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The Surgeon General's parting prescription? Community. Amid the fires, L.A. is filling it

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The Surgeon General's parting prescription? Community. Amid the fires, L.A. is filling it

My first news of the Palisades fire came from a message in my neighborhood WhatsApp group. I learned from my neighbors in Del Rey that a blaze had broken out in the hills — above the neighborhood I grew up in, where my parents still live in our family home on the edge of the Palisades.

My own neighborhood of Del Rey was likely out of harm’s way. Yet as we all learned how quickly the fire was spreading, the neighborhood WhatsApp transformed into a mini resource center, sharing tips for staying safe and volunteering spare bedrooms and ADUs. A call for available deep freezer storage for an evacuee’s breast milk was met with offer upon offer. Everyone made space.

Meanwhile, I commiserated with preschool-era friends as our parents fled the Palisades and the institutions that raised us lit up in flames. The library, the grocery store, the coffee shop where I’ll always remember parking on the couch with my best friend discussing “1984” for hours — all gone. Was our synagogue OK? Nobody knew.

My parents evacuated to my mother-in-law’s house, friends scattered around Los Angeles. We all woke up to learn that so many families, dear friends, had lost their homes — each piece of news a gut punch. Even the famous village shopping district at the center of town was ash.

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The devastation my community experienced was also being felt across L.A. County. The Eaton fire in Altadena burned tens of thousands of acres, including artist studios, musical havens and important sites of Black Angeleno heritage. The Hurst fire threatening Sylmar. Other fires dotted the L.A. map throughout the week, spurring evacuations and fear for West Hollywood and the West Valley.

Fire had reached into and across the city, taking, at this time of publishing, 28 lives and more than 16,000 structures. Meanwhile, despite heroic firefighting efforts, other government bodies sowed confusion. Our leaders have been playing a political blame-game. Past decisions to deprioritize fire prevention are coming to light. Even our emergency alert system failed, frightening every resident with a smartphone who received an evacuation notification sent in error.

The same day that the fires broke out, outgoing United States Surgeon General Vivek Murthy released a parting statement. The nation’s top doctor had spent his two terms interviewing citizens across the country learning about what contributed to and detracted from their mental and physical health. From his research came a prescription: A nation plagued with heart disease, diabetes, depression and an addiction crisis was — more than anything else — in need of community.

“The fracturing of community in America is driving a deeper spiritual crisis that threatens our fundamental well-being,” Murthy wrote, calling for a radical shift “in how we build and prioritize community.”

Witnessing how Los Angeles’ community networks picked up the slack of institutions that failed us illustrated the urgency of Murthy’s message. This prescription needs to be filled.

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Disaster throws the need of community into sharp relief, but it is crucial for everyday and lifelong health and well-being too. Murthy explains that the “three pillars” of community — relationships, service and purpose — are scientifically proven to positively impact both life expectancy and life satisfaction.

These pillars, Murthy says, can “significantly influence health outcomes, including premature mortality, heart disease, depression, and anxiety. Community also gives us strength and resilience when facing the big challenges and countless paper cuts that come with moving through the world.”

But, as he sees it, these pillars have crumbled in recent years. An increase in the amount of time people need to spend at work has meant less civic participation and social interaction. The pandemic and social media both led to isolation, with the latter sowing division as discussions moved from in-person to online. Just 30% of people do volunteer work, and over 60% of young people say they feel directionless.

Community is a cornerstone of both individual wellness and collective well-being in the best of times. Now, friends, neighbors and an army of Los Angeles volunteers are proving that community is a powerful tonic in the worst of them.

The path to building community through these three pillars will take both individual effort and government investment, explains Murthy. Deepening relationships requires interactions that go beyond the group-chat, and fostering empathetic schools and workplaces. Providing service means the willingness to lend (and ask) a neighbor for help. Finding purpose means access to education and resources that unlock meaning in addition to a paycheck. The foundation for it all is reinvestment in (gutted) community infrastructure and social services that enable people to do more than simply survive.

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Community is a cornerstone of both individual wellness and collective well-being in the best of times. Now, friends, neighbors and an army of Los Angeles volunteers are proving community is a powerful tonic in the worst of them.

