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Review: Monica Lewinsky, a saint? This devastatingly smart romance goes there

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Review: Monica Lewinsky, a saint? This devastatingly smart romance goes there

Book Review

Dear Monica Lewinsky

By Julia Langbein
Doubleday: 320 pages, $30

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First loves can be beautiful or traumatic, sometimes both. They are almost always intense, with emotions on speed dial and hormones running amok. Nothing like the durable consolations of late-life romance, but headier, more exciting and, in the worst cases, far more damaging.

Even decades later, Jean Dornan, the protagonist of Julia Langbein’s smart, poignant and involving novel “Dear Monica Lewinsky,” can’t recollect her own first love in tranquility. Its after-effects have derailed her life, and an unexpected email invitation to attend a retirement party in France honoring her former lover sends her into a tailspin.

An agitated Jean finds herself praying to none other than Monica Lewinsky, the patron saint of bad romantic choices, or as Langbein puts it, “of those who suffer venal public shaming and patriarchal cruelty.” In Langbein’s comic, but also deadly serious, imagination, this is no mere metaphor. The martyred Monica has literally been transfigured into a saint. And why not? Surely, she has suffered enough to qualify.

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Jean and Monica have in common a disastrous liaison with an attractive, powerful, married older man. Monica was humiliated, reviled, then merely defined by her missteps. Meanwhile, her arguably more culpable sexual partner survived impeachment, retained both his political popularity and his marriage and enjoyed a lucrative post-presidency.

Jean’s brief fling during the summer of 1998 coincided with the public airing of Monica’s doomed romance. Jean’s passion took a more private toll, but she still lives with what Monica calls “this deepening suspicion that your existence is a remnant of an event long since concluded.”

Though framed by a fantastical conceit, “Dear Monica Lewinsky” is at its core a realist novel, influenced by the feminism of #MeToo and precise in its delineation of character and place. Langbein’s Monica — having finally transcended her past and ascended to spiritual omniscience — becomes Jean’s interlocutor. Together, they relive the fateful weeks that Jean spent studying the Romanesque churches of medieval France and charming David Harwell, the Rutgers University medieval art professor co-leading the summer program.

Every now and again, Monica, as much savvy therapist as all-knowing seer, interrupts Jean’s first-person account to offer guidance. Threaded through the narrative, as contrast and commentary, is a martyrology of female saints. These colloquially rendered portraits, reflecting a punitive, patriarchal morality, describe girls and women who would rather endure torture or even death than sully their sexual purity — stories so extreme that they seem satirical.

The portraits play off the novel’s milieu: a series of churches, as well as the medieval French castle that is home to an eccentric and mostly absent prince. The utility of religious doctrine and practice is another of the book’s themes. One graduate student, Patrick, is a devoted Roman Catholic, unquestioning in his faith. Others are merely devout enthusiasts of medieval architecture. Judith, a doctoral candidate at Harvard, has an addiction of her own: an eating disorder that threatens to disable her.

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A rising junior at Rutgers, Jean is one of just two undergraduates in the program. Her initial dull, daunting task involves measuring and otherwise assessing the churches’ “apertures” — windows and doors. Later, she is assigned to collaborate on a guidebook and write a term paper.

A language major unversed in art, architecture or medieval history, Jean feels overwhelmed at times. But she does have useful talents: fluent French and the ability to conjure delicious Sunday dinners for her bedazzled colleagues. (The author of the 2023 novel “American Mermaid,” Langbein has both a doctorate in art history and a James Beard Foundation Journalism Award for food writing, and her expertise in both fields is evident.)

As the summer wanes, Jean’s fixation on David grows. Langbein excels at depicting the obsessive nature of illicit, unfulfilled desire — how it swamps judgment and just about everything else. A quarter-century Jean’s senior, David is trying to finish a stalled book project, laboring in the shadow of his more prolific and successful wife, Ann. An expert on the erotically charged religious life of nuns and the art it produced, she shows up briefly in the story and then conveniently disappears.

David is smooth, seductive and, to 19-year-old Jean, far more appealing than the fumbling schoolboys she has known. But he turns out to be no more grown-up or emotionally mature. After the flirtation and its consummation, David beats a hasty (and unsurprising) retreat. Then he does something worse: He allows his guilt to shred his integrity.

