Lifestyle
A look at the Aztec Rebels, a family-oriented motorcycle club based in the Bronx
“Look at what you built, we started with four men and now check this out,” Sergio Garcia, the sergeant at arms of the Aztec Rebels club, told Andrés Lucero as he pointed at the packed party, while their kids ran around the space and women chatted at one of the tables. Andrés didn’t say anything, but his eyes said it all — the pride of seeing his dream become a reality, surrounded by friends who had become family.
Thanksgiving night. The South Bronx.
A small opening reveals concrete stairs that go down to the basement in a quiet New York City street. But the silence doesn’t last too long. The smell of lime and oregano mixes with the faint aroma of beer as the sound of banda music fills the basement space. Tables are filled to the brim with steaming bowls of pozole, and a soft murmur of conversations weaves through the room like an invisible thread.
All the leather-vested men look to the staircase. As Andrés removed his beanie, a bald eagle tattoo was revealed, glistening under the dim lights. He walked down the steps like an old Hollywood movie star entering a bar, eyes fixed on the gathering.
The November wind blew in from the East River on to Intervale Avenue. But here, Andrés’ gaze softened as he watched his people together, sharing stories and laughter.
The festivities that night were a testament to how far the club had come, and also spoke of how Latino communities tend to integrate into American culture: While they were celebrating Thanksgiving, there was no turkey or gravy, but rather pozole, chicken and black mole, traditional of Puebla, where most of the Mexican population in New York is from. But to truly understand the Aztec Rebels, you have to look back at how Andrés and his brother, Eddie Lucero, started their journey in a very different South Bronx.
Andrés founded the Aztec Rebels with Eddie after learning the culture and politics in a Bronx motorcycling club called The Roadrunners. They dreamt of creating a space where they could hear their own music, speak their language, and be understood. “I started hanging out with The Roadrunners when I was 19. Eddie was 12, and he would tag along everywhere we went. My brother grew up in that club. He has always lived the life of a biker, so, in a way, we learned what a motorcycle club was. That’s why we were able to start our own club on the basis of what an actual club is.”
After deciding on brown to be the club’s color and designing the Aztec eagle insignia, the Aztec Rebels MC was officially founded in 2016 with five founding members. They’ve since expanded to over 20 full members and five prospects from every borough of NYC. Most of them live in the Bronx and Staten Island — “La Isla,” as they colloquially call it.
Every full member goes through a sometimes years-long process that begins with an invite, becoming a prospect and learning the rules of the club through a current member before gaining their three distinctive vest patches. A flier for the club reads: “We accept every nationality. You don’t need a motorcycle to enter, but we do expect you to get one eventually.” The Aztecs, nonetheless, are primarily Mexican, speckled by a few Ecuadorians and a Honduran member.
Each has a different story and connection to Mexico.
“For me, the journey here was more of a game, an adventure through the desert,” Andrés says when recalling his migratory journey. “I came in ’86 and have always been looking for the opportunity to improve my situation, even when I was a kid. I was 12, and for me, it was just normal. I didn’t see the danger back then, but if I had to do it again, I would be very scared, because I’ve heard a lot of horror stories from recent migrants.”
His parents had arrived five years earlier from Piaxtla, a town of 15,000 in the mountains of Puebla. They started a fabric factory in uptown Manhattan and rented an apartment on Southern Boulevard in the Bronx. “I come from a pueblo — I was never from the city — so it was a really drastic change to arrive here and see all the people. Especially in that time — the Bronx was in the middle of the drug pandemic. Crack.”
In the ’80s, the South Bronx still bore the scars of fires that burned entire neighborhoods to the ground the prior decade. “There were a lot of burnt buildings. It looked like a war zone. A lot of people are using drugs in the streets. I adapt quickly, nonetheless. In the end, it didn’t scare me; I just had to get used to everything. After a couple of years, it was just normal to see what was going on,” Andrés recalls from his youth.
Mexican immigration to the United States dates back to the beginning of the 20th century, with undocumented agricultural laborers traveling to work in the Californian fields. In the 1940’s, the Bracero program formalized the employment of many of these workers, who were needed to fill the gap created by the demand for men during World War II. Throughout the century, the practice of young men migrating to work in the United States grew more and more common.
