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Column: ‘Sinners’ is the story of our moment, from a past chapter of ‘divide and conquer’

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Column: ‘Sinners’ is the story of our moment, from a past chapter of ‘divide and conquer’

Oscar nominations are officially out, meaning for the next couple of months social media feeds will be saturated with debates over who and what is worthy of a statue. Leading that discussion is another Ryan Coogler masterpiece, this time “Sinners,” which is up for a record-breaking 16 awards, including best picture.

Set in the Mississippi Delta during the Jim Crow era, the film is often characterized as a horror movie, which is understandable given the villain is a vampire. However, what elevates “Sinners” beyond the gore — what makes it a delicious piece of historical fiction — are the details woven into the story’s fabric. From the presence of the Indigenous Choctaw people to the segregated sides of the same street, Coogler paints a picture of 1930s America with a documentarian’s brush. In traditional horror movies, fright is centered and dialogue is a backdrop. “Sinners” prioritizes the moment in time in which the fright occurs — both visually and sonically — making it as much a period piece as it is a movie with vampires in it.

How many Oscars “Sinners” will win is good fodder for all that social media debate. However, what is not debatable — in fact, what is painfully clear — is that Coogler made the best picture for our times. That’s because at its core “Sinners” is a story about belonging — both who does and who does not. There are no grand speeches about diversity undergirded by uplifting music. Instead, Coogler methodically reminds the audience that this country has always been a multiracial kaleidoscope by meticulously portraying life in America just a century ago.

The vampire Remmick is more than just an antagonist with fangs.

He is the immigrant son of an Irish man whose homeland was stolen and faith stripped away during the centuries of English rule. We don’t know how old the vampire is. But we do know that by 1690 roughly 80% of Ireland’s best farmland had been confiscated and turned into large estates for wealthy colonizers, displacing millions of people in the process. We know in 1845, potato fields — the primary source of food for the poor — became infested with a devastating fungus that destroyed 40% of the crop. The following year, nearly all of the potato fields had been infected, leading to years of famine.

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Between 1846 and 1851, more than a million Irish people died from starvation or disease. And we know the vast majority of them did not have to die.

For while the Irish people fell from hunger, the healthy crops that were grown on their land were shipped to England, to feed their oppressors. Mass evictions — punctuated by women and children being dragged out of their homes in the dead of winter by British soldiers — compounded the devastation they endured. Countless fled to America and elsewhere in the hope of a better life.

By today’s standards, some immigrated to this country legally.

Most did not.

Almost all were greeted with racist hostility, sometimes by Irish Americans who thought distancing themselves from their desperate countrymen would grant them favor from the very people who despised them. Some pseudoscience in the late 1800s portrayed Irish Americans as members of a different race from other Northern European immigrants; they were not viewed socially as fully white until World War I. That was made clear from the “Irish need not apply” signs displayed in windows. It was evident by the anti-immigrant platform the Know Nothing Party adopted.

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Who are they, you ask?

Well, you remember the way then-candidate Donald Trump claimed he didn’t know anything about Project 2025 or the way MAGA Republicans such as House Speaker Mike Johnson greet awkward questions with claims of “don’t know” or “don’t recall”? That is a strategy ripped from the pages from some of the ugliest moments in American history, some spearheaded by the Know Nothing Party. Ours is a history in which New York robber barons used the promise of belonging to splinter the poor into factions and manipulate them into fighting among themselves during the Gilded Age.

Perhaps this is why Jake O’Kane, a comedian and columnist based in Northern Ireland, recently said this about Irish American immigration agents: “You have betrayed your great-grandfathers and mothers who traveled on ships as immigrants to the country where you now hunt down immigrants. There is no Irish in you. You are house slaves.… Field slaves, they don’t want to take care of the massa. They don’t want to take care of the house. They want to burn the house down. And that is where you originated from. That’s the people you came from and now you are nothing but … house slaves.”

The history of the Irish in America is also why the “Sinners” vampire Remmick — in an attempt to convince Black people living under Jim Crow to join him — said: “I am your way out. This world already left you for dead. Won’t let you build. Won’t let you fellowship. We will do just that. Together. Forever.”

His argument was based in a truth that is apparent today, which is why “Sinners” touched those of us who know what it’s like to be othered in society. For those of us watching some of the worst moments in this country’s history be repeated at the behest of modern-day robber barons making billions, while children are snatched out of schools and the poor fight among themselves.

