Lifestyle
The 10 best songs of Eurovision 2025 — and their chances to win
The grand final of Eurovision Song Contest takes place on Saturday in Basel, Switzerland. Above, Melody representing Spain performs in the semifinal on Tuesday.
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Harold Cunningham/Getty Images
The grand final of this year’s Eurovision Song Contest, that annual celebration of melody, rhythm, fabulousness and glitter, takes place this Saturday, May 17, in Basel, Switzerland. In the U.S., it will stream live on Peacock at 3 p.m. ET.
It’s the 69th Eurovision, and if you think that simple numerical fact has not set off a cascade of lewd eyebrow-waggles across the European continent, you don’t know Eurovision. Several countries have sent songs crammed with winking, single-entendre lyrics, from Finland’s “Ich Komme” (“I’m Coming”) to Australia’s “Milkshake Man,” who’s got “a caramel banana that you’ve got to see.”
(Yes, Australia competes in Eurovision; it’s done so for a decade. Don’t get hung up on that. Eurovision is, at the end of the day, a vibe, more than anything else; as such is not beholden to the petty dictates of mere geography.)
Each of the 37 countries participating in this year’s Eurovision Song Contest submitted a song to the semifinals that took place already this week. Those semifinals whittled the field down to the 26 songs which will compete in Saturday’s grand final.
Dancers perform at the start of a dress rehearsal at the Eurovision Song Contest.
Sesbastien Bozon/AFP via Getty Images
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Sesbastien Bozon/AFP via Getty Images
Some countries qualify automatically every year, including the winning country from the previous year — in this case, Switzerland — but most have been determined by viewers watching at home, the so-called televote. Viewers will get another chance to vote for their favorites on Saturday, but this time those votes will only count for 50% of the final scores. The other half will be determined by national juries made up of music industry professionals in the participating countries.
Historically, the televoters embrace the blithe excess of Eurovision – they want visual spectacle, dazzling choreo, big pyrotechnics, walls of sound. For them, a bit of humor, if not outright goofiness, goes a long way. The juries, on the other hand, are more conservative, tending to prize more technical aspects like vocal precision, adroit songwriting and musical composition, plus a pared-down sound mix. They’re suspicious of humor, and hate goofiness.
What to expect on Saturday
During Saturday’s grand final, each performance must adhere to the following rules:
- Songs must be no more than three minutes in length.
- Lead vocals must be performed live.
- No live instrumentation of any kind is permitted.
- During a song, no more than six performers may be onstage at the same time.
I remind folks every year: They’re not kidding around about Rule 2. Eurovision is not and has never been a lip-syncing competition. These performers are singing live, though their instrumentation and backing vocals are pre-recorded. If on Saturday you find yourself beginning to doubt that fact, say during Poland’s entry “Gaja,” sung by a 52-year-old Justyna Steczkowska as she hurls herself through choreo that involves twirls, jumping jacks and what amounts to freaking burpees(!) all while holding a belted note(!), remind yourself that you’re not watching lip-syncing, you’re watching great breath control.
And as for Rule 3: Whenever a performance involves a “band” wailing away on their drums, guitars and/or violins while scowling intently, remind yourself you’re not watching them actually shred, you’re watching them mime. It’s cute.
Here’s how Saturday’s grand final will proceed.
First, all 26 countries perform their songs. Then the audience votes.
While the televotes get tallied, the jury votes are collected over a series of glorified Zoom calls to representatives in each participating country. Some of these representatives are local celebrities who proceed to waste absolutely everybody’s time by doing bits – busting out their putatively hilarious catchphrases, say. The calls are marked by video lags and audio dropouts. There will be long stretches of dead air as the Eurovision hosts wait to receive various juries’ votes while staring down the barrel of the camera dripping in flop-sweat.
The whole process of jury voting is labored, interminable – and freaking delightful.
Once the juries have voted, the reveal of the televotes begins, starting with the country that received the fewest jury votes. If you’ve nipped off to refill your drink or empty your bladder during the jury voting, get your butt back on the couch now, because this? This right here? This is where all the drama happens.
Ziferblat represent Ukraine with their song “Bird of Pray” at the Eurovision Song Contest.
