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Skateboarders, weavers, kite makers: A Smithsonian party for 'Indigenous voices'

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Skateboarders, weavers, kite makers: A Smithsonian party for 'Indigenous voices'

Bolivian women skateboarders — wearing traditional garb — demonstrate their skills on the half pipe.

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It’s a rather unusual skateboard lesson.

Little girls are lined up to learn to balance on a board on a half-pipe ramp. The teachers are young women from Bolivia, in their teens and 20s, wearing traditional garb as a tribute to female strength. Their outfits do not seem as if they are ideal for skateboarding: Each skateboarder wears a beribboned bowler hat and a poofy skirt. Among the eager disciples is Poppy Moore. She’s only 2, she’s from Virginia and she’s brought her own helmet for her very first skateboarding experience.

The scene was on the final day of this year’s Smithsonian Folklife Festival. The theme: “Indigenous Voices of the Americas.” There was skateboarding and more: kite-making, marimba-playing, textile-weaving, singing and dancing. The Washington Monument and the U.S. Capitol framed the festival tents on a breezy, blue-sky July day.

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Members of a female skating collective from Bolivia offered lessons at the Smithsonian’s Folklife Festival.

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For Goats and Soda coverage, we focused on the Latin American contingent since we cover countries of the Global South. As we interviewed the artisans it became clear that they aren’t just local talents. They reach out far beyond their homelands, touching hearts and minds — and even mentoring a new generation of skateboarders.

We spoke to some of the artists who shared their voices at this year’s festival. It was an honor to meet them and witness their creativity. And we’d like to introduce them to you.

Hats off to these hat-wearing skateboarders

In their white bowler hats and Bolivian pollera skirts, the Indigenous all-female skateboard group ImillaSkate showed off their moves at the Folklife Festival —- and also taught beginner tricks to visitors.

“Imilla” means young girl in the Aymara and Quechua language. The skaters, from Cochabamba, Bolivia, say they formed the skating group in 2019 and were inspired by their mothers and grandmothers to wear the traditional garb, along with long twisted braids.

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Bolivian skateboarders get ready for a demo.

Bolivian skateboarders get ready for a demo.

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“We inherit the clothing,” says Deysi Tacuri Lopez, “and also the struggle and strength that they give us.”

“We want a lot of young girls and boys to join in on skateboarding and at the same time, to recognize their cultural identity,” she adds.

Pamela Moore brought her family to attend the Folklife Festival and her daughter Poppy went to skate for the first time at the skate workshop.

Moore’s family is Bolivian but she was born and raised in Virginia. She was delighted to see the Bolivian contingent at the festival and to see her daughter skate with the group. She says Poppy, who turns 3 this summer, was very proud of her achievement.

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Guys appreciate the skaterboarders, too. Aaron Davis of Washington, D.C., a member of the skateboarding nonprofit The D.C. Wheels, praised Imilia Skate’s ability to transcend cultural and gender barriers to illustrate the best of the skateboarding life.

“It’s a way of life, and I relearned that from watching,” says the 28-year-old. He was impressed that, even though the Bolivian skaters don’t speak English, they were able to share “the foundation” of skateboarding with folks so they “can go on and express themselves in their own ways with their skateboard.”

Along the way, there are skateboarding life lessons to impart, too.

“It doesn’t matter how many times you fall,” says María Belén Fajardo Fernández. “The important thing is that you stand up and continue trying.” — K.T.

A song of survival

We’re still here.

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It’s a universal theme in song lyrics — remember Elton John’s 1983 hit “I’m Still Standing”? And “Survivor” by Destiny’s Child. And of course Gloria Gaynor’s “I Will Survive.”

This past Monday afternoon, two young men from Brazil’s Indigenous peoples sang their survival song. It was composed by the grandfather of Tambura Amondawa, one of the performers.

Tambura Amondawa (left) sports the bright yellow-orange feathers of the macaw that is their symbol of his clan. At right is Tupi Kawahin, who wears the deep blue feathers of his clan’s mutuanaguera bird symbol. Together they sang a song, composed by Tambura’s grandfather, celebrating the survival of their Indigenous community.

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The singers each wear a meaningful tiara of feathers — Tambura, whose last name is the name of his clan, sports the bright yellow-orange feathers of the macaw that is their symbol. Tupi Kawahin, from a neighboring clan, is crowned with the deep blue feathers of his clan’s mutuanaguera bird.

