Lifestyle
How the turkey trotted its way onto our Thanksgiving tables — and into our lexicon
One of the two national Thanksgiving turkeys, Waddle and Gobble, which were presented to journalists in the Willard Room of the Willard InterContinental on November 24, 2025 in Washington, DC., for the 78th annual Turkey Pardoning at the White House.
Anna Moneymaker/Getty Images
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Anna Moneymaker/Getty Images
In the English language, the turkey gets kind of a tough break.
Talking turkey requires serious honesty and speaking harsh truths. Going cold turkey is, often, an onerous way of quitting something completely and suddenly. Being a turkey is a rude zinger thrown at movie and theatrical flops, as well as unpleasant, failure-prone people.
Yet, in the culinary world, the turkey looms large, particularly during November. This year, Americans are expected to eat about 30 million of them on Thanksgiving day, according to the National Turkey Federation. It’s a fitting legacy for a bird that’s been a fixture of holiday meals ever since it was first brought across the Atlantic to Europe by colonists.
But for all its cultural ubiquity, much of the turkey’s early history is shrouded in uncertainty, historians and etymologists say. That’s particularly true of how the bird got its name.
“‘Turkey’ is a very confusing, confusing name,” says Anatoly Liberman, a linguist and etymologist at the University of Minnesota, Twin Cities.
So in this week’s installment of “Word of the Week,” we trace the origins of that confusing name — all the way back to pre-Columbian Mexico.
A case of mistaken identity
The species of Thanksgiving turkey that we know today, meleagris gallopavo, was domesticated in the Americas centuries before the arrival of Europeans, according to food historian Andrew F. Smith’s book The Turkey: An American Story. They were found in what’s now Mexico and the U.S. Southwest, though the exact details of who domesticated the birds and when aren’t quite clear, Smith writes. And, thanks to fairly shoddy record-keeping, it also isn’t quite clear which European explorers can be credited with bringing turkeys back home with them.
But by the 1520s, the birds were being raised in Spain and served on the dinner tables of the upper-class, Smith writes. Over the decades, farmers across the continent began to raise them, too.
From there, though, the American bird became a victim of mistaken identity, according to lexicographer Erin McKean. Prior to meleagris gallopavo‘s arrival, the Europeans already had a bird they called the turkey: the African guinea fowl. The two game birds look similar and were ending up on people’s dinner tables in basically the same way, McKean says.
A guinea fowl is seen in January 2020 in Johannesburg, South Africa. Prior to the arrival of meleagris gallopavo, the African guinea fowl was the bird that Europeans called a “turkey.”
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Warren Little/Getty Images
“I bet they look a lot more similar when they’re denuded of their feathers, roasted and on a plate,” she says.
As a result, meleagris gallopavo got stuck with the name “turkey,” too.
But the American turkeys began to eclipse the popularity of their African doppelgangers, Smith writes. And they began showing up in historical documents; in 1550s Venice, for example, they were subject to sumptuary laws, which governed which members of society had access to particular luxuries, McKean says.
“So only certain people were allowed to eat turkey at that point,” she says.
One thing that’s not clear in the historical documents, though, is how the term “turkey” came to apply to guinea fowls in the first place. Smith writes that Europeans often added the word “turkey” onto items that were foreign and strange, like “turkey corn” from the Americas. McKean says that the name is thought to have come from the guinea fowl being brought by traders into Europe through the Turkish region.
But the word’s origin isn’t settled fact, she says. “I’m not sure we’re ever going to know.”
For his part, Liberman says that it’s a myth that the bird has anything to do with the country of Turkey.
“The Europeans knew nothing about [the turkey’s] origin and invented all kinds of names. They were not sure where the bird came from and ascribed its origin to all kinds of foreign lands,” he says.
In that sense, the bird is in good company: Liberman says that the origins of most bird names are mysterious. “Some are entirely fanciful, and some are the product of confusion,” he says.
Back to the Americas, and into the English lexicon
Over the decades, the English grew particularly fond of turkeys, which became a central part of celebrations like Christmas, Smith writes in The Turkey. So when English colonists came to North America and created settlements like Jamestown in the early 17th century, they brought their beloved domesticated turkeys along with them.
Crowds buying their Christmas turkeys at the Caledonian Market, London.
John Warwick Brooke/Topical Press Agency/Hulton Archive/Getty Images
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John Warwick Brooke/Topical Press Agency/Hulton Archive/Getty Images
The rest is history. Over the next two centuries, colonists’ celebrations of thanksgiving for good harvests and military victories became tradition, Smith writes. And by the time President Abraham Lincoln declared Thanksgiving to be a national holiday in 1863, turkeys were a mainstay of those meals.