Harold Cunningham/Getty Images
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Harold Cunningham/Getty Images
In mere seconds, countries who’ve been cruelly snubbed by the juries can surge up to within striking distance of the win. Meanwhile, rock-solid jury favorites who seem certain to make at least a top three showing can plummet to the sub-basement of 20th place or below. And each of these abrupt and sometimes humiliating twists of fate is accompanied by a shot of the performers in question, sitting in a booth, smiling wan, hopeful smiles while plaintively waggling tiny national flags. It’s wonderful.
Then the winner will be announced, a trophy will be handed out, and the winner will perform the winning song again. See you next year in [name of major city in winning country]! Good night!
Here are my favorite songs of Eurovision 2025, and my thoughts on their chances to take home the win.
10. Iceland: “Róa” by Væb
YouTube
Væb (it’s pronounced “vibe”) are two blond brothers in matching silver track suits and wraparound sunglasses who write and perform electronic music for the masses. “Róa” is a particularly ravenous earworm – a propulsive, high-energy, inescapably danceable sea shanty. Which makes sense, as it’s a song about “Rowing today, rowing tonight/Rowing to where the stars are bright.”
If you’re scoring at home, it’s one of two entries this year in which Nordic folks offer up jaunty paeans to their favorite recreational activities (see Sweden’s ode to sauna-going, below). Two’s a coincidence, but three’s a trend; fingers crossed next year Denmark submits a stirring ballad about competitive cheese-rolling.
Between the song’s TikTok-ready moves and clever staging, the televoters will eat these kids up, but they’ll be rowing against the current with the juries. (Eurovision juries, in keeping with their well-earned reputations for being snooty sticks-in-the-mud and general snuffer-outers of joy, historically hold electronic dance music in low esteem.)
9. Spain: “ESA DIVA” by Melody
YouTube
Spain had a four-year run back in the early aughts when it placed in the top 10 each year – but since then, its entries have tended to languish down among the twenties. Then suddenly came 2022, when Chanel’s stunning “SloMo” had just about everyone – me included – thinking they had a real shot at taking it all.
That didn’t happen – “SloMo” came in third. But Spain could taste how close they came, and after taking a year to look inward (their 2023 entry, Blanca Paloma’s moody, ethereal “Eaea,” came in 17th), they’ve started ruthlessly A-and-B-testing the “SloMo” formula: 1 (One) sexy diva + 2 to 5 hot dancers + lyrics of self-empowerment + flamenco guitar + disco + sequins.
It didn’t work last year – Nebulossa’s “Zorra” came in 22nd, despite some seriously caked-up backup dancers. But this year they’re tripling down with “ESA DIVA” – a song by a diva, about a diva, radiating sparkly, spangly waves of Big Diva Energy.
You can’t begrudge them chasing that “SloMo” dragon, and Melody’s an intensely charismatic performer who can sell everything this song has to offer. It all builds steadily to the climactic moment when she sings “Esa diva soy YO!” and proceeds to get spun in the air like a dang car-wash sign. You can’t help but think: No yeah I see it. Eres.
8. Germany: “Baller” by Abor & Tynna
YouTube
Layered synths, a reverb-heavy chorus and a beat you can feel in your sternum: Televoters will love it, but the juries will likely sit on their hands.
The lyrics are your standard Eurovision anthem of post-breakup defiance: “You put a dot after the sentence like you never knew me / So I change perfumes / And buy myself a new outfit.” But this brother-sister act (they’re a kind of Austrian, EDM version of Billie Eilish and Finneas), know their way into, out of and around a groove.
Plus there’s a bit of a backstory: Singer Tynna got laryngitis a couple weeks back, and has skipped the pre-contest performances in various cities that help generate buzz among Eurovision fans. But she nailed the vocals in Thursday’s semifinal.
So forget about the juries. When this song comes on, I’ll turn up the volume, close my eyes and dance around my living room, because I know it’s the closest I’ll ever come to getting past the bouncer at Berghain.
7. Netherlands: “C’est La Vie” by Claude
YouTube
A gentle bop, sung by a hot guy with a great voice, with a bit of cool choreo thrown in. That’s straight down-the-line Eurovision, right there; it’ll end up in the top 10. (Though he was a bit pitchy in his semifinal performance. The televoters were and will be forgiving, but Saturday’s juries will not be so easily taken in by the guy’s potent charisma.)
It’s this song’s language(s) that makes it so representative of where Eurovision stands in 2025.
