Lifestyle
A daughter reexamines her own family story in ‘The Mixed Marriage Project’
Dorothy Roberts (left) is the George A. Weiss university professor of law & sociology at the University of Pennsylvania. Her parents, Robert and Iris, married in the 1950s.
Cris Crisman/Simon & Schuster; Dorothy Roberts
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Cris Crisman/Simon & Schuster; Dorothy Roberts
Almost a decade after her father’s death, legal scholar Dorothy Roberts still had 25 boxes of his research that she had yet to sort through. When she moved from Chicago to Philadelphia, she brought the boxes — and finally opened them.
Roberts’ father, Robert Roberts, was a white anthropologist who spent his career at Roosevelt University in Chicago. The boxes contained transcripts of nearly 500 interviews he had conducted with interracial couples across the city, including interviews with couples who were married in the late 1800s, all the way to couples who are married in the 1960s.
“They were absolutely fascinating,” Roberts says of the transcripts. “I learned so much about the racial caste system in Chicago, the Color Line, the Black Belt.”
Initially, Roberts saw the project as a chance to finish her father’s work, but as she examined the documents, she learned more about her own family — including the fact that her mother, Iris, a Black Jamaican immigrant, had assisted in her husband’s research.
“When I got to the 1950s interviews, I discovered that my mother was conducting all the interviews of the wives, while my father conducted the interviews for the husbands,” Roberts says. “Finding out that my mother was involved … created curiosity I had about my family, about their marriage, and then I began to think about how it related to me and my identity as a Black girl with a white father.”
In her new book, The Mixed Marriage Project: A Memoir of Love, Race, and Family, Roberts dives into her parents’ research and her surprise at learning that she was included as participant number 224 in the files. She also shares her own thoughts on interracial relationships.
“My father thought that interracial intimacy was the instrument to end racism, and I think it’s really flipped the other way,” she says. “We end racism when we will see the possibility of truly being able to love each other as equal human beings.”
Interview highlights
The Mixed Marriage Project, by Dorothy Roberts
Simon & Schuster
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Simon & Schuster
On white European immigrant women marrying Black men in the early 20th century
These were immigrant women coming from Europe who had no familiarity at all with the racial caste system in Chicago. … So when they marry Black men, in fact, they thought that marrying an American citizen would help them assimilate into American culture. So they had no idea … that if they married a Black man, it would do the opposite to them. They would be lower in their status than they were as white immigrants. And so many of them would say, “I found out that I had to live in a colored neighborhood. I had to leave my white neighbors. I had left my family in order to marry this Black man and move into the Black Belt. I now couldn’t even tell my employer my address, because if they found out my address, they’d know I must be living with a Black man.” Why else would a white woman be living in the Black Belt?
They were afraid they would lose their jobs, and many reported that they were fired as a result of their employer finding out that they were married to a Black man. They were met with stares when they got on the streetcar. Many said that if they were going on a streetcar in Chicago, they would go on separately and pretend they didn’t know each other so that no one would know that they were married.
On the difference between her father’s and mother’s notes in the project
My father, much to my horror, was very anthropological in terms of the physical traits of the people he interviewed. He wrote about the “Negroid traits” and whether the child had any trace of “Negroid blood” and that sort of thing. Again, remembering he was doing this in the 1930s.
My mother was much more interested in the personality traits of the people she interviewed and what their furniture looked like and her own emotions. And there’s just so many delightful things. The way in which she interacts with the children when she’s interviewing the wives — there’s a lot more attention to what the children are doing. I can’t remember a single interview where my father really describes the children’s behavior. He describes their physical appearance, but my mother would describe their behavior and their interaction with the mother. All of that is part of the interview and her notes, and she writes it almost like a screenplay. It’s really, really wonderful to read.
On the fetishization of interracial intimacy and biracial children
There was this visceral feeling I felt whenever a Black man, a Black husband, would talk about his preference for being with white women. These ideas that interracial intimacy has an extra excitement to it. It has an extra titillation to it — that kind of idea came up in many of the interviews — and I just have a very visceral revulsion at that kind idea, a sort of a fetishization of interracial intimacy and also of biracial children. The idea that whitening children makes them more attractive or makes them more intelligent or more appealing, more lovable. And whenever that came up, I just, sometimes I had to just throw the interview down because I couldn’t stand that kind of thinking.
