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9th Circuit partly upholds injunctions against location-specific gun bans in California and Hawaii

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9th Circuit partly upholds injunctions against location-specific gun bans in California and Hawaii


After the Supreme Court upheld the right to bear arms two years ago, several states responded by making concealed-carry permits easier to obtain but much harder to use, banning guns from long lists of “sensitive places.” California Gov. Gavin Newsom, one of the politicians who embraced that strategy, portrayed it as justified resistance to a “very bad ruling.”

Last Friday, the U.S. Court of Appeals for the 9th Circuit, which is not known for its friendliness to Second Amendment rights, dealt a blow to that end run by partly upholding two preliminary injunctions against location-specific gun bans in California and Hawaii, including prohibitions on guns in places of worship, banks, public transit, medical facilities, and certain parking lots. At the same time, the appeals court upheld several broad provisions that make it a crime to carry guns in parks, playgrounds, “places of amusement,” and bars or restaurants that serve alcohol, along with Hawaii’s default rule against guns in businesses open to the public.

Under the Supreme Court’s 2022 decision in New York State Rifle & Pistol Association v. Bruen, gun laws that restrict conduct covered by the “plain text” of the Second Amendment pass muster only if the government shows they are “consistent with this Nation’s historical tradition of firearm regulation.” In Wolford v. Lopez, a three-judge 9th Circuit panel unanimously ruled that Hawaii and California had failed to meet that burden in defending several gun-free zones.

Although the Supreme Court has recognized a historical tradition of prohibiting guns in certain locations, it has been hazy on exactly which locations qualify as “sensitive places.” In District of Columbia v. Heller, the 2008 case in which the Court first explicitly recognized a constitutional right to armed self-defense, it said, “Nothing in our opinion should be taken to cast doubt on longstanding prohibitions…forbidding the carrying of firearms in sensitive places such as schools and government buildings.” The Court was not much more specific in Bruen: “Although the historical record yields relatively few 18th- and 19th-century ‘sensitive places’ where weapons were altogether prohibited—e.g., legislative assemblies, polling places, and courthouses—we are also aware of no disputes regarding the lawfulness of such prohibitions.”

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Applying the Bruen test, the 9th Circuit concluded that the plaintiffs who challenged California’s law are likely to succeed in their argument that the state’s ban on guns in places of worship is unconstitutional. “From the colonial times through the ratification of the Second Amendment and continuing through the ratification of the Fourteenth Amendment, Defendant has not pointed to a single regulation banning firearms at places of worship or at any analogous place,” Judge Susan Graber writes in the panel’s opinion. “The lack of any regulation is especially probative given the prevalence of places of worship during that period.”

The 9th Circuit saw a similar problem with California’s defense of its ban on guns at public gatherings that require a permit. The state “argues that there is a national tradition of banning firearms at public gatherings in general and, because permitted gatherings are a subset of all public gatherings, the challenged provision falls within the tradition,” Graber notes. Because “public gatherings have existed since before the Founding,” she says, the state “must show an enduring national tradition with respect to public gatherings.” Yet “as with places of worship,” California “cannot point to a single regulation of public gatherings until after the ratification of the Fourteenth Amendment.”

California and Hawaii also prohibited guns in banks and other financial institutions. “Modern banks are roughly the same as banks in 1791,” Graber notes. “Defendants have not pointed to any evidence of a historical regulation—or even a more modern regulation—prohibiting the carry of firearms in banks. And Defendants have not pointed to a historical regulation prohibiting carry in another type of place analogous to a bank or financial institution.”

What about California’s ban on guns in hospitals and other medical facilities? “Medical facilities of some sort have existed since colonial times,” Graber writes. “As the district court here concluded, Defendant has not introduced any evidence of a historical ban on firearms in medical facilities of any type.”

A federal judge in Illinois recently rejected the state’s argument that public transit qualifies as a “sensitive place.” The 9th Circuit was similarly skeptical of California’s ban on guns in public transportation vehicles and facilities. Since “public transit did not exist in modern form until the 20th century,” Graber says, the state “has to point only to a relevantly similar historical regulation, not a dead ringer.” Like Illinois, California cited 19th century restrictions on guns imposed by private railroads.

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“Our examination of the relevant regulations suggests that California’s law is too broad,” Graber writes. “The historical regulations are insufficiently analogous. In particular, most of the companies appeared to prohibit only carriage without pre-boarding inspection, carriage in the passenger cars (the firearms had to be checked as luggage), carriage of loaded firearms, or carriage of ‘dangerous’ weapons, such as rifles with bayonets attached. Moreover, several States enacted a ‘traveler’s exception,’ whereby persons traveling longer distances could carry their firearms on board.”

