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She was a popular yoga guru. Then she embraced QAnon conspiracy theories

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She was a popular yoga guru. Then she embraced QAnon conspiracy theories

Picture prints of the late Guru Jagat on the market on the RA MA Santa Monica yoga studio.

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Picture prints of the late Guru Jagat on the market on the RA MA Santa Monica yoga studio.

Emily Guerin/KPCC/LAist

QAnon — the baseless conspiracy concept that claims {that a} cabal of Devil-worshipping, blood-drinking elites management politics and media — is intently recognized in political circles with some supporters of former President Donald Trump. Nevertheless it additionally has a toehold in yoga and wellness circles.

Themes like every little thing is related, nothing occurs and not using a goal, and nothing is what it appears are central to each yoga philosophy and conspiratorial pondering.

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“In the event you’ve been practising yoga, these are going to be very acquainted concepts to you,” stated Matthew Remski, a former yoga instructor and journalist who hosts a podcast about conspiracies, wellness and cults referred to as Conspirituality.

In the course of the pandemic, many yoga lecturers started to talk extra brazenly about their perception in conspiracies, to the purpose that there’s now a time period to explain this phenomenon: the “wellness to QAnon pipeline.”

To know what wellness and conspiracy theories have in widespread, I made a decision to observe the radicalization journey of a Los Angeles-based Kundalini yoga instructor named Guru Jagat (to listen to the total story, subscribe to the LAist Studios podcast Imperfect Paradise: Yoga’s “Queen of Conspiracy Theories,” which publishes on Jan. 3).

An LA yoga instructor with superstar followers

Guru Jagat was born as Katie Griggs however used her “non secular identify” professionally.

She ran a Kundalini yoga studio within the Venice neighborhood of Los Angeles referred to as the RA MA Institute for Utilized Yogic Science and Know-how, the place she taught celebrities like Alicia Keys and Kate Hudson. A part of why she was so common was that she was one thing of a contradiction: She wore white flowing garments, wrapped her hair in a turban, and will chant in Sanskrit, however she additionally swore profusely and talked about intercourse and vogue at school.

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Jaclyn Gelb first took a category with Guru Jagat in 2013 and was instantly drawn in.

“A yoga instructor that talked like that, that was actual. That was grounded,” she recalled. “I knew immediately. That is my instructor.”

Quickly, Gelb was practising 4 to 6 hours a day, taking chilly showers (which is a Kundalini yoga factor), and attempting to get family and friends to affix.

Gelb at all times preferred that Guru Jagat was an edgy disruptor, unafraid of talking her thoughts. Earlier than the pandemic, she spoke about conspiracies often, however that appeared like a part of her schtick. However after the pandemic began, Gelb observed her instructor starting to talk extra brazenly at school and in her podcast, Actuality Riffing.

Guru Jagat shared her perception that the federal government wished everybody at dwelling for causes aside from public well being. She prompt that the coronavirus was being sprayed in airplane chemtrails. She stated that synthetic intelligence was controlling our minds and prompt meditation as a technique to take again management.

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“And she or he stated, ‘That is what you get for spending the weekend on YouTube, watching alien movies,’” Gelb recalled. “That caught my consideration, as a result of it was like, ‘Oh, she’s, she’s falling into rabbit holes.’”

Quickly, Guru Jagat was defying native stay-at-home orders to apply maskless and in-person. On her podcast, she started to interview controversial individuals with fringe beliefs, like Arthur Firstenberg, a New Mexico-based author and activist who believes 5G wi-fi web brought on the coronavirus pandemic.

Gelb stated it was onerous for her to observe her instructor change, however she additionally could not look away. She started to want somebody near Guru Jagat would “determine a technique to wake her up, a technique to snap her out of it.”

However in December 2020, Gelb reached her restrict. That is when Guru Jagat invited David Icke to talk on the studio and on her podcast.

“That simply was not one thing that the lady I knew earlier than would do,” Gelb stated. “That was so deeply offensive.”

