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Grief changes you. Michael Arceneaux is writing through it

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Grief changes you. Michael Arceneaux is writing through it

Michael Arceneaux at the Hollyhock House. Arceneaux wears Loewe shirt, Isabel Marant denim jeans and jacket, Louis Vuitton shoes, Akoni glasses.

(Gabriel S. Lopez/For The Times)

Forty-eight hours of torrential downpour betray the natural logic of Los Angeles. Submerged roadways, mudslides and record-setting rainfall have transformed the Southland city into an obstacle course out of the apocalypse, the very scene you’d see in a movie before everything goes full dystopia. Withstanding extreme conditions is nothing new for Michael Arceneaux, who has made a career out of navigating unstable ground. Today is just another Wednesday.

As we sit to talk on the balcony of his Koreatown apartment, seven stories up, the rain has finally stopped despite a procession of chubby gray clouds that hang like prop art in the sky, threatening to disrupt what momentary peace we’ve found. For now the storm is over. The context is appropriate given what Arceneaux, 39, has faced in the last year, losing his mother to cancer in October. And a close friend before that. “I am in my sad boy era,” he jokes.

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I want to tell him that storms don’t last forever but people in the midst of intense grief don’t need cheesy Hallmark cliches. Instead, I promise to listen and be there for him. It has been a great fortune of mine to call Michael a friend since 2004. The orbit of our friendship began that summer, before either of us made it as writers, and what I knew of him then is even more vivid and electric now: He is as genuine, witty and insightful as they come.

“Grief is just a really uncomfortable subject.”

— Michael Arceneaux

Michael grew up the middle child in a subdivision of Houston named Windsor Village. He attended Howard University, where he studied broadcast journalism, and later started the Cynical Ones, a blog that earned him the reputation as an original voice on matters of race, politics and pop culture. He’s written for just about everybody — the Washington Post, Rolling Stone, the New York Times, Ebony, Essence — and is currently developing a TV series inspired by his first memoir of essays.

Michael’s latest book, “I Finally Bought Some Jordans” (out March 12), is a profoundly felt coda to his “I” trilogy, which began in 2018 with “I Can’t Date Jesus,” a New York Times bestseller, and was followed by “I Don’t Want to Die Poor” in 2020, an essay collection about debt and shame. “Jordans” is a noticeable detour from those previous offerings — its centerpiece is grief.

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Through a series of serpentine encounters, touring from New York City to Houston to L.A., with the COVID-19 pandemic as its backdrop, the book addresses millennial angst and its many challenges. Throughout, Michael prevails as his characteristically funny self, scrutinizing au courant artwork (on “Slave Play”: “It makes you think. Much of what I thought throughout the play was, What the f?”) while learning to find joy in middle age and local Tex-Mex delicacies, like the crab nachos from Cyclone Anaya’s, a beloved Houston eatery.

Still, the reality of what he’s weathered can’t be avoided. “Grief is just a really uncomfortable subject.” He tells me he didn’t want to avoid it. That he couldn’t. That he had to write about it. Write through it. So that’s exactly what he did.

Jason Parham: Prepping for the interview I realized it’s been 20 years, this year, that we’ve known each other.

Michael Arceneaux: It has.

JP: I’ve always admired how gracious you are when greeting folks. So I’d like to begin where you always begin with me. How are you?

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MA: I’m actually having a really difficult time. Last year was the worst year of my life. I’m really deep in grief. But I have no choice but to pull it together to an extent because I don’t want this [book] to fail. And I don’t want to fail.

Arceneaux’s latest book, “I Finally Bought Some Jordans” (out March 12), is a profoundly felt coda to his “I” trilogy. Arceneaux wears Louis Vuitton shirt, trousers, jacket.

(Gabriel S. Lopez/For The Times)

JP: I wouldn’t call three books a failure.

