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Want to be fearless? Try this fierce Zen priest's belly button method

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Want to be fearless? Try this fierce Zen priest's belly button method

If there are many paths up the mountain that is spiritual self-discovery, writer, strategist and Zen priest Cristina Moon is on one with an especially steep incline. “I think the majority of paths have a lot of switchbacks, but some people want straight up the mountain,” she said. “That works for them, it worked for me.”

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Shelf Help is a new wellness column where we interview researchers, thinkers and writers about their latest books — all with the aim of learning how to live a more complete life.

In her new memoir “Three Years on the Great Mountain: A memoir of Zen and Fearlessness,” (Penguin Random House) Moon details a spiritual journey that led her from working as a human rights activist in Burma (now Myanmar), to running marketing for a corporate mindfulness training group in the Bay Area, to ultimately living at Daihonzan Chozen-ji, a Zen temple and martial arts dojo in Hawaii known for its monastic intensity.

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She eventually became a Zen priest herself, and continues to live at the temple today, where she trains in a particularly rigorous form of Japanese swordsmanship called kendo. She also instructs students in martial arts, ceramics and other Japanese art forms to aid them in the discovery of what Japanese Zen Buddhists call the “true self” — a version of oneself that is happy, free and beyond fear and any self-imposed limitation.

Moon knows the arduous path she chose is not for everyone, but her hope is that by writing honestly and vulnerably about the challenges and growth she experienced in her first three years at Chozen-ji she will inspire others to seek teachers and communities that will best help them meet life’s obstacles with fearlessness.

“In training hard, it is possible to find your way home,” she writes in the book’s introduction.

Moon spoke to The Times about her transformative experience at Chozen-ji, what it means to face challenges with “your belly button facing forward” and how all of us can work towards living life with less fear.

This interview has been edited for length and clarity.

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One of the goals of the Zen Buddhism you practice is to cultivate fearlessness, which feels very relevant right now, given that, between war, climate change and political turmoil, there’s a lot to be afraid of in our world. What does fearlessness mean to you and how can we work to achieve it?

Photo of Cristina Moon

Cristina Moon (Michelle Mishina Kunz)

In a very practical sense fearlessness is simply: Can I figure out how to live my life without hesitation? If I see an opening, if I see an opportunity, can I just go for it 100% without being held back by fear? And, can I inspire or transmit that to other people as well?

Overcoming my fear at the beginning of my time at Chozen-ji was really straightforward stuff, like not ducking and getting small when someone was about to hit me over the head in [the Japanese martial art] kendo, or not being afraid of being uncomfortable and being in pain while sitting for long periods of meditation.

But for anyone doing any kind of physical training or exercise, it’s the same thing. When you push yourself through the moment of doubt, when you’re running up a hill, and you think, I’d love to give up now and walk up this hill, but I know I’m almost there. There’s something about doing it physically that allows you to do it in other parts of your life emotionally, mentally and interpersonally.

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In your time at Chozen-ji you studied kendo — the way of the sword and chado — the way of tea. Can you describe these disciplines and what they had to teach you?

“Do” is the Japanese pronunciation of the Chinese word “tao,” which is sort of a universal energy, a universal truth. When you append that word to a discipline or an art, it basically says that you can take this martial or fine art and use it as a way of training that will shape who you are.

“Ken” means sword, and “do” means way, so kendo is the way of the sword. It’s a traditional Japanese martial art form that is pretty intense and aggressive. Back when samurai actually existed it was done with metal swords, but now we use bamboo or wooden swords. In our approach to kendo we don’t learn any defensive maneuvers. We train in how to go forward and cut straight.

The goal is that you are cutting more down the center, faster and with less hesitation then your opponent, so even in the face of attack, you’re the one landing the hit first. That particular kind of training cultivates fearlessness so that you don’t mind getting hit. You can face the hit and still move forward and do what you have to do.

“That particular kind of training cultivates fearlessness so that you don’t mind getting hit. You can face the hit and still move forward and do what you have to do.”

— Cristina Moon, on the Japanese martial art of kendo

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Chado, or the way of tea, is very different. Chado is remarkable because it incorporates philosophy and all the art forms — cooking, calligraphy, aesthetics, the tea itself and the sweets, ceramics — it really is a whole integrated space when you are in the tearoom. What I didn’t realize before I started training is that male samurai were the original people who trained in tea ceremony. It was something that was done as a counterpoint to their lifestyle and livelihood — a brief moment of peace.

