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Bill to expand definition of ‘village’ qualifying for water funds passes Alaska House

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Bill to expand definition of ‘village’ qualifying for water funds passes Alaska House


What in Alaska counts as a village? When it comes to state money for drinking water improvements, the definition can be fraught.

In a close vote, the Alaska House on Wednesday passed a bill that would add six road-system communities to the list of rural communities that qualify for the Department of Environmental Conservation’s Village Safe Water program.

Technically, the measure, House Bill 114, would expand the definition of “village” as used by the program, to include communities of up to 1,500 people from the current 1,000 threshold. It would also allow unincorporated census-designated places to be added to the list of eligible villages.

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If it wins final passage in the Senate, the measure would expand the list of program-eligible villages to include Talkeetna, Sutton-Alpine and Buffalo Soapstone in the Matanuska-Susitna Borough, Funny River on the Kenai Peninsula, Tok in the Interior and Prudhoe Bay on the North Slope.

The bill’s consideration comes at a time when abundant federal money, much of it made available through the Infrastructure Investment and Jobs Act, is flowing into Alaska for rural water and sanitation upgrades. Much of that funding comes to the Village Safe Water program through the Environmental Protection Agency’s Alaska Native Villages and Rural Communities Water Grant Program.

The bill’s sponsor, Rep. Kevin McCabe, R-Big Lake, said the Village Safe Water program has done much over the years to improve Alaskans’ lives and that more Alaskans should have access to its benefits.

The program “stands as a beacon for our commitment to public health and environmental stewardship providing essential aid to upgrade sanitation and water facilities in rural areas,” McCabe said in floor debate.

Four years after the last federal census, the Village Safe Water program is now due for a revision in the way qualifying villages are defined, McCabe said. The last such revision was in 2011, after the 2010 Census, he noted.

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The 22-18 vote followed floor debate that was emotional at times.

Opponents said they worried that adding the six road-accessible communities to the village list would put them in competition for funds with truly needy and remote rural communities.

“There are a number of communities that are struggling – struggling to get basic water infrastructure, that don’t have access to the road system, that don’t have the ability to take an hour and half drive to Fred Meyer’s, that have to deal with a number of insanely high grocery prices, that have to deal with realities that are completely departed  from the rest of the state,” said Rep. CJ McCormick, D-Bethel. His rural district encompasses Yukon-Kuskokwim Delta villages that are poverty-stricken, remote and, in many cases, lacking basic water and sanitation services.

Rep. Alyce Galvin, D-Anchorage, recounted a visit she made to a Tanana Chiefs Conference event where she learned about the dire water and sanitation needs in remote Indigenous communities in Alaska’s Interior. Solutions for those villages could be delayed if new communities compete for program funds, she said.

“We’re looking at making a change that will have a deep effect on many Alaskans who have been waiting a long time for their share of the pie. What I mean by that is, there are a finite number of dollars going to water and sewer projects,” she said. In contrast to the truly rural areas, which are remote, challenged by environmental conditions and high costs, for communities closer to urban areas, “there are boroughs, there are municipalities, there are ways we can put together money,” she said.

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Rep. Ashey Carrick, D-Fairbanks, said the six communities that would be added include some connected to very large cities. Talkeetna, for example, is an hour’s drive north of the fastest-growing urban communities and less than two hours’ drive from Anchorage, she said.

“And then there’s Prudhoe Bay. I almost have to laugh at that one because I’m not quite sure how an industrial population technically connected by a haul road used to haul a huge variety of goods and services up the road is technically a village,” she said.

Others criticism focused on what opponents said was a lack of vetting by the public and by rural-serving organizations. Rep. Bryce Edgmon, I-Dillingham, named the Alaska Native Tribal Health Consortium and the Alaska Federation of Natives as organizations that needed to be better consulted.

“If this measure doesn’t make it through this year – and I have my doubts – let’s have this conversation. Let’s do it right. Let’s bring everybody to the table,” he said.

Bill supporters, however, said an expansion of eligibility for the Village Safe Water program is justified and that water and sanitation needs extend beyond rigid geographic boundaries or classifications.

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Rep. Mike Cronk, R-Tok/Northway, reeled off a list of villages in his sprawling Interior district that are on the road system but are officially classified as villages and are facing some of the same water and sewer problems that exist off the road system: Northway, Tetlin, Tanacross, Dot Lake, Eagle, Chitina, Tazlina, Copper Center, Gulkana, Mentasta, Gakona, Minto, Circle and Tanana. And he added in larger communities with significant Native populations: Kenny Lake, Nenana, Manley, Central and his hometown of Tok. Tok would be among the six communities added to the list of qualified villages.

He grew up in Northway, he noted, and the first house he bought was a cabin without running water. “I had two kids, and I hauled water, and we used an outhouse. So I know how that feels,” he said.

Rep. Frank Tomaszewski, R-Fairbanks, another bill supporter, said that even in Fairbanks, Alaska’s second-largest city, there are hundreds and possibly thousands of people who live in “dry cabins,” homes without running water.

House Majority Leader Dan Saddler, R-Eagle River, recounted 1990s-era pledges of former Gov. Tony Knowles to “put the honey bucket in the museum,” a slogan that the Democratic governor used to refer to retiring the plastic-bag-lined buckets that rural residents sometimes use as toilets.

“Over the last 30 years we have spent hundreds of millions of dollars and untold hours of labor to do that, using federal money, using state money, using state labor, to the undisputed benefit of Alaskans,” he said. There has been “tremendous progress” over the years through the Village Safe Water program, he said. “This measure, I believe, seeks to extend the benefit of that program simply to more Alaskans,” he said.