After the fires swept through the Palisades we learned that, in some Hanukkah-esque miracle, my family’s Pacific Palisades synagogue, Kehillat Israel, did not burn, even as homes on its block did. In the coming days, KI became a locus of support, both practically and emotionally. It held both in-person services in a space lent by a temple across town, and a Zoom webinar. Local officials and disaster recovery experts gave concrete advice and information, and clergy and congregants gave each other time and space to hold each other’s pain. Even the Early Childhood Center found a temporary space for its toddler Shabbat group, Tot Shabbat, so that the temple’s youngest members could still see and sing with their class while evacuated from their homes. It’s been clear that bearing the grief with lifelong friends and strangers alike is the only real thing we can hold onto for the “strength and resilience” Murthy speaks of at a time like this.

Angelenos throughout the city have leaned on one another for support too. The essential workers who have lost steady employment in Palisades and Altadena homes are finding new opportunities in neighborhoods where residents share the names of those looking for work, like in my neighborhood group chat. A GoFundMe for organizations advocating for essential workers has raised over $90,000. For people seeking ways to help in person, every day, Mutual Aid Los Angeles Network updates a Google spreadsheet of volunteer opportunities that has dozens if not hundreds of viewers at all hours of the day and night; volunteer centers are so busy that they are turning people away. Teenage organizers are full up on beauty supply donations for other teenagers affected by the fires. Real estate agents are providing free house-hunt services, salon workers free haircuts, restaurants free meals and so much more. Celebrities like Beyoncé have given millions toward relief and recovery efforts; the general public has raised $50 million for those affected by fires on GoFundMe alone.

All of these efforts are only possible because Angelenos decided to care about one another. The fires have shown that our city, a patchwork of neighborhoods, is also a collection of neighbors.

This overwhelming community response to a crisis may be helping to cushion the blow for some, to the extent that that’s possible in the face of catastrophic loss. But community cannot only be a reactive value. On a national level, enshrining community as a civic value and way of life must serve as a local bulwark against natural disaster and larger political forces. On an individual level, seeking out community, and inviting others in, can ensure support in the face of both big challenges and “paper cuts.” Whether that’s being part of a faith institution, or participating in or creating a communication hub like a neighborhood chat. Local clubs and volunteer opportunities can help you bond with your neighbors over common interests. In all these cases, community is quite literally a lifeline.

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That’s why the fires have made clear that building, investing in and nurturing community is important not just now, but always.

On Wednesday Jan. 8, one of KI’s rabbis, Rabbi Daniel Sher, recorded and posted a video on Instagram after finding out that he had just lost his own Palisades home:

“Our community that we love so dearly is in disarray,” he said. “But I do know that we will care for one another, reach out for one another, and we will rebuild. So many of us are experiencing heartbreak. But when a community experiences heartbreak together, it means that we can mend our hearts together as a community as well.”

As Murthy says, “a community grounded in love is a community that will stand.” It’s that human-to-human connection and compassion that will help us weather the storm. Every text I sent and received to impacted friends I’ve known since our KI preschool days — some of whom I haven’t even talked to in years — contained those words: I love you. Those bonds, and the ones we’ve seen form and tighten throughout the city, give me hope that when it comes to healing from these fires, Los Angeles is poised to administer our former surgeon general’s cure.

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A glimpse of Iran, through the eyes of its artists and journalists

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A glimpse of Iran, through the eyes of its artists and journalists

Understanding one of the world’s oldest civilizations can’t be achieved through a single film or book. But recent works of literature, journalism, music and film by Iranians are a powerful starting point. Clockwise from top left: The Seed of the Sacred Fig, For The Sun After Long Nights, Cutting Through Rocks, It Was Just an Accident, Martyr!, and Kayhan Kalhor.

NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR


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NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR

Few Americans have had the opportunity to visit or explore Iran, an ethnically diverse nation of over 90 million people which has been effectively shut off from the United States since the Iranian revolution of 1979. Now, with a U.S. and Israeli-led war on Iran underway, the ideas, feelings and opinions of Iranians may feel less accessible. However, some recent books, films and music made by artists and journalists in Iran and from the Iranian diaspora can help illuminate this ancient culture and its contemporary politics.

These suggestions are just a starting point, of course — with an emphasis on recent works made by Iranians themselves, rather than by outsiders looking in.