On her decision to identify as Black in college and hide her dad’s whiteness
I now regret that I hid the fact that my father was white, that I denied him that part of my identity or denied the reality that he was part of my identity. … I think I very wrongly believed that if they knew my father was white, I somehow wouldn’t be as much an integral part of these groups, that they might feel differently about me. …
I realized by the end of working on the memoir that I am a Black woman with a white father [and] I should not deny all that my father contributed to my identity. I would not be the Black woman I am today, I probably would not have done the work against racism and against the demeaning of Black women, I would have not done the [work] to uplift Black women if it weren’t for my father and all that he taught me. And I need to appreciate and acknowledge all that my father contributed to the Black woman I am today.
On what this project has taught her about love and race
It showed me more powerfully than anything I’d ever read before how the invention of race, the lie that human beings are naturally divided into races, can erase the very ties of family. … In my own case, my father’s younger brother, my uncle Edward, disowned him when he married my mother. And even though he lived in the Chicago area and I had cousins who lived there, I never met them because of this rift, this divide between my father and his brother.
Working on the memoir also made me realize that all the work I’ve been doing throughout my career was trying to answer this question of, what does it take to love across the chasm of race? That’s what these couples are telling us, even the ones who were still racist. … They’re telling us what it takes to challenge and dismantle structural racism in America. And so, to me, these interviews persuaded me even more that we can believe in our common humanity. We can overcome the seemingly unbreakable, unshakable shackles of structural racism. But it can’t be simply by pretending that the sentiment of love or even loving someone across the racial lines will do it. We have to see the work that it’s going to take to do that.
Anna Bauman and Nico Gonzalez Wisler produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Meghan Sullivan adapted it for the web.
Lifestyle
If you loved ‘Sinners,’ here’s what to watch next
Michael B. Jordan plays twin brothers Smoke and Stack in Sinners.
Warner Bros. Pictures
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Warner Bros. Pictures
Ryan Coogler’s supernatural horror stars Michael B. Jordan playing twin brothers who open a 1930s juke joint in Mississippi. Opening night does not go as planned when vampires appear outside. “In a straightforward metaphor for all the ways Black culture has been co-opted by whiteness, the raucous pleasures and sonic beauty of the juke joint attract the interest of a trio of demons … they wish to literally leech off of the talents and energy of Black folks,” writes critic Aisha Harris. The film made history with a record 16 Academy Award nominations.


We asked our NPR audience: What movie would you recommend to someone who loved Sinners? Here’s what you told us:
Near Dark (1987)
Directed by Kathryn Bigelow; starring Adrian Pasdar, Jenny Wright, Lance Henriksen
If you want another cool vampire movie with Western kind of vibes, check out Kathryn Bigelow’s Near Dark — super underseen and kind of hard to find, but really gritty and sexy and another very different take on what you might think is a genre that had been wrung dry. – Maggie Grossman, Chicago, Ill.
30 Days of Night (2007)
Directed by David Slade; starring Josh Hartnett, Melissa George, Danny Huston
It follows a group of people in a small Alaskan town as they struggle to survive an invasion of vampires who have taken advantage of the month-long absence of the sun. Both this and Sinners revolve around a vampire takeover and the people’s fight to outlast the “night.” – Nathan Strzelewicz, DeWitt, Mich.
The Wailing (2016)
Directed by Na Hong-jin; starring Kwak Do-won, Hwang Jung-min, Chun Woo-hee, Jun Kunimura
In this South Korean supernatural horror film, a mysterious illness causes people in a quiet rural village to become violent and murderous. A local police officer investigates while trying to save his daughter, who begins showing the same disturbing symptoms. The film blends folk horror, religion, and psychological dread, exploring themes of faith, evil, and moral weakness. Like Sinners, it centers on a supernatural force corrupting a close-knit community, builds slow-burning tension, and examines spiritual conflict and human frailty. – Amy Merke, Bronx, N.Y.
Fréwaka (2024)
Directed by Aislinn Clarke; starring Bríd Ní Neachtain, Clare Monnelly, Aleksandra Bystrzhitskaya
In this Irish folk horror film, a home care worker, Shoo, is assigned to stay with an elderly woman who’s convinced she’s under siege by malevolent fairies. Like Sinners, Fréwaka blends folk traditions and social commentary with horror. The social failures Shoo copes with (untreated mental health issues, religious abuse) are just as frightening as the supernatural forces. – Kerrin Smith, Baltimore, Md.