Ever since, the turkey has remained on Thanksgiving tables — and in our colloquialisms, though they’ve continued to evolve.
Take “cold turkey,” for example. Now, the phrase is often associated with quitting an addiction – but that wasn’t the case when the first uses of the idiom started popping up in the late 19th century, according to Dave Wilton, the editor of WordOrigins.org. It simply meant that something was done quickly, he says, in reference to the fact that cold turkey is a dish that requires no preparation.
The meaning of “talking turkey” has also evolved, he says, from being “social” and ” agreeable” in the early 19th century to talking plainly and frankly around the beginning of the 20th.
Calling someone a “turkey” as an insult comes from theatrical slang, he says. Starting in the late 1800s, second-rate thespians were deemed “turkey actors”. It’s also come to describe box office failures.
Why all the negativity? McKean has a theory: “It’s an ugly bird that struts like a peacock without the beautiful feathers to justify showing off.” (Ouch.)
But it’s a word that has had staying power, despite the fact that it’s likely a misnomer in the first place.
“One thing we can’t lose sight of is that turkey is pretty much a fun word to say,” McKean says.
At the very least, it’s catchier than meleagris gallopavo.
Millie Bobby Brown in the final season of Stranger Things.
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Netflix
After five seasons and almost ten years, the saga of Netflix’s Stranger Things has reached its end. In a two-hour finale, we found out what happened to our heroes (including Millie Bobby Brown and Finn Wolfhard) when they set out to battle the forces of evil. The final season had new faces and new revelations, along with moments of friendship and conflict among the folks we’ve known and loved since the night Will Byers (Noah Schnapp) first disappeared. But did it stick the landing?
To access bonus episodes and sponsor-free listening for Pop Culture Happy Hour, subscribe to Pop Culture Happy Hour+ at plus.npr.org/happy.
JasonMartin
Adin Ross Disrespecting Doechii …
Will Not Be Tolerated!!!
Published
TMZ.com
JasonMartin is putting his foot down after hearing Adin Ross call Doechii a “bitch” one too many times … the culture’s not going for it in 2026!!!
TMZ Hip Hop caught up with JM in L.A. this week, and he says Adin being aggressively addressed is vital to preventing outsiders of Black culture from toeing the line in the future.
Adin Ross is lying about Doechii and one of the biggest Twitter Accounts is behind it… pic.twitter.com/VoAwGJefyV
— Mike Tee (@ItsMikeTee) January 5, 2026
@ItsMikeTee
Adin maintains Doechii targeted him on her new track, “Girl, Get Up,” when she blasted people labeling her “an industry plant” … and blamed Complex magazine for helping fuel the fire.
Joe Budden, Glasses Malone, Wack 100, and Top Dawg Entertainment execs have all chimed in on Adin’s comments, and Jason says it’s bigger than internet tough talk … and won’t allow Adin to hide behind religion or freedom of speech to drag Black women.
Adin went on to collaborate with Tekashi 6ix9ine and Cuff Em on an anti-Lil Tjay and Doechii song, but has since said he’ll stay out of the beef; his chat doesn’t matter to him, and it’s not that deep to him.
TMZ.com
War mongering isn’t Jason’s only goal this year. He released 5 albums — “A Hit Dog Gon Holla,“ “I Told You So,“ “Mafia Cafe,“ “O.T.,“ and “A Lonely Winter” — to close out the 4th quarter and just may be in the “Snowfall” reboot with his buddy, Buddy!!!
A firefighter works as homes burn during the Eaton fire in the Altadena area of Los Angeles County, Calif., on Jan. 7, 2025.
Josh Edelson/AFP via Getty Images
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Josh Edelson/AFP via Getty Images
On New Year’s Eve 2024, journalist Jacob Soboroff was sitting around a campfire with a friend when he made an offhand comment that would come back to haunt him: The last thing he wanted to do in the new year, Soboroff said, was cover a story that would require donning a fire-safe yellow suit.
Just one week later, Soboroff was dressed in the yellow suit, reporting live from a street corner in Los Angeles as fire tore through the Pacific Palisades, the community where he was raised.
“This was a place that I could navigate with my eyes closed,” Soboroff says of the neighborhood. “Every hallmark of my childhood I was watching carbonize in front of me. … There were firefighters there and first responders and other journalists there, but it was an extremely lonely, isolating experience to be standing there as everything I knew burned down around me in real time.”