Books

For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising, by Fatemeh Jamalpour and Nilo Tabrizy

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For the Sun After Long Nights: The Story of Iran's Women-Led Uprising

There are quite a few excellent titles that deconstruct the history of Iran from ancient times through the rule of the Pahlavi Dynasty to the Iranian Revolution. But there are far fewer books that help us understand the Iran of 2026 and the people who live there now. One standout is the National Book Award-nominated For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising by journalists Fatemeh Jamalpour and Nilo Tabrizy, which chronicles — almost in real time — the Woman, Life, Freedom movement that began in 2022, during which Jamalpour was working secretly as a journalist in Tehran. In 2024-25, Jamalpour (who is now living in exile in the U.S.) and I spent a year together at the University of Michigan’s Knight-Wallace fellowship for journalists; her insights into contemporary Iran are among the best.

Gold, by Rumi, translated by Haleh Liza Gafori

Gold

If Americans are familiar with Persian poetry at all, it may well be through popular “translations” of the 13th-century Sufi poet Jalaluddin Rumi done by the late American poet Coleman Barks, who neither read nor spoke the Persian language and detached the works of Molana (“our master”), as Iranians call him, of references to Islam. (Instead, Barks “interpreted” preexisting English translations.)

In 2022, Iranian-American poet, performance artist and singer Haleh Liza Gafori offered the first volume of a corrective, in the form of fresh Rumi translations that are at once accessible, deeply contemplative and immediate. A second volume, Water, followed last year.

Martyr!: A Novel, by Kaveh Akbar

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Martyr!: A Novel

This 2024 debut novel by Kaveh Akbar, the poetry editor at The Nation, is an unflinching tour-de-force bursting with wit and insight into the complications of diaspora, the nature of identity in a post-War on Terror world and the inter-generational impact of the 1979 Revolution on Iranians. The protagonist, the Iran-born but American-raised Cyrus Shams, has struggled with addiction, depression and insomnia his whole life, and is trying his best to make sense of a world at the “intersection of Iranian-ness and Midwestern-ness.” As with so many other of the titles here, fiction and fact are woven together: the story centers around the true story of the U.S. downing an Iranian passenger plane in 1988 during the Iran-Iraq war.

The Stationery Shop: A Novel, by Marjan Kamali

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Marjan Kamali’s 2019 love story is the wistful tale of a young woman named Roya and an idealistic activist named Bahman, who meet cute in a Tehran store in the 1950s, but whose planned marriage falls apart due to turmoil both familial and political, as Iran’s democratically elected government falls in a U.S.-British lead coup that ends with the installation of the Shah. Roya flees to the U.S. for a fresh start, but the two reunite in 2013, wondering: what if life had spun out in a different direction?

Movies

Coup 53

This 2019 documentary directed by Iranian film maker Taghi Amirani and co-written by Walter Murch recounts Operation Ajax, in which the CIA and Britain’s MI6 engineered the removal of Mohammad Mossadegh, Iran’s democratically elected prime minister, and installed a friendly ruler, Shah Mohammad Reza Pahlavi, in his place. (The Shah was ousted in the 1979 revolution.) As Fresh Air critic John Powers noted in his review, “What emerges first is the backstory of the coup, which like so much in the modern Middle East is predicated on oil. Shortly after the black gold was discovered in early 20th century Iran, a British oil company now known as BP locked up a sweetheart deal for its exploitation. Iran not only got a mere 16% of the oil money before British taxes, but the books were kept by the British — and the Iranians weren’t allowed to see them.”

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Cutting Through Rocks

Sara Khaki and Mohammadreza Eyni’s film Cutting Through Rocks is up for an Oscar this season after premiering at the 2025 Sundance Film Festival. This inspiring documentary follows Sara Shahverdi — a divorced, childless motorcyclist — as she campaigns to become the first woman elected to the city council of her remote village, and who dreams of teaching girls to ride and to end child marriage.

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It Was Just an Accident

The latest film from acclaimed director Jafar Panahi — who has officially been banned from making films in Iran — is 2025’s It Was Just an Accident. Panahi, who has been jailed multiple times for his work and was recently sentenced again in absentia, has said in interviews that his inspiration for this brutal – and shockingly funny – thriller was people he met while in prison: an auto mechanic named Vahid finds himself face-to-face with the man who he is fairly certain was his torturer in jail, and eventually assembles other victims to try to confirm his suspicions. Fresh Air critic Justin Chang called It Was Just an Accident “a blast of pure anti-authoritarian rage.”

