As a critic, I should probably take offense at the title of “The Last Critic.” The movie is a captivating portrait of Robert Christgau, the legendary music writer who was one of the founding fathers of what was once known as “rock criticism.” (These were the days before poptimism, not to mention the Taylor Swift fan base.) To be fair, the film never asserts the claim of its title — that Christgau was or is “the last critic.” He was, in fact, one of the first writers to establish rock criticism as a vibrant and essential form, the others being Greil Marcus and the late Ellen Willis (both of whom he was close to; Marcus is featured in the documentary) as well as Lester Bangs, the brilliant bad boy who died in 1982.

The singular thing about Christgau is that he invented, and owned, his very own form of criticism. Born in 1942, he started out as a gifted writer and reporter, with the makings of a star journalist (in 1966, he published an award-winning piece about a girl who died from being on a macrobiotic diet). Attracting the attention of Esquire magazine, which was then at the epicenter of a hip new media world, he began to write a youth-culture column there, and in 1969 he came up with Christgau’s Consumer Guide, a monthly series of capsule reviews that would evaluate — and grade! — the latest slate of rock albums.

That doesn’t sound too remarkable, but Christgau’s prose had a quirky electricity, and in a world where rock writers were nerdish monks (Marcus was a rich-kid academic who smoked a pipe), he had a sixth sense for how to brand himself. An acerbic wise guy, brimming with egomaniacal snark, he once jokingly introduced himself as “the dean of American rock critics,” and the label stuck. From that point on, that’s how he was referred to and thought of.

In the Village Voice, where the Consumer Guide became one of the fabled alt-weekly’s go-to features from the ’70s through the ’90s, Christgau wrote like a possessed fan who breathed insight, making every capsule sound like a psychedelic sonnet. And the notion of affixing each densely compact review with a letter grade (from A+ to E-) was so counterintuitive — at least in the post-counterculture world — that it became Christgau’s signature.

He was playful in his judgments (on Prince’s “Dirty Mind”: “He takes care of the songwriting, transmutes the persona, revs up the guitar, muscles into the vocals, leans down hard on a rock-steady, funk-tinged four-four, and conceptualizes — about sex, mostly.” On Bryan Adams’ “Reckless”: “Maybe I’ll let Bruce Springsteen teach me how to hear John Cougar Mellencamp, but damned if I’m going to let John Cougar Mellencamp teach me how to hear Bryan Adams”). He was famous enough to inspire disgruntled album-track shoutouts from Lou Reed and Sonic Youth, and I guess that you could also call Christgau the unintentional godfather of Entertainment Weekly. At one point in the documentary, Christgau talks about a certain grade category he thinks of as “a high B+,” adding that “no one knows what that means” except him. As a critic who handed out grades at EW for decades, I may be just about the only other person on the planet who knows exactly what that means.   

In “The Last Critic,” we meet Christgau as an elder stateman of rock-crit (he’s now 83), a downtown stalwart knocking around the streets of the East Village. He’s a bit more bent than he was, with white hair and a touch of arthritis, but he’s still a wry specimen, lean and mean, with a machine-gun mind, ageless in his vigor (and in his hunger for new music). And God bless him, he still pumps out the Consumer Guide each month (it’s now on Substack). The way he goes about it is the real subject of the documentary, because writing the Consumer Guide is the very spine of Robert Christgau’s life; every aspect of it reflects his obsessiveness. The film opens with him tapping out the following quote on an old word processor: “To the eternal ‘Opinions are like assholes — everyone’s got one,’ I just say, but not everybody’s got ten thousand of them.” Christgau has 14,000 reviews and counting, and that’s his glory and his compulsion.

He and his wife, the writer Caroline Dibbell, have lived in the same 2nd Ave. apartment for 50 years. And though it has seven rooms, Christgau has it organized like the encyclopedic pack rat he is. The place is lined with hundreds of feet of books, and he built special industrial shelves to house his 36,000 vinyl albums and CDs (and even cassette tapes), which cover every square inch of wall space in his cramped office. It’s his cave of knowledge, and he sits each day at the center of it, fumbling with CD players that kind of work, listening to music all day long, tapping out his thoughts on an old computer, feeling at every moment that this is his bliss. It’s criticism as a calling, a mission, a drive to find all the new music that’s good, and to capture each album’s worth in one heightened poetic paragraph. That’s what makes Christgau get up in the morning, and what keeps his spirit young. (Recovering from surgery, he won’t take three days off and not write.)