In the aftermath of that summer, a wounded Jean stumbles through her last two years of college, “berserk, unfocused, humiliating.” She abandons her academic and career ambitions, takes a job as a court interpreter, and marries Michael, an affable nurse who has little idea of her emotional burdens.

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Then that invitation, inspiring “a racy heat,” arrives, and Jean must decide whether to confront her past or keep running from it. Is there really much of a choice? Fortunately, she has the saintly Monica as her guide. More clear-eyed now, Jean must reject her martyrdom and reclaim her own truth and agency. If she does, David, at least in the realm of the imagination, may finally get his comeuppance.

Klein, a three-time finalist for the National Book Critics Circle’s Nona Balakian Citation for Excellence in Reviewing, is a cultural reporter and critic in Philadelphia.

Entertainment

At the Fonda, Jane Remover’s violent yearning heralds a new kind of stardom

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At the Fonda, Jane Remover’s violent yearning heralds a new kind of stardom

As the noise-rap-electro act Jane Remover shrieked and pleaded through a 90-minute marathon set at the Fonda on Thursday night, one very young couple dressed right out of a conservative‘s nightmare — gender-ambiguous, purple hair, facial piercings — tapped me on the shoulder. They politely asked if I could mind their newly bought vinyl for a bit as they thrashed in the heaving crowd. Of course, this unc obliged them.

Anyone who laments that L.A. crowds don’t dance should go to one of the last sets of Jane Remover’s three-night stand at the Fonda this weekend. It had the most genuinely raucous pit I’ve seen in 2026, made all the more feral for how sweet and earnest it was. After a hotly tipped Coachella set, this Live Exhibit tour affirmed that the subculture Jane Remover built may or may not have wider pop potential, but it’s getting big enough to count for stardom in the fractured music world of today.

Jane Remover is a trans polymath producer and singer-songwriter with influences across rave, shoegaze, trap and beyond. They’ve built up a ferocious elaboration on the hyperpop of predecessors like Sophie, who similarly packed so many good ideas into songs they became talismanic to fans, a tonic to reinvent yourself (new Charli XCX opener Underscores is another fellow traveler).

The music itself sounds like reverse-engineering the moment in the 2000s when metalcore kids discovered EDM. Only now it’s Discord-disaffected youth ramping up hardstyle techno, autotuned girlypop ballads and rage-rap to an explosive fusion point. “Census Designated,” Jane’s brash and dramatic 2023 coming-out LP, tipped them as a force beyond the underground. But they soon eclipsed it with 2025’s “Revengeseekerz,” a deliriously overheated mix of romantic yearning, internet score-settling and virtuosic production prowess.

Backed by just a DJ (Dazedgxd, who opened the set) and a retina-scorching light rig up front, Jane acknowledged on Thursday that the stakes were getting much higher. They joked that they’d played the El Rey like three times before this tour, and to judge by the wild-eyed passions out in the audience, the Fonda will probably be the smallest venue they’ll play for some time. “It gets so cold this high up,” Jane sang on “Turn Up or Die.” “Can’t go to hell but I can drop you off.”

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The sentiments driving the music are ultramodern: self-aware, vicious and desperately vulnerable. The hilariously zesty “Angels in Camo” (home to the all-time banger of a line: “Jesus never had it with a freak b—”) wrapped up with a bloodletting plea that “I can’t let you b— win.” Jane wields that word like the flaming sword on the “Revengeseekerz” album cover, with all the casual lustiness of Future but also the wrath of a reclaimed slur.

On “Professional Vengeance,” they grappled with the weird lures of celebrity and intimacy, where no one really knows anyone but desire still courses; “Experimental Skin” found them craving and fighting off God and nihilism and technology and addiction all at once.

The tension in these tracks are the binding agent for Jane’s fan base — the music is full of contradictions and incompatibilities smashing together that just feel like being young right now. Other than a quick affirmation that fans of all identities and backgrounds will always be welcome at their shows, they let the contorting, violent music speak for itself about the way queer fans are feeling about life under siege in the United States.