37 countries are participating this year, and 19 languages including English are represented. Just a skosh over half of participants are singing, at least in part, in a language that isn’t English – the number hasn’t been that high for almost two decades. Among those, both the Netherlands and Israel are singing partly in French, and Estonia is singing partly in Italian. (Well. “Italian,” anyway. Long story.)
The fact that “C’est La Vie” features a mix of French and English reflects Claude’s personal history – his family fled the French-speaking Democratic Republic of the Congo for the Netherlands when he was nine, and the song recalls the words of wisdom his mother would sing to him, in French, as he was growing up.
6. Albania: “Zjerm,” by Shkodra Elektronike
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“Zjerm,” or “Fire,” is classic Eurovision – a Balkan ballad with a driving, insistent beat that pairs two performers whose vocals contrast and even contend with each other.
First, Beatriçe Gjergji’s soaring, plaintive voice lures you in with hopeful imagery of a land and a people who’ve finally turned a corner (“No ambulances / Roaming the streets,” “The skies still will be blue,” “Imagine a minute, try/Without soldiers/With no orphans crying”).
Then Kolë Laca’s raspy, sinister vocals slide in, sounding like the grinding of tectonic plates, to threaten disaster – fire, avalanches, stars trampled underfoot, knives piercing souls, etc.
Then Gjergji defuses these threats by taking up their challenge – and that soul-piercing knife. “Carve in me a clean heart,” she sings, “In the darkness I’ll send you the light.”
Don’t speak Albanian? Doesn’t matter – you can still feel the conflict at the heart of the song in your bones, along with its hard-won, healing-through-pain resolution. It’s all so unabashedly metal you could air-brush it onto the side of a van, and I love it.
If “Zjerm” seems a bit too dark to be embraced by people hearing it for the first time – i.e., by most televoters – just know that this song was made for the juries; it’ll end up doing very well.
5. Poland: “Gaja” by Justyna Steczkowska
YouTube
That voice! That timbre! That choreo! That breath control! That fetish gear!
As if the athletic performance itself weren’t powerful enough, Steczkowska represents returning Eurovision royalty, having competed for Poland exactly thirty years ago.
And just for good measure, she throws in a new-agey “chant for positive outcomes” at the end there (“Zargo!/Raga!/Urra!/Gara!/Jarga!/Jarun!/Era!/Czarodoro!”), which is kind of her signature thing.
Between her talent, her history and her calling on the universe for mystical aid, she’s sure to do very well. Plus, there’s what the song’s about: A beautiful, severe Mother Earth manifesting in tight black latex to berate humanity for its crimes against her (“You, who’ve been hurting me/And who has had my love for nothing/You marked me with your sins/And woke up the scream of loneliness/Within me”). I suspect there’s a non-zero percentage of voters who will, um, appreciate that. Acutely.
4. Latvia: “Bur Man Laimi” by Tautumeitas
YouTube
I love this one, but I’m worried about it. Juries don’t go for this kind of ethereal ethno-pop, and it may prove too gauzy and abstract to grab the televoters on first listen.
If this song has a chance, it will come down to its staging, which beautifully plays up the folklore/fey imagery of the song. And I have to imagine these gorgeous, insinuating six-part harmonies will prove too – well, magical, I suppose – for home viewers to ignore. The beat will help. The beat always helps; any ethnomusicologist will tell you that. (Several members of Tautumeitas studied ethnomusicology. But you guessed that already.)
3. Finland: “Ich Komme” by Erika Vikman
YouTube
Erika Vikman, like the song she’s bringing to the contest, cannot be denied. The song’s in Finnish, but the chorus (and the title) are in German, and it means exactly what you think it means.
“I am Erika,” she sings, “All eros and stamina,” which … sums it up nicely, I feel. Juries may sniff at “Ich Komme’s” unsubtle, four-on-the-floor power, but don’t worry about them. This song has been painstakingly engineered to drive the audience in the stadium, and at home, absolutely nuts. Will you find yourself getting up off your couch to scream “ICH KOMME! ICH KOMME!” along with her? Will you, in your fervor, spill your drink, send pretzels flying and startle the dog? Don’t rule it out.
But if any of that happens, take solace in the final words of the song: “Hey baby/This is how it is/When you fall to the lust trance.”