They blow into what look like wooden flutes but are in fact hollow tubes to amplify their voices and echo the sound of the wind. And they sing in their native language:

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“The sun is going down and coming up. The sun is still rising. We are still here.”

For these men, the words speak of a life-and-death situation for their clans, who live on the Uru Eu Wau Wau land in central Brazil bordering Bolivia. In the mid-1980s their community had what Tambura says was its first contact with “non-Indigenous” people. These interlopers wanted the rubber and wood from trees grown on the Indigenous lands. They wanted the land, too.

There were conflicts, Tambura says. And the Amondawa people were exposed to diseases they’d never encountered.

Members of the clan died in skirmishes but mainly, says Tambura, from disease. He thinks the clan’s numbers dropped to about 20 people. “We suffered a lot,” he says.

But … they are still here. And rebounding, marrying and having children. No one knows exactly how many Amondawa there are now, he says — his guess is about 150. Tambura, 33, and his wife have three kids. The clan has lost some territory but the government guaranteed their right to traditional lands in the ’80s and ’90s.

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Today, they farm and hunt to sustain themselves. And their immune systems are able to fight off diseases, aided by vaccines — the Brazilian government has made vaccination of Indigenous people a priority. Tambura boasts that he’s even had the COVID vaccine.

As he describes the clan’s life, Tambura mentions a recent leader who was a woman. I say that’s a progressive sign. He says matter-of-factly that she was the smartest person in the village — “that’s how leaders are chosen — who knows best.”

His grandfather who wrote the song he sang is proud that Tambura sings it but was a bit worried when Tambura took off for Washington, D.C., to head to the festival in faraway Washington, D.C. “He doesn’t like his family to go away. He likes his grandson to be there with him.” A universal grandfatherly trait.

An anthropologist is translating Tambura’s Portuguese into English during the interview. (She does not speak his Indigenous language.) She says she’s going to ask him a question herself — some people in Brazil criticize Indigenous people for heading to the hospital at the slightest sign of any symptoms of illness.

Does he think his clan is too quick to seek medical attention? “With what we have been through,” says Tambura, “we are very cautious.” -M.S.

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Bobbin and weaving

It takes a lot of concentration to weave myriad threads into a textile of many colors.

 “I’m better at dyeing,” admits Diana Hendrickson of Peru, who helps run the Center for Traditional Textiles of Cusco, a Peruvian city. Hendrickson, whose dad is American and mom is Peruvian, works to find a bigger market for the weavings.

Master weavers from Peru wear their creations as they demonstrate the art of weaving at the Folklife Festival.

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Part of the weaving contingent at the Folklife Festival, she inspects the big bubbling cauldrons of water where color is extracted from native plants – and crushed beetles.

The beetles congregate on cacti, she says. Women weavers used to harvest the bugs by hand. Now as weaving has become more of a business, bags of crushed beetles are sold at local markets.

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The women, some of whom cannot read and write, learned to weave from older family members, says Hendrickson. They not only earn a living but also put children and grandchildren through school – although the economic crisis in Peru has taken a bite out of their income.

“We support ourselves with that work,” says Marina Maza Huaman. “Sometimes we make more and [sometimes] there are no buyers.”

Their labor is more than a vocation. “Our lives, our history gets poured into what we make,” says Hendrickson.

And they take great pride in their creations. Huaman is wearing a multicolored woven vest with … many buttons. How many?

“Eight hundred!” she says with a broad smile.

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The magic of the marimba

A 16-year-old stands over a wooden marimba, wielding a mallet in each hand, striking the wooden bars to create a cheerful melody .Hollow mini-gourds beneath the keyboard amplify the sound.

Kevin Cabrera Sanchez, who lives in Virginia, was at the Folklife Festival representing his Guatemalan roots. The marimba is said to date back to the 1500s in Guatemala and in 1978 was declared the country’s national instrument.

Kevin Cabrera Sanchez plays the marimba at the Smithsonian Folklife Festival in Washington, D.C.

Sanchez learned to play the marimba from a teacher who now lives in Guatemala and by watching videos. He doesn’t use sheet music —- “it’s very difficult to hold onto the music,” he says.

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Like many musicians, he says that muscle memory is the key to his fast and fluid musicianship, with weeks of practice.

The xylophone-like instrument originated in Africa and crossed the ocean as enslaved peoples were brought to the Americas.

The wooden marimba is not your typical instrument, Sanchez adds. To keep it in tune, he says, the wooden keys must be shaved a bit.

