Lifestyle
Why Patricia Highsmith's most famous creature, Tom Ripley, continues to fascinate

Andrew Scott plays Tom Ripley in the new Netflix series, Ripley, drawn from Patricia Highsmith’s novel.
Lorenzo Sisti/Netflix © 2021
hide caption
toggle caption
Lorenzo Sisti/Netflix © 2021

Andrew Scott plays Tom Ripley in the new Netflix series, Ripley, drawn from Patricia Highsmith’s novel.
Lorenzo Sisti/Netflix © 2021
For a total psychopath, Tom Ripley is remarkably popular. As we near the 25th anniversary of the acclaimed Oscar-nominated big screen adaptation of Patricia Highsmith’s most infamous creation, The Talented Mr. Ripley, Netflix has released a striking new reimagining, simply titled Ripley. Sinister and visually stunning, the series reminds us why the book continues to influence popular culture.
Through seven decades, Highsmith’s novel, The Talented Mr. Ripley has grown in allure as a masterwork of American noir, boosted by – but distinct from – its adaptations. The core story is always the same: A wealthy man enlists fraudster Tom Ripley, his son’s distant acquaintance, to travel to Italy and woo his errant, playboy son back to the fold; but rather than returning Dickie to his family, an envious Tom disposes of him and assumes his identity. Other murders follow to cover the first.


This bloody-minded serial killer fantasist and antisocial social climber would become Patricia Highsmith’s best known and best loved creation. She published five Ripley novels in all from 1955 to 1991, the last a few years before her death. Since his debut, her all-American psychopath has inspired six screen adaptations, a play by Phyllis Nagy, and a musical staging. That legacy is a testament to Ripley’s complicated appeal – amoral, unassuming and audacious — and Highsmith’s scalpel-sharp writing. There’s something irresistible about an unapologetic grifter, who seizes the chance at a better life by stealing someone else’s. The text is rich enough to handle wildly different interpretations that feel true to the original and brilliant in their own right.
A window into Ripley’s roots
In the first Ripley novel, one childhood scene is especially vivid. When he was 12, and his parents long dead, Tom’s reluctant guardian Aunt Dottie made him get out of her car and run an errand on foot while stuck in traffic. When the cars started moving again, Tom was forced into “running between huge, inching cars, always about to touch the door of Aunt Dottie’s car and never being quite able to…” Instead of waiting, his aunt “had kept inching along as fast as she could go…” Worse, she taunted him, “yelling, ‘Come on, come on, slowpoke!’ out the window.” The memory ends with Tom in teary frustration and his aunt hurling a slur at him: “Sissy! He’s a sissy from the ground up. Just like his father!”

This story bubbles up into the memory of the adult con man Tom Ripley while he’s lying on a ship deck chair on the way to Europe. Buoyed in body and spirit by the luxury and abundance of his surroundings, Tom starts to plot a brighter future for himself. But he keeps returning to past indignities, and that cruel vignette stands out. Looking back from his comfortable perch, Ripley thinks, “It was a wonder he had emerged from such treatment as well as he had.” This isn’t justification, just a part of Ripley’s essence – Ripley as a vulnerable boy rather than cipher or leech or thief, a man whose emotional and physical deprivations curdle into resentment and violence.

Andrew Scott as Tom Ripley in the Netflix series Ripley.
Philippe Antonello/Netflix © 2023
hide caption
toggle caption
Philippe Antonello/Netflix © 2023
That window into Ripley’s roots is one reason I loved re-reading the novel in the lead up to a new adaptation. Highsmith illuminates the inner life of what she recognized as her “psychopath hero” with identification rather than judgment (Highsmith was openly enamored of her creation). That intense interiority is one reason Highsmith is often credited with helping reinvent and popularize the psychological thriller, a genre with roots in the 19th century, and why her influence persists despite a deservedly controversial reputation. Her debut novel became Hitchcock’s Strangers on a Train (1951) less than a year after publication, and her 1957 novel Deep Water appears on The Atlantic’s list of 100 Great American novels.
With Ripley, the narration lives outside of Tom but close enough for dissection. We learn that he’s a loner but not completely, that he gets antsy around people, only able to sustain a performance of normalcy for so long. He’s caught between a need for independence born of his smothering yet loveless upbringing and an aching desire for other people’s good regard.
In proximity to beauty and privilege but not of it, Tom’s neediness escalates. He’s ruthless and amoral, but human and self-conscious. He sobs! And he yearns.. Scene by masterful scene, sentence by sentence, with each disturbing thought and memory, Highsmith reveals how Ripley’s psyche veers out of bounds, a slow drip punctuated by shocking jumps. When Dickie and Tom give a taxi home to a local girl they bump into, and she thanks them, calling them the nicest Americans she’s ever met, Tom remarks to Dickie, “You know what most crummy Americans would do in a case like that—rape her.” It’s a sharp kick in the midst of banality.