2. Malta: “Serving” by Miriana Conte
YouTube
Know this: When this joyously, groovily anthemic banger gets performed live at the grand final on Saturday, something magical is going happen inside that arena – something that requires a bit of context.
First, understand that the Maltese word for “singing” is “kant.” “Kant” was the original title for this song when it qualified for Eurovision. At that time, the chorus went, “Serving [Maltese word for ‘singing!’]/Do-re-mi-fa-s-s-serving [Maltese word for ‘singing!’]”
(You will perhaps recall what I said earlier about this year’s being the 69th Eurovision, and how this fact inspired some countries to get a bit cheeky with their submissions.)
At first, the European Broadcasting Union, which owns Eurovision, said the song was acceptable as is. Later they demanded changes to the lyrics. Conte agreed to make them. The title of the song is now “Serving.”
The new chorus goes: “Serving (Ah!)/Do-re-mi-fa-s-s-serving (Ah!)”.
Has the media-savvy Conte remained hilariously out in front of this controversy all Eurovision season long? Has she made a music video that saucily acknowledges, even embraces, the whole to-do? Yes and yes.
So, back to that magical moment: The diehard Eurovision fans who will fill Basel’s St. Jakobshalle arena on Saturday know all about this song’s history. When Conte gets to the chorus, she will dutifully sing the version with the redacted lyrics, as she agreed to do.
But the 12,400 folks in the venue have made no such agreement, and when the moment comes, they will, as one, scream the Maltese word for “singing” at the top of their fool lungs, live, for all the world to hear.
Magical.
1. Sweden: “Bara Bada Bastu” by KAJ
YouTube
Sweden is to Eurovision what the Yankees are to baseball. They win a lot. And when they don’t win, they do very well. They’re the overdogs. They throw a lot of resources at winning. As such, pulling for them risks marking you as a basic fan, a consensus follower, a bandwagon-jumper.
But I can’t help it: This song is an insanely catchy and cleverly staged hyper-super-mega-bop, and I hope it wins the whole thing.
The three-man comedy/music group KAJ is Finnish, but they’re competing for Sweden. Their song is about how great saunas are, and how neat it is to go to them. That’s it; that’s the song. And despite the 69th Eurovision being the horniest on record, this jaunty little number about getting hot and sweaty with other sauna-loving folk is maybe the year’s most wholesome entry.
KAJ just seem so … normal, in their tidy haircuts and dark brown suits. Like regional sales managers from the upper Midwest. Behind them, as they sing, a bunch of lumberjacks build a sauna, strip down to towels, don bucket hats and dance around waving tree branches. As you do.
The song itself mixes Nordic folk and German beer hall with the teensiest dash of disco, and just before it starts feeling repetitive, a key change (it ain’t Eurovision without a key change) fires up the crowd and propels us all toward the climax with big goofy grins on our faces.
Does it help that, between verses, one member of KAJ keeps turning to the camera to gravely intone the word “SAUNA!”? Brother, let me tell you: It doesn’t hurt.
Finnish Group KAJ is representing Sweden at Eurovision with the song “Bara Bada Bastu.”
Sebastien Bozon/AFP via Getty Images
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Sebastien Bozon/AFP via Getty Images
This will be a clear televote favorite, given how assiduously it represents the epitome of pure, distilled, pharmaceutical-grade Eurovision. But I’m confident the juries will dig it too, because the songwriting is smart, the instrumentation is on point, and the sound mix is clean.
But wait! What about ….
There are a handful of other songs that Eurovision oddsmakers (yes, that’s a whole thing) think have a real shot at winning. I’m less convinced.
Austria’s “Wasted Love” by JJ takes a calculated risk by flipping the script on last year’s winner, Nemo’s “The Code.” Where that song offered up a club banger with a bit of opera drizzled over top like sauce, “Wasted Love” is just a great big bowl of opera sauce with a bit of club banger crumbled in. I like this song, but not until the beat drops – which happens 2 minutes and 15 seconds into a song that lasts 3 minutes.
France’s “Maman” by Louane has its vocal fans. It’s a lovely melody, well-sung, and the juries will love it – it just doesn’t have quite enough je ne sais quoi to single itself out for the televoters.