The deft musical hands of 16-year-old Kevin Cabrera Sanchez play a tune on a Guatemalan marimba at the Folklife Festival. It’s the national instrument of Guatemala.

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Sanchez says he’s grateful to be at the event and excited to learn more about how different cultures represent themselves at the festival.

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“I’m always open to new cultures,” says Sanchez. “It’s always interesting to learn how civilizations express themselves through art and music”

I ask for one more song and he gladly obliges, taking the music in his head and turning it into sweet and mellow notes that fill the Washington, D.C., air. “Do you want to be a musician?” I ask. The realist in him says that’s a difficult dream and he says he’s not sure he will pursue it. -K.T.

A kite is born

A giant kite is being born.

And it’s causing a bit of stress for Ubaldo Sanchez.

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Ubaldo Sanchez is about to launch a traditional Guatemalan kite at the Folklife Festival.

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An artist from Guatemala who now lives in Virginia, he’s intently putting the finishing touches on a colorful, six-sided giant kite — a barrilete gigante — at the Smithsonian Folklife Festival. It’s about 5 feet by 5 feet and is emblazoned with the theme of the festival — “Indigenous Voices.” He’s painting 20 symbols to represent the Maya calendar and mark the 20th anniversary of the National Museum of the American Indian. The museum is depicted in the kite’s center as is the Smithsonian logo.

When I visit him in his festival tent, he is painting a bright red tree of life.

Sanchez came to the U.S. in the year 2000 at the age of 16.

This painting, “Dance of the Deer” by Ubaldo Sanchez, depicts a traditional Maya ceremony held before hunting deer. The characters in the painting are Sanchez’s grandfather (at left wearing the deer head); his young nephew Kevin Cabrera Sanchez (also in a deer costume) and Sanchez himself dressed as a jaguar.

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Recognized as a gifted young artist in his home country and then in his new American high school, he has gone on to make not only kites but murals, sculpture, pottery and paintings. President Barack Obama selected one of Sanchez’s paintings, New Dawn, a portrait of Obama, for the White House collection.

As Sanchez dips his brush in bright acrylic paints, he explains that in Guatemala, giant kites are flown on the Day of the Dead, November 1, to send love and support to community ancestors.

He does finish the kite before the festival closing hour of 5:30 p.m., but there aren’t enough skilled kite flyers to ensure a safe launch. “We really have to have seven or 10 people to hold it when the wind is strong,” he says. But he does send a smaller kite soaring into the skies.

At the Folklife Festival, Ubaldo Sanchez painted Maya symbols on a giant kite honoring the 20th anniversary of the National Museum of the American Indian. Its building is depicted in the center of the kite, which is being donated to its collection.

At the Folklife Festival, Ubaldo Sanchez painted Maya symbols on a giant kite honoring the 20th anniversary of the National Museum of the American Indian. Its building is depicted in the center of the kite, which is being donated to its collection.

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Though he’s been in the U.S. for over 20 years, Sanchez says he maintains strong ties with his homeland. Earning his living by painting houses and doing his art as well, he’s set up a fund to provide scholarships for kids in Guatemala. In 2017, the government honored him with the presidential medal called the “La Orden del Quetzal” (the name of the national bird of Guatemala) for his art and his community service.

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And if I may share a personal note: I see on Sanchez’s bio sheet that he went to the high school in Arlington, Va., where my wife, Marsha Dale, for years taught English as a Second Language to hundreds of students. They’d often write her notes at year’s end thanking her for helping them learn the language they needed to succeed in their new home and expressing gratitude that she insisted that they do their homework.

I ask if perhaps he was in her class.

Ubaldo Sanchez’s face lights up with a big grin: “I remember Miss Dale!” He says he wouldn’t have been able to do what he’s been doing without his English teachers, including my dear wife. -M.S.

Lifestyle

Baz Luhrmann will make you fall in love with Elvis Presley

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Baz Luhrmann will make you fall in love with Elvis Presley

Elvis Presley in Las Vegas in Aug. 1970.

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“You are my favorite customer,” Baz Luhrmann tells me on a recent Zoom call from the sunny Chateau Marmont in Hollywood. The director is on a worldwide blitz to promote his new film, EPiC: Elvis Presley in Concert — which opens wide this week — and he says this, not to flatter me, but because I’ve just called his film a miracle.