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British conspiracy theorist David Icke at an anti-lockdown protest in Birmingham in 2020.

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British conspiracy theorist David Icke at an anti-lockdown protest in Birmingham in 2020.

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Icke is a widely known conspiracy theorist and antisemite who claims that reptilian extraterrestrials management the world. By the point Guru Jagat interviewed him in January 2021, he’d been banned from Twitter for spreading falsehoods about COVID.

Their dialog ranged from the lockdown to different far-right speaking factors.

“The wellness trade, it has been hijacked by all of this, this type of woke agenda,” she stated.

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Guru Jagat wasn’t the one yoga instructor to plunge down the conspiracy concept rabbit gap through the pandemic.

From yoga philosophy to conspiratorial pondering

Remski, the host of Conspirituality, observed a variety of yoga lecturers flirting with QAnon through the early months of the pandemic. At first, he suspected it was a advertising and marketing ploy. With yoga studios across the nation all of the sudden closed, lecturers have been compelled to compete for a similar on-line viewers. However because the pandemic progressed, some lecturers, like Guru Jagat, didn’t stroll again their rhetoric.

After all, many individuals apply yoga with out believing in conspiracy theories. Nevertheless, yoga philosophy and conspiratorial pondering have rather a lot in widespread, Remski stated, making it simple to slip from the previous into the latter.

In each circles, there’s an emphasis on “doing your personal analysis” and “discovering your personal reality.” And many individuals who apply and train yoga mistrust Western drugs, preferring to seek out various options or attempt to let their physique heal itself.

“The relativism round reality, which has so lengthy been part of wellness tradition, actually reared its head within the pandemic,” stated Natalia Petrzela, an creator and historian at The New College. “This concept that ‘reality is simply within the eye of the beholder’ is one thing which might really feel form of empowering once you’re sitting in yoga class, however when it is the pandemic, and that form of language is being deployed to form of foment, like, vaccine denial or COVID denialism, it has the identical energy, as a result of we’re all steeped on this tradition … it may be used for actual hurt.”

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QAnon, specifically, might have a selected resonance for yoga practitioners, based on Ben Lorber, a researcher at Political Analysis Associates, a suppose tank that displays right-wing actions, as a result of each communities share the concept of a better reality accessible to a choose few.

The key reality that QAnon followers consider is that the world is managed by “the Deep State,” an evil cabal of elites who worship Devil and sexually assault kids. In yoga, it is extra nuanced, however may embody concepts like enlightenment or non secular awakening.

One follower leaves, however others stay

Jaclyn Gelb stopped taking lessons with Guru Jagat; she was offended together with her former instructor.

“She was so clever. She had a lot energy,” she stated. “She may have performed a lot good.”

However as Guru Jagat radicalized, she stored lots of her followers.

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Nancy Lucas is one other one among Guru Jagat’s long-time college students who stated she preferred listening to what she referred to as “each aspect of the story” in her class and on her podcast.

“I believe she was giving individuals from all walks of life that chance to return there and communicate and provides their perspective,” she stated. “I do suppose she felt that the press was being biased, and I believe I do too. I imply, if you happen to’re banning individuals’s feedback from Twitter and Fb, we do not have an open discussion board for dialogue.”

Guru Jagat’s story got here to a sudden, surprising finish on Aug. 1, 2021, when she died of a pulmonary embolism. She was 41.

Since her demise, her yoga studio, the RA MA Institute, initiated an elaborate interval of mourning, together with two weeks of steady chanting, a gong ceremony, and a 13-day-long “Mayan ceremony for readability and route.”

Since then, Guru Jagat has grow to be a saint-like determine to lots of her followers.

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In a YouTube tribute, pupil Angela Sumner described her this fashion: “Even if you happen to suppose that she’s a rip-off artist, even if you happen to suppose she’s a conspiracy theorist, you may’t take a look at her eloquence and her teachings and deny that she is without doubt one of the biggest lecturers that is ever lived throughout our time.”