Finally: Never underestimate Ukraine – in Eurovision, or in life. Ziferblat’s “Bird of Pray” is fascinating, and the lead singer’s clear, piping voice is distinctive. But it’s six wholly different songs mashed together, and the moment it settles into one groove, it ditches that one for another. I don’t think the televoters will be able to hook into it, on first listen.
No, I stand by my picks. But there are plenty of songs in contention, so why not head over to the official Eurovision Song Contest YouTube page and check them out for yourself?
When you do, I’m confident you’ll reach the same inevitable conclusion I have, which is of course:
SAUNA!
Lifestyle
10 books we’re looking forward to in early 2026
Two fiction books about good friends coming from different circumstances. Two biographies of people whose influence on American culture is, arguably, still underrated. One Liza Minnelli memoir. These are just a handful of books coming out in the first few months of 2026 that we’ve got our eye on.
Fiction
Autobiography of Cotton, by Cristina Rivera Garza, Feb. 3
Garza, who won a Pulitzer in 2024 for memoir/autobiography, actually first published Autobiography of Cotton back in 2020, but it’s only now getting an English translation. The book blends fiction with the author’s own familial history to tell the story of cotton cultivation along the U.S.-Mexico border.
Crux, by Gabriel Tallent, Jan. 20
Tallent’s last novel, My Absolute Darling, was a harrowing coming of age story about a teenage girl surviving her abusive survivalist father. But it did find pockets of beauty in the outdoors. Tallent’s follow up looks to be similarly awestruck by nature. It’s about two young friends, separated by class and opportunity, but bound together by a love of rock climbing.
Half His Age, by Jennette McCurdy, Jan. 20
The former iCarly actress’ bracing and brutally honest memoir, I’m Glad My Mom Died, was a huge hit. It spent weeks on bestseller’s lists, and is being adapted into a series for Apple TV+. Now McCurdy’s set to come out with her fiction debut, about a teenage girl who falls for her high school creative writing teacher.
Kin, by Tayari Jones, Feb. 24
Similarly to Crux, Kin also follows two friends across the years as options and opportunities pull them apart. The friends at the center of this book are two women who grew up without moms. Jones’ last novel, 2018’s An American Marriage, was a huge hit with critics.
Seasons of Glass & Iron: Stories, by Amal El-Mohtar, March 24
El-Mohtar is an acclaimed science-fiction writer, and this book is a collection of previously published short stories and poetry. Many of the works here have been honored by the big science-fiction/fantasy awards, including the titular story, which is a feminist re-telling of two fairy tales.
Nonfiction
A Hymn to Life: Shame Has to Change Sides, by Gisèle Pelicot, Feb. 17
Pelicot’s story of rape and sexual assault – and her decision to wave anonymity in the trial – turned her into a galvanizing figure for women across the world. Her writing her own story of everything that happened is also a call to action for others to do the same.
Cosmic Music: The Life, Art, and Transcendence of Alice Coltrane, by Andy Beta, March 3
For decades, the life and work of Alice Coltrane has lived in the shadow of her husband, John Coltrane. This deeply researched biography hopes to properly contextualize her as one of the most visionary and influential musicians of her time.
Football, by Chuck Klosterman, Jan. 20
One of our great essaysists and (over?) thinkers turns his sights onto one of the last bits of monoculture we’ve got. But in one of the pieces in this collection, Klosterman wonders, how long until football is no longer the summation of American culture? But until that time comes, there’s plenty to dig into from gambling to debates over the true goat.
Kids, Wait Till You Hear This! by Liza Minnelli, with Michael Feinstein, March 20
Minnelli told People that previous attempts at telling her story “didn’t get it right,” so she’s doing it herself. This new memoir promises to get into her childhood, her marriages, and her struggles with substance abuse.
Tom Paine’s War: The Words that Rallied a Nation and the Founder of Our Time, by Jack Kelly, Jan. 6
If you haven’t heard, it’s a big birthday year for America. And it’s a birthday that might not have happened if not for the words of Thomas Paine. This new book from historian Jack Kelly makes the argument that Paine’s words are just as important and relevant to us today.
Lifestyle
At 70, she embraced her Chumash roots and helped revive a dying skill
Around 1915, the last known Chumash basket maker, Candelaria Valenzuela, died in Ventura County, and with her went a skill that had been fundamental to the Indigenous people who lived for thousands of years in the coastal regions between Malibu and San Luis Obispo.