What they both have in common is the cultivation of what’s called “kiai,” or the vital energy. The ideal is that the separation between kendo opponents, between the person and the sword, between the tea host, the utensils and the guest — all those boundaries disappear. It is an opportunity to experience the interconnectedness and the oneness of everything.

Your book details how difficult training at Chozen-ji can be. In addition to the physical exertion of long meditation sittings and martial arts, your teachers were constantly correcting you. Did you have to build a tolerance to being told you’re doing something wrong?

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Book jacket for "Three Years on The Great Mountain A Memoir of Zen and Fearlessness" by Cristina Moon

(Courtesy of Shambhala Publications)

In Hawaii we call it scolding. You get scoldings for all sorts of things, and it’s one of the first things anyone who comes to train at Chozen-ji has to figure out how to deal with. Sometimes the feedback is very warm, but it’s jarring for people when it’s sharp. We’re always reminded that if the scoldings and feedback stop, that’s actually when you should get concerned because it means people have given up on you.

We don’t do anything because it’s precious or holy. So, how you hold your hands, how you walk, how you tie your hakama [traditional Japanese martial arts training clothes] — all of those things are meant to help you learn how to pay attention and also, heighten your senses.

I love this phrase in your book: “approaching life with your belly button facing forward.” What does that mean to you?

It means tackling the challenges and opportunities in life head-on rather than trying to find a sneaky or clever way away around things. It means honesty and integrity, and in particular when things are hard, to be willing to face it.

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You titled one chapter in your book: “2-1=3.” Can you explain that?

That’s a formulation I have to credit to one of the teachers here, Kangen Roshi. It’s this idea that when you let go of something you can free up all this energy and space to have an understanding that is so much more transcendent than the everyday understanding we have about the world being zero sum and how things are supposed to work.

He also gave me a copy of “Jitterbug Perfume” by Tom Robbins. In the end of that book a couple of characters die and they are at this way station to figure out if they are going to go to heaven. The test is that you weigh your heart on a scale against a feather and only the hearts that are lighter than the feather go to heaven. The idea is that you have to have let go of all of your baggage. You have to let go of everything.

The book details the first time you did sesshin, an intense week of training where you only get four hours of sleep a night. One of your teachers said, “Stop feeling bad for yourself, and wasting all that energy.” Why was that a breakthrough moment for you?

Sesshin is an extreme situation where you have to figure out how to let go of your baggage and the things that are holding you back. The conditions make it so that you don’t have a choice.

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On that first sesshin I was preoccupied with how tired I was. I had this monologue in my head that was like: “I’m so tired. I can’t do this. I don’t think I can make it.” For me, the most effective scolding was to be told: You are young, you are healthy, you’ve been doing this every day for six months. And look around you at all these people who are not in as good shape as you, who don’t know what they’re doing, who don’t have as much experience as you, and what impact are you having on these people by being so down.

TAKEAWAYS

From “Three Years on the Great Mountain”

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After that, every time that voice started up that said, “I’m so tired,” I would just sort of say, “No!” and put more energy into whatever I was doing. Very quickly I realized that I had more energy.

The really painful and difficult realization coming out of that was that for my entire life I had been leaving something on the table.

Most people are probably not going to leave their jobs and homes to live and train at a dojo in Hawaii for three years. What are some things they can do in their everyday lives to challenge themselves, like you did?

My experience at Chozen-ji is really abnormal. Ninety-nine percent of the people who train here don’t live at Chozen-ji; they have jobs, they have families, they live on Oahu and they come here one or a couple days a week. But my advice to other folks is to find the dojos that exist in your communities. A great place to start is the martial arts dojo or the boxing gym. It’s something that is accessible for people who are ready to rethink how they want to approach their life.

I know that after an eight-hour workday and an hour commute it’s tempting to just drink a beer, eat dinner, watch four hours of Netflix and go to bed. But how is that preparing you for the things that are inevitable that you are going to face in your life — the best and the worst, the hardest moments?

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A lot of people are experiencing fear and anxiety about the future. What have you learned that might help someone overcome those particular fears?