Worse, when real violent thoughts finally result in action, Tom revels like a pig in mud in his stolen persona. Feeling “blameless and free,” he likens his confidence in Dickie’s shoes to how “a fine actor probably feels when he plays an important role on a stage with the conviction that the role he is playing could not be played better by anyone else.” The great beauty of Highsmith’s novel lies in moments like this, illuminating the dark recesses of a psyche spinning out of control.
A story ripe for retelling
A portrait this faceted begs for retelling and reinvention — it’s a dream role for an actor — but the text also defies total capture. Highsmith could make a two-act play out of the domestic symbolism and social psychological dynamics of Dickie purchasing a refrigerator.
The beauty of the 1999 movie and 2024 series interpretations of Ripley, despite this high bar, is that they’re fully formed artworks of their own.

Gwyneth Paltrow and Jude Law in the film The Talented Mr. Ripley.
Pictorial Press Ltd / Alamy Stock Photo
hide caption
toggle caption
Pictorial Press Ltd / Alamy Stock Photo
Netflix’s series has both the text and the sublimely entertaining 1999 movie with its constellation of Hollywood stars to live up to. Matt Damon and Jude Law were at the height of their powers as Tom Ripley and Dickie Greenleaf (Law earned a best supporting actor Oscar nomination), and Gwyneth Paltrow was incandescent and multidimensional as Dickie’s girlfriend Marge. They’re memorably supported by Cate Blanchette and Philip Seymour Hoffman as trust fund-babies abroad. Their production is gorgeously shot in the sun-drenched Amalfi coast and the Oscar nominated soundtrack beautifully amplifies the emotion and story. In Anthony Minghella’s screenplay, when the nastiness and violence emerge from Dickie as well as Tom it’s an arresting aberration against this deliberately effervescent, candy-colored backdrop.
The appeal of Minghella’s acclaimed and popular film has more than endured, but it’s not the only classic iteration of Ripley’s debut. The first significant big screen rendering was the 1960 French thriller Purple Noon, starring Alain Delon as a Ripley with beauty that rivals Dickie’s. There are three less celebrated adaptations of other Ripley novels. 2023’s Saltburn wasn’t a Ripley reimagining but its story of upper class ruin at the hands of an interloper seem to spring from a similar well. Plus, the film’s most audacious interlude reads as an homage to Jude Law and Matt Damon’s homoerotic bathtub scene, and the movie and discourse around added new heat to the Highsmith mystique.

Anthony Minghella, far left, director of the film “The Talented Mr. Ripley,” poses with cast members, from left, Matt Damon, Jude Law, Gwyneth Paltrow, Cate Blanchett and Philip Seymour Hoffman at the premiere of the film on Dec. 12, 1999, in the Westwood section of Los Angeles.
Chris Pizzello/AP
hide caption
toggle caption
Chris Pizzello/AP

Anthony Minghella, far left, director of the film “The Talented Mr. Ripley,” poses with cast members, from left, Matt Damon, Jude Law, Gwyneth Paltrow, Cate Blanchett and Philip Seymour Hoffman at the premiere of the film on Dec. 12, 1999, in the Westwood section of Los Angeles.
Chris Pizzello/AP
Despite all that history, the pedigreed new Netflix production successfully forges its own haunting vision of Ripley. Written and directed by Steve Zaillian (screenwriter of Schindler’s List and The Irishman), Ripley (mostly) benefits from having more space to breathe than the film – and from Andrew Scott’s unflinching performance.