A century and two years later, 70-year-old Santa Barbara native Susanne Hammel-Sawyer took a class out of curiosity to learn something about her ancestors’ basket-making skills.
Hammel-Sawyer is 1/16 Chumash, the great-great-great-granddaughter of Maria Ysidora del Refugio Solares, one of the most revered ancestors of the Santa Ynez Band of Chumash Indians for her work in preserving its nearly lost Samala language.
But Hammel-Sawyer knew nearly nothing about Chumash customs when she was a child. As a young mother, she often took her four children to the Santa Barbara Museum of Natural History, where she said she loved to admire the museum’s extensive collection of Chumash baskets, “but I had no inkling I would ever make them.”
Nonetheless, today, at age 78, Hammel-Sawyer is considered one of the Santa Ynez Band’s premier basket makers, with samples of her work on display at three California museums.
Short, reddish brown sticks of dried basket rush sit in a small basket in Susanne Hammel-Sawyer’s kitchen, waiting to be woven into one of her baskets. The reddish color only appears at the bottom ends of the reeds, after they dry, so she saves every inch to create designs in her baskets. “These are my gold,” she says.
(Sara Prince / For The Times)
She grows the basket rush (Juncus textilis) reeds that make up the weaving threads of her baskets in a huge galvanized steel water trough outside her Goleta home and searches in the nearby hills for other reeds: primarily Baltic rush (Juncus balticus) to form the bones or foundation of the basket and skunk bush (Rhus aromatica var. trilobata) to add white accents to her designs.
All her basket materials are gathered from nature, and her tools are simple household objects: a large plastic food storage container for soaking her threads and the rusting lid of an old can with different-sized nail holes to strip her reeds to a uniform size. Her baskets are mostly the yellowish brown color of her main thread, strips of basket rush made pliant after soaking in water.
The basket reeds often develop a reddish tint at the bottom part of the plant when they’re drying. “Those are my gold,” she said, because she uses those short ends to add reddish designs. Or sometimes she just weaves them into the main basket for added flair.
The only other colors for the baskets come from skunk bush reeds, which she has to split and peel to reveal the white stems underneath, and some of the basket reeds that she dyes black in a big bucket in her backyard.
“This is my witches’ brew,” she said laughing as she stirred the viscous inky liquid inside the bucket. “We have to make our own from anything with tannin — oak galls, acorns or black walnuts — and let it sit to dye it black.”
Hammel-Sawyer is remarkable not just for her skill as a weaver, but her determination to master techniques that went out of practice for nearly 100 years, said anthropologist and ethnobotanist Jan Timbrook, curator emeritus of ethnography at the Santa Barbara Museum of Natural History, which claims to have the world’s largest museum collection of Chumash baskets.
“Susanne is one of the very few contemporary Chumash people who have truly devoted themselves to becoming skilled weavers,” said Timbrook, author of “Chumash Ethnobotany: Plant Knowledge Among the Chumash People of Southern California.” “Many have said they’d like to learn, but once they try it and realize how much time, patience and practice it requires … they just can’t keep it up.”
Susanne Hammel-Sawyer adds another row to her 35th basket, working from a straight back chair in her small living room, next to a sunny window and the tiny table where she keeps all her supplies.
(Sara Prince / For The Times)
In her eight years, Hammel-Sawyer has made just 34 baskets of various sizes (she’s close to finishing her 35th), but she’s in no hurry.
“People always ask how long it takes to make a basket, and I tell them what Jan Timbrook likes to say, ‘It takes as long as it takes,’” Hammel-Sawyer said. “But for me, it’s a way of slowing down. I really object to how fast we’re all moving now, and it’s only going to get faster.”
She and her husband, Ben Sawyer, have a blended family of five children and nine grandchildren, most of whom live near their cozy home in Goleta. Family activities keep them busy, but Hammel-Sawyer thinks it’s important for her family to know she has other interests too.
“When you’re older, you have to be able to find a passion, something your children and grandchildren can see you do, not just playing golf or going on cruises, but doing something that matters,” she said. “I wish my grandmother and my father knew I was doing this because it’s a connection with our ancestors, but it’s also looking ahead, because these baskets I’m making will last a very long time. It’s something that comes from my past that I’m giving to family members to take into the future, so it’s worth my time.”