See, I’ve never cared a lick about Elvis Presley, who would have turned 91 in January, had he not died in 1977 at the age of 42. Never had an inkling to listen to his music, never seen any of his films, never been interested in researching his life or work. For this millennial, Presley was a fossilized, mummified relic from prehistory — like a woolly mammoth stuck in the La Brea Tar Pits — and I was mostly indifferent about seeing 1970s concert footage when I sat down for an early IMAX screening of EPiC.

By the end of its rollicking, exhilarating 90 minutes, I turned to my wife and said, “I think I’m in love with Elvis Presley.”

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“I’m not trying to sell Elvis,” Luhrmann clarifies. “But I do think that the most gratifying thing is when someone like you has the experience you’ve had.”

Elvis made much more of an imprint on a young Luhrmann; he watched the King’s movies while growing up in New South Wales, Australia in the 1960s, and he stepped to 1972’s “Burning Love” as a young ballroom dancer. But then, like so many others, he left Elvis behind. As a teenager, “I was more Bowie and, you know, new wave and Elton and all those kinds of musical icons,” he says. “I became a big opera buff.”

Luhrmann only returned to the King when he decided to make a movie that would take a sweeping look at America in the 1950s, ’60s, and ’70s — which became his 2022 dramatized feature, Elvis, starring Austin Butler. That film, told in the bedazzled, kaleidoscopic style that Luhrmann is famous for, cast Presley as a tragic figure; it was framed and narrated by Presley’s notorious manager, Colonel Tom Parker, portrayed by a conniving and heavily made-up Tom Hanks. The dark clouds of business exploitation, the perils of fame, and an early demise hang over the singer’s heady rise and fall.

It was a divisive movie. Some praised Butler’s transformative performance and the director’s ravishing style; others experienced it as a nauseating 2.5-hour trailer. Reviewing it for Fresh Air, Justin Chang said that “Luhrmann’s flair for spectacle tends to overwhelm his basic story sense,” and found the framing device around Col. Parker (and Hanks’ “uncharacteristically grating” acting) to be a fatal flaw.

Personally, I thought it was the greatest thing Luhrmann had ever made, a perfect match between subject and filmmaker. It reminded me of Oliver Stone’s breathless, Shakespearean tragedy about Richard Nixon (1995’s Nixon), itself an underrated masterpiece. Yet somehow, even for me, it failed to light a fire of interest in Presley himself — and by design, I now realize after seeing EPiC, it omitted at least one major aspect of Elvis’ appeal: the man was charmingly, endearingly funny.

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As seen in Luhrmann’s new documentary, on stage, in the midst of a serious song, Elvis will pull a face, or ad lib a line about his suit being too tight to get on his knees, or sing for a while with a bra (which has been flung from the audience) draped over his head. He’s constantly laughing and ribbing and keeping his musicians, and himself, entertained. If Elvis was a tragedy, EPiC is a romantic comedy — and Presley’s seduction of us, the audience, is utterly irresistible.

Unearthing old concert footage 

It was in the process of making Elvis that Luhrmann discovered dozens of long-rumored concert footage tapes in a Kansas salt mine, where Warner Bros. stores some of their film archives. Working with Peter Jackson’s team at the post-production facility Park Road Post, who did the miraculous restoration of Beatles rehearsal footage for Jackson’s 2021 Disney+ series, Get Back, they burnished 50-plus hours of 55-year-old celluloid into an eye-popping sheen with enough visual fidelity to fill an IMAX screen. In doing so, they resurrected a woolly mammoth. The film — which is a creative amalgamation of takes from rehearsals and concerts that span from 1970 to 1972 — places the viewer so close to the action that we can viscerally feel the thumping of the bass and almost sense that we’ll get flecked with the sweat dripping off Presley’s face.

This footage was originally shot for the 1970 concert film Elvis: That’s The Way It Is, and its 1972 sequel, Elvis on Tour, which explains why these concerts were shot like a Hollywood feature: wide shots on anamorphic 35mm and with giant, ultra-bright Klieg lights — which, Luhrmann explains, “are really disturbing. So [Elvis] was very apologetic to the audience, because the audience felt a bit more self conscious than they would have been at a normal show. They were actually making a movie, they weren’t just shooting a concert.”