Leaving the Hot Priest of Fleabag fame behind, Scott gives a harder, colder interpretation of the title role. Though significantly older than Highsmith’s 25-year-old antihero, the 47-year-old BAFTA winner Scott (All of Us Strangers, Sherlock) fully embodies the brooding and seething Ripley. Rather than charming and boyish, Netflix’s Tom Ripley is visibly creased and battered. Instead of Highsmith’s peevish 25-year-old, who notices with pleasure and opportunism physical resemblances with his privileged friend, Ripley and Dickie’s relationship is more clearly grifter and target. Ripley director Zaillan also advances the timeline to 1961, plunging Ripley into a more modern and edgy world.
Scott is well supported by Johnny Flynn (Emma) as a feckless Dickie, and Dakota Fanning, who delivers a mannered and pricklier Marge, the role that Gwyneth Paltrow made famous. If there’s one flaw, it’s that Ripley masters the style and techniques of Hitchcockian noir, without its momentum. This series’ slow deliberate pace and eerie quiet can sometimes feel like a slog.

Still, Ripley‘s performances and striking style elevate the series. Rendered in stark Black and white tones, each shot is as visually arresting as the best still photo. Anthropological and artistic, it’s the opposite of Anthony Minghella’s bright Italian playground presided over by Jude Law as a golden god. This approach transforms even the most ordinary scene —a cat on a bench in a Roman rooming house — into a foreboding tableau. The noirish visuals are the perfect look for this seedier and more cerebral thriller. So too are the peeling paint, decaying edifices, and too many steps on which the camera lingers. All together, the aesthetic looks like something out of an avant-garde European movie like Jean Cocteau’s La Belle et La Bête or a painting by Caravaggio. The series significantly expands on what Highsmith wrote about Tom’s relationship with high art, spinning the idea that he had “discovered an interest in paintings” from emulating Dickie into an obsessive identification with a 17th-century Italian painter known for his bloody and brutal canvases, interplay of shadow and light, and for murder. It’s an ingenious representation of Tom’s descent on screen.
With these inspired creative choices, the Anthony Minghella film and the Netflix series stand on their own. But if you have the inclination, the two major screen productions and the novel form a phenomenal triple bill.
A slow runner and fast reader, Carole V. Bell is a cultural critic and communication scholar focusing on media, politics and identity. You can find her on Twitter @BellCV.

