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'Magical Overthinking' author says information overload can stoke irrational thoughts

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'Magical Overthinking' author says information overload can stoke irrational thoughts

Amanda Montell hosts the podcast Sounds Like a Cult. She’s also the author of Cultish: The Language of Fanaticism.

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Amanda Montell hosts the podcast Sounds Like a Cult. She’s also the author of Cultish: The Language of Fanaticism.

Kaitlyn Mikayla/Simon & Schuster

How is it that we are living in the information age — and yet life seems to make less sense than ever? That’s the question author and podcast host Amanda Montell set out to answer in her new book, The Age of Magical Overthinking.

Montell says that our brains are overloaded with a constant stream of information that stokes our innate tendency to believe conspiracy theories and mysticism.

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“We grow up hearing certain legends and myths and lore repeated ad nauseum, and we perceive them as true,” she says. “It’s the reason why … I genuinely thought, until I was an adult, that it took seven years to digest gum.” (Despite what you may have heard, bubble gum typically digests the same way as food.)

Montell, who co-hosts the podcast Sounds Like A Cult, says this cognitive bias is what allows misinformation and disinformation to spread so easily, particularly online. It also helps explain our tendency to make assumptions about celebrities we admire.

“We see a pop star whose music we enjoy, and we assume that they must also be worldly, kind, nurturing,” Montell says. “Or we enjoy someone’s fashion sense and we jump to the conclusion that they’re gregarious or maybe they speak other languages — we jump to these conclusions for which there is little or no evidence.”

Montell says that in an age of overwhelming access to information, it’s important to step away from electronic devices. “We are meant for a physical world. That’s what our brains are wired for,” she says. “These devices are addictive, but I find that my nervous system really thanks me when I’m able to do that.”

Interview highlights

On why humans developed cognitive biases

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The Age of Magical Overthinking, by Amanda Montell
The Age of Magical Overthinking, by Amanda Montell

Cognitive biases are these deep rooted mental magic tricks that we play on ourselves. … Cognitive biases developed to help us reconcile our limited time, our limited memory storage, our limited cognitive resources, and our distinct craving for events to feel meaningful during a time when most of the problems that we were contending with every single day were physical. They were less abstract, less complex, less disembodied. And that was true for most of human history. So we developed these shortcuts unconsciously to help us make sense of our environment enough to survive. But now survival is, for the most part, taken care of. At least we’re not being attacked by saber tooth tigers anymore in the way that we were when these biases developed. And yet we’re still relying on them to confront much more complex and cerebral concerns, and that clash is causing a great deal of existential pain. I really think that our innate mysticisms are clashing with this onslaught of information, mass loneliness and almost a capitalistic pressure to know everything under the sun. And this is all happening without our conscious awareness.

On the “halo effect,” in which we jump to conclusions that celebrities are perfect

Once, when [human beings] were living in smaller communities, the halo effect prompted us to make decisions, like seeing someone with large muscles or intact teeth and thinking, “Oh, that person must be a skilled hunter or a skilled fighter, because they’ve avoided disfigurement from battle. That would be a great person to align myself with for survival.” But we’re now mapping this halo effect onto modern para-social relationships involving celebrities, and that’s setting everyone up for psychological failure, because we’re uplifting these celebrities onto a pedestal so high up in the sky that we can’t perceive their humanity anymore. … So when they post something or behave in a way that contradicts the expectations that we’ve cultivated of them, we feel the need to dethrone them, to punish them.

On “thought terminating clichés” and the notion of manifestation

It describes a sort of stock expression that’s easily memorized, easily repeated, and aimed at shutting down independent thinking or questioning. … So a new age thought terminating cliché might sound like something like, “Well, that’s just a victim mindset.” Or “you need to sit with that.” Or “don’t let yourself be ruled by fear.” …

[Manifestation] is its own kind of conspiracy theory, which is an edgy point to make. … We tend to believe naturally, as humans, that big events or even big feelings must have had a big cause. It just makes proportional sense to us. … Where manifestation starts to get a little sketchy, a little grift, a little culty dare I say, is when public figures on TikTok, on Instagram projected the language of capitalism onto it. When you start to take an absolutist approach to this subject matter and make it an ideology, it gets a little sinister. Because then when you start to think about it more surgically, if the fact that you are now gainfully employed and have a romantic partner whereas before that was not the case, is because you manifested it, you created a vision board, you bathed your crystals, you know your mind was in the right place.