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The Seed of the Sacred Fig

This 2024 thriller — shot in secret by director Mohammad Rasoulof — centers on a family whose father, Iman, is appointed as an investigating judge in Tehran. But it soon becomes clear that his job has nothing to do with actually investigating. Iman, his wife, and two daughters come to suspect each other in our age of mass surveillance, as the city streets below erupt into the real-life Woman, Life, Freedom protests.

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Music

Kayhan Kalhor

One of the primary ambassadors of Persian classical music has been the composer and kamancheh (an Iranian bowed-instrument) virtuoso Kayhan Kalhor. Although music, like poetry, has been central to Iranian culture for centuries, all kinds of music were initially banned after the 1979 revolution. Since then, however, Iranian classical musicians have ridden many looping cycles of official condemnation, grudging tolerance, censorship and attempts at co-option by the regime.

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Despite those difficulties, Kalhor has built a thriving career both inside Iran and abroad, including winning a Grammy Award as part of the Silkroad Ensemble and earning three nominations as a solo artist. Back in 2012, I invited him to our Tiny Desk to perform solo. “Didn’t know I could have goosebumps for 12 minutes straight,” a YouTube commenter recently wrote; I couldn’t put it any better.

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Saeid Shanbehzadeh

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Among Iran’s 92 million people, about 40% of come from various ethnic minorities, including Azeris, Kurds and Armenians among many others. One of the most fascinating communities is the Afro-Iranians in the Iranian south, many of whose ancestors were brought to Iran as enslaved people from east Africa. Multi-instrumentalist and dancer Saeid Shanbehzadeh, who traces his ancestry to Zanzibar, celebrates that heritage with his band, and specializes in the Iranian bagpipe and percussion.

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The underground metal scene

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Despite ongoing restrictions on music — including the continued ban on female singers performing in mixed-gender public settings — Iran is home to a thriving underground scene for metal and punk. Though it’s fictional, Farbod Ardebelli’s 2020 short drama Forbidden to See Us Scream in Tehran — which was secretly filmed in Tehran, with the director giving instructions remotely from the U.S. via WhatsApp — gives a flavor of that real-life scene and the dangers those artists face.

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Sen. Thom Tillis Rips Kristi Noem, Compares ICE Killings To Dog She Killed

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Sen. Thom Tillis Rips Kristi Noem, Compares ICE Killings To Dog She Killed

Sen. Tillis To Kristi Noem
ICE Killings Are Like Dog You Killed

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For filmmaker Chloé Zhao, creative life was never linear

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For filmmaker Chloé Zhao, creative life was never linear

In 2021, Zhao made history as the first woman of color to win the best director Oscar for her film Nomadland. Her Oscar-nominated drama Hamnet has made $70 million worldwide.

Bethany Mollenkof for NPR


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Bethany Mollenkof for NPR

It took a very special kind of spirit to make Hamnet, which is nominated for best picture at this year’s Academy Awards. Chloé Zhao brought her uniquely sensitive, mind-body approach to directing the fictionalized story about how William Shakespeare was inspired to write his masterpiece Hamlet.

Zhao adapted the screenplay from a novel by Maggie O’Farrell, and for directing the film, she’s now nominated for an Oscar. She could make history by becoming the first woman to win the best director award more than once.

Zhao says she believes in ceremonies and rituals, in setting an intention, a mood, a vibration for any event. Before Hamnet premiered at the Toronto International Film Festival last year, she led the audience in a guided meditation and a breathing exercise.

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Zhao also likes to loosen up, like she did at a screening of Hamnet in Los Angeles last month, when she got the audience to get up and dance with her to a Rihanna song.

She, her cast and crew had regular dance parties during the production of Hamnet. So for our NPR photo shoot and interview at a Beverly Hills hotel, I invited her to share some music from her playlist. She chose a track she described as “drones and tones.”

Our photographer captured her in her filmy white gown, peeking contemplatively from behind the filmy white curtains of a balcony at the Waldorf Astoria.

Director Chloé Zhao at the Waldorf-Astoria in Beverly Hills.

Zhao says she believes in ceremonies and rituals, and makes them a part of her filmmaking process.

Bethany Mollenkof for NPR


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Then Zhao and I sat down to talk.

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“I had a dream that we were doing this interview,” I told her. “And it started with a photo shoot, and there was a glass globe –”

“No way!” she gasped.