Lifestyle
At Tom Ford, the Power of a Perfect Suit

If you need to find the musician Harrison Patrick Smith in any room that he’s in, just look for the guy in the skinny black suit.
What the pinstripes are to the Yankees, a shrunken, chauffeur driver’s black suit is for Mr. Smith, 28, who performs as the Dare.
And so, on Wednesday evening in Paris, Mr. Smith sat at the Acne Studios fashion show wearing, what else? A reedy, single-breasted suit.
“They’re all slightly different,” he told me. I’ll take his word for it. The Acne suit he wore looked pretty much identical to every suit I’ve ever seen him in. Same slender cut. Same coal shade.
The first one, he said, was cobbled together at his local Goodwill in New York, but he now owns one by Gucci. Maybe, he hoped, Acne would let him keep this one. Mr. Smith said he could use a few more. He’s currently touring Europe, doing his sweaty one-man show.
What I thought was that he made a simple idea work. Years ago, he would have been just another guy in a suit, but men’s fashion has devolved, particularly for his baby-faced generation. Mr. Smith always sort of looks like he’s doing something subversive. Do I even need to point out that he was the only guy in the room wearing a suit?
The Dare though, would have looked less daring at the Tom Ford show an hour later. After all, there is no American label this side of Ralph Lauren for whom the suit has mattered more. Tom Brady, Jay-Z, David Beckham — if a man hovering around middle age made it to a best dressed list, a Tom Ford suit likely graced his shoulders. Mr. Ford has been a leading lobbyist for the meticulous suit since before Mr. Smith was born.
Last year, Haider Ackermann, a Colombian-born designer, was named the Tom Ford creative director. This was his first show for the label, and there was nothing to indicate that any of Mr. Ford’s hard-fought elegance had leaked out of the label.
Certainly, as I entered, sandwiched between what appeared to be two 50-something clients in glimmering tuxedos, I felt underdressed in my khakis and knit cardigan. All the more so when I spotted Mr. Ford in the front row wearing, of course, a double-breasted suit. Suited waiters ringed the room with martinis extended on silver trays — a signal, as I took it, that Mr. Ackermann intended to lead with tailoring. My dress-code inadequacy swelled.
That assumption was wrong. The first men’s looks were oil-slick sportswear: moto jackets with snap-button collars, cropped pebble-grain trousers and animal-skin boots tapering to a witchy pointed toe. I thought not of Mr. Brady, but Buzz Bissinger, the “Friday Night Lights” author whose fondness for uber-lux leather garments nearly sent him to financial ruin.
As Mr. Ackermann said backstage, Mr. Ford has always been “about suiting and red carpet, but there’s a daily life too, and I wanted to embrace that moment.” A very glossy daily life, perhaps.
But Mr. Ackermann did not hold fire on the tailoring for long. Eventually, the suits came. And kept coming.
A charcoal double-breasted suit, worn with a starchy microdot black-and-white shirt and a broad pinstripe suit peaking out beneath a belted trench were pure Patrick Bateman. No accident, as Mr. Ackermann said on a recent podcast that he had been thinking of “American Psycho,” that chronic touchstone for men’s fashion designers.
Backstage, he said he was also envisioning Mr. Ford and the authority that emanates from the founder in his firm-shouldered suits.
As the show flowed, Mr. Ackermann maintained the straight-backed architecture that makes Tom Ford suits a genuine benchmark for men, while redecorating the facade. Colors were bracing, and fits sat off the body just enough, while underpinnings aimed to startle traditionalists.
Though he smirked off the word backstage, there is still an aspirational glamour to these really excellent suits. But they were also charged with a “well, this is new” unconventionally that could draw in a new generation of clients that thumbed past suits previously.
Take the slouchy tweed number worn over a leather shirt, or the almost-tan double-breasted suit with roomy trousers that undulated as the model passed. Slouchy and roomy, it should be said, were not common adjectives during Mr. Ford’s time at the label. (Mr. Ackermann is yet another creative director whose best look may be his own. He took a bow in a capacious double-breasted model with the collar folded over in full self swaddle. Second-skin ease par excellence.)
Or consider the two suits — mint and robin’s egg blue — that were each paired with a fresh-as-driven-snow white shirt and white tie combo. Or the Aquafresh green sportcoat worn with sepia trousers, a lighter cigar-brown shirt and a black tie. (I can hear the ad now: Nine out of 10 leading fashion stylists endorse this look.)
Toward the end, a model in slicked-back hair arrived in a black-and-white dotted suit jacket with slightly contrasting black-on-black dotted trousers. I wish Mr. Smith had been there to see it. It might have convinced him to add a different sort of dark suit to his rotation.
Lifestyle
Ayahuasca-lite? Why cacao ceremonies are showing up all over L.A.