Luhrmann chose to leave in many shots where camera operators can be seen running around with their 16mm cameras for close-ups, “like they’re in the Vietnam War trying to get the best angles,” because we live in an era where we’re used to seeing cameras everywhere and Luhrmann felt none of the original directors’ concern about breaking the illusion. Those extreme close-ups, which were achieved by operators doing math and manually pulling focus, allow us to see even the pores on Presley’s skin — now projected onto a screen the size of two buildings.

The sweat that comes out of those pores is practically a character in the film. Luhrmann marvels at how much Presley gave in every single rehearsal and every single concert performance. Beyond the fact that “he must have superhuman strength,” Luhrmann says, “He becomes the music. He doesn’t mark stuff. He just becomes the music, and then no one knows what he’s going to do. The band do not know what he’s going to do, so they have to keep their eyes on him all the time. They don’t know how many rounds he’s going to do in ‘Suspicious Minds.’ You know, he conducts them with his entire being — and that’s what makes him unique.”

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Elvis Presley in Las Vegas in Aug. 1970.

Elvis Presley in Las Vegas in Aug. 1970.

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It’s not the only thing. The revivified concerts in EPiC are a potent argument that Elvis wasn’t just a superior live performer to the Beatles (who supplanted him as the kings of pop culture in the 1960s), but possibly the greatest live performer of all time. His sensual, magmatic charisma on stage, the way he conducts the large band and choir, the control he has over that godlike gospel voice, and the sorcerer’s power he has to hold an entire audience in the palm of his hands (and often to kiss many of its women on the lips) all come across with stunning, electrifying urgency.

Shaking off the rust and building a “dreamscape” 

The fact that, on top of it all, he is effortlessly funny and goofy is, in Luhrmann’s mind, essential to the magic of Elvis. While researching for Elvis, he came to appreciate how insecure Presley was as a kid — growing up as the only white boy in a poor Black neighborhood, and seeing his father thrown into jail for passing a bad check. “Inside, he felt very less-than,” says Luhrmann, “but he grows up into a physical Greek god. I mean, we’ve forgotten how beautiful he was. You see it in the movie; he is a beautiful looking human being. And then he moves. And he doesn’t learn dance steps — he just manifests that movement. And then he’s got the voice of Orpheus, and he can take a song like ‘Bridge Over Troubled Water’ and make it into a gospel power ballad.

“So he’s like a spiritual being. And I think he’s imposing. So the goofiness, the humor is about disarming people, making them get past the image — like he says — and see the man. That’s my own theory.”

Elvis has often been second-classed in the annals of American music because he didn’t write his own songs, but Luhrmann insists that interpretation is its own invaluable art form. “Orpheus interpreted the music as well,” the director says.

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In this way — as in their shared maximalist, cape-and-rhinestones style — Luhrmann and Elvis are a match made in Graceland. Whether he’s remixing Shakespeare as a ’90s punk music video in Romeo + Juliet or adding hip-hop beats to The Great Gatsby, Luhrmann is an artist who loves to take what was vibrantly, shockingly new in another century and make it so again.

Elvis Presley in Las Vegas in Aug. 1970.

Elvis Presley in Las Vegas in Aug. 1970.

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Luhrmann says he likes to take classic work and “shake off the rust and go, Well, when it was written, it wasn’t classical. When it was created, it was pop, it was modern, it was in the moment. That’s what I try and do.”

To that end, he conceived EPiC as “an imagined concert,” liberally building sequences from various nights, sometimes inserting rehearsal takes into a stage performance (ecstatically so in the song “Polk Salad Annie”), and adding new musical layers to some of the songs. Working with his music producer, Jamieson Shaw, he backed the King’s vocals on “Oh Happy Day” with a new recording of a Black gospel choir in Nashville. “So that’s an imaginative leap,” says Luhrmann. “It’s kind of a dreamscape.”

On some tracks, like “Burning Love,” new string arrangements give the live performances extra verve and cinematic depth. Luhrmann and his music team also radically remixed multiple Elvis songs into a new number, “A Change of Reality,” which has the King repeatedly asking “Do you miss me?” over a buzzing bass line and a syncopated beat.

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I didn’t miss Elvis before I saw EPiC — but after seeing the film twice now, I truly do.

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L.A. Affairs: Sick of swiping, I tried speed dating. The results surprised me

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L.A. Affairs: Sick of swiping, I tried speed dating. The results surprised me

“You kinda have this Wednesday Addams vibe going on.”

I shrieked.

I was wearing my best armor: a black dress that accentuated my curves, a striped bolero to cover the arms I’ve resented for years and black platform sandals displaying ruby toes. My dark hair was in wild, voluminous curls and my sultry makeup was finished with an inviting Chanel rouge lip.