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MA: No. But I always worried about how Zora Neale Hurston died poor. If not for Alice Walker, literally all of her work would be lost. And that’s the case for a lot of Black writers and creatives. Not to be overly cynical — and this was something I told my mom because it was how I felt — I’m like, ‘I would probably be more valuable dead than alive.’ In my mind I already know how that goes, and it’s very true of a lot of people.

JP: Too many people.

MA: The point of the book is, I thought I would be in a certain place. I’ve made some strides that I’m happy with, but it’s not exactly what I thought it would be. And a lot of that stuff is beyond my control. That’s always been the case. It’s about accepting that. I’m very self-critical, and while I don’t want to value my work solely by monetary meaning, it’s hard to ignore that no matter how successful you’ve been or appear to be.

It’s a hard time to be a creative. There’s a real devaluing of what I do for a living. It’s unsettling. The [Hollywood writers] strike was really painful. Last year, like a lot of people, I felt it. It didn’t matter what level you were at — especially if you were Black. The discomfort is a wake-up call.

JP: It’s so different from when we started. You created a blog in 2005, the Cynical Ones. Are you nostalgic at all for that time in media?

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MA: I wouldn’t say nostalgic. Something I wrestle with is that my writing and my pursuits kept me away from my mom. Ultimately I have to find my way and see things through. I’m not the first person to say this, but I’m learning in grief that I am a different person after losing her. Part of that is rediscovering an actual love of writing. This is a roundabout way of saying maybe I should do a newsletter. Maybe it can be something I play with. Because I started a blog to find my voice and get better as a writer. Samantha Irby has told me to do one forever. She has one where she does Judge Mathis recaps.

JP: Wait, really?

MA: Yes, it’s hilarious. I highly recommend it. Clearly I have a lot of complaints, but I still want to enjoy this. I didn’t put so much work and effort into this to not enjoy it. So much of what my ambition was rooted in is now a reward that can’t be given. It’s become, ‘How can I continue to enjoy what I’m writing?’

JP: That’s important.

MA: I don’t say this arrogantly, but anybody that’s both Black and queer, being pioneering is exhausting. You’re constantly having to change people’s perceptions. And in this climate it’s harder than ever.

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JP: Rarely is Black art allowed to just exist.

“I’m not the first person to say this, but I’m learning in grief that I am a different person after losing her.”

— Michael Arceneaux

MA: I get the critique about that. Unfortunately, we live in the world as is and not how we want it to be. But if you very much stick to your voice and commit to it, all of that will shine through. I always remember how hard it was to get “I Can’t Date Jesus” published because everything mirrors that process, in that people have very limited ideas of what they think queer means, what gay means, what Black means, how that presents, what that sounds like. I hear the dumbest things. The same things I heard in publishing I hear even worse in television, even if it’s delivered with a smile. I’m exhausted from dealing with people’s prejudice.

JP: Was writing always your path?

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MA: I was pushed into freelancing. I’m disappointed more writers are being pushed into it because people who don’t know what they’re doing are running companies into the ground, and everybody else is left to deal with it. A lot of the lamenting I’ve seen for media this year, I didn’t see that for all the Black media that was decimated a decade ago. And it doesn’t make what’s going on now any less awful, but it’s been an obvious problem for a while.

JP: You wrestle with that sentiment quite beautifully in the book, the difficulty in shouldering collective grief — what’s happening in the world — alongside private grief.

MA: I was very adamant during the promotion of my first book — because I felt it already happening — about not being boxed in. I didn’t want to be that sad gay person. I didn’t want to perpetuate certain tropes. Not that I carry that burden but it was in the back of my mind. That said, initially I had an idea of what I wanted the most recent book to be when I had a different title. Then life happened. It forced me to be more honest about how I felt, even about things I thought were settled. Clearly a block was there.

When I told my mom about the book, she said, ‘You’re angry.’ I didn’t think so, but I did recognize that there were unresolved feelings from my childhood. Now it’s become about accepting that some things won’t change. You won’t necessarily get that happy ending. I intended for this trio of books to end on a brighter note as I enter middle age, but life doesn’t work that way. Look at what’s happening around us.