Walking barefoot across the cool tile floor, her silver face gems twinkling in the sunlight, sound bath practitioner and energy healer Maya Andreeva distributed paper cups filled with brown liquid to the 20 mostly youngish adults seated on yoga mats and blankets on the ground.
They had gathered this Saturday morning on Abbot Kinney Boulevard in the courtyard behind the Japanese skincare store Albion Garden to attend Echoes of the Heart, a two-hour cacao, breathwork and sound bath workshop that promised to guide participants toward “deep self-exploration, energetic healing and profound relaxation.”
“Just allow yourself to feel the intention within you,” said Greta Ruljevaite, founder of the wellness brand Xpansion who co-led the workshop with Andreeva. “Speak it into the cacao, your intention, your wisdom, what you choose to let go of. Anything and everything: Speak it into the cacao.”
Maya Andreeva and Greta Ruljevaite, co-leaders of the Echoes of the Heart workshop, put their intentions into cups of cacao.
(Jean Marc Bertolet)
Around the room, participants gazed reverently into their paper cups, some of them mouthing words silently.
“Now bring it up to your heartspace, connecting to your heart,” she continued, as ambient music droned in the background. “Bring it down to the earth for grounding, and then back to your heartspace. … One more inhale together … and drink your cacao.”
With great gravity, they drank.
Over the next two hours the group was first led by Ruljevaite through a breathwork series, and then a sound healing session facilitated by Andreeva. The cacao part of the workshop may have been minimal, but afterward, attendee Saim Alam said the warm, slightly bitter beverage deepened his experience of the event.
“I was genuinely in such a state of bliss the whole time,” he said.
Cacao, the main ingredient in chocolate, has been showing up at an increasing number of wellness events in the L.A. area in recent years. In March alone, Angelenos can attend a Women’s Circle and Cacao Ceremony in Hollywood, a Women’s Day Goddess Circle and Cacao Ceremony at the Grove, a New Moon Cacao Renewal Ceremony at Yoga NoHo Center and the Somos Cacao Ceremony at an undisclosed location in Woodland Hills.

Small edible flowers float on the surface of a cup of cacao at a recent cacao, breathwork and sound healing workshop in Venice.
(Deborah Netburn / Los Angeles Times)
If you want to make the drink yourself, Holy Cacao sells Ecuadorean cacao at farmers markets in Hollywood, Mar Vista, Malibu and Marina del Rey. Local farmers market vendor Arcana Apothecary sells a $60, one-pound block of cacao that is made entirely by women in Guatemala, and pure organic cacao powder is available at Erewhon.
“People hosting cacao experiences continues to grow,” said Nick Meador, who sells ceremonial-grade cacao (an unofficial designation that suggests minimal processing) online through Soul Lift Cacao, the company he founded in 2018. “People want something that gives them a sense of embodied spirituality and cacao is so gentle, you can’t even say there are side effects.”
Practitioners claim that consuming cacao opens the heart, helping drinkers feel more compassionate, blissful, energized and loving. And because it does not have psychedelic properties like other substances labeled “plant medicines,” it is a safe and easy way to experiment with consciousness-altering natural compounds. Consider it ayahuasca lite.
“I was genuinely in such a state of bliss the whole time.”
— Saim Alam, cacao ceremony attendee
“It’s not like any drug I’ve ever taken,” said Kat Ho, who started leading cacao ceremonies in 2021 after being introduced to the drink during the pandemic by an influencer on YouTube. “It’s so mild. Your mind feels a little more loose and you feel a little more clear in the things you want to do.”
When folklorist Taylor Burby was researching cacao ceremonies for her recent graduate thesis, she found that more than 89% of the 118 participants she interviewed said they like to consume cacao because it is a legal, more accessible plant medicine.

Attendees of a cacao, breathwork and sound healing workshop hold cups of cacao at their heart center.
(Jean Marc Bertolet)
“If you take mushrooms you don’t know what’s going to happen,” Burby said. “With cacao you might feel yourself getting warmer or giddy or peaceful, but you have more control over your experience.”
The physical effects of cacao have not been studied as much as coffee, but research suggests that chemical compounds present in cacao can affect mood by increasing both alertness and cognition, and also improve cardiovascular health by lowering blood pressure. And because cacao has much less caffeine than coffee, fans say it gives them an energetic boost without making them jumpy.
“I can feel my shoulders drop, my chest opens,” Andreeva said. “I have felt the energy running through my body like little tingles in spaces where I don’t usually feel that.”
Making ceremonial cacao is a multistep process that traditionally begins with fermenting the seeds of the cacao fruit in their own pulp, drying them in the sun, roasting them over an open fire and then grinding them until they form a paste, which gets poured into a mold to harden.
To prepare the cacao for the Echoes of the Heart workshop, Ruljevaite used a ball of cacao that she had purchased on a recent trip to Guatemala. The night before she meditated over the dark brown sphere, filling it with intentions, and then shaved it into small pieces; mixed it with warm water, oat milk, a little manuka honey and vanilla; and then frothed it. She brought it to the event in an electric Crock-Pot. Just before serving, she and Andreeva whistled over it for a few moments, infusing it with “light language” to give it more potency. Then they ladled the liquid into small cups.
In South and Central America cacao is often served mixed just with water, but without any sweeteners it’s very bitter.
“Our Western tastebuds are not really ready for the traditional experience of cacao,” Andreeva said. “Anywhere I’ve gone in L.A. to drink cacao, it’s never just been raw.”
Archaeological evidence suggests that cacao has been cultivated in Mesoamerica for at least 5,000 years. It was served at betrothals and other celebrations and was a favorite drink of Maya and Aztec nobility, especially in places where it had to be imported, said Rosemary Joyce, a recently retired professor of anthropology at UC Berkeley and an expert on the history of cacao. Texts from the 16th century show the plant was used by Indigenous people medicinally to treat an array of ailments and cacao was consumed in rituals and ceremonies, mostly to repair relationships between the human and spirit worlds, she said.
Joyce has been offered traditional cacao while doing fieldwork in Honduras.