And a bonus pick from our critic:
Ma Rainey’s Black Bottom (2020)
Directed by George C. Wolfe; starring Viola Davis, Chadwick Boseman, Glynn Turman
This is an adaptation of August Wilson’s play about a legendary blues singer (Viola Davis) muscling through a recording session with white producers who want to control her music. Chadwick Boseman’s blistering in his final role. – Bob Mondello, NPR movie critic
Carly Rubin and Ivy Buck contributed to this project. It was edited by Clare Lombardo.
Lifestyle
Solar energy for renters has taken off in 10 states. Not in California
The tiny town of West Goshen, Calif., was exactly the kind of place that community solar was designed for.
Near Visalia, most of its 500 residents live in mobile homes, where companies won’t install rooftop panels without a solid foundation. And until recently, they used propane for heating and cooking, with price fluctuations in the winter posing hardships for low-income families.
Community solar, in which residents get a discount on their bills for subscribing as a group to small solar arrays nearby, was designed to help low-income residents, apartment dwellers, renters and others who can’t put panels on their own roofs.
Over the last 11 years, New York, Maine, Minnesota, Massachusetts and other states have built thriving community solar programs. But California has built, at most, only 34 projects since 2015, and experts say that’s a generous accounting.
“We’ve had community solar for a dozen years, and it simply has not produced anything of scale and anything of note,” said Derek Chernow, director of Californians for Local, Affordable Solar and Storage, a developer trade group that’s pushing to get a more robust program off the ground. “Projects don’t pencil out.”
The West Goshen residents were among the lucky few, becoming part of a community solar project in 2024.
“It has kind of allowed us to kind of breathe a little bit,” said resident and community organizer Melinda Metheney. Her bill has dropped by about $300 in the summer months, thanks to the 20% community solar discount, stacked with other low-income discounts and clean energy incentives, she said.
West Goshen’s panels sit about 10 miles out of town, in a field surrounded by farms. Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week.
Assemblymember Christopher M. Ward (D-San Diego), who in 2022 authored a bill to create a more effective community solar program, said the state needs to double its annual solar installation rate to reach that goal and is not on track to do that using only large utility-scale solar farms and individual rooftop arrays.
“We need mid-scale community solar,” he said.
Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week. Above, solar panels at Extra Space Storage in Pico Rivera.
(Kayla Bartkowski / Los Angeles Times)
He and a coalition of environmental groups, solar developers and the Utility Reform Network, a ratepayer advocacy group, worked to put his 2022 law into effect. They coalesced around requiring utilities to pay community solar developers and customers for the electricity they feed to the grid using the same formula they use for people who install rooftop solar.
But in May 2024, the California Public Utilities Commission decided to go with a late-in-the-game proposal backed by the state’s investor-owned utilities to pay community solar at a lower rate.
The agency, along with its public advocate’s office, argued that crediting solar developers at the higher rate would raise bills for customers who don’t have solar, who would still have to shoulder the cost of grid maintenance. It’s similar to the argument they’ve made to cut incentives for rooftop solar.
The new program relied on federal money, including the Biden administration’s Solar for All, to sweeten the deal for developers. But the utilities commission spent very little of the $250 million available under that grant before the Trump administration tried to claw it back last summer, and now it is held up in litigation.
At a legislative oversight hearing last week, Kerry Fleisher, the commission’s director of distributed energy resources, blamed the loss for the new program’s failure to launch.
“There’s been a tremendous amount of uncertainty in terms of the Solar for All funding that was intended to supplement this program,” Fleisher said. “That’s part of the reason why this has taken longer than normal.” She said the commission still plans to release a program in the next several months.
Ward, the San Diego lawmaker who wrote the community solar bill, called the program “fatally flawed” in an interview.
He’s now considering a bill to bring the community solar program more in line with what he initially envisioned — higher incentives, requirements for battery storage, and compliance with state law that mandates new houses be built with solar.
A study last year funded by a solar trade group found that could save California’s electric system $6.5 billion over 20 years. But Ward’s effort to revive his program last year failed to pass the Assembly appropriations committee.
“All the other states in our country that have adopted similar community solar program models, they are working,” said Ward, adding that 22 states have programs comparable to the one solar advocates want in California. “The writing on the wall suggests that, exactly as we feared years ago, this was not the way to go.”
California Public Utilities Commission spokesperson Terrie Prosper called California “a leader in cost-effective, least-cost solar deployment overall compared to any other state,” in an emailed statement.