JP: But I think the book is more relatable that way. More human. Life takes a curve; sure, it’s not what you expected, but you do your best to find hope and humor in the darkness. And maybe that hope takes the form of a haircut. You write about how getting a cut was a small way of regaining control. We’re the same in that we believe in the restorative power of a fade. There’s almost nothing that a fresh cut can’t fix, even if only momentarily.

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“I was very adamant during the promotion of my first book — because I felt it already happening — about not being boxed in,” says Arceneaux. The writer stands outside the Hollyhock House, wearing Dior Men’s shirt and shoes, Zegna trousers, Canali coat.

(Gabriel S. Lopez/For The Times)

MA: There are people whose lives were destroyed when the plague happened and I want to acknowledge that. I worked really hard to make the first book happen. Going into the second book, it was about trying to get over life’s humps. Overall I was still fortunate that year. But I was struggling in the apartment I was in, in such a small space. I was alone. I’m not with my family. I don’t know what’s going on. I’d already experienced COVID, so I knew what it felt like.

The second book wasn’t the most important thing but I wanted it to reach people. I couldn’t do it at my best so I wanted something that I could have — and that was getting a cut up the street. It’s very vain and small, but other people were being much more selfish than I was. Catholic guilt is forever. A little bit of me was like, I’m triflin’ but not as triflin’. I wanted to feel like a bad bitch, and that’s the best I could get in such a dire situation.

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JP: In one essay, you dig into the political elite — Barack Obama, Pete Buttigieg, Joe Biden, Eric Adams — and the limits of symbolism. How representation for the sake of representation doesn’t generate progress in the way some people seem to think, and how minorities bear the disproportionate brunt of their failures. November is around the corner. How f—ed are we?

MA: I don’t really believe in polling but I did see that even if Trump is convicted he is still within the margin of error. It’s an old man and a criminal. I’m trying to not be disparaging. They’re both old but Trump is crazy, and crazy presents a certain energy. I think we’re f—ed. A few convictions might actually complicate the situation. Still, I don’t know.

There’s this conversation happening on why Biden is not getting credit for the economy. But then half of Americans say they can’t afford to pay rent. And it’s grossly underreported. A lot of people are very discouraged.

JP: More than we probably even realize.

MA: People are not being spoken to. And there is this arrogance to [how Biden operates]. Like, he won’t apologize for his role in the massive death of Palestinians. It’s indecent in and of itself. But it’s not politically expedient. Now he’s prone to losing Michigan and Georgia, and it comes off like he doesn’t even care. They keep telling Black people to be grateful. The whole stimulus check thing, for example. They keep telling us we’re misinformed. It’s condescending to working-class Black people, who are the majority of us.

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Black people have a right to be disappointed and not happy that this 80-year-old man has not done as much as he claims to do. Some people wanted to shut down the police altogether. He said no, no, no — rock this police bill. He said, ‘Democracy is so important.’ But they didn’t pass that voting rights bill. Maybe it would have failed either way, but he didn’t exert that much public pressure. Now we’re supposed to be guilted into it. Barack and Michelle are gonna come wagging their fingers and say, ‘Hit Pookie, tell him to vote.’ Pookie got every right to be disenchanted. Maybe it’s not articulated the best way, but people have a right to be disappointed. People are suffering and those $1200 checks meant a lot because it was the first time in their life where they felt like the government actually put money in their pocket. And if you can’t understand that on a basic level, you are screwed.

“I wanted to feel like a bad bitch, and that’s the best I could get in such a dire situation.”

— Michael Arceneaux

JP: Is there just less empathy these days?