Maya Andreeva, a sound bath practitioner and yoga teacher, ladles cacao from a pot into a paper cup.
(Deborah Netburn / Los Angeles Times)
“It tastes like medicine — there’s no way around it,” she said.
Despite its storied history, her research suggests that ancient uses of cacao in Mesoamerica bear little resemblance to the rituals many Westerners are crafting today.
“It’s a tricky area,” she said. “The ceremonies they did required cacao, but the purpose of the ceremony was not to commune with the spirit of cacao or have it come down and take over your body. That’s a very Western notion.”
Most modern-day cacao ceremonies trace their origin to Keith Wilson, a geologist, adventurer and founder of Keith’s Cacao, who became known as the “Chocolate Shaman.” Wilson, who died last year at his home in Guatemala, claims he was contacted by the cacao spirit in 2003 and given the mission of reintroducing ceremonial cacao to a world that had mostly forgotten about it. He began serving cacao to visitors on his porch, and friends started calling them “cacao ceremonies.” Over time, the area around Lake Atitlán where he settled became known for its cacao ceremonies. Visitors brought the practice back to their home countries.
Meador prefers to label his cacao events “cacao experiences” or “modern cacao ceremonies” to make it clear they are not derived from ancient Indigenous rituals.
“I don’t want to be like a policeman,” he said, “but I teach people to be careful with the words we choose. There are many voices in the conversation and there are people in the U.S. who don’t really actually know that much about it.”
Today in L.A., cacao ceremonies are often paired with other healing modalities such as breathwork, yoga, meditation and dance. Some facilitators will evoke the spirit of cacao, who is supposed to be loving, nurturing and even a bit promiscuous. Burby, the folklorist, once heard it described as “the grandmother that still has sex, rather than the grandma who is over and done and retired.” A facilitator might remind attendees that cacao is a heart opener, that after drinking it one might feel warm, clear and more alert. But after that, anything goes.
“There are just as many ways to practice as people practicing,” Burby said.
Back at Echoes of the Heart, Andreeva and Ruljevaite make it clear they are far from cacao experts. But they had both had positive experiences with the drink and wanted to share it with those who attended their workshop.
“I see it as this beautiful welcoming bridge back to yourself,” Ruljevaite said. “And with a lot of prayers and intention infused in it, and the power and reverence of the community, it heightens and amplifies its benefits.”
Lifestyle
Chemena Kamali of Chloé: The Queen of the Blouse