Under the commission’s definition, the state has brought on 34 projects, representing 235 megawatts of community solar. But studies from groups such as the Institute for Local Self-Reliance and Wood Mackenzie use different definitions for community solar, and they show California far behind at least 10 other states.
Meanwhile, advocates and developers involved in successful community solar projects in California say they were difficult to get off the ground.
Homes in the Avocado Heights area of Los Angeles County are part of a community solar project.
(Kayla Bartkowski / Los Angeles Times)
One that came online in May in the unincorporated communities of Bassett and Avocado Heights in the San Gabriel Valley provides solar electricity to about 400 low-income residents. They get 20% discounts on their electric bills for subscribing to panels installed on two Extra Space Storage building rooftops in Pico Rivera.
Organizers said it took nearly five years to find the right location and comply with utility requirements. They also got a grant in addition to funding provided by the state utilities commission’s solar program.
It “would not have happened if it hadn’t been for the grant,” said Genaro Bugarin, a director at the Energy Coalition nonprofit that proposed and coordinated the project.
Brandon Smithwood, vice president of policy at Dimension Energy, the developer for the project in West Goshen, said he still hopes to see a community solar program in California that compensates projects for the way they help out the grid.
“We’ve seen it can work, and we know what we have won’t work,” Smithwood said at the hearing.
Lifestyle
Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’
There’s a three-story house in Baltimore that looks a bit imposing. You walk up the stone steps before even getting up to the porch, and then you enter the door and you’re greeted with a glass case of literary awards. It’s The Clifton House, formerly home of Lucille Clifton.
The National Book Award-winning poet lived there with her husband, Fred, starting in 1967 until the bank foreclosed on the house in 1980. Clifton’s daughter, Sidney Clifton, has since revived the house and turned it into a cultural hub, hosting artists, readings, workshops and more. But even during a February visit, in the mid-afternoon with no organized events on, the house feels full.
The corner of Lucille Clifton’s bedroom, where she would wake up and write in the mornings
Andrew Limbong/NPR
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Andrew Limbong/NPR
“There’s a presence here,” Clifton House Executive Director Joël Díaz told me. “There’s a presence here that sits at attention.”
Sometimes, rooms where famous writers worked can be places of ineffable magic. Other times, they can just be rooms.
Princeton University Press
Katie da Cunha Lewin is the author of the new book, The Writer’s Room: The Hidden Worlds That Shape the Books We Love, which explores the appeal of these rooms. Lewin is a big Virginia Woolf fan, and the very first place Lewin visited working on the book was Monk’s House — Woolf’s summer home in Sussex, England. On the way there, there were dreams of seeing Woolf’s desk, of retracing Woolf’s steps and imagining what her creative process would feel like. It turned out to be a bit of a disappointment for Lewin — everything interesting was behind glass, she said. Still, in the book Lewin writes about how she took a picture of the room and saved it on her phone, going back to check it and re-check it, “in the hope it would allow me some of its magic.”
Let’s be real, writing is a little boring. Unlike a band on fire in the recording studio, or a painter possessed in their studio, the visual image of a writer sitting at a desk click-clacking away at a keyboard or scribbling on a piece of paper isn’t particularly exciting. And yet, the myth of the writer’s room continues to enrapture us. You can head to Massachusetts to see where Louisa May Alcott wrote Little Women. Or go down to Florida to visit the home of Zora Neale Hurston. Or book a stay at the Scott & Zelda Fitzgerald Museum in Alabama, where the famous couple lived for a time. But what, exactly, is the draw?

Lewin said in an interview that whenever she was at a book event or an author reading, an audience question about the writer’s writing space came up. And yes, some of this is basic fan-driven curiosity. But also “it started to occur to me that it was a central mystery about writing, as if writing is a magic thing that just happens rather than actually labor,” she said.
In a lot of ways, the book is a debunking of the myths we’re presented about writers in their rooms. She writes about the types of writers who couldn’t lock themselves in an office for hours on end, and instead had to find moments in-between to work on their art. She covers the writers who make a big show of their rooms, as a way to seem more writerly. She writes about writers who have had their homes and rooms preserved, versus the ones whose rooms have been lost to time and new real estate developments. The central argument of the book is that there is no magic formula to writing — that there is no daily to-do list to follow, no just-right office chair to buy in order to become a writer. You just have to write.
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