Connect with us

Hawaii

The ‘shaka’ may become Hawaii’s official gesture. It has a friendly history

Published

on

The ‘shaka’ may become Hawaii’s official gesture. It has a friendly history


KANEOHE, Hawaii — A pinky and thumb extended with the remaining fingers curled down: That’s the “shaka” in Hawaii.

The gesture is sometimes known outside the islands as the “hang loose” sign associated with surf culture, but it was a fixture of daily life in the islands long before it caught on in California, Brazil and beyond. People in Hawaii have a variety of shaka styles and use it to convey a range of warmhearted sentiments, from hi and bye to thanks and aloha, among other meanings.

When captains of the Lahainaluna High School football team, from the Maui community devastated by last summer’s deadly wildfire, were invited to the Super Bowl in Las Vegas last month, they flashed shakas for the cameras.

Now, a pair of bills in the state Legislature would make the shaka the state’s official gesture and recognize Hawaii as its birthplace.

Advertisement

Sen. Glenn Wakai, who introduced the Senate version, said he can’t imagine the measure meeting any opposition and expects it to “sail through.”

Here are some things to know about Hawaii’s shaka — including its purported origin with a seven-fingered fisherman.

What is the shaka?

On paper, the House bill notes that the “shaka generally consists of extending the thumb and smallest finger while holding the three middle fingers curled, and gesturing in salutation while presenting the front or back of the hand; the wrist may be rotated back and forth for emphasis.”

In practice, the shaka is far more nuanced.

Advertisement

Some say the only requirement is an extended pinky and thumb. Others say shaking the shaka is a no-no.

Those from beach or rural communities tend not to shake their shakas. But in the capital city of Honolulu, it’s common.

“It’s just a strong movement — one movement,” said Chase Lee, who grew up just outside Honolulu. He was taught never to shake the shaka. If you do, “you’re a tourist,” he said.

But Erin Issa, one of his colleagues at Central Pacific Bank, likes to wag hers.

“I’m a very animated person,” she said. “I feel awkward if I’m just standing still.”

Advertisement

She prefers to flash a shaka with the palm facing outwards, as a sign of respect: “It’s shaka-ing to you, not to me.”

“As long as you get your pinky finger and your thumb out, you can wave it or you can just do just a flat shaka,” Dennis Caballes, a Honolulu resident, said while fishing at a beach park.

What does it mean?

The shaka carries friendliness and warmth — aloha spirit. Some hold it low when greeting a child, and some like to flash double shakas. It can convey greetings, gratitude or assent, or it can defuse tension. It was particularly useful in the early days of the COVID-19 pandemic, when people were afraid to shake hands.

“It’s such a versatile gesture,” said state Rep. Sean Quinlan, who introduced the House bill at the behest of a documentary filmmaker exploring the sign’s backstory.

Advertisement

Big Island state Rep. Jeanné Kapela, one of the House bill’s co-sponsors, said residents are “so lucky to have a visual signal for sharing aloha with each other.”

Shakas can avert altercations when people are cut off in traffic, said Wakai, the state senator who introduced the Senate version.

“The angst toward that driver kind of just immediately gets reduced,” Wakai said.

Where does the shaka come from?

The prevailing story of the shaka’s origin traces back to a Native Hawaiian fisherman named Hāmana Kalili, who lived on Oahu’s North Shore in the early 1900s. Mailani Makaʻīnaʻi, Kalili’s great-great-granddaughter, wants the bills amended to include his name — something lawmakers are considering.

Advertisement

Kalili lost three fingers in a sugar mill accident, she said.

After the mishap, Kalili worked as a guard on a train. Kids who jumped the train for a free ride would curl their middle fingers to mimic Kalili’s injured hand, giving other train-jumpers the all-clear, said Steve Sue, who researched shaka for his documentary.

Other residents adopted Kalili’s three-finger-less wave more broadly, according to family lore, and it spread, possibly fueled by the waves of tourists that began arriving after World War II.

“I love the compassion part of it, you know, where, ‘Oh, okay, he doesn’t have all three fingers. So, I’m going to say hi the way he’s saying hi,’” Makaʻīnai said. “It’s the idea that … I’m like you and you’re like me.”

There’s a bronze statue of Kalili, his right arm extended into a shaka, at the Polynesian Cultural Center in Laie.

Advertisement

There are various theories about how the term “shaka” became associated with the gesture. Some have suggested that the name came from Japan’s Shaka Buddha.