If the set was a bit too long for the limited setup onstage, it was because Jane simply had that much music to let out — that caliber of emotion to unburden, that much want to acknowledge. It seemed like the set was closing with “In the Dark,” an aching ballad from their Venturing side project, plainly declaring “I still dream of us” through a fog of effects. But instead they ramped it back up for one last cathartic blast to close, sending their faithful out onto Hollywood Boulevard, sweaty and filthy and fundamentally known.

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The Beautifully Handcrafted Rose of Nevada Is a Ghost Story Like No Other

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The Beautifully Handcrafted Rose of Nevada Is a Ghost Story Like No Other

Photo: 1-2 Special/Everett Collection

The English director Mark Jenkin works a bit like a local artisan from another era. Filming in and around his native Cornwall, he shoots his pictures himself on a 16mm Bolex, the kind of camera that might have been used by film students decades ago and that produces tactile, slightly grainy images. He also edits the movies himself, and records his sound later, layering in dialogue and effects and music (sometimes composed by himself) with an austere, handcrafted precision. This gives Jenkin’s work a certain timelessness, as if it belongs to the past but not to any specific period of the past. True, such an old-fashioned approach could feel performative, like an unusually well executed Instagram filter. But Jenkin’s style ties directly to his subjects and his expressive philosophy. His latest, Rose of Nevada — which stars two name actors, Callum Turner and George MacKay, and opens in New York today after doing the festival rounds — has the beguiling simplicity of a fable and the captivating textures of a dream. It stays with you like an unexpected and unanswerable question.

Jenkin privileges atmosphere through the collection of minute, sometimes abstract details. Set in a sparsely populated and depressed fishing village, Rose of Nevada opens with the unexpected return of the empty boat of the title, thought lost decades ago. Its arrival is announced by close-ups of barnacles, of rusty edges on ancient metal, of curious plant growth and moldy, tangled coils of black rope, as if its return was just part of a broader natural order. The Rose of Nevada clearly has a tragic history, which perhaps explains the psychological paralysis of the few remaining townsfolk. But it’s here, and so it must set off on a new fishing voyage.

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Joining the journey, almost as if they were pulled towards it, are Nick (MacKay), a downcast man who needs money and seems incapable of meeting his young family’s most basic needs, and a drifter, Liam (Turner), whom we first see running down a road as if he were fleeing something. Both men are alienated from their environs, though for different reasons: MacKay conveys Nick’s quiet awkwardness well, and Turner has a charming, freewheeling energy that suggests he’s up for anything. When they return from the fishing expedition, however, the two men find that they’ve transported back several decades in time, and they’re mistaken for — or rather, they appear to be inhabiting the bodies of — two young deckhands who died long ago. Now that it’s the 1990s again, the fishing village is thriving, its local pub crowded with people and blaring pop. Nick and Liam see the younger, happy versions of the broken townspeople they’d left behind. Liam (now known as Alan) suddenly has a family, and Nick (now known as Luke) suddenly has parents. It’s almost as if the young men have been offered to the harvest gods as a sacrifice. And it’s worked.

So, it’s a ghost story, and a time travel story, and a folk tale, and something of a kitchen sink drama, but it’s also none of these things, really, and that’s where Jenkin’s formal gambits come in. His filmmaking has a lovely, homespun directness. We can feel scenes and moments being constructed, which fixes our attention on seemingly simple exchanges. An example: Early on, we see Nick hand his daughter a candy. Other filmmakers might shoot such a scene in a quick, offhand manner to mask its emotional weight, but Jenkin goes in the opposite direction, shooting everything in relative close-up and cutting the action to both extend and clarify it: We see Nick pull the candy out of its box, we cut to the girl receiving the candy, we see his wife see the girl, we cut to the wife taking the candy, we cut to a close-up of her unwrapping it, we cut to the girl getting the candy back, and we see Nick’s response. On some level, this could be an introductory filmmaking exercise: a whole series of extremely deliberate shots and edits designed to show this man’s feeling of inadequacy. But within the general precision of Jenkin’s style, the moment doesn’t stand out. Instead, it’s one in a long line of specific, human moments through which he builds his narrative and conjures a mood.