MA: I think so. I mention in the book about a friend, Brian, who passed away from brain cancer. I started waking up in the middle of the night because my sleep pattern was off. I now realize that was my grief. A week ago I woke up and heard that Nicki Minaj diss record, “Big Foot.” There’s a line about Megan [Thee Stallion] lying on her dead momma. Then the memes started. That’s what I mean. There is a level of depravity now that is a lot more casual than it should be.

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JP: There’s been a noticeable shift in the national mood for sure. Almost like one world is ending and another is beginning.

MA: I’ve joked in TV meetings that it could be illegal to be gay in a year [laughs]. I have that on my mind. Being from Texas, and what’s happening there, Texas is very much a template with what [Republicans] want to do with the rest of the country. So when people say, ‘How can you live in this multicultural society and still live in repression,’ I’m like, well look at Houston, the most ethnically diverse city in the country.

JP: Things feel noticeably scarier than 2016.

MA: It does. Especially because of my skin and I hate slavery [laughs]. My only hope is that Trump is crazy and who knows what he will say. Crazy is not very reliable.

“I’m learning in grief that I am a different person,” says Arceneaux. “Part of that is rediscovering an actual love of writing.”

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(Gabriel S. Lopez/For The Times)

Producer: Ashley Woeber
Grooming: Arielle Park
Photo Assistant: Alma Lucia
Styling Assistant: Ryan Phung
Location: Hollyhock House

Jason Parham is a senior writer at Wired and a regular contributor to Image.

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‘Less Cynical, More Human’: Inside Pierpaolo Piccioli’s Balenciaga Vision

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‘Less Cynical, More Human’: Inside Pierpaolo Piccioli’s Balenciaga Vision
With his latest collection for men and women, Piccioli confirms a softer, less confrontational direction for the Parisian house known for its radical fashion statements. ‘There’s nothing worse than trying to be cool,’ the designer said.
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MLK concert held annually at the Kennedy Center for 23 years is relocating

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MLK concert held annually at the Kennedy Center for 23 years is relocating

Natalie Cole and music producer Nolan Williams, Jr. with the Let Freedom Ring Celebration Choir at the Kennedy Center in January 2015.

Lisa Helfert/Georgetown University


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Lisa Helfert/Georgetown University

Let Freedom Ring, an annual concert in Washington, D.C., celebrating the life of Martin Luther King Jr., has been a signature event at the John F. Kennedy Center for the Performing Arts for more than 20 years. Aretha Franklin, Gladys Knight and Chaka Khan have performed, backed by a choir made up of singers from D.C. area churches and from Georgetown University, which produces the event.

But this year’s event, headlined by actor and rapper Common, will not be held at the Kennedy Center.

Georgetown University says it is moving Let Freedom Ring to D.C.’s historic Howard Theatre in order to save money.

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For Marc Bamuthi, it wouldn’t make sense to hold it at the Kennedy Center this year.

Until March 2025, Bamuthi was the Kennedy Center’s artistic director for social impact, a division that created programs for underserved communities in the D.C. region.  He regularly spoke at the MLK Day event. “I would much rather that we all be spared the hypocrisy of celebrating a man who not only fought for justice, but who articulated the case for equity maybe better than anyone in American history … when the official position of this administration is an anti-equity position,” he said.

President Trump has criticized past programming at the Kennedy Center as “woke” and issued executive orders calling for an end to diversity in cultural programming.

In February 2025, Trump took over the Kennedy Center and appointed new leadership. Shortly thereafter the social media division was dissolved. Bamuthi and his team were laid off.

Composer Nolan Williams Jr., Let Freedom Ring‘s music producer since 2003, also says he has no regrets that the event is moving.

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You celebrate the time that was and the impact that has been and can never be erased. And then you move forward to the next thing,” said Williams.

This year, Williams wrote a piece for the event called “Just Like Selma,” inspired by one of King’s most famous quotes, “The arc of the moral universe is long, but it bends towards justice.”

Williams says sometimes the quote is “interpreted in a passive way.”