In 1980, there were 39,000 people of Mexican origin in New York state, while 10 years later, the census registered an yearly increase of 8.8%. It is in this landscape that so many Mexicans have built a home in the United States, finding themselves and creating communities that make them feel safe and with a sense of identity.
In 2020, Andrés handed the president’s badge to his brother and now spends most of his time running a deli on Third Avenue. The back of the store, adorned with a Virgen de Guadalupe sprayed in gritty black graffiti, doubles as his tattoo parlor. His home is still the apartment building where his parents settled in the ’80s. One of the doors belongs to Eddie.
Stern and serious, Eddie carries an almost military posture in his shoulders — gained by private security training and a lifetime living among the club — along with five commanding officers, they keep the Aztecs riding. Eddie is not only the club president and a commanding presence amongst the Aztecs; he is also father to twin teenagers that often spend time with the club, when they are not playing soccer with the FC Harlem. Eddie, as part of a sort of training, tells his kids of the tough decisions he sometimes has to make as president, and asks them what they would do. Explaining and passing on the most important value of the club: the value of family. He is also the friendliest of the group when playing with the other members’ kids. He is loved and respected by everyone.
Riders hold a lot of stigma and stereotypes of machismo and misogyny, sometimes supported by long-held traditions and questionable practices. To illustrate, in most motorcycle clubs, wives and girlfriends of the group wear vests that read “Property of X M.C.” As president, Eddie broke that tradition by writing “Protected by Aztec Rebels M.C.” on the women’s vests.
When looking at one of the Aztecs’ gatherings, one must see beyond the vests and the stereotypes surrounding motorcycle culture. Although they might look tough on the outside, the men that form this community are responsible family men. The club also provides a family to those who, in some cases, left their families behind and started a life completely on their own in the United States.
“People are always looking for a family, and that’s why sometimes they get into gangs. We want to be that place where Mexicans can come and be in a safe environment, without violence, but with a family,” Eddie says.
At 19, ‘Diablo,’ is the youngest full member in the Aztecs. He asked us not to use his full name because of his immigration status. Most, or rather none, of the members know his actual name; they refer to him by the nickname he earned from his love of speed on his motorbike.
“I went straight into middle school and had a lot of fights. People tried to bully me because I didn’t speak English, so I just defended myself, and only then did they respect me and start hanging out with me,” Diablo recalls.
He sticks out from the other Aztecs only for his skinny build and the noticeable age difference. But he is just one of them when it comes to the brotherly rowdiness and banter.
“My mother told me that the fights in high school were not irrelevant, but they meant knives and weapons. All my friends went to the same high school, but I didn’t tell them and went to a different one. Most of them are now in gangs and some of them are no longer around,” he says, while hanging out next to a food truck selling birria and tacos on a highway in Connecticut.
Since 2016, the Rebels have been gathering in their personal apartments, garages and basements, from Yonkers to Staten Island, or “La Isla,” as they call it. But they’ve always wanted to have a permanent home.
As their numbers increased, the commanding officers started looking for potential places to rent, primarily in the South Bronx. They visited more than 20 lots that they could use, but were always turned down.
This year, their efforts finally came to fruition. A remote street next to the Hunts Point “marketa,” as the Latino community calls it, finally accepted the Aztec Rebels as tenants. Eddie called an emergency meeting at the new location without giving away the surprise. All the men answered the call. They came thinking that their president was in danger. They climbed up the stairs without removing their helmets, ready for anything. And there stood Eddie: he said. “Welcome to your new house.”
In the next couple weeks, they remodeled the space with their bare hands. Most have worked in construction, so it wasn’t hard for them. They added a classic pool and foosball table, and a TV, where they watched the Mexican soccer league’s final between Club América and Cruz Azul.
“There’s a different way to do things. You don’t have to follow a straight path. We broke the mold by being Mexican bikers in New York. You can be wholesome and be a family man. And you can be more than just a biker. You can be a leader in your community and help everybody out by being part of something big,” Eddie concluded.