On the second floor of a 19th-century villa near the Bois de Boulogne, overlooking a garden housing a child’s trampoline and various plastic scooters, there is a room filled with blouses. Hundreds of blouses.
Lace blouses from the Victorian era and big-shouldered blouses from the 1980s. Blouses in paisley and leopard print. Blouses with familiar pedigrees — Ungaro, Yves Saint Laurent, Giorgio di Sant’ Angelo — and blouses with no pedigree at all. A rainbow of blouses arranged according to color on six clothing racks.
Welcome to the mind — or, rather, the home office — of Chemena Kamali, the creative director of Chloé.
If you want to understand how, in only two seasons, she transformed Chloé from an earnest but increasingly minor women’s wear house into one of fashion’s hottest labels, not to mention the uniform of cool girls like Suki Waterhouse and Sienna Miller (and, during her run for president, Kamala Harris), you have to understand Ms. Kamali’s obsession with the blouse.
She has been collecting them for 25 years and has more than 1,500 blouses: at her parents’ home in Germany, in storage in France, almost 500 in her house alone. For her, the blouse — that relatively unappreciated top, redolent of school uniforms, Edwardian nannies and 1970s career girls that lost its primacy of place in the woman’s wardrobe to the T-shirt decades ago — is actually the Platonic ideal of a garment.
“The evolution of the blouse is the evolution of femininity in a way, and the evolution of fashion,” Ms. Kamali said recently, tucked into one of the two giant leather chairs in her office. Aside from the blouses, a big modular desk from the 1980s and some pottery and family tchotchkes are the only objects in the room. She and her husband, Konstantin Wehrum, and their two sons, ages 3 and 5, moved into the house when she got the job at Chloé last year — they had been on their way to California — and she has not had a lot of time to unpack.
“Historically, the blouse was a man’s undergarment,” she said. When she talks about something she loves, you can hear her working through her ideas in real time: “Then, in Victorian times, the blouse became feminized. Postwar, it got more tailored. In the 1970s, again, more fluid, and in the ’80s, more powerful. It can be formal and strict or playful and romantic. It reflects personalities. It reflects all of the things that make us who we are as women.”
That’s a lot of meaning to load onto a garment, but to Ms. Kamali, the blouse is not just a bit of fabric with buttons.
The Shirt on Her Back
No one wears a blouse better than Ms. Kamali, not even converts like Karlie Kloss and Liya Kebede, who have begun to line the Chloé front rows in her lacy tops and wooden platforms. Ms. Kamali’s typical uniform starts with a Chloé blouse of her own design or one from her collection, often in an aged ivory with a touch of embroidery to lend it a vaguely bohemian air.
“A blouse is so much easier than a dress,” she said.
She pairs them with high-waist Chloé jeans, shredded at the hem, white Chloé high-top sneakers and a tangle of necklaces, some new, some sourced at the same vintage markets where she finds her blouses. With waist-length brown hair parted in the center and framing a face that seems makeup free, it creates a vibe that is both Venice Beach hippie — even though Ms. Kamali grew up mostly in Dortmund, Germany — and efficient. If Stevie Nicks had a day job at a venture capital fund, she might look like this.
“She’s aspirational,” said the actress Rashida Jones, who met Ms. Kamali a year ago. “But it doesn’t feel unattainable. It feels grounded.”
Kaia Gerber, who has modeled for Ms. Kamali and wears her clothes off the runway, put it this way: “Chemena herself is a testament to holding your power without having to adhere to the judgments society makes about women based on the way they dress.”
Ms. Kamali, 43, started collecting blouses in 2003, which was around the time she got her first job at Chloé. She knew she wanted to be a designer when she was a child, and in Germany, she said, that meant being like Karl Lagerfeld, the most famous German designer, who was then at Chloé. She went to the University of Applied Sciences in Trier, Germany, and talked her way into Chloé as an intern during the Phoebe Philo era.
“The first designer piece I ever bought, actually, was at the company’s employee sale for 50 euros,” she said, pointing to a white T-shirt with a “necklace” of silver teardrops woven into the front. “That’s when my vintage obsession started, because I remember members of the team coming back from trips with big duffel bags and unpacking treasures they’d found. I realized how certain source pieces can trigger a creative process that can flow into the concept of a collection.”