I would’ve preferred the gentleman at the speed dating event had likened my efforts to, at least, Morticia, a grown woman. But in this crowd of men and women ages ranging from roughly 21 to 40, I suppose my baby face gave me away.

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My mind flitted back to a conversation I had with my physical therapist about modern love: Dating in L.A. has become monotonous.

The apps were oversaturated and underwhelming. And it seemed more difficult than ever to naturally meet someone in person.

She told me about her recent endeavor in speed dating: events sponsoring timed one-on-one “dates” with multiple candidates. I applauded her bravery, but the conversation had mostly slipped my mind.

Two years later, I had reached my boiling point with Jesse, a guy I met online (naturally) a few months prior who was good on paper but bad in practice.

Knowing my best friend was in a similar situationship, I found myself suggesting a curious social alternative.

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Much of my knowledge of speed dating came from cinema. It usually involved a down-on-her-luck hopeless romantic or a mature workaholic attempting to be more spontaneous in her dating life, sitting across from a montage of caricatures: the socially-challenged geek stumbling through his special interests; the arrogant businessman diverting most of his attention to his Blackberry; the pseudo-suave ladies’ man whose every word comes across rehearsed and saccharine.

Nevertheless, I was desperate for a good distraction. So we purchased tickets to an event for straight singles happening a few hours later.

Walking into Oldfield’s Liquor Room, I noticed that it looked like a normal bar, all dark wood and dim lighting. Except its patrons flanked the perimeter of the space, speaking in hushed tones, sizing up the opposite sex.

Suddenly in need of some liquid courage, we rushed back to the car to indulge in the shooters we bought on our way to the venue — three for $6. I had already surrendered $30 for my ticket and I was not paying for Los Angeles-priced cocktails. Ten minutes later, we were ready to mingle.

The bar’s back patio was decked out with tea lights and potted palm plants. House-pop music put me in a groove as I perused the picnic tables covered with conversation starters like “What’s your favorite sexual position?” Half-amused and half-horrified, I decided to use my own material.

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We found our seats as the host began introductions. Each date would last two minutes — a chime would alert the men when it was time to move clockwise to the next seat. I exchanged hopeful glances with the women around me.

The bell rang, and I felt my buzz subside in spades as my first date sat down. This was really happening.

Soft brown eyes greeted me. He was polite and responsive, giving adequate answers to my questions but rarely returning the inquiry. I sensed he was looking through me and not at me, as if he had decided I wasn’t his type and was biding his time until the bell rang. I didn’t take it personally.

Bachelor No. 2 stood well over six feet with caramel-brown hair and emerald eyes. He oozed confidence and warmth when he spoke about how healing from an accident a few years prior inspired him to become a physical therapist.

I tried not to focus on how his story was nearly word-perfect to the one I heard him give the woman before me. He offered to show me a large surgery scar, rolling up his right sleeve to reveal the pale pink flesh — and a well-trained bicep. Despite his obvious good looks and small-town charm, something suspicious gnawed at me. I would later learn he had left the same effect on most of the women.

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My nose received Bachelor No. 3 before my eyes. His spiced cologne quickly engulfing my senses. He had a larger-than-life presence, seeming to be a character himself, so I asked for his favorite current watch.

“I love ‘The Summer I Turned Pretty,’” he actually said.

“Really?”

“Oh yeah, it’s my favorite. Oh, and ‘Wednesday.’ You kinda have this Wednesday Addams vibe going on.”

I was completely thrown to hear this 40-something man’s favorite programs centered around teenage girls, and by his standards, I resembled one of them. Where was the host with the damn bell?

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Although a few conversations clearly left impressions, most of the dates morphed into remnants of information like fintech, middle sibling, allergic to cats, etc. Perhaps two minutes was too short to spark genuine chemistry.

After a quick lap around the post-date mingling, we practically raced to the car. A millisecond after the doors closed, my friend said, “I think I’m going to call him.” I knew she wasn’t referring to any of the men we met tonight. The last few hours were all in vain. “And you should call Jesse.”

I scoffed at her audacity.

When I arrived home and called him, it only rang once.

The following three hours of witty banter and cheeky innuendos were bliss until the call ended on a low note, and I remembered why I tried speed dating in the first place.