The real answers are not the rational ones we are seeking. Even beyond something like climate change, we can be certain that everyone we love is going to die and so are we, and there’s something that comes from embracing that in a certain way that can lead one to actually be free and happy and to cherish the life that we do have. The worst thing we can do is become depressed or nihilistic or give up, knowing that’s the outcome for all of us.

It’s actually a pretty amazing opportunity to be able to live, knowing that that’s coming. Maybe every moment matters. Maybe what I’m doing right now matters. How can I make it matter?

I’ve read a lot of Buddhist memoirs and self-help books over the years and I’m struck that yours is the first one I’ve read written by an Asian American woman. Have I missed others or have there not been others?

There are a few. Sharon Suh wrote “Occupy This Body: A Buddhist Memoir,” but I think that was a very small press. Chenxing Han published the memoir “One Long Listening” about her experience in Buddhist chaplaincy and also about losing her best friend to leukemia. Those are the two I know of that are very recent.

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As much as my book is very much a Buddhist book, I did try hard to make it relatable and read more like a mainstream memoir. And that was for exactly this reason: Our stories aren’t out there. I think there is a greater movement toward representing the Asian American people in the Buddhist space generally, but we still have a long ways to go.

A tray with a Japanese tea set and a cherry tree branch with blossoms

(Maggie Chiang / For The Times)

Shelf Help is a new wellness column where we interview researchers, thinkers and writers about their latest books — all with the aim of learning how to live a more complete life. Want to pitch us? Email alyssa.bereznak@latimes.com.

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

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L.A. Affairs: I loved someone who felt he couldn’t be fully seen with me

He always texted when he was outside. No call, no knock. It was just a message and then the soft sound of my door opening. He moved like someone practiced in disappearing.

His name meant “complete” in Arabic, which is what I felt when we were together.

I met him the way you meet most things that matter in Los Angeles — without intending to. In our senior year at a college in eastern L.A. County, we were introduced through mutual friends, then thrown together by the particular gravity of people who recognized something in each other. He was a Muslim medical student, conservative and careful and funny in the dry, precise way of someone who has always had to choose his words. I was loud where he was quiet, messy where he was disciplined. I was out. He was not.

I understood, or thought I did. I thought that I couldn’t get hurt if I was completely conscious throughout the endeavor. Los Angeles has a way of making you feel like the whole world shares your freedoms — until you realize the city is enormous, and not all of it belongs to you in the same way.

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For months, our world was confined to my apartment. He would slip in after dark, and we’d stay up late talking about his family in Iran, classical music and the particular pressure of being the son someone sacrificed everything to bring here. He told me things he said he’d never told anyone, and I believed him.

The orange glow from my Nesso lamp lit his face while the indigo sky pressed against the window behind him. In our small little world, we were safe. Outside was another matter.

On our first real date, I took him to the L.A. Phil’s “An Evening of Film & Music: From Mexico to Hollywood” program. I told him they were cheap seats even though they were the first row on the terrace. He was thrilled in the way only someone who doesn’t expect to be delighted actually gets delighted — fully, without guarding it. I put my arm around his shoulders. At some point, I shifted and moved it, and he nudged it back. He was OK with PDA here.

I remember thinking that wealth is a great barrier to harm and then feeling silly for extrapolating my own experience once again. Inside Walt Disney Concert Hall, we were just two people in love with the same music.

Outside was still another matter.

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In February, on Valentine’s Day, he took me to a Yemeni restaurant in Anaheim. We hovered over saffron tea surrounded by other young Southern Californians, and we looked like friends. Before we went in, we sat in the parking lot of the strip mall — signs in Arabic advertising bread, coffee, halal meats, the Little Arabia District — hand in hand. I leaned over to kiss him.

“Not here,” he said. His eyes shifted furtively. “Someone might see.”

I understood, or told myself I did, but I was saddened. Later, after the kind of reflection that only arrives in the wreckage, I would understand something harder: I had been unconsciously asking him to choose, over and over, between the people he loved and the person he loved. I had a long pattern of choosing unavailable men, telling myself it was because I could handle the complexity. The truth was more embarrassing. I thought that if someone like him chose me anyway — chose me over the weight of societal expectations — it would mean I was worth choosing. It took me a long time to see how unfair that was to him and to me.