In his new book, Firestorm: The Great Los Angeles Fires and America’s New Age of Disaster, Soboroff offers a minute-by-minute account of the catastrophe, told through the voices of firefighters, evacuees, scientists and political leaders. He says covering the wildfires was the most important assignment he’s ever undertaken.
“The experience of doing this is something that I don’t wish on anybody, but in a way I wish everybody could experience,” he says. “It’s given me insane reverence for our colleagues in the local news community here, who, I think, definitionally were exercising a public service in the street-level journalism that they were doing and are still doing. … It was actually beautiful to watch because they are as much a first responder on a frontline as anybody else.”
Interview highlights
On the experience of reporting from the fires
You’re choking with the smoke. And I almost feel guilty describing it from my vantage point because the firefighters would say things to me like: “My eyeballs were burning. We were laying flat on our stomach in the middle of the concrete street because it was so hot, it was the only way that we could open the hoses full bore and try to save anything that we could.” …
I could feel the heat on the back of my neck as we stood in front of these houses that I remember as the houses that cars and people would line up in front of for the annual Fourth of July parade or the road race that we would run through town. Trees were on fire behind us — we were at risk of structures falling at any given minute. It was pretty surreal because this is a place I had spent so much time as a child and going back to as an adult. … I had no choice but to just open my mouth and say what I saw to the millions of people that were watching us around the country.
On undocumented immigrants being central to rebuilding the city
These types of massive both humanitarian and natural disasters give us X-ray vision for a time into sort of the fissures that are underneath the surface in our society. And Los Angeles, in addition to being one of the most unequal cities between the rich and the poor, has more undocumented people than virtually any other city in the United States of America. Governor Newsom knew that with the policies of the incoming administration, some of the very people that would be responsible for the cleanup and the rebuilding of Los Angeles may end up in the crosshairs of national immigration policy. And I think that that was an understatement. …
Pablo Alvarado in the National Day Laborer Organizing Network said to me that often the first people into a disaster — the second responders after the first — are the day laborers. They went to Florida after Hurricane Andrew, to New Orleans after Katrina, and they’d be ready to go in Los Angeles. And I went out and I cleaned up Altadena and Pasadena with some of them in real time.
And only months later did this wide-scale immigration enforcement campaign begin … on the streets of LA as sort of the Petri dish, the guinea pig for expanding this across the country. And it’s not an exaggeration to say that the parking lots of Home Depots, where workers [were] looking to get involved in the rebuilding of Los Angeles, has been ground zero for that enforcement campaign.
On efforts to rebuild
The pace is slow and it’s sort of a hopscotch of development. And I think for people who do come back, for people who can afford to come back, it’s going to be a long road ahead. You’re going to have half the houses on your street under construction for years to come. And for people that do inhabit those homes, it’s going to an isolating experience. But there’s an effort underway to rebuild. …
There’s also a lot of for-sale signs. And that’s the sad reality of this, is that there are people who, whether it’s that they can’t afford to come back … or that they just can’t stomach it, I think, sadly, a lot people are not going to be returning to their homes.
On what the Palisades and Altadena look like today
They both look like very big construction sites in a way. There are still some facades, some ruins of the more historic buildings in the Palisades. … But mostly it’s just empty lots. And in Altadena, the same thing. If you drive by the hardware store, the outside is still there. But it’s a patchwork of empty lots. Homes now under construction. And lots and lots of workers. … There are still a handful of people who are living in both the Palisades and in Altadena, but for the most part, these are communities where you’ve got workers going in during the day and coming out at night. …
We have designed this community to be one that’s in the crosshairs of a fire just like the one we experienced and that we will certainly, certainly experience again, because nobody’s packing it up and leaving Los Angeles. People may not return to their communities after they’ve lost their homes, but the ship has sailed on living in the wildland urban interface in the second largest city in the country.
On seeing this story, personally, as his “most important assignment”
Jacob Soboroff is a correspondent for MS NOW, formerly MSNBC.
Jason Frank Rothenberg/HarperCollins
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Jason Frank Rothenberg/HarperCollins
I don’t think I realized at the time how badly I needed the connections that I made in the wake of the fire, both with the people who have lost homes and the firefighters, first responders who were out there, but also honestly with my own family, my immediate family, my wife and my kids, my mom and my dad and my siblings and myself. I think that this was a really hard year in LA, and I think in the wake of the fire, I was experiencing some level of despair as well. Then the ICE raids happened here and sort of turned our city upside down. And this book for me was just this amazing cathartic blessing of an opportunity to find community with people I don’t think I ever would have otherwise spent time with, and to reconnect with people who I hadn’t seen or heard from in forever.
Anna Bauman and Nico Wisler produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.
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