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Ask Maine Audubon: Early morning birds belting out their spring songs, and much more

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Ask Maine Audubon: Early morning birds belting out their spring songs, and much more


This black-capped chickadee grabs a seed from a wreath in Unity, New Hampshire in 2002. Barbara Noll/Associated Press

You know that small talk you have with people you don’t know too well, so you ask a generic question about something that person is interested in? You wouldn’t believe how many people have been asking me about the birds singing early in the morning.

One of the surest signs of spring and the breeding season for birds is the return of the morning cacophony that for some people comes a little earlier than desired. Given the number of questions that have come up recently, I’m devoting this article to those serenading songbirds and their voluminous voices.

A good place to start is: What’s a song? Birds make all sorts of sounds for different purposes, and we define a song as a noise used to proclaim territory or attract a mate. In general, these are the longer and more complex vocalizations that we think of as a “song,” but these can also be short and abrupt in some species. Almost all of the other noises that birds make are considered “calls.”

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Using our beloved black-capped chickadee as an example, we tend to be more familiar with their onomatopoeic “chick-a-dee-dee-dee” vocalizations, which, along with other short gargles and slurs, make up their calls. Some of the “chick-a-dee” calls have been shown to be used when a predator is detected. The more threatening the predator, the more “dees” are added to the call. The loud clear “fee-bee” whistles are the chickadee’s song, again, meant to attract a mate or tell its neighbors to “stay off my lawn.”

Not all songs are vocalizations. Though these are less common, some songs are mechanical in origin. Instead of emitting the noise themselves, with their complex internal organs, some birds attract mates by making sounds with their feathers or even using objects. Perhaps the most conspicuous of these is the drumming from woodpeckers – not just tapping or drilling into a tree for food, but the rapid drumming that we hear lasting for a few seconds at a time. Woodpeckers will often find dead hollow trees or even use metal objects like a downspout to aid in amplifying their songs.

A ruffed grouse drumming its feathers is captured on a camera trap placed by Ryan Pennesi in 2022 in Minnesota. TNS

Ruffed grouse, or the colloquial “partridge,” will find a stump to stand and drum from. Unlike woodpeckers “drumming” against a tree, a grouse “drum” is created by flapping its wings forward and back so quickly that it creates a momentary sonic boom. This song starts slowly, but drums steadily get more rapid, comprising up to 50 drums.

One of the more interesting questions about songs this spring came in from Rick Hendee of Freeport, asking about how bird songs have changed over time. It is amazing to see how technology has helped change and advance research into bird songs, especially thanks to citizen science projects like eBird and its affiliation with the Macaulay Library. Since the fall of 2015, more than two million recordings of bird vocalizations from around the world have been added to the Macaulay Library through eBird checklists, not to mention 60 million photos of birds. These new recordings can be compared against archived recordings – dating back to 1929 when Arthur Allen recorded a song sparrow and rose-breasted grosbeak in Ithaca, New York – to look for changes.

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A noteworthy change in bird songs that has been well documented is from the effects of noise pollution. Increasing noise pollution, especially from combustion engines large (airplanes) and small (leaf blowers), has caused birds to need to sing louder to maintain their same levels of productivity. If your song isn’t attracting a mate, or keeping neighbors out, productivity drops to the detriment of those individuals unable to adapt. A fascinating study came out of the San Francisco area following the pandemic shutdowns, showing that white-crowned sparrows songs were 37% softer during the quieter periods of less human-caused noise pollution than they had been prepandemic.

Last week’s Press Herald article on perfluoroalkyl and polyfluoroalkyl substances (PFAS) being found in Maine’s birds reminded me of previous studies into polychlorinated biphenyls (PCBs) affecting bird songs. A study of chickadees that had been exposed to PCBs showed stunted growth in the development of the parts of the brains responsible for their songs, resulting in songs that were “out of tune” and would be less desirable to a mate.

I’ll keep making plugs here for readers to download the Merlin Bird ID app for their smart devices. This free app from the Cornell Lab of Ornithology has an uncanny ability to suggest identifications of the birds that are singing around you. I’ll add the caution that it isn’t perfect, but neither are any birders’ ears, so best to take any identification as a suggestion and try to get a visual confirmation, especially before submitting any sightings to projects like eBird. If you’re woken earlier than you wanted by the dawn chorus, try learning their names instead. Merlin can help you learn who is singing, and this will definitely add to your appreciation of the diversity of Maine’s birds, especially this spring.