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McCabe, in his wrap-up pitch for the bill, pointed out that villages getting grants through the state program must pass through a qualification test that assigns scores.

And he defended the idea of Village Safe Water grants for Talkeetna, a community about 60 miles up the highway from his hometown of Big Lake.

“People are stopping alongside the road on the way to Talkeetna to their dry cabin in the middle of the winter in the dark, when it’s icy and cold, to fill up their water jugs,” he said. “I’m wondering why Talkeetna can’t have some part of the pie that we talked about, that the representative from Anchorage talked about.”

The bill is now on track to be considered by the Senate, though it may get a reconsideration vote in the House.

Originally published by the Alaska Beacon, an independent, nonpartisan news organization that covers Alaska state government.

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules


The battle of the Dan Sullivans is on. 

The Alaska Supreme Court ruled Monday that a man with the same name as Republican Sen. Dan Sullivan can challenge the sitting lawmaker in the state’s GOP Senate primary in August. The high court upheld a ruling from a lower court judge that cleared the way for Daniel J. Sullivan to appear on the primary ballot, reversing a decision by state officials earlier this month that he was ineligible because he was allegedly trying to confuse voters.

The state Supreme Court directed Alaska’s Division of Elections to decide how Daniel J. Sullivan should be listed on the ballot “within the confines of existing Alaska ballot design law.”

The conflict is taking place in one of the country’s most closely watched Senate elections. The sitting Sen. Sullivan is running for a third term, but former Democratic Rep. Mary Peltola is vying to challenge him, setting up what could be an unusually competitive race in a deep-red state that hasn’t elected a Democrat to the Senate in almost 20 years.

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The senator has called his same-name competitor a “sham candidate” and accused him of trying to trick voters and help Democrats flip the seat. Daniel J. Sullivan — a retired teacher and former U.S. Forest Service employee from Petersburg, Alaska — has denied those allegations and insisted he is both qualified and genuinely interested in running for Senate.

Daniel J. Sullivan and sitting Sen. Dan Sullivan, both of whom are running in Alaska’s GOP Senate primary.

Karen Dillman via AP / Tom Williams/CQ Roll Call via AP Images


About two weeks ago, the Alaska Division of Elections determined that the challenger Sullivan could not appear on the ballot, arguing his paperwork “was not filed in order to declare an actual good-faith candidacy, but was instead filed with a purpose to confuse or mislead.”

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In a letter to the candidate, Director Carol Beecher pointed to the fact that Daniel J. Sullivan had initially requested to appear on the ballot as “Dan Sullivan,” the same name format as the senator. She also wrote that he hadn’t previously been affiliated with the state Republican Party, had a website design that “appears to be deliberate[ly]” similar to the senator’s campaign site and had worked with a political consultant with links to Democratic candidates.

Daniel J. Sullivan asked a state court to reverse the decision. On Friday, Judge Thomas Matthews ruled in his favor, finding the non-senator Sullivan met the requirements to run for U.S. Senate and the state didn’t have the authority to exclude him based on “good faith.”

“The court does not minimize the Division’s concern that voters should not be misled,” the judge wrote. But he added that “Alaska election law gives the Division tools to address that concern,” including regulating how candidates appear on the ballot.

With ballots set to be printed this week, the issue was appealed to the Alaska Supreme Court on an expedited basis, with both sides filing court papers over the weekend.

The state Division of Elections asked the high court to overturn Matthews’ ruling, arguing it would “leave Alaska constitutionally required to permit bad-faith ballot access.” The agency said it reached its conclusion about Daniel J. Sullivan after it received a complaint from the National Republican Senatorial Committee “credibly alleging” he was seeking to “cause voter confusion” and made a “bewildering” request to appear on the ballot with the senator’s middle initial. 

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If Daniel J. Sullivan is permitted to remain on the ballot, the state asked the Alaska Supreme Court to allow it to print his full name and list his party affiliation as “nonpartisan” to “ensure voters are not forced to guess between two nearly identical names.”

The Alaska Republican Party and several GOP-led states filed amicus briefs siding with Alaska.

Daniel J. Sullivan’s lawyers, meanwhile, argued the state “lacked any basis in Alaska law to exclude Mr. Sullivan from the ballot” and didn’t have the power to look into his “private motivations.” They wrote that state law doesn’t give officials the power to keep qualified candidates off the ballot due to potential confusion.

“[All] that Mr. Sullivan asks here is to be listed on the ballot, and the Division is obviously empowered to do so in a non-confusing manner,” his lawyers wrote.

Following oral arguments, the high court sided with Daniel J. Sullivan in a two-page order late Monday, and said it would issue a fuller opinion at a later date.

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Jeffrey Robinson, an attorney for Daniel J. Sullivan, told CBS News his legal team is “grateful” for the Alaska Supreme Court’s decision to “affirm Judge Matthews’ well-reasoned, thorough order vacating the Division’s unlawful decision to exclude Mr. Sullivan as a candidate.”

“We expect that the Division will act in full compliance with existing Alaska ballot design law in its preparation of the ballots,” Robinson said in an email.

The senator’s campaign spokesperson, Nate Adams, said: “We’re disappointed in the court’s decision because as the sham candidate Dan J. Sullivan’s lawyers made clear in their legal arguments, the only reason he is running is to deceive voters and manipulate Alaska’s election system.”

“However, we are encouraged by the fact that the Director of the Division of Elections will be able to use her expertise to differentiate between the Petersburg fraud and the incumbent — Senator Dan Sullivan — to the benefit of Alaska voters,” Adams said.

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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

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Copyright 2026 KTUU. All rights reserved.



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