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It will be weeks before we find out whether “Sinners” is named 2025’s best picture. But we already know that it offers the clearest picture of the evil we see around us.

YouTube: @LZGrandersonShow

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Essay: Decoding Bad Bunny’s triumphantly Puerto Rican Super Bowl halftime show

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Essay: Decoding Bad Bunny’s triumphantly Puerto Rican Super Bowl halftime show

Thanks to Bad Bunny, it’s been a banner month for us Puerto Ricans.

Coming off the heels of his emotional, history-making Grammy win for album of the year, which made it the first time an all Spanish-language album has won the category, Bad Bunny continued to break ground on Sunday with his Super Bowl halftime performance.

As Latines in the United States, we’re still struggling to be properly and proportionately represented in Hollywood, politics and in the music industry, where Latin artists have been historically boxed into smaller roles, limited to exotic window dressing in the anglophone-dominated landscape of American pop. But through Bad Bunny, Puerto Rico had something to say: He tapped into his unique star power with his zeitgeist-defining magnum opus, his 2025 album “Debí Tirar Más Fotos.” Then, at the Super Bowl, he used a platform usually reserved for bombastic shows of U.S. patriotism to ensure that Puerto Rico, along with many other nations and territories that make up the Americas, would be celebrated, even as we are routinely being denigrated by American conservatives.

Sports have a rich history in Puerto Rico, from boxing to baseball — but with the exception of Super Bowl Sunday, American football doesn’t typically reach us. My parents, who have never watched a football game in their lives, excitedly watched back home on the island, while I, over a thousand miles away, watched from my freezing New York City apartment with my partner, wishing we were basking in the warmth of the Isla Del Encanto. But it didn’t matter where we were watching, as boricuas — and Latines — were united.

(Eric Thayer / Los Angeles Times)

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The Instagram stories on my feed were filled with Puerto Ricans and other Latines hosting watch parties, taking in this much-needed moment of sheer joy during a treacherous time when speaking in our native language, or being a brown-skinned person is enough of a risk factor in being abducted by ICE. Having had the privilege of seeing Bad Bunny at the Choliseo during his residency in San Juan last August, I knew this performance would not only be an impactful homage to my island, but the Super Bowl halftime show carried an underlying, defiant message, that no matter how much conservatives prop up hatred and fear-mongering toward Latines and immigrants, nothing will stop us from being proud of our roots.

And Bad Bunny’s performance literally started straight from the roots. Levi’s Stadium was transformed into a labyrinthine sugarcane field, perhaps as a nod to Central San Vicente, the first sugarcane refinery in Puerto Rico, established in 1873 in Bad Bunny’s hometown of Vega Baja. Opening the show was an acoustic guitarist donning traditional jíbaro clothing — a straw pava hat and white linen — whose words, “qué rico es ser Latino,” established instant solidarity with Latinos all over the world.

While launching into his 2022 dembow-trap hit, “Titi Me Preguntó,” Bad Bunny walked the cameras through the makeshift sugar cane field, which was tilled by dancers dressed as jíbaros. He was decked out in a custom all-white outfit, featuring a jersey bearing his mother’s last name, Ocasio, and the number 64, which is the number his uncle once wore as a football player.

Bad Bunny’s set was staged with many scenes from working-class life in Puerto Rico: a coconut stand, a piraguero, old men playing dominoes, manicurists, baddies, construction workers and a jeweler who buys back “oro y plata.” These scenes served as reminders that Puerto Rican music wasn’t made by and for the elite, but forged by everyday people with limited resources.

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Everything about the performance was a wink to the Puerto Rico I grew up in: from the skirts worn by the backup dancers, reminiscent of Taíno taparrabos, to the temperamental power grids, and the garita, or the lookout tower inspired by Old San Juan. During the staged wedding sequence, I saw myself in the tired child napping over two chairs, waiting for the adults to wind down the party so I could go home to my own bed.

We’d seen the famously star-studded house, or the casita, in both his San Juan residency and international tour run, which was duly brought back for the halftime show. The Super Bowl edition of the casita was filled with Latinx pop culture icons like Cardi B, Pedro Pascal, Jessica Alba, Karol G, Ronald Acuña Jr. and Young Miko. But there was another set that was vital for this performance: a New York City backdrop that included a bodega, a barbershop and a bar modeled after Toñitas, a famous Caribbean social club in Williamsburg, Brooklyn.