Have you got a nature question of your own? Email questions to ask@maineaudubon.org and visit maineaudubon.org to learn more about birding, native plants, and programs and events focusing on Maine wildlife and habitat. Doug and other naturalists lead free bird walks on Thursday mornings, 7 to 9 am, at the Gilsland Farm Audubon Sanctuary in Falmouth.

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Maine’s first temple announced during stake Christmas fireside

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Maine’s first temple announced during stake Christmas fireside


As members of the Portland Maine Stake of The Church of Jesus Christ of Latter-day Saints gathered for a stake Christmas fireside Sunday evening, Dec. 14, they received an unexpected and joyful announcement from the First Presidency.

A house of the Lord will be constructed in Portland, Maine — the state’s first temple.

“We’re pleased to announce the construction of a temple in Portland, Maine. The specific location and timing of the construction will be announced later,” said the First Presidency statement read by Elder Allen D. Haynie, General Authority Seventy and president of the United States Northeast Area.

“This is a reason for all of us to rejoice and thank God for such a significant blessing — one that will allow more frequent access to the ordinances, covenants and power that can only be found in the house of the Lord,” the statement concluded.

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Speaking to attendees in the Portland stake center in North Yarmouth, Elder Haynie said: “In a recent meeting of the First Presidency of the Church, a decision was made that, when directed by the First Presidency, the announcement of the construction of a new temple should be made on location by a member of the Quorum of the Twelve Apostles, or a member of an area presidency.

“Such an announcement by a member of the area presidency has never occurred before,” Elder Haynie said. “Tonight will be the first time.”

On behalf of the First Presidency of The Church of Jesus Christ of Latter-day Saints, Elder Allen D. Haynie, General Authority Seventy and president of the United States Northeast Area, announces a new temple will be built in Portland, Maine, during a stake Christmas fireside in the Portland stake center in North Yarmouth, Sunday, Dec. 14, 2025. | Screenshot

The Portland Maine Temple is the first house of the Lord announced by the First Presidency since President Dallin H. Oaks was set apart as the 18th President of the Church on Oct. 14, following the death of President Russell M. Nelson. No temples were announced during October 2025 general conference.

Maine is home to more than 11,000 Latter-day Saints who comprise 27 congregations. The Portland Maine Stake was created earlier this year and is one of three stakes in the state, along with the Augusta and Bangor stakes. Church members in these stakes are currently part of the Boston Massachusetts Temple district.

The stake fireside, titled “Come Let Us Adore Him,” featured a variety of musical selections and messages about the birth of the Savior Jesus Christ. Individuals and families of all ages attended the event. Elder Haynie was accompanied by his wife, Sister Deborah Haynie.

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A choir performs during the Portland Maine Stake Christmas fireside on Sunday, Dec. 14, 2025, in North Yarmouth, Maine. | Screenshot

Temple announcement

A new temple in Maine brings the total number of the Church’s temples — operating, under construction, or announced worldwide — to 383.

This temple announcement is a deviation from a pattern established in recent years in which leaders announce temples mostly during the Church’s semiannual general conferences.

Of the 200 temples President Nelson announced during his seven years as President of the Church, only one was announced outside of a general conference session — the Ephraim Utah Temple. President Nelson announced the Ephraim temple on May 1, 2021, in a prerecorded video shown at a press conference inside the Manti Tabernacle. In this message, President Nelson also explained modified plans for the Manti Utah Temple’s renovation.

President Thomas S. Monson, who served as the 16th President of the Church from February 2008 to January 2018, announced 45 temples during his administration — 40 of which were done in a general conference session. Prior to President Monson’s tenure, however, a majority of temples were announced outside of general conference.

More about the Church in Maine

Latter-day Saint missionaries first arrived in Maine in 1832 by canoe, crossing the Piscataqua River which forms the boundary of Maine and New Hampshire. A branch was established in Saco later that year.

In August 1837, missionaries Wilford Woodruff and Jonathan Hale arrived in the Fox Islands, today known as Vinalhaven and North Haven. By that winter, the Church established branches on both islands, with about 100 members total. Church activity slowed in Maine after 1844, when most Church members moved west to escape persecution.

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Missionary efforts and Church activities resumed in 1904, and local members hosted worship services and activities in their homes. In 1957, meetinghouses were dedicated in Portland and Bangor. The state’s first stake, the Maine Stake, was organized on June 23, 1968.