To listen to the total story, take heed to Imperfect Paradise: Yoga’s “Queen of Conspiracy Theories” from LAist Studios starting Jan. 3.

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Renowned painter and pioneer of minimalism Frank Stella dies at 87

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Renowned painter and pioneer of minimalism Frank Stella dies at 87

Frank Stella with one of his works at the Royal Academy’s Summer Exhibition in London in 2000.

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Frank Stella with one of his works at the Royal Academy’s Summer Exhibition in London in 2000.

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Renowned minimalist painter Frank Stella died Saturday of lymphoma at his home in Manhattan, N.Y. The artist was 87 years old.

Stella’s representative, Marianne Boesky Gallery in New York, confirmed the news with NPR.

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“Marianne Boesky began representing Stella in 2014, and the gallery is deeply grateful for a decade of collaboration with the artist and his studio,” Boesky said in a statement shared with NPR. “It has been a great honor to work with Frank for this past decade. His is a remarkable legacy, and he will be missed.”

One of the most influential American artists of his time, Stella was a pioneer of the minimalist movement of the early 1960s. During that time, painters and sculptors challenged the idea that art was meant to be representative and used their medium as their message.

Instead of representing three-dimensional worlds through the canvas, some of Stella’s early artworks reflected his desire to have an immediate visual impact upon viewers. A series titled Black Paintings used parallel black stripes to prompt awareness of the painting as a two-dimensional surface. As Stella once gnomically stated, “What you see is what you see.”

Stella’s Die Fahne hoch! (1959) is part of a series of paintings that earned the artist notoriety in the 1950s.

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Stella’s Die Fahne hoch! (1959) is part of a series of paintings that earned the artist notoriety in the 1950s.

2015 Frank Stella/Artists Rights Society (ARS), New York. Digital Image

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“It was about being able to make an abstract painting that really wasn’t based on anything but the gesture of making itself, which was the gesture of making the painting,” Stella Terry Gross in a Fresh Air interview in 2000.

Frank Stella was born into a middle-class Italian American family. His father was a gynecologist who painted houses during the Great Depression and his mother was a housewife and artist. Young Stella grew up surrounded by paint; amongst his mother’s artworks and helping his father whenever he repainted his own home. “I always liked paint,” he told Gross, “the physicality of it.”

He started exploring paint more professionally when he was in high school in Massachusetts under the supervision of abstractionist painter Patrick Morgan, who taught there. Even while studying history as a Princeton undergraduate, Stella continued taking art classes. Through his Ivy League connections, Stella was introduced to the art world of New York City, which started to shape his early artistic vision as he encountered artists such as Jackson Pollock and Franz Kline, who would become some of his most admired influences.

“I really wanted more than anything to make art that was as good as the good artists were making. I wanted to make art that someday — and I didn’t expect it to be that way right away — that it would be as good as [Willem] de Kooning or Kline or [Barnett] Newman or Pollock or [Mark] Rothko. They were my heroes and I wanted to make art that was as good as them,” he told Fresh Air.

A 2014 sculpture by Frank Stella entitled Inflated Star and Wooden Star in the courtyard at the Royal Academy of Arts on Feb. 18, 2015, in London.

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A 2014 sculpture by Frank Stella entitled Inflated Star and Wooden Star in the courtyard at the Royal Academy of Arts on Feb. 18, 2015, in London.

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When Stella was only 23, he made his debut at New York’s Museum of Modern Art. And soon after his series Black Paintings, which he started in 1958, Stella created two more series, Aluminum Paintings (1960) and Copper Paintings (1960-61), that committed to the idea that the art was in the medium and was, as he told The Guardian in 2015, supposed to be “fairly straightforward.”

In 1970, when he was 33 years old, Stella became the youngest artist ever to receive a retrospective at New York’s Museum of Modern Art. His exhibition covered a decade of his drawings and paintings and emphasized his originality in simplicity.

