HONOLULU — Hawaii’s land board rejected the Army’s environmental impact statement to retain land on the Big Island used for live-fire training, a vote some Native Hawaiian leaders say reflects a growing distrust of the U.S. military in the islands.
The state Board of Land and Natural Resources voted Friday after members considered voluminous written testimony and listened to hours of oral comments, including from many in the Native Hawaiian community citing environmental destruction and cultural desecration.
The Army calls the Pohakuloa Training Area the “premier” combat training grounds in the Pacific theater for all U.S. ground forces, including the Army, Marines, Navy and Air Force.
Board Chair Dawn Chang later called the vote “one of the hardest decisions that I have had to make.”
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Chang said the decision was based on the adequacy of the environmental review, and not about the merits of whether the Army should not conduct training in Hawaii. No decision has been made on the Army’s longterm lease request. The Army’s lease for 23,000 acres (9,308 hectares) is set to expire in 2029.
What happens next is up to the Army, Chang said.
The Army, noting that the environmental impact statement was created with community input, said in a statement it was observing a 30-day waiting period. After that, the Army will determine how much land it will seek to retain.
In this photo provided by the Hawaii Department of Land and Natural Resources, people gather in an overflow area outside a state building in Honolulu, Friday, May 9, 2025, to watch a land board meeting about an environmental impact statement for an Army training site. Credit: AP
The vote was a “pleasant surprise” to activists who are concerned that military training in Hawaii harms island aquifers, sensitive wildlife and ancient Hawaiian burials, said Healani Sonoda-Pale, a Native Hawaiian activist. It was unexpected because of the military’s economic stronghold on Hawaii, she said.
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“Friday’s vote is a real shift,” Sonoda-Pale told The Associated Press Monday. “I think the shift here happened because of the Red Hill spill. The military lost a lot of trust and respect.”
In 2021, jet fuel leaked into the Navy water system serving 93,000 people on and around the Pearl Harbor base. It sickened thousands in military housing and heightened concerns about leaks at the Red Hill Bulk Fuel Storage Facility.
The military eventually agreed to drain the tanks, amid state orders and protests from Native Hawaiians and other Hawaii residents worried about the threat posed to Honolulu’s water supply. The tanks sit above an aquifer supplying water to 400,000 people in urban Honolulu.
“U.S. Army Hawai‘i understands and deeply respects the concerns expressed by community members, cultural practitioners, and environmental advocates regarding the Army’s presence and activities at Pōhakuloa Training Area,” Lt. Col. Tim Alvarado, U.S. Army Garrison Pōhakuloa commander, said in a statement. “We recognize that past actions have caused harm and eroded trust, and we continue to seek a balance with consideration for the cultural and environmental significance of this land.”
The U.S. Army is seeking to return nearly 3,300 acres (1,335 hectares) of leased lands back to the state and retain 19,700 acres (7,972 hectares) to sustain training, the Army statement said.
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Hawaii’s congressional delegation issued a joint statement saying they “believe there can be a path forward that accounts for the critical importance of Hawaii’s role in our country’s national security strategy and fundamentally respects and responds to the needs of the people of Hawaii.”
In a statement, Gov. Josh Green acknowledged the rejected environmental impact statement presents challenges but doesn’t end the conversation: “This is a time for collaboration, not division, as we seek balanced solutions that honor both our heritage and our future.”
At UH Hilo, ʻōlelo Hawaiʻi is not simply a subject taught in classrooms, it is a living language that connects us to this place, to one another, and to the generations who came before us.
This column is by Pelehonuamea Harman, director of Native Hawaiian engagement at the University of Hawaiʻi at Hilo. In her columns, Pele shares Native Hawaiian protocols on the use of ōlelo Hawaiʻi (Hawaiian language), cultural traditions, traditional ways of Indigenous learning, and more. This column is on Mahina ʻOlelo Hawaiʻi (Hawaiian Language Month), celebrated every February to honor the Hawaiian language.Pelehonuamea Harman
Each year, the month of Pepeluali marks Mahina ʻŌlelo Hawaiʻi, a time dedicated to celebrating and uplifting the Hawaiian language. At the University of Hawaiʻi at Hilo, ʻōlelo Hawaiʻi is not simply a subject taught in classrooms, it is a living language that connects us to this place, to one another, and to the generations who came before us.
While Pepeluali gives us a focused moment of celebration, the Hawaiian language should not live only within a single month. ʻŌlelo Hawaiʻi thrives when it is used every day.