The 9th Circuit also upheld the part of a preliminary injunction that barred Hawaii from enforcing a ban on guns in parking areas shared by government buildings and private businesses. Hawaii’s law applies to “any building or office owned, leased, or used by the State or a county, and adjacent grounds and parking areas.” The state claimed that provision, contrary to its apparent meaning, covers only parking areas used exclusively by government buildings. But the 9th Circuit thought it was reasonable for the plaintiffs to worry that they would be prosecuted for violating the law if they carried their handguns in shared parking areas.

“On appeal, Defendant has not challenged meaningfully the Second Amendment analysis as to shared parking lots,” Graber writes. “We hold that, at least for the purpose of the preliminary injunction, Defendant has forfeited any argument as to the merits.”

It was not all good news for permit holders who want to carry guns in public for self-defense. Hawaii and California both established default rules that barred guns from private businesses without the owner’s consent. As a general matter, the 9th Circuit deemed such rules consistent with historical tradition. Graber cites two sets of precedents: anti-poaching laws that “prohibited the carry of firearms onto subsets of private land, such as plantations or enclosed lands,” and broader laws that banned “the carrying of firearms onto any private property without the owner’s consent.”

The record “contains no evidence whatsoever that these laws were viewed as controversial or constitutionally questionable,” Graber writes. “Instead, they were viewed as falling well within the colony’s or the State’s ordinary police power to regulate the default rules concerning private property.”

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Graber nevertheless sees an important distinction between Hawaii’s law and California’s. Hawaii prohibits guns “unless the owner has posted signs, otherwise has given written consent, or has given oral consent,” she notes. California, by contrast, allows “the carry of firearms on private property only if the owner has consented in one specific way: posting signs of a particular size.” The latter law “falls outside the historical tradition,” Graber says. “We find no historical support for that stringent limitation.”

The 9th Circuit saw no constitutional problem with several other broad restrictions, including bans on guns in “parks and similar places.” Based on the current record, the plaintiffs “are unlikely to succeed in their assertion that the public green spaces that existed in 1791 [where guns were allowed] were akin to a modern park,” Graber writes. “As soon as green spaces began to take the shape of a modern park, in the middle of the 19th century, municipalities and other governments imposed bans on carrying firearms into the parks.” She offers a long list of 19th century examples, including parks in New York City, Philadelphia, San Francisco, Salt Lake City, Chicago, St. Louis, Pittsburgh, Detroit, Trenton, Spokane, Indianapolis, and Kansas City.

“Because many laws prohibited carrying firearms in parks, and the constitutionality of those laws was not in dispute, we agree with the Second Circuit and several district courts that the Nation’s historical tradition includes regulating firearms in parks,” Graber says. She rejects the plaintiffs’ argument that a historical tradition requires state laws or restrictions that applied to a large share of the national population. She notes that “the Supreme Court designated schools as sensitive places, even though less historical support justified that designation.”

The plaintiffs also argued that prohibiting guns in municipal parks is a far cry from banning them in “large, rural, and sparsely visited parks.” But since the plaintiffs mounted a facial challenge to the park bans, Graber says, they have to show those provisions are unconstitutional in every conceivable application.

The 9th Circuit extended its approval of gun bans in parks to “other, related places,” such as beaches and athletic facilities. It also concluded that the plaintiffs are unlikely to prevail in their challenges to bans on guns in playgrounds and youth centers. “Playgrounds are found primarily at schools and parks,” Graber writes. “Both categories of places qualify as ‘sensitive places’ that have a historical tradition of firearm bans; by extension, there is a historical tradition of banning firearms at playgrounds. Plaintiffs do not present any separate argument concerning youth centers, which are akin to schools.”

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The 9th Circuit also rejected the part of a preliminary injunction that barred enforcement of Hawaii’s ban on guns in bars and restaurants that serve alcohol. “In a long line of regulations dating back to the colonial era, colonies, states, and cities have regulated in ways reflecting their understanding that firearms and intoxication are a dangerous mix,” Graber says. Those regulations included laws that “prohibited retailers of liquor from keeping gunpowder,” banned people from carrying guns while intoxicated, and tried to prevent drunkenness among militia members. Subsequent laws, enacted in the 19th century, “broadly prohibited the carry of firearms at ballrooms and at social gatherings.” A few local and state laws specifically prohibited guns in bars and other locations where alcohol was served, Graber says, and “no evidence in the record suggests that anyone disputed the constitutionality of those laws.”