Bad Bunny not only name-dropped Toñitas in “NUEVAYoL,” but its owner and namesake, María Antonia “Toñita” Cay, made a cameo during the halftime show from behind the bar — serving him a shot. Since the 1970s, Toñitas has become a symbol of resistance amid growing gentrification in the neighborhood, where businesses owned by people of color have been shuttered and longtime Williamsburg residents pushed out by exorbitant rent hikes. It’s a rare safe space for Latines in the city, one where anyone is welcome, but unmistakably ours. As one of many Puerto Ricans who’ve relocated to New York City, it meant a lot that Bad Bunny paid tribute to boricuas in the diaspora, showing that this moment is, too, for those who carry our pride far from home.

Yet unlike Bad Bunny’s first Super Bowl appearance — back in 2020 for Shakira and Jennifer Lopez’s joint headlining performance — this wasn’t an all-Latinx affair. Lady Gaga, who shared a touching moment with Benito at the Grammys, surfaced for a surprise salsa rendition of her collaborative hit with Bruno Mars, “Die With a Smile,” accompanied by Los Sobrinos. She had her own nod to the island with a brooch of a Flor de Maga, Puerto Rico’s national flower.

Bad Bunny dances with Lady Gaga during his Super Bowl halftime show.

(Lynne Sladky / Associated Press)

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While it feels like a loss to omit Bruno Mars (who is of Puerto Rican descent), it’s understandable why Bad Bunny chose Lady Gaga as the only non-Latinx person to perform during the set. Not only is Bad Bunny a longtime Gaga fan himself, but they have both used their platforms to champion trans and queer rights. It’s evident she feels a kinship with Bad Bunny not just for dedicating his career to fighting for the same rights she did, but also for creating opportunities for marginalized people in the face of conservative backlash. While speaking to the press after the Grammys, she raved about how lucky we are to have a musical leader like Bad Bunny speak up for “what is true and what is right.”

Surprisingly, though, one of the most powerful political moments from the halftime show didn’t come from Bad Bunny, but rather from another Puerto Rican icon: Ricky Martin.

Martin, who made himself a household name in the States with English-language songs like “Livin’ La Vida Loca” and “She Bangs,” never tried to posit himself as a revolutionary. But sitting in a plastic chair modeled after theDTMF” album cover, he sang an impassioned rendition of Bad Bunny’s protest song “Lo Que Le Pasó a Hawaii” — in which he warns that Puerto Rico could face the same whitewashing that Hawaii experienced upon becoming a U.S. state, citing the privatization of our beaches and the gentrification of our hometowns as threats to our culture’s legacy.

Seeing Bad Bunny emerge with our original flag moments later only drove the pro-independence sentiment further; woven in a shade of baby blue, this version of the Puerto Rican flag was created to represent the island’s independence from Spain, but was outlawed from 1898 to 1957 once the island became a U.S. territory.

Bad Bunny carries the original Puerto Rican flag during the Super Bowl LX halftime show.

Bad Bunny carries the original Puerto Rican flag Sunday during the Super Bowl LX halftime show at Levi’s Stadium in Santa Clara, Calif.

(Eric Thayer / Los Angeles Times)

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The average Super Bowl viewer may not know about the light-blue flag, or understand the words behind the heartbreaking song about the perils of being a colony. But for those native Puerto Ricans watching, it was a triumphant reminder that Puerto Rico no se vende. It is not a tax haven for gringos, nor is it a “floating island of garbage”; it’s a gem that needs to be nurtured for generations to come. And to Puerto Ricans like me, that will never be achieved through U.S. statehood.

Because Puerto Rico is a colony, its citizens cannot vote in presidential elections, but it is still affected by the U.S. government. The island’s governor, Jenniffer González Colón, is a staunch supporter of President Trump who pushes conservative values — such as banning gender-affirmative care for trans Puerto Ricans under 21 and approving a law that grants personhood to fetuses from conception. It’s been difficult for Puerto Ricans to feel like we’re being heard when we’re trapped in a political situation we didn’t ask for.

When Bad Bunny was announced as this year’s performer, conservatives voiced their opposition on Fox News and social media, designating themselves as the true judges of who’s “American enough” to perform at the Super Bowl. They seemingly forgot that the U.S. has occupied Puerto Rico for over a century — and that performing in a language besides English doesn’t make Bad Bunny any less of a citizen of this country.