In the 1990s, Stella’s work evolved from the canvas to colorful geometrical configurations and sculptures. He started using computer technology and architectural rendering to incorporate digital images into his work. His Moby Dick series, a set of paintings, lithographs, and sculptures, took their titles from chapters of Herman Melville’s classic novel. According to the Princeton University Art Museum, the series was Stella’s “most ambitious artistic endeavor … [that] pushes the boundaries between printmaking, painting, and sculpture.”

Visitors walk past the installation The Honor and Glory of Whaling (1991) by Frank Stella in the Folkwang Museum in Essen, Germany, in 2010.

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Visitors walk past the installation The Honor and Glory of Whaling (1991) by Frank Stella in the Folkwang Museum in Essen, Germany, in 2010.

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A straightforward, rather blunt artist, Stella never really cared about what others thought of him — or of his art. But his six-decade career inspired generations of artists, including painter Julie Mehretu. “Once I really started to understand his work and follow it, there’s a certain type of invention and playfulness and extreme rigor with which he kept going forward,” she said in a 2015 NPR interview.

Stella’s numerous awards and accolades included the National Medal of Arts, the country’s highest honor for artistic excellence, in 2009, and the 2011 Lifetime Achievement in Contemporary Sculpture Award from the International Sculpture Center.

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The L.A. laundromat offers something special and rare: a home away from home

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The L.A. laundromat offers something special and rare: a home away from home

The laundromat is the perfect place to cry in public.

I’m here now, crying as I type this. I don’t care who sees me. I’m tucked away into one of the two-person benches between the silver three-load washers, tears welling up in my eyes near their tipping point. I make eye contact with a man who passes me by on his way to the sink. He looks slightly concerned. But even if I wasn’t partially hidden it wouldn’t matter. I feel safe here. It’s a place that puts intimacy on a rush order, past the point of faux social etiquette. I’m surrounded by people who see the color of my underwear as I pull it out of the dryer. What are a few tears at this point? We’re already well acquainted.

I’ve always been too internal for my own good. I cry in public often because of what’s happening in my imagination. And the laundromat — its familiar, sterile smell of cleaning products and metal, the constant chugging sound of water and hot air — is a place that feels particularly primed for me to slip into my subconscious mind, like sliding into a comfortable pool of Jell-O. I remember things I forgot. I romanticize the Krypto Villain stickers in the quarter vending machines. I sit and stare at people until it hurts. I fantasize about what their lives are like, or all the times they wore those nice faded jeans that they’re pulling out of the dryer while the static shocks their skin. I see a couple sitting under the food tent outside. Their knees point into each other’s while they’re eating, and by their body language alone I conclude that they are, of course, in love. I see a teenage boy shadow-boxing the washing machine in what I decide by a demeanor that I find all too familiar, is a bid for attention. I’m reminded of when I was 14 and needed attention.

An L.A. laundromat is always open, and always waiting for you.

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The dryer whirs soft, the fluffy smell of chemical flora rises, the badass little kids with silver teeth run circles around their mom while she folds their Spiderman T-shirts. An image flashes in my mind of myself when I was small — curly hair, dirty Osirises and the fake tattoos I got from the quarter machine fading on my forearm, using the laundry cart like a bumper car or laying my head on a freshly baked mountain of clothes that was just piled into it from the dryer.

I love the laundromat. I’ll tell anyone who will listen. You will catch me at a party giving what might as well be a PowerPoint presentation about the joys of the laundromat. What most people see as an undesirable chore I see as a comfort zone. My own private version of the club, where fluorescent light floods from the ceiling and there’s always Amy Winehouse or Salt-N-Pepa playing over the loudspeaker. My local laundromat is open 24 hours — as all the good ones are — and any time of day or night, for the rest of my life, I know there is a place that is open and waiting for me (as long as I have a hoodie to wash). I’ve never had an in-unit washer and dryer in my many years of living on my own. And it never mattered. Because I have something rarer, more special: a home away from home.