We went to the Norton Simon Museum together in November, on the kind of gray Pasadena day when the 210 Freeway roars in the background like white noise. He studied for the MCAT while I wrote a paper on Persian rugs. In between practice problems, he translated ancient Arabic scripts for me. I thought, “We make a good team.” Afterward, we walked through the galleries and he didn’t let go of my arm.

That was the version of us I kept returning to — when the ending came during Ramadan. It arrived as a spiritual reflection of my own. I texted: “Does this end at graduation — whatever we are doing?”

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He thought I meant Ramadan. I did not mean Ramadan.

“I care about you,” he wrote, “but I don’t want you to think this could work out to anything more than just dating. I mean, of course, I’ve fantasized about marrying you. If I could live my life the way I wanted, of course I would continue. I’m just sad it’s not in this lifetime.”

I was in Mexico City when these texts were exchanged. That night I flew to Oaxaca to clear my head and then, after less than 24 hours, flew back to L.A. No amount of vacation would allow me to process what had just happened, so I threw myself back into work.

My therapist told me to use the conjunction “and” instead of “but.” It happened, and I am changed. The harm I caused and the love I felt. The beauty of what we made and the impossibility of where it could go. She gave me a knowing smile when I asked if it would stay with me forever. She didn’t answer, which was the answer.

I think about the freeways now, the way Joan Didion called them our only secular communion. When you’re on the ground in Los Angeles, the world narrows to the few blocks around you. Get on the freeway and you understand the whole body of the city at once: the arteries, the pulse, the scale of the thing.

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You understand that you are a single cell in something enormous and moving. It is all out of your control. I am in a lane. The lane shaped how I drive. He was simply in a different lane, and his lane shaped him, and those two facts can coexist without either of us being the villain of the sad story.

He came like a secret in the night, and he left the same way. What we made in between was real and complicated and mine to hold forever, hoping we find each other in the next life.

The author lives in Los Angeles.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

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The Nerve Center of This Art Fair Isn’t Painting. It’s Couture.

The art industry is increasingly shaped by artists’ and art businesses’ shared realization that they are locked in a fierce struggle for sustained attention — against each other, and against the rest of the overstimulated, always-online world. A major New York art fair aims to win this competition next month by knocking down the increasingly shaky walls between contemporary art and fashion.

When visitors enter the Independent art fair on May 14, they will almost immediately encounter its open-plan centerpiece: an installation of recent couture looks from Comme des Garçons. It will be the first New York solo presentation of works by Rei Kawakubo, the brand’s founder and mastermind, since a lauded 2017 survey exhibition at the Metropolitan Museum of Art’s Costume Institute.

Art fairs have often been front and center in the industry’s 21st-century quest to capture mindshare. But too many displays have pierced the zeitgeist with six-figure spectacles, like Maurizio Cattelan’s duct-taped banana and Beeple’s robot dogs. Curating Independent around Comme des Garçons comes from the conviction that a different kind of iconoclasm can rise to the top of New York’s spring art scrum.

Elizabeth Dee, the founder and creative director of Independent, said that making Kawakubo’s work the “nerve center” of this year’s edition was a “statement of purpose” for the fair’s evolution. After several years at the compact Spring Studios in TriBeCa, Independent will more than double its square footage by moving to Pier 36 at South Street, on the East River. Dee has narrowed the fair’s exhibitor list, to 76, from 83 dealers in 2025, and reduced booth fees to encourage a focus on single artists making bold propositions.

“Rei’s work has been pivotal to thinking about how my work as a curator, gallerist and art fair can push boundaries, especially during this extraordinary move toward corporatization and monoculture in the art world in the last 20 years,” Dee said.

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Kawakubo’s designs have been challenging norms since her brand’s first Paris runway show in 1981, but her work over the last 13 years on what she calls “objects for the body” has blurred borders between high fashion and wearable sculpture.

The Comme des Garçons presentation at Independent will feature 20 looks from autumn-winter 2020 to spring-summer 2025. Forgoing the runway, Kawakubo is installing her non-clothing inside structures made from rebar and colored plastic joinery.

Adrian Joffe, the president of both Comme des Garçons International and the curated retailer Dover Street Market International (and who is also Kawakubo’s husband), said in an interview that Kawakubo’s intention was to create a sculptural installation divorced from chronology and fashion — “a thing made new again.”