How is the shaka used now?

The sign has spread around the world since the surfing boom of the 1950s and ’60s. It’s popular in Brazil, where it’s been used by martial arts aficionados. Brazil soccer greats Ronaldinho and Neymar Jr. incorporated it into their goal celebrations.

The shaka is such an integral part of Hawaii life that it’s easy to miss, said Sen. Chris Lee, chair of the Committee on Transportation and Culture and the Arts.

Some Honolulu city buses are outfitted with a digital shaka light that bus drivers can turn on to thank motorists for letting them merge. Texters have co-opted the “call me” emoji to symbolize the shaka, and local station KHON-TV has ended each evening newscast since the 1970s with clips of people flashing shakas.

Advertisement

Longtime KHON anchor Howard Dashefsky said throwing a shaka is almost a reflex when people in the community recognize him and call his name.

“There’s a lot of other places where you only get a one-finger gesture,” he said.

Shakas also come out naturally when people from Hawaii are somewhere else in the world and want to display connection to their island roots.

Businesses often use the shaka to project community belonging.

Central Pacific Bank, for example, called their digital checking account Shaka Checking at the suggestion of electronic banking manager Florence Nakamura.

Advertisement

“It makes people feel good when they receive one,” she said.



Source link

Hawaii

Lawsuit claims Hawaiian-Alaska Airlines merger creates monopoly on Hawaii flights

Published

on

Lawsuit claims Hawaiian-Alaska Airlines merger creates monopoly on Hawaii flights


HONOLULU (HawaiiNewsNow) – An effort to break up the Hawaiian and Alaska Airlines merger is heading back to court.

Passengers have filed an appeal seeking a restraining order that would preserve Hawaiian as a standalone airline.

The federal government approved the deal in 2024 as long as Alaska maintained certain routes and improved customer service.

However, plaintiffs say the merger is monopolizing the market, and cite a drop in flight options and a rise in prices.

Advertisement

According to court documents filed this week, Alaska now operates more than 40% of Hawaii’s continental U.S. routes.

Hawaii News Now has reached out to Alaska Airlines and is awaiting a response.

PREVIOUS COVERAGE



Source link

Advertisement
Continue Reading

Hawaii

Column by Pele Harman: Celebrating Mahina ʻŌlelo Hawaiʻi, bringing Hawaiian language to life at UH Hilo – UH Hilo Stories

Published

on

Column by Pele Harman: Celebrating Mahina ʻŌlelo Hawaiʻi, bringing Hawaiian language to life at UH Hilo – UH Hilo Stories


At UH Hilo, ʻōlelo Hawaiʻi is not simply a subject taught in classrooms, it is a living language that connects us to this place, to one another, and to the generations who came before us.


This column is by Pelehonuamea Harman, director of Native Hawaiian engagement at the University of Hawaiʻi at Hilo. In her columns, Pele shares Native Hawaiian protocols on the use of ōlelo Hawaiʻi (Hawaiian language), cultural traditions, traditional ways of Indigenous learning, and more. This column is on Mahina ʻOlelo Hawaiʻi (Hawaiian Language Month), celebrated every February to honor the Hawaiian language.

Pele Harman portrait with lei and head lei.
Pelehonuamea Harman

Each year, the month of Pepeluali marks Mahina ʻŌlelo Hawaiʻi, a time dedicated to celebrating and uplifting the Hawaiian language. At the University of Hawaiʻi at Hilo, ʻōlelo Hawaiʻi is not simply a subject taught in classrooms, it is a living language that connects us to this place, to one another, and to the generations who came before us.

While Pepeluali gives us a focused moment of celebration, the Hawaiian language should not live only within a single month. ʻŌlelo Hawaiʻi thrives when it is used every day.

Advertisement

One of the simplest and most meaningful ways to begin is by pronouncing the words we already encounter daily with accuracy and care. Hawaiian is an oral language carried through voice and relationship. When we take the time to say words correctly, we demonstrate respect for the language and for the poʻe (people) who have worked tirelessly to ensure its survival.

Across our own campus, we have opportunities to do this every day.

Let us honor the names of our places by using them fully:

Person takes a photo of the mural of Edith Kanakaʻole portrait on the side of Edith Kanakaʻole Hall, UH Hilo campus.
An attendee at celebrations on May 6, 2023, takes a photo of the new Edith Kanakaʻole mural by artist Kamea Hadar. The mural is located at Edith Kanakaʻole Hall, named after beloved educator Aunty Edith, on the campus of UH Hilo. (Photo: UH System News)

Kanakaʻole Hall, not “K-Hall.” (Formally Edith Kanakaʻole Hall, named after our beloved kumu.)