She got a degree from Central Saint Martins, worked at Alberta Ferretti; Chloé again, under Clare Waight Keller; and then Saint Laurent before returning to Chloé in the top job. But wherever she went, Ms. Kamali kept buying blouses. She does not buy, as many collectors do, for historic or material value but rather according to details that catch her eye — “the volume or the construction of the sleeve or yoke.”
As a result, her pieces are not forbiddingly expensive. They range from “super cheap to maybe $700,” she said, though the average is about $300. She sources them from eBay, vintage fairs like A Current Affair in Los Angeles and what has turned into an extended network of vintage dealers.
“You go to a store, you go to a market and you meet this person who says, ‘OK, you want more of this, I have some stuff in my basement,’” she said. “Then, connecting to this community, this group of obsessive people all about the rare find, becomes an addiction.” It also made her perfect for Chloé.
All Blouses All the Time
The blouse is such an important part of the Chloé aesthetic that when the Jewish Museum in New York held the first major retrospective devoted to Chloé in 2023, it dedicated an entire room to the blouse. As a garment, it encapsulates the easy-breezy-feminine tone set by the founder, Gaby Aghion, in 1952, and was replicated to varying extents by the designers who came after, including Mr. Lagerfeld, Stella McCartney, Ms. Keller and Gabriela Hearst.
But while they all made blouses, none made them as central to their aesthetic as Ms. Kamali had. It is the way “she connects to the fundamental values of the house,” said Philippe Fortunato, the chief executive of the fashion and accessories maisons at Richemont, the Swiss conglomerate that owns Chloe.
Indeed, Ms. Kamali’s first collection for Chloé was built around a blouse. Specifically, a piece Karl Lagerfeld designed for Chloé with a black capelet of sorts built into the top. The blouse, she said, got her “thinking about how the cape is an iconic piece in Chloé’s history.”
Just as the lace in a Victorian blouse had inspired the lacy tiers of the last collection, which were visible not just in actual blouses, but also in playsuits with the affect of blouses and dresses that looked like longer versions of the blouses.
And just as, for her third collection, to be unveiled March 6, Ms. Kamali was thinking about something Karl Lagerfeld once said about “the basic idea being the simplest of all: a blouse and a skirt.”
“That kind of triggered in me the idea of really looking at the blouse not as a component of a look, but as the main component,” she said. That in turn led her to the idea of the blouse as a container of historical fragments: a dolman sleeve, say, or an exaggerated collar or shoulder. All of which made their way into the collection.
“It’s not about copying,” she said. “It’s about using the blouse as a way to root things in the past or in tradition.” And signal that it has a place in the future.
And as Lauren Santo Domingo, a founder of Moda Operandi, reports, it’s working. Chloé is “one of our fastest sellout designers,” Ms. Santo Domingo said, noting that sales of Chloé tops had grown 138 percent since Ms. Kamali’s first collections appeared.
For the photographer David Sims, who shoots the Chloé campaigns, Ms. Kamali has essentially created “the representation of a new French kind of woman, with a play around nudity and embroidery that suggests ownership over a sexual energy and power that feels like an answer to so many of the questions that have sprung up recently.” Questions about gender and stereotype; questions about the male gaze. Doing that through the prism of a garment that was essentially relegated to the dustbin of fashion and old rock stars is, he said, kind of “radical.”
But that tension is actually the point of Ms. Kamali’s Chloé, which has taken the Chloé girl and grown her into a woman.
“The term ‘Chloé girl’ is so connected to how the world perceived the house in the first place,” Ms. Kamali said. “But the word ‘girl’ is reductive. I never want the Chloé woman to be only one thing. No woman is. She has shifting moods and feelings. Ease and optimism always exists with tension. These contrasts and these opposites are what makes everything interesting.”
Including, maybe especially, the shirt on your back.
-
Sports1 week ago
NHL trade board 7.0: The 4 Nations break is over, and things are about to get real
-
News1 week ago
Justice Dept. Takes Broad View of Trump’s Jan. 6 Pardons
-
World1 week ago
Hamas says deal reached with Israel to release more than 600 Palestinians
-
Science1 week ago
Killing 166 million birds hasn’t helped poultry farmers stop H5N1. Is there a better way?
-
News1 week ago
Christianity’s Decline in U.S. Appears to Have Halted, Major Study Shows
-
World1 week ago
Germany's Merz ‘resolute and determined,' former EU chief Barroso says
-
Technology1 week ago
Microsoft makes Copilot Voice and Think Deeper free with unlimited use
-
Politics1 week ago
Some Republicans Sharply Criticize Trump’s Embrace of Russia at the U.N.