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Jesse and I had great chemistry but were ultimately incompatible. He preferred living life within his comfort zone while I craved adventure and variety. He couldn’t see past right now, and I was too busy planning the future to live in the moment.

Still, in a three-hour call, long before the topic of commitment soured things, we laughed at the mundanity of our day, traded wildest dreams for embarrassing anecdotes, and voiced amorous intentions that would make Aphrodite’s cheeks heat.

Why couldn’t I have had a conversation like that with someone at the event?

It’s possible I was hoping to find the perfect replica of my relationship with Jesse. But when I had the opportunity to meet someone new, I reserved my humor and my empathy.

Also, despite knowing Jesse and I weren’t a good match, I thought we had a “chance connection” that I needed to protect. In reality, if I had shown up to speed dating as my complete self, that would have been more than enough to stir sparks with a new flame.

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It would be several more weeks before I was ready to release my attachment to Jesse. But when I did, I had a better appreciation for myself and my capacity for love.

The author is a multidisciplinary writer and mother based in Encino.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

Editor’s note: On April 3, L.A. Affairs Live, our new storytelling competition show, will feature real dating stories from people living in the Greater Los Angeles area. Tickets for our first event will be on sale starting Tuesday.

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In reversal, Warner Bros. jilts Netflix for Paramount

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In reversal, Warner Bros. jilts Netflix for Paramount

Warner Bros. Discovery said Thursday that it prefers the latest offer from rival Hollywood studio Paramount over a bid it accepted from Netflix.

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The Warner Bros. Discovery board announced late Thursday afternoon that Paramount’s sweetened bid to buy the entire company is “superior” to an $83 billion deal it had struck with Netflix for the purchase of its streaming services, studios, and intellectual property.

Netflix says it is pulling out of the contest rather than try to top Paramount’s offer.

“We’ve always been disciplined, and at the price required to match Paramount Skydance’s latest offer, the deal is no longer financially attractive, so we are declining to match the Paramount Skydance bid,” the streaming giant said in a statement.

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Warner had rejected so many offers from Paramount that it seemed as though it would be a fruitless endeavor. Speaking on the red carpet for the BAFTA film awards last weekend, Netflix CEO Ted Sarandos dared Paramount to stop making its case publicly and start ponying up cash.

‘If you wanna try and outbid our deal … just make a better deal. Just put a better deal on the table,” Sarandos told the trade publication Deadline Hollywood.

Netflix promised that Warner Bros. would operate as an independent studio and keep showing its movies in theaters.

But the political realities, combined with Paramount’s owners’ relentless drive to expand their entertainment holdings, seem to have prevailed.

Paramount previously bid for all of Warner — including its cable channels such as CNN, TBS, and Discovery — in a deal valued at $108 billion. Earlier this week, Paramount unveiled a fresh proposal increasing its bid by a dollar a share.

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On Thursday, hours before the Warner announcement, Sarandos headed to the White House to meet Trump administration officials to make his case for the deal.

The meetings, leaked Wednesday to political and entertainment media outlets, were confirmed by a White House official who spoke on condition he not be named, as he was not authorized to speak about them publicly.

President Trump was not among those who met with Sarandos, the official said.

While Netflix’s courtship of Warner stirred antitrust concerns, the Paramount deal is likely to face a significant antitrust review from the U.S. Justice Department, given the combination of major entertainment assets. Paramount owns CBS and the streamer Paramount Plus, in addition to Comedy Central, Nickelodeon and other cable channels.

The offer from Paramount CEO David Ellison relies on the fortune of his father, Oracle co-founder Larry Ellison. And David Ellison has argued to shareholders that his company would have a smoother path to regulatory approval.

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Not unnoticed: the Ellisons’ warm ties to Trump world.

Larry Ellison is a financial backer of the president.

David Ellison was photographed offering a MAGA-friendly thumbs-up before the State of the Union address with one of the president’s key Congressional allies: U.S. Senator Lindsey Graham of South Carolina, a Republican.

Trump has praised changes to CBS News made under David Ellison’s pick for editor in chief, Bari Weiss.

The chair of the Federal Communications Commission, Brendan Carr, told Semafor Wednesday that he was pleased by the news division’s direction under Weiss. She has criticized much of the mainstream media as being too reflexively liberal and anti-Trump.

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“I think they’re doing a great job,” Carr said at a Semafor conference on trust and the media Wednesday. As Semafor noted, Carr previously lauded CBS by saying it “agreed to return to more fact-based, unbiased reporting.”

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