May wears Marni dress, Fendi pink boots.

May wears Marni dress, Fendi pink boots.

Maahleek wears Miu Miu, model’s own jewelry.

Maahleek wears Miu Miu, model’s own jewelry.

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There’ve been rumblings on the internet lately about “third places” — spots people go to that are not their house, not their office, but a secret third thing. “These places are vanishing!” the TikTok feed will warn. Sociologist Ray Oldenburg coined the term “third place” in his 1989 book “The Great Good Place” and expanded on it in his 2001 book, “Celebrating the Third Place.” Oldenburg’s life’s work has been dedicated to explaining why informal gathering spaces matter, and in his writing he defined some characteristics of a true third place, including low barrier to entry, being a status leveler, somewhere that conversations happen and arguably most importantly, being a home away from home. This, Oldenburg writes, is the antidote to isolation, the lubricant of a healthy social balance. “Y’all got nowhere to hangout and it shows,” stated one TikTok creator, who made a series out of suggesting third places.

The experience of the laundromat spills beyond the confines of its walls into its surrounding areas. If you’re doing laundry in a neighborhood like mine, then you’re very lucky, and every single day there is someone selling food on the sidewalk out front. Last time I was there, it was the new-to-me Colombian spot, a Mexican empanada spot and a birria spot that sells it on top of pizza. The smell of soupy, red meat mixing with the unmistakable perfume of Suavitel and Zote shavings. On the weekends in winter, you’ll find the champurrado lady selling Styrofoam cups of the viscous, steaming drink out of the trunk of her minivan.

The parking lot is where all the good things happen. When I was in my early 20s, I used to put my load in and s**** a b**** with my bestie as I waited for the cycle to finish. It’s where I bought someone’s physical mixtape a couple months ago because I’m a recovering people-pleaser, and was in partial system shock from even seeing a physical mixtape. It’s where I can never find parking — even on a weekday evening — because as long as there are days to live there will be laundry to do.

The number of activities done there that have nothing to do with washing your clothes feels specific, in a lot of ways, to L.A. We do all of our photo shoots for our merch brands at laundromats (who among us?), throw experimental punk shows, come up with our best ideas. In my Notes app earlier this year I wrote: “Laundromat culture — places of business and life and love and food.”

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I saw a post about a guy who lived in a renovated laundromat in Queens, which felt right to me — something to aspire to. In “The Great Good Place,” Oldenburg writes that third places should inspire the same fuzzy, warm glow of belonging as its inhabitants might find in their own homes. There should be a sense of ownership, of taking up space. I remember this when I Zelle the guy with the Colombian hat $6 for two potato and cheese empanadas. As I sit outside to eat them I notice a parked car with the driver and passenger seats reclined all the way back, two people with their feet up on the dash hold hands as they engage in a romantic, mutual endless scroll on their phones. “That’s beautiful,” I think. We make ourselves at home in places where we need to pass time. We find ways to be comfortable, to turn it into our living room.

Maahleek and May wear Chanel.

Maahleek and May wear Chanel.

When my mom comes to visit me she always takes a load of my laundry to wash at the laundromat I’m at now. (Yes, I’m 29, but her love language is “acts of service,” so sue me.) Every time, she comes back upstairs to my apartment with freshly folded T-shirts (and a blouse she shouldn’t have put in the dryer but did anyway) and regales me with a new story of an hourlong conversation she had with a stranger — the latest in her laundromat saga. I’m more the observant type. The interactions I usually have here are swift, but I still find them deeply meaningful. I notice a lady selling intricate gold-plated rings on one of the tables by the window, the natural light bouncing off the metal tray as the afternoon sun makes its descent. I ask her about them. All of these little moments fill me with the feeling of being human. There is so much talk about a need for connection, a need for community, but no one wants to spend an hour of their week philosophizing intense beauty in the mundane at their local laundromat, do they? That’s what I thought.