Mayolo López Gutiérrez is a photojournalist based in Mexico City. You can see more of Mayolo’s work on his website, mayolopezgutierrez.com, or on Instagram at @fotomayo.
Photo edited by Virginia Lozano. Copy edited by Zach Thompson.
Lifestyle
Apple TV+ is free this weekend. Here's what we'd watch
Subscribing to every streaming service out there is not an option for most people. It just isn’t. They’re too expensive, there are too many, and it’s also just a lot of work to keep track of so many options and apps and interfaces. Some folks pick and choose, while some folks use the rotation method (service #1 for a few months to catch up, then service #2 for a few months to watch their stuff, and so forth).
Apple TV+ is free this weekend for anybody who has an Apple ID. It’s a service that has not taken off the way some people thought it might, despite having some successes — Ted Lasso in particular. I’m not here to tell you to pick this service over any other one, or to pay for it at all. But I am here to give you a little advice on what might be worth using this free weekend to catch, since they’re giving it away.
Some things (aside from Ted Lasso) have gotten a ton of good press already. Severance is a spooky, beautifully designed drama/sci-fi story about the drudgery of office life, and it’s starting again in a couple weeks, so now could be the perfect time to catch up. Pachinko is a really moving saga based on Min Jin Lee’s novel of the same name. My current favorite show, if I had to name one, is Shrinking, a very funny and often very emotionally rich story about a bunch of great characters, many of them therapists — it also features my favorite Harrison Ford performance in years and years and years. Bad Sisters, especially the first season, is a delicious and fabulously performed story of devoted siblings getting the better of a terrible, terrible husband.
Other favorites of the TV critics I know: Dickinson, Slow Horses, For All Mankind, Silo, and this year’s Cate Blanchett drama Disclaimer. And they’ve got movies, too: Coda won best picture at the 2022 Oscars, after all.
But maybe you feel like “yes, yes, I’ve heard of all those things.” So let me spotlight a handful of other Apple offerings that haven’t gotten quite as much attention that you might enjoy.
- The Afterparty: This series stars a murderer’s row of comic actors — in the first season it was folks like Sam Richardson, Ben Schwartz, John Early, Ike Barinholtz, Tiya Sircar and Ilana Glazer — in an actual murder mystery that takes place at a high school reunion. Every episode is done in a different genre (musical, action picture, rom-com). It’s a lot of fun, and if you enjoy comic mysteries as much as I do, it might be right up your alley.
- Platonic: I was a big fan of this show, starring Seth Rogen and Rose Byrne as best friends who reunite after a long time out of touch. It’s really funny, but it also has a nice feel for actual platonic friendships (it is not about whether they are going to kiss) and their complications. If you like your comedies to be proudly and brightly funny rather than heavy and high-concept, give it a shot.
- Sharper: This film is a thriller that I feel like absolutely nobody saw except me — but again, it was right up my alley. It’s a twisty story about New York scammers starring Julianne Moore, Sebastian Stan and Justice Smith. There are reversals and betrayals and ooh, it was kinda fun.
- Flora and Son: This movie is about a single mom, played by Eve Hewson, who takes guitar lessons remotely with a laid-back guy played by Joseph Gordon-Levitt. It was written and directed by John Carney, who made Once and Sing Street, so you are in good hands. He just has a way with big musical moments, and I really enjoyed where this one ended up.
- Boys State and Girls State: Boys State and Girls State are twin documentaries about leadership programs for high school students, and both are absorbing and sobering, particularly when seen side-by-side.
This piece also appeared in NPR’s Pop Culture Happy Hour newsletter. Sign up for the newsletter so you don’t miss the next one, plus get weekly recommendations about what’s making us happy.
Listen to Pop Culture Happy Hour on Apple Podcasts and Spotify.
Lifestyle
Opinion: What I find in solitude and silence on the cliffs of Big Sur
As a student, like many of us, I liked to read Henry David Thoreau. Many of his ringing one-liners thrilled me and got copied down in my commonplace book, but there was one sentence I hardly registered: “Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour.” In my early 20s, my life was all about action, movement, exploration: Contemplation was for the aged in their rocking chairs.