Such straightforwardness give Rose of Nevada a fable-like quality: There’s no narration, but we feel the deliberate rhythms of the storytelling, the telling emphasis on certain details over others. But weirdly, it also has something of the opposite effect: The film’s intimacy and Jenkin’s attention to the elements (along with his fondness for elliptical, well-timed flash frames) lends everything an otherworldly aura. Despite the time travel premise, nobody’s running around looking for a time machine to take them back, nor are they wasting much time trying to figure out how the dynamics of time travel work. The writer-director lets the unexplainable remain unexplained, because he’s interested more in our emotional response to it. We watch how people interact with these transformed versions of Nick and Liam, and we watch Nick and Liam’s own disparate responses to this new world, to the competing philosophies of life that emerge from this bewitching film. Rose of Nevada’s power lies in its peculiarities.

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Bob Dylan is absolutely cooking on the road right now

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Bob Dylan is absolutely cooking on the road right now

Sixty-one years and a day after he laid down the epochal “Like a Rolling Stone” in a recording studio on Seventh Avenue in New York City, Bob Dylan shuffled onstage on the other side of the country dressed so fine in a dark jacket with the hood pulled over his head.

The hood, which Dylan has been wearing even for shows without the cool coastal breeze that blew through the Santa Barbara Bowl on Wednesday night, has lately become an object of online fascination; one guy on X last year wrote that he was obsessed with the rock legend’s “new dripped out look,” and I have to agree: Though there are great hooded-Dylan photos going back decades, his current wardrobe — as seen nightly against a velvety curtain lighted from below — is a vibe through and through. (His Bobness forbade photographers from shooting Wednesday’s show, which means you’ll have to consult social media for a glimpse.)

Dylan’s drip isn’t the only thing putting him into the viral bloodstream of the internet. In March, he launched a Patreon, where he’s posting short stories and apparently AI-assisted installments in an audio series called “Lectures From the Grave”; this week, he contributed his thoughts on aging to a widely shared New York Times op-ed pegged to President Trump’s 80th birthday. In my social feeds, at least, quotes from Dylan’s piece — “You’re an old king from some vanished country,” he wrote — kept turning up next to clips of Timothée Chalamet celebrating the New York Knicks’ NBA Finals win — an oddly poetic interleaving given their history.

All this stuff is cool; I admire veteran culture-shapers who figure out how to adapt to a new information environment. Yet one of the reasons it’s fun to encounter Dylan on Instagram is because you can still encounter him in the flesh. And at 85, he’s absolutely cooking on the road right now.

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Wednesday’s show was the first in a handful he’s playing around Southern California this week, including a gig scheduled for Saturday night at Palm Desert’s Acrisure Arena. For years after the release of 2020’s pulpy “Rough and Rowdy Ways,” Dylan said he was on the Rough and Rowdy Ways tour; this month, though, he started selling T-shirts that describe his latest run of dates as the Long Hot Summer tour — precisely the sort of taxonomical quirk to get Bobheads going in the comments.

The concert, which ran about 80 minutes, mixed four cuts from “Rough and Rowdy Ways” with older Dylan songs like “All Along the Watchtower” and “To Be Alone With You” and covers such as Bo Diddley’s “I Can Tell” and Eddie Cochran’s “Nervous Breakdown.” But the whole thing felt like one continuous dream state, as Dylan — accompanied by a four-piece band dressed in dark colors to match the boss — croaked, gasped and crooned from behind an electric piano he played like somebody knocking the keys with his arm as he reaches for a drink.

“False Prophet” was a raunchy blues while “When I Paint My Masterpiece” rode a luscious rumba groove; “Crossing the Rubicon” and “I’ve Made Up My Mind to Give Myself to You,” both from “Rough and Rowdy Ways,” got arrangements completely different from those on the album.

To the astonishment of many a Bobhead, Dylan’s guitarist Doug Lancio was replaced in Santa Barbara by Julian Lage, the youngish jazz star known for his work with Gary Burton and John Zorn. (Dylan said nothing about the change, nor about anything else, from the stage; a spokesman for the singer said he had no word on whether Lage was a permanent addition to the band.) Lage’s playing was tender and spooky, not least in “Tryin’ to Get to Heaven,” where every 30 seconds or so the chords would go in some direction I could never have predicted.

The result was a spectacle of emotion — you’d have to have tried not to get swept away by “I Shall Be Released,” which closed the show — but also of belief in one’s craft. Onstage as on your phone, Dylan was searching for new limits Wednesday — a lifer grinding toward the sublime.

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