Every look at Independent was made in an edition of three or fewer, but only one of each will be for sale on-site. Prices will be about $9,000 to $30,000. Comme des Garçons will retain 100 percent of the sales.

Asked why she was interested in exhibiting at Independent, the famously elusive Kawakubo said via email, “The body of work has never been shown together, and this is the first presentation in New York in almost 10 years.” Joffe added a broader philosophical motivation. “We’ve never done it before; it was new,” he said. Also essential was the fair’s willingness to embrace Kawakubo’s vision for the installation rather than a standard fair booth.

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Kawakubo began consistently engaging with fine art decades before such crossovers became commonplace. Since 1989, she has invited a steady stream of contemporary artists to create installations in Comme des Garçons’s Tokyo flagship store. The ’90s brought collaborations with the artist Cindy Sherman and performance pioneer Merce Cunningham, among others.

More cross-disciplinary projects followed, including limited-release direct mailers for Comme des Garçons. Kawakubo designs each from documentation of works provided by an artist or art collective.

The display at Independent reopens the debate about Kawakubo’s proper place on the continuum between artist and designer. But the issue is already settled for celebrated artists who have collaborated with her.

“I totally think of Rei as an artist in the truest sense,” Sherman said by email. “Her work questions what everyone else takes for granted as being flattering to a body, questions what female bodies are expected to look like and who they’re catering to.”

Ai Weiwei, the subject of a 2010 Comme des Garçons direct mailer, agreed that Kawakubo “is, in essence, an artist.” Unlike designers who “pursue a sense of form,” he added, “her design and creation are oriented toward attitude” — specifically, an attitude of “rebellion.”

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Also taking this position is “Costume Art,” the spring exhibition at the Costume Institute. Opening May 10, the show pairs individual works from multiple designers — including Comme des Garçons — with artworks from the Met’s holdings to advance the argument made by the dress code for this year’s Met gala: “Fashion is art.”

True to form, Kawakubo sometimes opts for a third way.

“Rei has often said she’s not a designer, she’s not an artist,” Joffe said. “She is a storyteller.”

Now to find out whether an art fair sparks the drama, dialogue and attention its authors want.

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

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They set out to elevate karaoke in L.A. — and opened a glamorous lounge that pulls out all the stops

Brothers Leo and Oliver Kremer visited karaoke spots around the globe and almost always had the same impression.

“The drinks weren’t always great, the aesthetics weren’t always so glamorous, the sound wasn’t always awesome and the lights were often generic,” says Leo, a former bassist of the band Third Eye Blind.

As devout karaoke fans, they wanted to level up the experience. So they dreamed up Mic Drop, an upscale karaoke lounge in West Hollywood that opens Thursday. It’s located inside the original Larrabee Studios, a historic 1920s building formerly owned by Carole King and her ex-husband, Gerry Goffin — and the spot where King recorded some of her biggest hits. Third Eye Blind band members Stephan Jenkins and Brad Hargreaves are investors of the new venue.

Inside the two-story, 6,300-square-foot venue with 13 private karaoke rooms and an electrifying main stage, you can feel like a rock star in front of a cheering audience. Want to check it out? Here are six things to know.

The Kremer brothers hired sculptor Shawn HibmaCronan to create an 8-foot-tall disco-themed microphone for their karaoke lounge.

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1. Take your pick between a private karaoke experience or the main stage

A unique element of Mic Drop is that it offers both private karaoke rooms and a main stage experience for those who wish to sing in front of a crowd. The 13 private rooms range from six- to 45-person capacity. Each of the karaoke rooms are named after a famous recording studio such as Electric Lady, Abbey Road, Shangri La and of course, Larrabee Studios. There is a two-hour minimum on all rentals and hourly rates depend on the room size and day of the week.

But if you’re ready to take the center stage, it’s free to sing — at least technically. All you have to do is pay a $10 fee at the door, which is essentially a token that goes toward your first drink. Then you can put your name on the list with the KJ (karaoke jockey) who keeps the crowd energized throughout the night and even hits the stage at times.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

Harrison Baum, left, of Santa Monica, and Amanda Stagner, 27, of Los Angeles, sing in one of the 13 private karaoke rooms.