Waiʻōlino, not “CoBE,” for our College of Business and Economics. (Formally Hānau ʻO Waiʻōlino; waiʻōlino literally means sparkling waters, alluding here to bringing forth waters of wellbeing and prosperity.)

These names are not merely labels for buildings. They carry ʻike (knowledge), history, and meaning. Speaking them in their entirety acknowledges the stories and values embedded within them.

Advertisement

Using ʻōlelo Hawaiʻi does not require fluency. It simply requires willingness. Each of us already knows words we can begin using more intentionally.

Greet one another with aloha.

Express gratitude with mahalo whenever possible.

Small choices like these help normalize Hawaiian language in our daily interactions and strengthen UH Hilo’s identity as a place grounded in Hawaiʻi.

One of the most common questions I am asked is: How do you respond in ʻōlelo Hawaiʻi when someone says “mahalo” to you?

Advertisement

Here are three simple and appropriate responses:

ʻAʻole pilikia — It’s no problem.

He mea iki — It is just a little thing.

Noʻu ka hauʻoli — The pleasure is mine.

There is no single correct answer. What matters most is participating in the exchange and allowing the language to live through conversation.

Advertisement
Aerial view of UH Hilo campus with Hilo Bay in the background.
Aerial view of the UH Hilo campus with Hilo Bay in the distance. UH Hilo’s commitment to Native Hawaiian success and place-based education calls on all of us to help create an environment where ʻōlelo Hawaiʻi is visible, audible, and welcomed. (Archive photo)

UH Hilo holds a unique and important role as Hawaiʻi Island’s university. Our commitment to Native Hawaiian success and place-based education calls on all of us to help create an environment where ʻōlelo Hawaiʻi is visible, audible, and welcomed.

You do not need to wait until you feel ready. You do not need to know many words. The language grows stronger each time it is spoken.

So during Mahina ʻŌlelo Hawaiʻi and throughout the entire year I encourage the UH Hilo ʻohana to:

  • Use the Hawaiian words you already know.
  • Pronounce names and places with intention and care.
  • Greet others with aloha.
  • Share mahalo often.

Because when we use ʻōlelo Hawaiʻi, we are doing more than speaking words, we are helping to perpetuate and uplift the native language of our home.

E ola ka ʻōlelo Hawaiʻi.
Let the Hawaiian language live.




Source link

Advertisement
Continue Reading

Hawaii

Kainoa Wade puts down 16 kills as No. 3 UH beats No. 6 BYU in 4 | Honolulu Star-Advertiser

Published

on

Kainoa Wade puts down 16 kills as No. 3 UH beats No. 6 BYU in 4 | Honolulu Star-Advertiser


George F. Lee / GLEE@STARADVERTISER.COM

Hawaii Rainbow Warriors Tread Rosenthal, Trevell Jordan and Louis Sakanoko put up a triple block against BYU Cougars Trevor Herget during Wednesday’s NCAA men’s volleyball match at the Bankoh Arena at Stan Sheriff Center.

Advertisement
Advertisement

Kainoa Wade came on strong to lead another balanced Hawaii attack with 16 kills and the third-ranked Rainbow Warriors responded to a rare set loss in a big way to defeat No. 6 Brigham Young 27-25, 23-25, 25-17, 25-18 tonight.

A Bankoh Arena at Stan Sheriff Center crowd of 4,800, who showed up for a match scheduled just three weeks ago as a late addition to the schedule, saw Hawaii (13-1) drop the second set despite hitting .538.

UH had full command of the rest of the match and finished the night hitting .460 as a team. Louis Sakanoko added 15 kills, six digs and three aces and Adrien Roure had 14 kills in 24 swings.

Middle Travell Jordan posted a season-high seven kills in 11 swings with four blocks and Ofeck Hazan, who came into the match to start the third set, had four kills and two blocks.

Trent Moser had 18 kills to lead the Cougars (13-3), whose previous two losses came in five sets against No. 4 UC Irvine.

Advertisement

UH’s loss in the second set was just its sixth of the season and third in its 13 wins. Hawaii has won 10 matches in a row.

The two teams will play again on Friday night at 7.

Advertisement




Source link

Continue Reading

Trending