It so happens that on the desk next to us, was a small glass globe — perhaps a paperweight.

I told her that in my dream, she was looking through the globe at some projected images. “We were having fun and it was like we didn’t want it to stop,” I said.

“Oh, well, me and the globe and the lights on the wall: they’re all part of you,” Zhao said. “They’re your inner crystal ball, your inner Chloé.”

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“Inner Chloé?” I asked. “What is the inner Chloé like?”

“I don’t know, you tell me,” she said. “Humbly, from my lineage and what I studied is that everything in a dream is a part of our own psyche.”

Dreams and symbols are very much a part of Zhao’s approach to filmmaking, which she describes as a magical and communal experience. She said it’s all part of her directing style.

Chloé Zhao used painting and dance to connect with actors on the set of her latest film Hamnet.

Chloé Zhao used painting and dance to connect with actors on the set of her latest film Hamnet.

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“If you’re captain of any ship, you are not just giving instructions; people are also looking to you energetically as well,” she explained. “Whether it’s calmness, it’s groundedness, it’s feeling safe: then everyone else is going to tune to you.” Zhao says it has taken many years to get to this awareness. Her own journey began 43 years ago in Beijing, where she was born. She moved to the U.S. as a teen, and studied film at New York University where Spike Lee was one of her teachers. She continued honing her craft at the Sundance Institute labs — along with her friend Ryan Coogler and other indie filmmakers.

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Over the years, Zhao’s film catalogue has been eclectic — from her indie debut Songs My Brothers Taught Me, set on a Lakota Sioux reservation, to the big-budget Marvel superhero movie Eternals. She got her first best director Oscar in 2021 for the best picture winner Nomadland. Next up is a reboot of Buffy the Vampire Slayer.

“A creative life,” she notes, “is not a linear experience for me.”

Zhao still lingers over the making of Hamnet, a very emotional story about the death of a child. During the production, Zhao says she used somatic and tantric exercises and rituals to open and close shooting days.

She also invited her lead actors Paul Mescal and Jessie Buckley to help her set the mood on set. They danced, they painted, they meditated together.

“She created an atmosphere where everybody who chose to step in to tell this story was there for a reason that was deeply within them,” actress Jessie Buckley told me.

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Buckley is a leading contender for this year’s best actress Oscar. She said that to prepare for her very intense role as William Shakespeare’s wife, Zhao asked her to write down her dreams “as a kind of access point, to gently stir the waters of where I was feeling.”

Buckley sent Zhao her writings, and also music she felt was “a tone and texture of that essence.”

That kind of became the ritual of how they worked together, Buckley said. “And not just the cast were moving together, but the crew were and the camera was really creating dynamics and a collective unconscious.”

Filmmaker and Hamnet producer Steven Spielberg calls Zhao's empathy "her superpower."

Filmmaker and Hamnet producer Steven Spielberg calls Zhao’s empathy her superpower.

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That was incredibly useful for creating Hamnet — a story about communal grief. Steven Spielberg, who co-produced the film, called Zhao’s empathy her superpower.

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“In every glance, in every pause and every touch, in every tear, in every single moment of this film, every choice that Chloé made is evidence of her fearlessness,” Spielberg said when awarding Zhao a Directors Guild of America award. “In Hamnet, Chloé also shows us that there can be life after grief.”

Zhao says it took five years and a midlife crisis for her to develop the emotional tools she used to make Hamnet.

“I hope it could give people a two-hour little ceremony,” she told me. “And in the end, I hope that a point of contact can be made. That means that there’s a heart opening. But it will be painful, right? Because when your heart opens, you feel all the things you usually don’t feel. And then a catharsis can emerge.”

As our interview time came to a close, I told Zhao I have my own little ritual at the end of every interview; I record a few minutes of room tone, the ambient sound of the space we’re in. It’s for production purposes, to smooth out the audio.

Zhao knew just what I meant. She told me a story about her late friend Michael “Wolf” Snyder who was her sound recordist for Nomadland. “He said to me, ‘I don’t always need it, but just so you know, I am going to watch you. And when I tell that you are a little frazzled, I’m going to ask for a room tone … just to give you space.’” she recalled. “‘And if you feel like you need the silence space, you just look at me, nod. I’ll come ask for a room tone.’”

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I closed our interview ceremony with that moment of silence, a moment of peace, for director Chloé Zhao.

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