Within a few years, though, real life began to catch up with me: I’d completed my first four years in an office; I’d fallen in love with the woman I was going to marry; I’d been lucky enough to see much of the globe, from Cuba to Tibet. More dramatically, my house had burned to the ground in a wildfire, and I’d lost not only all my possessions, but also the handwritten notes that were the basis for my next three books. My future, in short, as much as my past.
After weeks of sleeping on the floor of a friend’s house, I made my way up (at another friend’s suggestion) to a Benedictine hermitage, four hours north along the California coast, just south of the hamlet of Lucia. I would try to forget that 15 years of Anglican schooling as a boy in England had left me most interested in traditions from the far side of the world. What I found at the top of the mountain, the minute I stepped out of my car, was a radiant view over the blue Pacific, freedom from all distraction (no TV, no cellphones, no internet) and a day that seemed to last for months. I could read, take walks, scribble off letters or, best of all, do nothing at all. The roar of the highway was far below, and for most of the day, even amid birdsong and tolling bells, the main sound was of living silence.
I’d stumbled, in short, into the realm of contemplation. I’ve never meditated, and as a writer on place, I was often in motion, crisscrossing the globe every week. But now I was invited just to sit and watch — not as I did when writing, but with no end in sight at all. And not to think, since my thoughts subsided as soon as I left clamor behind; just to attend. To observe the world, perhaps, as if it were the central scripture.
The results were quite startling. I was no longer angry with that friend I’d been raging against when I drove up; he, too, was probably just trying to find some peace in an overstressed life. Memories rose up — sometimes poignant, sometimes erotic and piercing — and they held and possessed me as they never could when I was driving along the freeway, preoccupied with my next appointment. Death itself didn’t seem quite so terrifying in a landscape of rock and redwood and unbroken ocean — and in a silence that seemed no less changeless. It was instant joy, in short, the kind that lingers even when things are difficult.
I was being asked to offer just $30 a night, which covered hot lunches, hot showers, books and fruit and salad and bread, and the most heart-expanding views along the famously beautiful coastline I’d ever discovered.
It’s not surprising, perhaps, that very soon I reserved a trailer on the hillside for two weeks, and then three. The monks were great company and bracingly undogmatic; they were confident each of us would find what we needed here, whatever names we chose to give to it. I could drive down to a pay phone at the motel along the highway if an emergency arose — but emergencies are never so common as we imagine. Of course it was not easy to leave my mother or my wife-to-be behind, but it felt worthwhile if I could bring back to them someone who was fresh and attentive and brimming with delight, and not the distracted and overburdened soul they otherwise saw, grumbling, “Not right now!”
At the same time, I could never ignore that sentence in Thoreau, whom I was reading much more carefully now in silence: How to make my life worthy of what I saw and who I was — and wasn’t — in this space of contemplation? I wasn’t a monk and never would be. My mother was calling for company after her husband’s sudden death; my loved ones in Japan needed emotional as well as financial support; I had to pay the bills.
Maybe I could try to remake my life a little in the light of what I’d seen in silence? I surprised both my sweetheart and myself by moving to Japan and a tiny, two-room apartment, crowded with her, her 12-year-old son and her 10-year-old daughter; I’d realized, as Thoreau reminded me, that “a man is rich in proportion to the things he can afford to leave alone.” In this cramped space, I’d have the luxury of living without a car or a big house, free of constant distractions. I began to pick up some of the wise writers in the Western tradition — Meister Eckhart, Etty Hillesum — no longer convinced that Sufis or Buddhists owned a monopoly on wisdom. And I resolved to try to go on retreat for three days every season, simply to clear my head, root myself in what mattered and remember what I loved.
Plus, of course, to get perspective on the world and my life in it, none of which I could see in the midst of all the tumult. Some friends take runs every day, or swims, for the same reason; some cook or sew or golf. Almost any practice that allows you to open space in your day and your head seems invaluable, especially as the world accelerates, but it was a particular luxury to spend three days and nights with nothing I had to do. Even on holiday, I’m usually captive to my plans.