“The arc doesn’t just happen to move. We have to be agents of change. We have to be active arc movers, arc benders,” said Williams. “And so throughout the song you hear these action words like ‘protest,’ ‘resist,’ ‘endure,’ ‘agitate,’ ‘fight hate.’ And those are all the action words that remind us of the responsibility that we have to be arc benders.”

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The Kennedy Center announced Tuesday that its celebration of Martin Luther King Jr. next week will feature the Missionary Kings of Harmony of The United House of Prayer for All People’s Anacostia congregation.

The audio and digital versions of this story were edited by Jennifer Vanasco.

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Disneyland is pivoting on ‘Star Wars’ Land. Here’s why.

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Disneyland is pivoting on ‘Star Wars’ Land. Here’s why.

Disneyland’s Star Wars: Galaxy’s Edge is turning back the clock.

In a shift from its original ambitions, the land will no longer be primarily set in the time period of the recent “Star Wars” sequels. That means modern villain Kylo Ren will be out, at least as a walk-around character, while so-called “classic” characters such as Darth Vader, Luke Skywalker, Han Solo and Princess Leia Organa will make their way into the fictional galactic town of Black Spire Outpost.

The changes, for now, are specific to Disneyland and are not currently planned to come to Walt Disney World’s version of the land, according to Disney. They also mark a significant tweak from the intent of the land, which was designed as an active, play-focused area that broke free from traditional theme park trappings — character meet and greets, passive rides and Mickey-shaped balloons. Instead of music, guests heard radio broadcasts and chatter, as the goal was to make Black Spire Outpost feel rugged and lived-in.

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It was to be a place of living theater, where events unfolded in real time. That tone will now shift, as while the in-land radio station won’t go away, Disneyland will soon broadcast composer John Williams’ “Star Wars” orchestrations throughout the area. The changes are set to fully take effect April 29, although Disney has stated some tweaks may roll out earlier.

The character of Rey, introduced in “Star Wars: The Force Awakens,” will still appear in the land, although she’ll now be relegated to the forest-like area near the attraction Star Wars: Rise of the Resistance. While the latter is due for refurbishment beginning Jan. 20, park representatives said it’s routine maintenance and no changes are planned for the land’s showcase ride, which will still feature Kylo Ren and the First Order.

Guests will also soon be able to find the Kylo Ren character at a meet and greet in Tomorrowland. Other personalities previously introduced to Galaxy’s Edge, including Chewbacca, Ahsoka Tano, the Mandolorian, Grogu and droid R2-D2, will still be featured in the land.

Taken as a whole, the moves turn Galaxy’s Edge into something more akin to a “Star Wars” greatest hits land. When the area opened in 2019, the hope was guests would feel as if they were protagonists able to choose their own adventure. Galaxy’s Edge came with its own vernacular, and an elaborate game in the Play Disney mobile app that was designed to track a guest’s reputation and be used in the land. It was once said, for instance, that Disney’s cast members — staff, in park parlance — would be able to recognize if someone’s personality leaned resistance, First Order or rogue. Such aspirations never materialized.

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When Galaxy's Edge opened in 2019, it was designed to feel rugged and lived-in.

When Galaxy’s Edge opened in 2019, it was designed to feel rugged and lived-in.

(Allen J. Schaben / Los Angeles Times)

Galaxy’s Edge was a theme park experiment, asking how deeply guests would want to engage in physical spaces. But it came with challenges, namely that as these lands evolve to feel more like locations where action is unfolding in real time, the level of activity needed to maintain the illusion increases. And Galaxy’s Edge forever lacked some of its teased and hyped elements — there were no smugglers, for instance, tapping you on the shoulder in the cantina. When a land is designed to speak to us, we notice when it’s quiet.

Theme parks are also evolving spaces, responding to shifts in creative direction as well as guest feedback. In an online press conference announcing the move, Disney didn’t allow for deep questioning, but a reworking of the land to incorporate the franchise’s classic (and arguably more popular) characters feels in some part an acknowledgment that theme park visitors likely crave familiarity over ongoing narratives designed to play make-believe. Or at least that such a direction is easier to maintain.