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One of the simplest and most meaningful ways to begin is by pronouncing the words we already encounter daily with accuracy and care. Hawaiian is an oral language carried through voice and relationship. When we take the time to say words correctly, we demonstrate respect for the language and for the poʻe (people) who have worked tirelessly to ensure its survival.
Across our own campus, we have opportunities to do this every day.
Let us honor the names of our places by using them fully:
An attendee at celebrations on May 6, 2023, takes a photo of the new Edith Kanakaʻole mural by artist Kamea Hadar. The mural is located at Edith Kanakaʻole Hall, named after beloved educator Aunty Edith, on the campus of UH Hilo. (Photo: UH System News)
Kanakaʻole Hall, not “K-Hall.” (Formally Edith Kanakaʻole Hall, named after our beloved kumu.)
Waiʻōlino, not “CoBE,” for our College of Business and Economics. (Formally Hānau ʻO Waiʻōlino; waiʻōlino literally means sparkling waters, alluding here to bringing forth waters of wellbeing and prosperity.)
These names are not merely labels for buildings. They carry ʻike (knowledge), history, and meaning. Speaking them in their entirety acknowledges the stories and values embedded within them.
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Using ʻōlelo Hawaiʻi does not require fluency. It simply requires willingness. Each of us already knows words we can begin using more intentionally.
Greet one another with aloha.
Express gratitude with mahalo whenever possible.
Small choices like these help normalize Hawaiian language in our daily interactions and strengthen UH Hilo’s identity as a place grounded in Hawaiʻi.
One of the most common questions I am asked is: How do you respond in ʻōlelo Hawaiʻi when someone says “mahalo” to you?
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Here are three simple and appropriate responses:
ʻAʻole pilikia — It’s no problem.
He mea iki — It is just a little thing.
Noʻu ka hauʻoli — The pleasure is mine.
There is no single correct answer. What matters most is participating in the exchange and allowing the language to live through conversation.
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Aerial view of the UH Hilo campus with Hilo Bay in the distance. UH Hilo’s commitment to Native Hawaiian success and place-based education calls on all of us to help create an environment where ʻōlelo Hawaiʻi is visible, audible, and welcomed. (Archive photo)
UH Hilo holds a unique and important role as Hawaiʻi Island’s university. Our commitment to Native Hawaiian success and place-based education calls on all of us to help create an environment where ʻōlelo Hawaiʻi is visible, audible, and welcomed.
You do not need to wait until you feel ready. You do not need to know many words. The language grows stronger each time it is spoken.
So during Mahina ʻŌlelo Hawaiʻi and throughout the entire year I encourage the UH Hilo ʻohana to:
Use the Hawaiian words you already know.
Pronounce names and places with intention and care.
Greet others with aloha.
Share mahalo often.
Because when we use ʻōlelo Hawaiʻi, we are doing more than speaking words, we are helping to perpetuate and uplift the native language of our home.
E ola ka ʻōlelo Hawaiʻi. Let the Hawaiian language live.
Hawaii Rainbow Warriors Tread Rosenthal, Trevell Jordan and Louis Sakanoko put up a triple block against BYU Cougars Trevor Herget during Wednesday’s NCAA men’s volleyball match at the Bankoh Arena at Stan Sheriff Center.
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Kainoa Wade came on strong to lead another balanced Hawaii attack with 16 kills and the third-ranked Rainbow Warriors responded to a rare set loss in a big way to defeat No. 6 Brigham Young 27-25, 23-25, 25-17, 25-18 tonight.
A Bankoh Arena at Stan Sheriff Center crowd of 4,800, who showed up for a match scheduled just three weeks ago as a late addition to the schedule, saw Hawaii (13-1) drop the second set despite hitting .538.
UH had full command of the rest of the match and finished the night hitting .460 as a team. Louis Sakanoko added 15 kills, six digs and three aces and Adrien Roure had 14 kills in 24 swings.
Middle Travell Jordan posted a season-high seven kills in 11 swings with four blocks and Ofeck Hazan, who came into the match to start the third set, had four kills and two blocks.
Trent Moser had 18 kills to lead the Cougars (13-3), whose previous two losses came in five sets against No. 4 UC Irvine.
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UH’s loss in the second set was just its sixth of the season and third in its 13 wins. Hawaii has won 10 matches in a row.
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The two teams will play again on Friday night at 7.