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Well, the inverse of that is that if you’re sick, poor, unemployed, unlucky in love, well then it must be your fault. And in the post-pandemic era, during this time of incredible tumult, socio-politically, globally, we’re craving someone to tell us how to reclaim some agency. And so I have noticed a generation of grifting manifestation gurus on TikTok and Instagram sweep into the market and promise, “Actually, I have a bespoke proprietary manifestation technique, and if you’re seeing this on your free you page, then it was meant for you. All you have to do is sign up for my $30 a month course, and I will impart this manifestation wisdom onto you. It will change your life. And if it doesn’t, well, that’s your fault.”

On the power of nostalgia

During times of present pain, we tend to sort of bathe in a warm bath of positive past memories as a coping mechanism. Excess nostalgia is a bad thing. It’s what’s causing everyone from Disney adults to MAGA zealots to go blackout drunk on nostalgia and have these complete delusions of the past. That can be really dangerous. But as I continued talking to nostalgia scholars, I realized that what’s called personal nostalgia, or when we romanticize memories from our own life, that’s a really positive thing because it helps us generate hope for the future. It’s engaging us in imagination. The future is unpredictable. We don’t have any artifacts from [the future]. … We do have relics from the past, and that helps us. We cling to those things in order to imagine a future that could feel that good. At the same time, we’re experiencing a glut of this cognitive bias called declinism, which is our proclivity to think that life is just getting irreversibly worse and worse and worse. And it’s all downhill from there. And again, that’s something that we do naturally.

Sam Briger and Thea Chaloner produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Meghan Sullivan adapted it for the web.

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Found: The 19th century silent film that first captured a robot attack

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Found: The 19th century silent film that first captured a robot attack

A screenshot from George Mélière’s Gugusse et l’Automate. The pioneering French filmmaker’s 1897 short, which likely features the first known depiction of a robot on film, was thought lost until it was found among a box of old reels that had belonged to a family in Michigan and restored by the Library of Congress.

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The Library of Congress has found and restored a long-lost silent film by Georges Méliès.

The famed 19th century French filmmaker is best known for his groundbreaking 1902 science fiction adventure masterpiece Le Voyage dans la Lune (A Trip to the Moon).

The 45-second-long, one-reel short Gugusse et l’AutomateGugusse and the Automaton – was made nearly 130 years ago. But the subject matter still feels timely. The film, which can be viewed on the Library of Congress’ website, depicts a child-sized robot clown who grows to the size of an adult and then attacks a human clown with a stick. The human then decimates the machine with a hammer.

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In an Instagram post, Library of Congress moving image curator Jason Evans Groth said the film represents, “probably the first instance of a robot ever captured in a moving image.” (The word “robot” didn’t appear until 1921, when Czech dramatist Karel Čapek coined it in his science fiction play R.U.R..)

“Today, many of us are worried about AI and robots,” said archivist and filmmaker Rick Prelinger, in an email to NPR. “Well, people were thinking about robots in 1897. Very little is new.”

A long journey

Groth said the film arrived in a box last September from a donor in Michigan, Bill McFarland. “Bill’s great grandfather, William Frisbee, was a person who loved technology,” Groth said. “And in the late 19th century, must have bought a projector and a bunch of films and decided to drive them around in his buggy to share them with folks in Pennsylvania, Ohio, New York.”

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McFarland didn’t know what was on the 10 rusty reels he dropped off at the Library of Congress’ National Audio-Visual Conservation Center in Culpeper, Va. A Library article about the discovery describes the battered, pre-World War I artifacts as having been, “shuttled around from basements to barns to garages,” and that they, “could no longer be safely run through a projector,” owing to their delicate condition. “The nitrate film stock had crumbled to bits on some; other strips were stuck together,” the article said. It was a lab technician in Michigan who suggested McFarland contact the Library of Congress.

“The moment we set our eyes on this box of film, we knew it was something special,” said George Willeman, who heads up the Library’s nitrate film vault, in the article.

Willeman’s team carefully inspected the trove of footage, which also contained another well-known Méliès film, Nouvelles Luttes extravagantes (The Fat and Lean Wrestling Match) and parts of The Burning Stable, an early Thomas Edison work. With the help of an external expert, they identified the reel as having been created by Méliès because it features a star painted on a pedestal in the center of the screen – the logo for Méliès Star Film Company.