The Portland Maine Stake center in North Yarmouth, Maine, is pictured on Sunday, Dec. 14, 2025. | The Church of Jesus Christ of Latter-day Saints



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Body of missing Sedgwick woman found near her home

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Body of missing Sedgwick woman found near her home


The body of a missing Sedgwick woman was found a short distance from her residence Saturday morning, officials said.

Glenith Gray, 77, was reported missing from her home at 15 Parker Lane at about 3 a.m., according to the Hancock County Sheriff’s Office.

The Maine Warden Service was called in at 6 a.m. to assist with the search, deploying five wardens and three K-9 units.

Cellphone tower data helped lead searchers to Gray’s body at about 9:45 a.m., a short distance from the residence, said Mark Latti, spokesperson for the Maine Warden Service.

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Her death was not considered suspicious and appeared to be weather-related, though the state medical examiner’s office was notified, which is standard in unattended deaths.

Gray had worked as a real estate agent and developer, as well as serving in the Maine State Legislature in the 1990s.



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Chanukah’s message shines brightly during Maine’s darkest season | Opinion 

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Chanukah’s message shines brightly during Maine’s darkest season | Opinion 


Rabbi Levi Wilansky is the director of Chabad of Maine.

Last week, an 88-year-old Army veteran named Ed Bambas went viral.

An Australian TikToker saw the elderly man standing behind a cash register, when Ed shared that he works eight hours a day, five days a week.

It’s not because Ed loves working retail, but because 13 years ago, he lost his pension and life insurance when General Motors went bankrupt. Around the same time, his wife fell gravely ill and he sold their home to pay her medical bills. Seven years ago, Ed’s wife passed away and he is still working full-time at a grocery store — just to survive.

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Within days, strangers who watched the video had set up a GoFundMe and raised more than $1.5 million to help this veteran retire with dignity.

Ed’s story shows the power that one person had to spark a major wave of kindness around the world. Through just one short video, a social media influencer unleashed immense generosity from people who just wanted to help a stranger.

This same dynamic is reflected in the menorah, the central symbol of the festival of Chanukah, coming up this year from December 14-22. For each night of the eight-day holiday, we light the menorah, gather with family and friends, and retell the story of the Macabbees.

On the first night, we light the menorah with just one candle. Each subsequent night of the holiday, we add another candle, until all eight lights are kindled on the last night. The second century sage Hillel learned a lesson from this order: that it’s not enough to just spread light. Rather, we must always be increasing in the light we share.

This can be done practically through acts of kindness in the community. To address darkness in its many manifestations — mental illness, poverty, homelessness or the myriad other issues that people in Maine are facing — we cannot just do one good deed and call it a day. Instead, we must begin with one small act of kindness, and then build off that to do more to help the community.

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That’s why this year, Chabad of Maine launched Kitchen of Kindness. It’s a non-denominational initiative, bringing together volunteers from across our community to prepare nutritious, high-quality Kosher meals for people facing food insecurity throughout Southern Maine. During this season, when so many gather with family, food support is critical for those struggling.

The Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, once called America a malchut shel chesed — a nation of kindness. Despite the numerous challenges we face, that spirit lives on — especially in Maine. It lives in the stranger who helps you dig out your car after a storm. It lives in the recognition that we’re responsible for one another, especially during our dark winters when isolation can turn dangerous.

This Sunday, December 14, the first night of Chanukah, I invite people of all backgrounds to join us in front of Portland City Hall for a grand menorah lighting. Starting at 4:30 p.m., we’ll have live music, a Giant Gelt Drop, and delicious Chanukah treats. We will also be building a “Can-ora”—a menorah constructed entirely from donated canned goods, all of which will be distributed to people in need. Throughout the rest of Chanukah, Chabad of Maine will light menorahs across Southern Maine, including at the State Capitol.

My hope for this Chanukah is to inspire everyone to spread the light. Whether it’s donating to the “Can-Ora”, volunteering, raising money for a cause you believe in, or simply checking in on a neighbor who might be struggling, we all have a responsibility to increase in goodness and kindness. The story of Ed Bambas, and of the menorah, teaches us that even though the world faces challenges, our capacity to make a difference begins with one act of light.

The Grand Menorah Lighting takes place Sunday, December 14, at 4:30 p.m. in front of City Hall, followed by a community celebration at Portland High School’s Chestnut Street entrance. To learn more about the Kitchen of Kindness or to volunteer, visit ChabadOfMaine.com or email [email protected].

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