2. Thumping, high sound quality was a top priority

As someone who toured the world playing bass for Third Eye Blind, top-tier sound was a nonnegotiable for Leo. “Typically with karaoke, the sound is kind of teeny, there’s not a lot of bass and the vocal is super hot and sitting on top too much,” he says. To combat this, he and his brother teamed up with Pineapple Audio, an audio visual company based in Chicago, to design their crisp sound system. They also installed concert-grade speakers and custom subwoofers from a European audio equipment manufacturer called Celto, and bought gold-plated Sennheiser wireless microphones, which they loved so much that they had an 8-foot-tall replica made for their main room. Designed by artist Shawn HibmaCronan, the “macrophone,” as they call it, has roughly 30,000 mirror tiles. “It spins and throws incredible disco light everywhere,” says Leo.

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Lights beam on a stage.

Karaoke jockeys Sophie St. John, 27, second from left, and Cameron Armstrong, 30, right, get the crowd involved with their song picks at Mic Drop.

3. A concert-level performance isn’t complete without good stage lighting and a haze machine

Each karaoke room features a disco ball and dynamic lighting that syncs up with whatever song you’re singing, which makes you feel like you are a professional performer. There’s also a haze machine hidden under the leather seats. Meanwhile, the main stage is concert-ready with additional dancing lasers and spotlights.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City  sing together in one of the private rooms at Mic Drop.

Brett Adams, left, of Sherman Oaks, and Patrick Riley of Studio City sing karaoke together inside a private lounge at Mic Drop.

4. The song selection is vast, offering classics and new hits

One of the worst things that can happen when you go to karaoke is not being able to find the song you want to sing. At Mic Drop, the odds of this happening are slim to none. The venue uses a popular karaoke service called KaraFun, which has a catalog of more than 600,000 songs (and adds 400 new tracks every month), according to its website. Take your pick from country, R&B, jazz, rap, pop, love duets and more. (Two newish selections I spotted were Raye’s “Where Is my Husband” and Olivia Dean’s “Man I Need,” which both released late last year.) In the private karaoke rooms, there’s also a fun feature on Karafun called “battle mode,” which allows you and your crew of up to 20 people to compete in real time. KaraFun also has an entertaining music trivia game, which I tested out with the founders and came in second place.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

The design inspiration for Mic Drop was 1920s music lounges and 1970s disco culture, says designer Amy Morris.

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5. The interiors are inspired by 1920s music lounges mixed with ‘70s disco vibes

A disco ball hangs from the ceiling.

A disco ball hangs from the ceiling.

If you took the sophisticated aesthetic of 1920s music lounges and mixed it with the vibrant and playful era of 1970s disco culture, you’d find Mic Drop.

When you walk into the lounge, the first thing you’ll see is a bright red check-in desk that resembles a performer’s dressing room with vanity lights, several mirrors and a range of wigs. “So much of karaoke is about getting into character and letting go of the day, so we had the idea to sell the wigs,” says Oliver. As you continue into the lounge, the focal point is the stage, which is adorned with zebra-printed carpet and dramatic, red velvet curtains. For seating, slide into the red velvet banquettes or plop onto a gold tiger velvet stool. Upstairs, you’ll find the intimate karaoke studios, which are decorated with red velvet walls and brass, curved doorways that echo the building’s deco arches, says Mic Drop’s interior designer, Amy Morris of the Morris Project.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

Sarah Rothman, center, of Oakland, and friend Rachel Bernstein, left, of Los Angeles, wait at the bar.

6. You can order nontraditional karaoke bites as you wait for your turn to sing

While Mic Drop offers some of the food you’d typically find at a karaoke lounge such as tater tots, truffle popcorn and pizza, the venue has some surprising options as well. For example, a 57 gram caviar service (served with chips, crème fraîche and chives) and shrimp cocktail from Santa Monica Seafood. For their pizza program, the Kremer brothers teamed up with Avalou’s Italian Pizza Company, which is run by Louis Lombardi who starred in “The Sopranos.” He’s the brainchild behind my favorite dish, the Fuhgeddaboudit pizza, which is made with pastrami, pickles and mustard. It might sound repulsive, but trust me.

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As for the cheeky cocktails, they are all named after famous musicians and songs such as the Pink Pony Club (a tart cherry pomegranate drink with vodka named after Chappell Roan), Green Eyes (a sake sour with kiwi and melon named after Green Day) and Megroni Thee Stallion (an elevated negroni named after Megan Thee Stallion).

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