A pioneering filmmaker

Méliès was one of the great pioneers of cinema. The scene in which a rocket lands playfully in the eye of Méliès’ anthropomorphic moon in Le Voyage dans la Lune is one of the most famous moments in cinematic history. And he helped to popularize such special effects as multiple exposures and time-lapse photography.

This moment from George Méliès' Le Voyage dans la Lune (A Trip to the Moon) is considered to be one of the most famous in cinematic history.

This moment from George Méliès’ Le Voyage dans la Lune (A Trip to the Moon) is considered to be one of the most famous in cinematic history.

George Méliès/Public Domain

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Presumed lost until the Library of Congress’s discovery, Gugusse et L’Automate loomed large in the imaginations of science fiction and early cinema buffs for more than a century. In their 1977 book Things to Come: An Illustrated History of the Science Fiction Film, authors Douglas Menville and R. Reginald described Gugusse as possibly being, “the first true SF [science fiction] film.”

“While it may seem that no more discoveries remain to be made, that’s not the case,” said Prelinger of the work’s reappearance. “Here’s a genuine discovery from the early days of film that no one anticipated.”

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Joshua Jackson Works Out Shirtless at a Boxing Gym in LA, On Video

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Joshua Jackson Works Out Shirtless at a Boxing Gym in LA, On Video

Joshua Jackson
I Got the Eye of the Tiger!!!

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‘The Fall and Rise of Reggie Dinkins’ falls before it rises — but then it soars

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‘The Fall and Rise of Reggie Dinkins’ falls before it rises — but then it soars

Tracy Morgan, left, and Daniel Radcliffe star in The Fall and Rise of Reggie Dinkins.

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Tracy Morgan, as a presence, as a persona, bends the rules of comedy spacetime around him.

Consider: He’s constitutionally incapable of tossing off a joke or an aside, because he never simply delivers a line when he can declaim it instead. He can’t help but occupy the center of any given scene he’s in — his abiding, essential weirdness inevitably pulls focus. Perhaps most mystifying to comedy nerds is the way he can take a breath in the middle of a punchline and still, somehow, land it.

That? Should be impossible. Comedy depends on, is entirely a function of, timing; jokes are delicate constructs of rhythms that take time and practice to beat into shape for maximum efficiency. But never mind that. Give this guy a non-sequitur, the nonner the better, and he’ll shout that sucker at the top of his fool lungs, and absolutely kill, every time.

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Well. Not every time, and not everywhere. Because Tracy Morgan is a puzzle piece so oddly shaped he won’t fit into just any world. In fact, the only way he works is if you take the time and effort to assiduously build the entire puzzle around him.

Thankfully, the makers of his new series, The Fall and Rise of Reggie Dinkins, understand that very specific assignment. They’ve built the show around Morgan’s signature profile and paired him with an hugely unlikely comedy partner (Daniel Radcliffe).

The co-creators/co-showrunners are Robert Carlock, who was one of the showrunners on 30 Rock and co-created The Unbreakable Kimmy Schmidt, and Sam Means, who also worked on Girls5eva with Carlock and has written for 30 Rock and Kimmy Schmidt.

These guys know exactly what Morgan can do, even if 30 Rock relegated him to function as a kind of comedy bomb-thrower. He’d enter a scene, lob a few loud, puzzling, hilarious references that would blow up the situation onscreen, and promptly peace out through the smoke and ash left in his wake.

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That can’t happen on Reggie Dinkins, as Tracy is the center of both the show, and the show-within-the-show. He plays a former NFL star disgraced by a gambling scandal who’s determined to redeem himself in the public eye. He brings in an Oscar-winning documentarian Arthur Tobin (Radcliffe) to make a movie about him and his current life.

Tobin, however, is determined to create an authentic portrait of a fallen hero, and keeps goading Dinkins to express remorse — or anything at all besides canned, feel-good platitudes. He embeds himself in Dinkins’ palatial New Jersey mansion, alongside Dinkins’ fiancée Brina (Precious Way), teenage son Carmelo (Jalyn Hall) and his former teammate Rusty (Bobby Moynihan), who lives in the basement.