The 9th Circuit goes further, blessing state bans on guns in “places of amusement” such as casinos, stadiums, amusement parks, zoos, museums, and libraries. “Both before and shortly following the ratification of the Fourteenth Amendment, cities, states, and territories prohibited firearms at a wide range of places for social gathering and amusement,” Graber says, including ballrooms, public parties, fairs, race courses, circuses, exhibitions, and “place where persons are assembled for educational, literary or scientific purposes.” She notes that “state court decisions at the time rejected arguments that the provisions conflicted with the Second Amendment.”

The Firearms Policy Coalition (FPC), a plaintiff in the California case, welcomed the parts of the 9th Circuit’s ruling that rejected the state’s defense of certain location-specific gun restrictions. “This partially favorable decision from the Ninth Circuit shows how far we’ve come over the past decade,” said FPC President Brandon Combs. “But this case, and our work to restore the right to bear arms, is far from over. FPC will continue to fight forward until all peaceable people can fully exercise their right to carry in California and throughout the United States.”





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Kanakaʻole, Zane ʻohana transform Hawaiian cultural practices into captivating visual arts | Maui Now

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Kanakaʻole, Zane ʻohana transform Hawaiian cultural practices into captivating visual arts | Maui Now


Ea Mai ʻEiwa: Patterns of Practice. PC: Bishop Museum

This powerful new exhibition will feature the work of Nālani Kanakaʻole, Sig Zane, and Kūhaʻoʻīmaikalani Zane—a Hilo-based family of artists whose creative practices are deeply rooted in hula ʻaihaʻa.

Hālau O Kekuhi performs at Hoʻike during the 63rd annual Merrie Monarch Festival. (Kelsery Walling/Big Island Now)

Hula ʻaihaʻa is the low-postured, vigorous, bombastic style of hula that Kanakaʻole was known for as kumu hula of Hālau o Kekuhi. The hula springs from the eruptive volcano personas of Pele and her sister Hiʻiaka, characteristic of Hawaiʻi Island’s creative forces.

The Bishop Museum, the State of Hawaiʻi Museum of Natural and Cultural History, on Oʻahu is presenting “Ea Mai ʻEiwa: Patterns of Practice” in the J. M. Long Gallery beginning on Saturday, April 18, 2026.

The exhibition title references “Kūhaʻimoana,” a chant describing the migration of shark gods from Kahiki (ancestral homeland) to Hawaiʻi. “Ea Mai ʻEiwa” reflects the strength, resilience, and environmental knowledge embodied in these ancestral stories.

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Bringing together new and existing works alongside botanical specimens and cultural treasures from Bishop Museum’s collections, the exhibition weaves themes of migration, community resilience, and environmental stewardship—offering insight and inspiration for today.

“This exhibition demonstrates that the gap between historic collections and contemporary art is actually a lot smaller than people think,” said Sarah Kuaiwa, Ph.D., Bishop Museum curator for Hawaiʻi and Pacific Cultural Resources. “Audiences will see how the artists use the same materials as pieces in Bishop Museum collections but in different forms. The resonance between the artist’s work with mea kupuna (ancestors) is what makes ‘Ea Mai ʻEiwa’ a uniquely Bishop Museum exhibition.”

Kuaiwa curated the group exhibitions along with co-curator, kumu hula Kauʻi Kanakaʻole, and Bishop Museum exhibit designer, DeAnne Kennedy.

Ea Mai ʻEiwa: Patterns of Practice. PC: Bishop Museum

The artists’ work across visual and performing arts is continually charged and sustained by hula. From Nālani Kanakaʻole’s art direction and choreography to Sig Zane’s photography and textile design, and Kūhaʻoʻīmaikalani Zane’s graphic design and immersive installations, each artist channels ʻike (knowledge, wisdom) carried through generations.

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“Through repetition, deep study, and consistent practice, mastery is achieved. As practitioners of hula, the artists have continued to deepen their understanding of the natural and spiritual world, which has in turn inspired their art practices,” Kuaiwa said. “They aim to produce art in various visual media not only to educate, but to also be aesthetically celebrated and enjoyed.”

“Patterns of Practice” was suggested by Sig Zane as a way of representing how the artists hone their skills.

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“‘Kūhaʻimoana,’ for me, has many layers to it,” Kūhaʻoʻīmaikalani Zane said. “On a first take, it’s a migratory chant that compares migrations to waves of ocean-navigating sharks. That metaphor sets out the tone of connectivity between our natural environment and the beings that inhabit it.”

