatedly asking “Do you miss me?” over a buzzing bass line and a syncopated beat.
I didn’t miss Elvis before I saw EPiC — but after seeing the film twice now, I truly do.
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