If you’re thinking this means Reggie Dinkins is a show satirizing the recent rise of toothless, self-flattering documentaries about athletes and performers produced in collaboration with their subjects, you’re half-right. The show feints at that tension with some clever bits over the course of the season, but it’s never allowed to develop into a central, overarching conflict, because the show’s more interested in the affinity between Dinkins and Tobin.

Tobin, it turns out, is dealing with his own public disgrace — his emotional breakdown on the set of a blockbuster movie he was directing has gone viral — and the show becomes about exploring what these two damaged men can learn from each other.

On paper, sure: It’s an oil-and-water mixture: Dinkins (loud, rich, American, Black) and Tobin (uptight, pretentious, British, practically translucent). Morgan’s in his element, and if you’re not already aware of what a funny performer Radcliffe can be, check him out on the late lamented Miracle Workers.

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Whenever these two characters are firing fusillades of jokes at each other, the series sings. But, especially in the early going, the showrunners seem determined to put Morgan and Radcliffe together in quieter, more heartfelt scenes that don’t quite work. It’s too reductive to presume this is because Morgan is a comedian and Radcliffe is an actor, but it’s hard to deny that they’re coming at those moments from radically different places, and seem to be directing their energies past each other in ways that never quite manage to connect.

Precious Way as Brina

Precious Way as Brina.

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It’s one reason the show flounders out of the gate, as typical pilot problems pile up — every secondary character gets introduced in a hurry and assigned a defining characteristic: Brina (the influencer), Rusty (the loser), Carmelo (the TV teen). It takes a bit too long for even the great Erika Alexander, who plays Dinkins’ ex-wife and current manager Monica, to get something to play besides the uber-competent, work-addicted businesswoman.

But then, there are the jokes. My god, these jokes.

Reggie Dinkins, like 30 Rock and Kimmy Schmidt before it, is a joke machine, firing off bit after bit after bit. But where those shows were only too happy to exist as high-key joke-engines first, and character comedies second, Dinkins is operating in a slightly lower register. It’s deliberately pitched to feel a bit more grounded, a bit less frenetic. (To be fair: Every show in the history of the medium can be categorized as more grounded and less frenetic than 30 Rock and Kimmy Schmidt — but Reggie Dinkins expressly shares those series’ comedic approach, if not their specific joke density.)

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While the hit rate of Reggie Dinkins‘ jokes never achieves 30 Rock status, rest assured that in episodes coming later in the season it comfortably hovers at Kimmy Schmidt level. Which is to say: Two or three times an episode, you will encounter a joke that is so perfect, so pure, so diamond-hard that you will wonder how it has taken human civilization until 2026 Common Era to discover it.

And that’s the key — they feel discovered. The jokes I’m talking about don’t seem painstakingly wrought, though of course they were. No, they feel like they have always been there, beneath the earth, biding their time, just waiting to be found. (Here, you no doubt will be expecting me to provide some examples. Well, I’m not gonna. It’s not a critic’s job to spoil jokes this good by busting them out in some lousy review. Just watch the damn show to experience them as you’re meant to; you’ll know which ones I’m talking about.)

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Now, let’s you and I talk about Bobby Moynihan.

As Rusty, Dinkins’ devoted ex-teammate who lives in the basement, Moynihan could have easily contented himself to play Pathetic Guy™ and leave it at that. Instead, he invests Rusty with such depths of earnest, deeply felt, improbably sunny emotions that he solidifies his position as show MVP with every word, every gesture, every expression. The guy can shuffle into the far background of a shot eating cereal and get a laugh, which is to say: He can be literally out-of-focus and still steal focus.

Which is why it doesn’t matter, in the end, that the locus of Reggie Dinkins‘ comedic energy isn’t found precisely where the show’s premise (Tracy Morgan! Daniel Radcliffe! Imagine the chemistry!) would have you believe it to be. This is a very, very funny — frequently hilarious — series that prizes well-written, well-timed, well-delivered jokes, and that knows how to use its actors to serve them up in the best way possible. And once it shakes off a few early stumbles and gets out of its own way, it does that better than any show on television.

This piece also appeared in NPR’s Pop Culture Happy Hour newsletter. Sign up for the newsletter so you don’t miss the next one, plus get weekly recommendations about what’s making us happy.

Listen to Pop Culture Happy Hour on Apple Podcasts and Spotify.

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