An important part of the laundromat experience is the massage chair. It’s the only spot that offers a soft surface to sit inside the actual building, and treating oneself feels right in a place like this. I sit in it long enough before it yells at me to put money in — I never get the actual massage, of course. I get up and relocate to a spot where I can watch the meticulous dance of a big family folding their clothes. They always have, like, 15 kids and 10 loads of laundry — an assembly line that communicates: We ain’t new to this. They quickly take up an entire counter and move with accuracy. I see one family bring a mega Tupperware container filled with hangers, attaching each of their nice button-up shirts like clockwork. It’s hypnotizing. I spot a long chartreuse dress with a flower detail that I would never wear but am deeply intrigued by. In the background, there are moments of intensity that bubble up and dissipate — a rush will be interspersed with serene moments — mimicking the flow of anything else in life.

And as soon as I slipped too deep, I’m jolted back to reality by two women arguing over a dryer, which is a normal interaction here. It went on for 15 minutes, each one of them throwing strays long after the initial confrontation was finished. Draaaaama, I thought. And I laugh to myself. Because that’s what happens when you’re comfortable, when you’re at home, when you’re with your family.

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Production: Mere Studios
Models: Maahleek, May Daniels
Makeup: Selena Ruiz
Hair: Adrian Arredondo
Photo Assistant: Dillon Padgett
Styling Assistant: Deirdre Marcial

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'Zillow Gone Wild' brings wacky real estate listings to HGTV

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'Zillow Gone Wild' brings wacky real estate listings to HGTV

The Golden Saxophone House, featured on HGTV’s new series Zillow Gone Wild.

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The Golden Saxophone House, featured on HGTV’s new series Zillow Gone Wild.

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The real estate social media space is packed with influencers focusing on specific niches like luxury mansions, mid-century moderns or inexpensive yet promising fixer-uppers.

Within this crowded universe, Zillow Gone Wild is a place to go if you’re in the market for, say, a home in Kansas City, Mo., shaped like a UFO; a striking, angular residence in Kalamazoo, Mich., designed in the late 1940s by Frank Lloyd Wright; or a recently built cruise ship with close to 3,000 bedrooms. (Yes, there is an actual Zillow listing for this property.)

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“Waking up to an ocean view in the actual ocean is the new best way to wake up,” says Samir Mezrahi, Zillow Gone Wild‘s creator, in his deadpan TikTok commentary on this particularly mind-boggling property listing.

Mezrahi’s prominent account, which has several million followers across platforms, has now been spun off into an equally wild reality TV show. The nine-episode series premiered on HGTV Friday, and is out now on Max.

As on social media, the Zillow Gone Wild TV show is aimed at a general audience and focuses on homes that defy everyday expectations in some way — whether visible from the outside in the architecture, or hidden inside as part of the home decor.

“It has to be something we’ve pretty much never seen before,” says Mezrahi, a former social media director at Buzzfeed, in an interview with NPR.

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Setting a “wild” tone

The first segment of the first episode sets the tone: Homeowner Andrew Flair shows off the converted U.S. military missile launch facility in York, Neb. The unusual property has very thick steel doors and no windows.

The exterior of a home converted from a disused missile solo in York, Neb.

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The exterior of a home converted from a disused missile solo in York, Neb.

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“It’s all underground, covered in concrete, and if, for some reason, a bomb goes off, you’ll be safe,” Flair says on the show.

And in episode three, homeowner Kitty Reign tours viewers around the Pirates of the Caribbean-themed residence in Las Vegas she’s selling. This swashbuckler’s paradise comes with a decorative wooden helm (“Everybody plays with it!”) and a tavern (“Kind of our own little secret pirate nightclub!”)

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Hosted by comedian Jack McBrayer, who played Kenneth in 30 Rock, the show features 24 homes from around the country either up for sale or recently sold. But only one of them will be crowned the country’s “wildest” at the end of the series, as assessed by HGTV executives. Viewers who correctly guess the winning home can enter a pool for the chance to win $25,000.