Also, this isn’t a business for Hammel-Sawyer. Her baskets are generally not for sale because she only makes them for family and friends, she said. The baskets at the Santa Barbara Museum of Natural History and the Santa Ynez Chumash Museum and Cultural Center belong to family members who were willing to loan them out for display. The Chumash museum does have some of Hammel-Sawyer’s baskets for sale in its gift shop, which she said she reluctantly agreed to provide after much urging, so the store could offer more items made by members of the Band.
For the last eight years, Susanne Hammel-Sawyer has used the same old can lid, punched with nail holes of various sizes, to strip her moistened basket threads to a consistent size.
(Sara Prince / For The Times)
The only other basket she’s sold, she said, was to the Autry Museum of the American West, because she was so impressed by its exhibits involving Indigenous people. “I just believe so strongly in the message the Autry is giving the world about what really happened to Indigenous people, I thought I would be proud to have something there,” she said.
Making a basket takes so long, Hammel-Sawyer said, that it’s important for her to focus on the recipient, “so while I’m making it, I can think about them and pray about them. When you know you’re making a basket for someone, it has so much more meaning. And I’m so utilitarian, I always hope someone will use them.”
For instance, she said, she made three small baskets for the children of a friend and was delighted when one used her basket to carry flower petals to toss during a wedding. Almost any use is fine with her, she said, except storing fruit, because if the fruit molds, the basket will be ruined.
Baskets were a ubiquitous part of Chumash life before the colonists came. They used them for just about everything, from covering their heads and holding their babies to eating and even cooking, Timbrook said. They put hot rocks into their tightly woven baskets, along with food like acorn mush, to bring the contents to boil.
“People think pottery is a higher form of intellectual achievement, but the thing is, baskets are better than pottery,” Timbrook said. “They’ll do anything pottery will do; you can cook in them and store things in them, and when you drop them, they don’t break.”
1. Tule reeds that grows in the yard in preparation of basket weaving. 2. Susanne Hammel-Sawyer weaves a basket. 3. A basket sits during a break in weaving with tools on a table. (Sara Prince / For The Times)
After Hammel-Sawyer’s first marriage ended, she worked as an assistant children’s librarian in Santa Barbara and met a reference librarian named Ben Sawyer. After their friendship turned romantic, they married in 1997 and moved, first to Ashland, Ore., then Portland, and then the foothills of the Sierras in Meadow Valley, Calif., where they took up organic farming for a dozen years.
Meadow Valley’s population was 500, and the big town was nearby Quincy, the county seat, with about 5,000 residents, but it still had an orchestra and she and her husband were both members. She played cello and he viola, not because they were extraordinary musicians, she said, but because “we played well enough, and if we wanted an orchestra, we would have to take part. I loved how strong people were there. We were all more self-sufficient than when we lived in the city.”
The Sawyers moved back to Santa Barbara in 2013, the year after her father died, to help care for her mother, who had developed Alzheimer’s disease. And for the next four years, between caring for her mother, who died in 2016, and the birth of her grandchildren, family became her focus.
But in 2017, the year she turned 70, Hammel-Sawyer finally had the space to begin looking at other activities. Being she’s 1/16 Chumash, she was eligible for classes taught by the Santa Ynez Band. She had seen several class offerings come through over the years, but nothing really captured her interest until she saw a basket-weaving class offered by master basket maker Abe Sanchez, as part of the tribe’s ongoing effort to revive the skill among its members.
Most Chumash baskets have some kind of pattern, although today people have to guess at the meaning of the symbols, Timbrook said. Some look like squiggles, zigzaggy lightning bolts or sun rays, but the wonder, marveled Hammel-Sawyer, is how the makers were able to do the mental math to keep the patterns even and consistent, even for baskets that were basically everyday tools.
Hammel-Sawyer is careful to follow the basics of Chumash weaving, using the same native plants for her materials and weaving techniques that include little ticks of contrasting color stitches on the rim, something visible in most Chumash baskets. She keeps a good supply of bandages for her fingers because the reeds have sharp edges when they’re split, and it’s easy to get the equivalent of paper cuts.
She keeps just two baskets at her house — her first effort, which “wasn’t good enough to give anybody,” she said, laughing — and a basket hat started by her late sister, Sally Hammel.