As the years went on — there have been almost 34 of them now, and more than 100 retreats — the nature of my days in silence began to mature. Not only did silence bring those I cared about close to me — and clearer — than they might be when in the same room; it also turned the strangers along the monastery road into trusted friends. We were all here for a common purpose, and it wasn’t usually a text or a teacher or even a doctrine; it was simply a human longing (or intimation). I grew ever closer to the monks, a wildly talented and friendly collection of scholars, musicians, artists and chemists; I realized I had a connection with everyone met in silence — even if I knew next to nothing of their jobs or their backgrounds — that I seldom had with people met along a busy sidewalk.
I came to understand what Thoreau knew, like all contemplatives: The point of being alone is to be able to give more to others and to be a more useful member of society. “I am naturally no hermit,” he had written in “Walden”; “I think that I love society as much as most.” I didn’t tell anyone to go to my particular retreat, but I did sometimes remind friends that three days away from distraction could clarify their lives. Those who had spent time in silence weren’t surprised when I explained that it was being alone in the ringing quiet that moved me, at long last, and at the not-so-tender age of 42, to get married.
I never regret my life in the world, chronicling its movements and the explosion of possibilities our grandparents could not have imagined. But I hope never to stop returning to my friends in the Hermitage; at times I’ve even stayed with the monks in their Enclosure, there seeing that their lives are all hard work and constant activity to ensure that their guests can enjoy absolute peace. I can’t imagine a more important investment.
One day I was making my little trailer clean, polishing its every surface and wiping the sink down till it shone — as I seldom do at home — when I noticed something that stayed with me (no detail seems trivial in silence). I had to squeeze only a single drop of dishwashing liquid into my glass of water and the whole thing turned blue. It doesn’t take much to transform a life.
Pico Iyer is the author of “The Art of Stillness” and the forthcoming “Aflame: Learning From Silence.”
Lifestyle
Britt Allcroft, who brought Thomas the Tank Engine to television, dies at 81
YouTube
Britt Allcroft, creator of the beloved Thomas the Tank Engine & Friends children’s TV series, has died.
The British-born producer died last week in Santa Monica, Calif., at 81.
The death was confirmed by Brannon Carty, the creator of a documentary about Thomas fandom and a friend of the TV producer’s. No cause of death was given.
Thomas started out as a character in a series of books dating back to the 1940s by Rev. Wilbert Awdry, an English Anglican minister and train enthusiast. Awdry’s The Railway Series revolved around a cast of anthropomorphic trains, including Thomas and his friends Gordon, James and Percy, all chuffing along on the imaginary island of Sodor.
But Allcroft made Thomas an international sensation, starting in the mid-1980s with her TV adaptation narrated by Ringo Starr.
The series, which was later renamed Thomas & Friends, ran for more than three decades and featured other famous narrators such as George Carlin and Alec Baldwin. It has spawned TV spin-offs, movies, stage productions and a ton of merch.
And the appeal goes beyond kids. The 2023 documentary An Unlikely Fandom is about grownups’ passion for the little blue locomotive.
Filmmaker Brannon Carty — a lifelong Thomas fan — said he got to know Allcroft in her final years.
“She was just an incredible woman who was still a child at heart,” Carty said in an interview with NPR. “But she was a businesswoman at the same time. So, she understood what children wanted, and also knew how to sell it.”
Allcroft was born in 1943 in Worthing, a town on England’s south coast.
Beyond Thomas, her 1990s animated series Magic Adventures of Mumfie, about a sweet little gray elephant and his friends, was a particular hit.
“I wanted to do something very different from Thomas that would be very magical and epic and hopefully have lots of music in it, and would, in the same way as Thomas, help give children love, and security, and inspiration, and comfort, and fun,” Allcroft told NPR in a 2013 interview.
Allcroft also said she aimed to create shows that gave children an antidote to hectic modern life.
“Children, they’re multidimensional,” she said. “And they still like that time where they can be with their stories, be with their characters, and feel that they’re not being pushed.”
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