Kitty Reign and her wife, Jennifer, show host Jack McBrayer around their Pirates of the Caribbean-themed house, as seen on HGTV’s new series Zillow Gone Wild.

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Kitty Reign and her wife, Jennifer, show host Jack McBrayer around their Pirates of the Caribbean-themed house, as seen on HGTV’s new series Zillow Gone Wild.

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The judging criteria include creativity, commitment to a concept or theme and a quality McBrayer describes as “wackadoo.”

“That special thing that sets this property apart,” says McBrayer on the show. “We reward impracticality.”

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The growth of an American pastime

Ogling real estate listings on social media has become an enormously popular American pastime in recent years. Saturday Night Live even did a skit about the trend in 2021. (“The pleasure you once got from sex now comes from looking at other people’s houses.”)

Saturday Night Live produced a skit lampooning the trend for browsing real estate listings on social media in 2021.

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Mezrahi, who’s based in New York, says he has long made a hobby of idly browsing Zillow. He started Zillow Gone Wild as a side project in the fall of 2020, knowing it would probably catch on. Mezrahi initially launched it only on Instagram, but soon expanded his offering to Facebook, Twitter, TikTok and a newsletter.

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“It was, like, prime pandemic. Everyone’s working from home. Companies are saying you can live wherever you want,” Mezrahi says. “So people are moving, thinking about moving, or browsing Zillow just as a bored-on-your-phone thing. So I kind of felt like there was an audience of people out there that are also doing this.”

The rise of TV and online channels devoted to home buying and home improvement, together with the increasingly elaborate social media presence of individual real estate brokers promoting their listings, have further fed the trend.

“This is a time when a lot of people are thinking about where and how we want to live,” says Zillow’s home trends expert, Amanda Pendleton, in an interview with NPR. “And these social media accounts captured our imagination and redefined what a home can be.”

“Wild” listings can be challenging for real estate brokers

That “imagination capturing” quality is what makes Zillow Gone Wild so compelling on TikTok and TV.

But when it comes to actually selling a property, eccentric architecture and festive home decor aren’t necessarily virtues.

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“As a real estate broker, you kind of get nervous about that, because the resale value is not the greatest when you’re making it your own,” says San Francisco Bay Area-based realtor Ria Cotton in an interview with NPR. “It may not be liked by other people.”

Host Jack McBrayer taking in the sights of the “Golden Saxophone House.”

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Host Jack McBrayer taking in the sights of the “Golden Saxophone House.”

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While having a marketable property is preferable, Cotton admits the popularity of social media accounts like Zillow Gone Wild shows there’s a growing appetite among homebuyers and potential homebuyers for the “wackadoo.”

“I think more and more people are kind of bored of the cookie-cutter way of doing things,” Cotton says.

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Case in point: An unusual music-themed home in Berkeley, Calif., that Cotton recently brokered, featured in Zillow Gone Wild.

The facade of the “Saxophone House” is dominated by two massive, gold saxophone-shaped columns. On the TV show, new homeowner Adanté Pointer proudly shows off the gold treble clef ornaments on the balcony railings indoors.

“The gold accents really make it stand out,” Pointer says appreciatively.

The smooth jazz vibes and bling of the Saxophone House might not be for everyone. But Pointer says it’s perfect for him.

“I am an attorney, and oftentimes, people come to me to make a statement on their behalf,” he says on the show. “And when you look at the outside of this home, it’s definitely a statement piece.”

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In an interview with NPR, TV show host McBrayer says if visiting all of the homes featured in the Zillow Gone Wild TV series taught him anything, it’s that even the wildest of homes won’t sit empty forever.

“For every house out there that is just head-to-toe rainbow-colored, there is going to be a buyer. For every home that is attached to the underside of a bridge, there’s going to be a buyer,” McBrayer says. “There’s a lid for every pot.”

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