“Since the very inception of Star Wars: Galaxy’s Edge, we really always imagined it as a platform for storytelling,” said Asa Kalama, a creative executive with Walt Disney Imagineering, the company’s arm devoted to theme park experiences, at the media briefing. “That’s part of the reason we designed this neutral Wild West space town because it allowed it to be a framework in which we could project different stories.”

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Galaxy's Edge on April 29 is dropping its fixed timeline and will soon incorporate more characters, including Darth Vader.

Galaxy’s Edge on April 29 is dropping its fixed timeline and will soon incorporate more characters, including Darth Vader.

(Christian Thompson / Disneyland Resort)

Kalama pointed to next year being the 50th anniversary of the initial “Star Wars” movie and this May’s theatrical film, “The Mandalorian & Grogu,” as to why this was the opportune time to shift the direction of the land. To coincide with the release of the latter, the attraction Millennium Falcon: Smugglers Run will receive a new mission May 22, which will also mean the land’s two rides will soon be set in different “Star Wars” time frames.

The ride makeover will feature three new locations from the “Star Wars” films — planets such as the urban Coruscant or gas realm of Bespin, as well as the wreckage of the second Death Star near Endor. Each flight crew will determine the destination. Additionally, those seated in the ride’s “engineer” positions will be able to communicate with Grogu, colloquially referred to as “baby Yoda.”

Star Wars: Galaxy’s Edge was meticulously designed to be set between episodes eight and nine of the core saga, with its ships modeled after the most recent films. When guests encountered characters, for instance, they would speak to them as if they were visitors on the fictional planet, often trying to suss out someone’s allegiance. It was indicated by Michael Serna, executive creative director with Disney Live Entertainment, that such a level of playfulness would continue.

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Darth Vader, for instance, is said to be on the planet of Batuu seeking to hunt Luke Skywalker. Luke, for his part, is described as roaming the land looking for Force artifacts, while Leia and Han will be spotted in areas near the Millennium Falcon and Oga’s Cantina, the latter tempting Han while Leia will serve the role of a recruiter. Timelines for the land’s bar and shops will also be dialed back to better reflect the the classic characters, although “Star Wars” die-hards maybe shouldn’t think too hard about it as an animatronic figure such as Oga’s robotic DJ “Rex” is best known for a different role during that era.

A woman dressed as Rey from "Star Wars" kneels and poses with her hand outstretched for a photo with two little girls.

The character of Rey, introduced in “Star Wars: The Force Awakens,” will still meet with guests in Galaxy’s Edge, although she will be stationed near the ride Star Rise: Rise of the Resistance.

(Allen J. Schaben / Los Angeles Times)

Galaxy’s Edge had been moving in a more populist direction for some time. The reframing of the ride Smugglers Run was the first major indication that Disney would pivot from the land’s initial design intent. Luke, meanwhile, was introduced to the land for limited appearances in 2025, and that character followed the arrival of the Mandalorian and Grogu. And the lack of Williams’ score in the land has long been a common guest complaint. The film’s “Main Title,” as well as “Han Solo and the Princess,” “The Desert and the Robot Auction,” “The Emperor” and other Williams selections will now be heard in the land.

While the vibe and tenor of Galaxy’s Edge will shift, Serna stressed it’s still designed as a place for guest participation. “It’s still an active, living land, if you will,” he said.

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And if Galaxy’s Edge is now a mesh of timelines and characters, that simply makes it more in-line with what already exists at the resort. To put it another way: No one has been confused that New Orleans Square has ghosts and pirates next to a cozy place for beignets. Likewise, we don’t wonder why “Cars” character Doc Hudson is dead in the current timeline of the films but alive on the ride — and then memorialized via an ofrenda during the land’s Halloween makeover.

Theme parks remain a place where imagination reigns.

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