He has mellowed with age (actually, not much), but he’s still a wit and a scholar and a bit of a pedant. He’s bluntly contentious — in his heyday, he was not only a critic but a Village Voice editor who became fabled for his literary-dictator ways. He would make writers sweat (but only in the quest to make them the best version of themselves), and he would sometimes bike over to their apartments to stalk them for copy that was late. But what cemented the Christgau legend was the weirdly rational mania that informed the Consumer Guide. When it came to music, Christgau genuinely believed in the existence of a hidden grand order. He wanted to turn the act of consuming records into a system — a celestial hierarchy of judgment, of which he was the all-seeing lord.

That’s a way of thinking that some critics have (exhibit A: myself). Yet Christgau, through the Consumer Guide, was the only music critic to wear his system-making brains on the outside. The title of the column was a provocation, because here was this writer on the cutting edge of a rock world that still imagined itself as a “revolution,” yet he had the audacity to say that the revolution was a form of consumerism. He meant it as a joke (“I was thumbing my nose at my colleagues,” he says), the joke being that he was actually serious about it. He was going to grade the counterculture like the ultimate professor of cool.

And that’s what Christgau became. The documentary features plenty of footage of him back in the day, when a bohemian New York critic could still be a celebrity, and when he was just about the only person you could name who turned having long hair and oversize glasses and an ironic smirk into a punk look. He was like a sexy underground version of Poindexter. By the late ’70s, it felt like he was the last guy left with stringy hair that reached his shoulders, but the attitude was as far from hippie as you could get. Christgau was from Queens, the son of a fireman, and he had that working-class outer-borough lack of respect for the elites, even as he himself became one.

“The Last Critic,” directed with lively reverence by Matty Wishnow, is full of pithy testimonials to Christgau’s special qualities as a critic. We hear from writers like Kit Rachlis and Ann Powers and Amanda Petrusich and Chuck Eddy and Rob Sheffield. Nelson George and Greg Tate make the vital point that Christgau, in orchestrating a music review section in the ’70s that showcased diverse voices, walked the walk of what the Village Voice was supposed to be about. As someone who grew up in the early rock-crit days, I especially enjoyed the film’s portrait of Christgau’s friendship with Greil Marcus, an equally legendary critic based on the West Coast (we see the two of them seated today in Christgau’s living room, looking like the Statler and Waldorf of rock criticism). They wrote letters to each that were like intellectual mash notes, and they spoke several times a month on the phone but had serious disagreements. “I don’t think he feels hip-hop,” says Christgau of Marcus. “And I think that’s a function of whether you feel James Brown. And that’s a real gap.”

Christgau felt James Brown, all right (he was a major advocate of funk), but I would argue that his Achilles’ heel as a critic is that he didn’t feel pop. We see him in a TV interview from the ’80s where he catalogues his eclectic tastes, saying, “I love African music, I really love some country music, I like the best of what’s called world music, I love rap, I’ve got nothing against pop, I like funk and dance music quite a lot…” Consider that statement: I’ve got nothing against pop. It reflects something that nearly all the formative rock critics (with the exception of Stephen Holden) felt about pop music, which is that they actually did have something against it. They thought it was glossy, superficial, sentimental, fake, confectionary, corrupt, “commercial,” or some other descended-from-the-left-wing-ether bullshit. At one point in the documentary, we see a roster of albums in different Christgau grade categories, and forgive me, but I don’t live in a world where Sleater-Kinney’s “Dig Me Out” is an A and Madonna’s “Like a Virgin” is a B. (I live in a world where Supertramp’s “Breakfast in America” is an A+, and where Hall and Oates are greater than the Replacements.) The anti-pop animus of classic rock criticism reflected nothing so much as a neurotic puritanism, or maybe just a snobbish inability to hear the deep beauty of pop.

My grousing aside, the early rock critics actually forged their own brand of beauty. The reason they were able to plant this form of criticism on the map is that they were extraordinary writers. What you feel, in every Robert Christgau capsule, is that he’s channeling whatever he’s writing about, and that’s what always made the Consumer Guide such a compulsive read — the drama of listening to Christgau let each of those albums flow through him. “The Last Critic” is a portrait of a venerable voice, but mostly it’s a testament to everything a great critic is: a priest, a fan, an assassin, an aesthete, a merciless truth-teller, and a vessel of love.