This basket hat was started by Susanne Hammel-Sawyer’s sister, Sally Hammel, but the stitches became ragged and uneven after Sally began treatment for cancer. She was so distressed by her work, she hid the unfinished basket, but after she died, Hammel-Sawyer found it and brought it home to complete it. It’s one of only two baskets she’s made that she keeps in her home.
(Sara Prince / For The Times)
“Sally was an artist in pottery, singing, acting and living life to the fullest,” Hammel-Sawyer said, and she was very excited to learn basketry. Her basket hat started well, but about a third of the way in, she got cancer “and her stitches became more and more ragged. She had trouble concentrating, trouble preparing materials,” Hammel-Sawyer said. “Everything became so difficult that she hid the basket away. I know she didn’t even want to look at it, let alone have anyone else see it.”
After her sister died in 2020, Hammel-Sawyer had a hard time finding the basket, “but I did, and I asked my teacher what to do, and he said, ‘Just try to make sense of her last row’ … So that’s what I did.” She added a thick black-and-white band above the ragged stitches and finished the blond rim with the traditional contrasting ticking.
The hat rests now above the window in Hammel-Sawyer’s living room, except when she wears it to tribal events.
“Sally and I were very close, and I think she’d just be happy to know it was finished and appreciated,” Hammel-Sawyer said. “Even the hard parts … deeply appreciated.”
Lifestyle
Nick Reiner’s attorney removes himself from case
Nick Reiner arrives at the premiere of Spinal Tap II: The End Continues on Tuesday, Sept. 9, 2025, in Los Angeles.
Richard Shotwell/Invision/AP
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Richard Shotwell/Invision/AP
LOS ANGELES – Alan Jackson, the high-power attorney representing Nick Reiner in the stabbing death of his parents, producer-actor-director Rob Reiner and photographer Michele Singer Reiner, withdrew from the case Wednesday.
Reiner will now be represented by public defender Kimberly Greene.
Wearing a brown jumpsuit, Reiner, 32, didn’t enter a plea during the brief hearing. A judge has rescheduled his arraignment for Feb. 23.
Following the hearing, defense attorney Alan Jackson told a throng of reporters that Reiner is not guilty of murder.
“We’ve investigated this matter top to bottom, back to front. What we’ve learned and you can take this to the bank, is that pursuant to the law of this state, pursuant to the law in California, Nick Reiner is not guilty of murder,” he said.

Reiner is charged with first-degree murder, with special circumstances, in the stabbing deaths of his parents – father Rob, 78, and mother Michele, 70.
The Los Angeles coroner ruled that the two died from injuries inflicted by a knife.
The charges carry a maximum sentence of death. LA County District Attorney Nathan Hochman said he has not decided whether to seek the death penalty.
“We are fully confident that a jury will convict Nick Reiner beyond a reasonable doubt of the brutal murder of his parents — Rob Reiner and Michele Singer Reiner … and do so unanimously,” he said.

Last month, after Reiner’s initial court appearance, Jackson said, “There are very, very complex and serious issues that are associated with this case. These need to be thoroughly but very carefully dealt with and examined and looked at and analyzed. We ask that during this process, you allow the system to move forward – not with a rush to judgment, not with jumping to conclusions.”
The younger Reiner had a long history of substance abuse and attempts at rehabilitation.
His parents had become increasingly alarmed about his behavior in the weeks before the killings.
Legal experts say there is a possibility that Reiner’s legal team could attempt to use an insanity defense.
Defense attorney Dmitry Gorin, a former LA County prosecutor, said claiming insanity or mental impairment presents a major challenge for any defense team.

He told The Los Angeles Times, “The burden of proof is on the defense in an insanity case, and the jury may see the defense as an excuse for committing a serious crime.“
“The jury sets a very high bar on the defendant because it understands that it will release him from legal responsibility,” Gorin added.
The death of Rob Reiner, who first won fame as part of the legendary 1970s sitcom All in the Family, playing the role of Michael “Meathead” Stivic, was a beloved figure in Hollywood and his death sent shockwaves through the community.
After All in the Family, Reiner achieved even more fame as a director of films such as A Few Good Men, Stand By Me, The Princess Bride and When Harry Met Sally. He was nominated for four Golden Globe Awards in the best director category.
Rob Reiner came from a show business pedigree. His father, Carl Reiner, was a legendary pioneer in television who created the iconic 1960s comedy, The Dick Van Dyke Show.
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