“‘Kūhaʻimoana’ is an example illustrating metaphorical depth within Hawaiian poetry,” said Sig Zane. “The importance of navigation surfaces in day-to-day cultural practices. This archaic chant reveals nuanced content, giving us a peek into hierarchy, dualities, and familial belief systems.”

From left, Sig Zane, Nālani Kanakaʻole and Kūhaʻoʻīmaikalani Zane (Photo courtesy of ʻOhana Zane)
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Kanakaʻole passed away in January this year, so Kauʻi Kanakaʻole hopes that “Ea Mai ʻEiwa: Patterns of Practice” reflects Kanakaʻole’s philosophy of practice and piques curiosity within people about others’ stories, history, and culture.

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“She intentionally taught hula with depth of language, craft, and art form to encompass a full-on lifestyle commitment,” Kanakaʻole said. “This was her everyday; the way she learned, grew, and inspired.” “I would love for guests to leave (the exhibition) with a mixture of awe, appreciation, and curiosity.”

Ea Mai ʻEiwa: Patterns of Practice. PC: Bishop Museum

Highlights of the “Ea Mai ʻEiwa: Patterns of Practice” exhibition include:

  • Nālani Kanakaʻole’s kite installation, “Kūhaʻimoana,” her last large-scale installation before her passing
  • Botanical specimens from various locations across Hawaiʻi Island, chosen to represent their hula ʻahu (altar) and sources of inspiration the artists frequently draw from
  • Uniquely colored kūpeʻe (sea snails) shells made into adornments, as well as adornments made to look like kūpeʻe shells
  • Kapa (barkcloth) made from the 19th century with dynamic designs
  • ʻAwa (kava, Piper methysticum) cups and kānoa (kava bowl) associated with the aliʻi
  • New and archival sketches and rubylith artworks by Sig Zane from 1990 to present
  • A collection of family photos from the Kanakaʻole ʻOhana
  • Memorabilia and ephemera from the theatrical performance, “Holo Mai Pele” (1995-2000)

“Ea Mai ʻEiwa: Patterns of Practice” will be presented in both ʻŌlelo Hawaiʻi and English, and will be on view until Sept. 20, 2026.

For more information, visit bishopmuseum.org.

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Large section of Aloha Stadium demolished as project proceeds – West Hawaii Today

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Large section of Aloha Stadium demolished as project proceeds – West Hawaii Today


The demolition of Aloha Stadium on Oahu took a big step forward Thursday with the first section of seating pulled down from the steel structure.

Half of the elevated deck-level seating on the stadium’s makai side was severed and toppled backward as part of demolition work that began in February.

The other half of the upper makai-side seating is slated to come down Tuesday, followed by similar sections on the mauka side and both end zones, though the concrete foundations for lower-level end-zone seating are being preserved for a new, smaller stadium to rise on the same site.

A private partnership, Aloha Ha­lawa District Partners, led by local developer Stanford Carr, is replacing the 50,000-seat Aloha Stadium, which opened in 1975 and was shuttered in 2020, with a new stadium featuring up to 31,000 seats.

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AHDP is using $350 million of state funding toward the cost of the new stadium, which could be $475 million or more, and will operate and maintain the facility on state land for 30 years with a land lease.

The development team also is to redevelop much of the 98-acre stadium property dominated by parking lots with a new mixed-use community that includes at least 4,100 residences, two hotels, an office tower, retail, entertainment attractions and open spaces expected to be delivered in phases over 25 years and costing close to or more than $5 billion or $6 billion.

Earlier parts of stadium demolition work led by Hawaiian Dredging Construction Co. included removing four covered multistory spiral walkways leading to the upper level from the ground, and concourse bridges.

Demolishing the stadium is projected to be done by August, according to Carr.

Building the new facility is expected to be finished in 2029.

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This Airbnb Tiny Home Sits on a Lava Field in Hawaii With Unbeatable Night Sky Views—and It’s a Guest Favorite

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This Airbnb Tiny Home Sits on a Lava Field in Hawaii With Unbeatable Night Sky Views—and It’s a Guest Favorite


Airbnb listed a farmhouse-style tiny house in Hawaii on a volcanic lava field with a clear view of the night sky and a loft bedroom—and it’s within driving distance of black sand beaches. Guests give it a perfect five-star rating, and it’s quiet and off the beaten path. Reserve your own Hawaii Airbnb stay for under $300 a night.



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