The right tried, and failed, to draw attention elsewhere, with conservative group Turning Point USA organizing an “All-American Halftime Show” headlined by Kid Rock and featuring additional performances by MAGA-friendly country acts like Brantley Gilbert, Lee Brice and Gabby Barrett. While it drew in 6.1 million concurrent viewers, that number paled in comparison to the 135 million viewers who tuned in to Bad Bunny’s halftime show, according to initial reports from NBC and CBS News.

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But there was one moment during the performance that stuck with me, when Bad Bunny gave an impassioned motivational speech in Spanish, urging the audience to recognize their worth.

“My name is Benito Antonio Martínez Ocasio. And I’m here at the Super Bowl 60 because I never stopped believing in myself — and you should also believe in yourself,” he said in Spanish. “You’re more valuable than you think. Believe it.”

As agents of the federal government continue to kidnap immigrants and place them in what have effectively become concentration camps — taking the dignity of those who’ve left their homes behind searching for a better life, only to render their hard work and assimilation as worthless — Bad Bunny’s halftime show felt like a call to make us even louder and prouder. The U.S. can no longer deny us Puerto Ricans and Latines of our value; its time we act like it. It’s time we move forward with love for ourselves and our communities, no matter how much hate and fear they try to lodge into us.

After all, as Bad Bunny put it at the halftime show: “The only thing more powerful than hate is love.”

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Movie Review – Nirvanna the Band the Show the Movie (2025)

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Movie Review – Nirvanna the Band the Show the Movie (2025)

Nirvanna the Band the Show the Movie, 2026.

Directed by Matt Johnson.
Starring Matt Johnson and Jay McCarrol

SYNOPSIS:

When their plan to book a show at the Rivoli goes horribly wrong, Matt and Jay accidentally travel back to the year 2008. Blah blah blah.

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“You don’t notice getting older when you have a good friend”. That is something along the lines of what was said to co-writer/director/star Matt Johnson, playing a version of himself in Nirvanna the Band the Show the Movie. One gets the sense that such a strong friendship, personally and creatively with co-writer/co-star Jay McCarrol, is what has taken this duo to, well, a band, a web series show, and now a feature-length, sidesplittingly, brilliantly funny buddy comedy mockumentary.

Without any prior knowledge of the shenanigans these two have been up to with this concept, all one can say is that Matt and Jay (with a friendship (one reminiscent of a cross between the antics found in Wayne’s World and Beavis and Butthead) are in a band (the former doing vocals, the latter on piano), desperately trying anything they can to get booked to play a gig at the Toronto-based Rivoli. We see one of those plans fail, only for the film to inform us that 17 years have passed.

But by God, Matt and Jay are still trying to live their dream!

The next plan: The Seventh Inning Skydive. It’s a plan founded on the supremely dangerous, supremely stupid idea of bungee jumping off of the Toronto SkyDome into the Rogers Centre where Major League Baseball’s Toronto Blue Jays happen to be playing, parachuting onto the diamond during the celebratory seventh-inning stretch, which Matt, apparently, believes will make them look so cool that the concert hall venue will have no choice but to phone them and book them. This, too, ends in a hilarious disaster, though the interactions with real people along the way are similarly amusing, some of whom are privy to the plan and openly say it’s not a good idea.

Who could blame Jay for getting sick of this shit and wondering if he would have become famous on his own? Thanks to an unbelievably ridiculous inadvertent activation of a time machine by Matt, who was trying to rip off Back to the Future for his next scheme, he and Jay are going to get a taste of different realities for them and the band, which will test their friendship and whether it can be repaired. Like everything else here, nearly every sequence perfectly walks that line between stupidly and brilliantly uproarious. Even the jokes that border on tasteless or offensive, such as a 9/11 one, are deployed with such whipsmart precision to make them work.

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At one point, Matt Johnson breaks the fourth wall, exclaiming that if you are watching this in a theater, it will probably be for the only time, given the copyright nightmare the making of this film must have provided. Following a roadshow release last year, it is now, somehow, getting a traditional release. It should not be skipped. Typically, several comedies quickly run their course and stop being as funny as when they started once the audience has a grasp of the plot and where certain situations are headed.

Nirvanna the Band the Show the Movie maintains that momentum until its genuinely exciting DIY spectacle of a climax, all while going all out selling the look and feel of the time travel element (whether it be getting the cameraman following them around with an older model, or copious amounts of pop culture references, one of them taking place inside a movie theater setting up a killer punchline). It’s a joke operating on several levels, from being funny to commenting on past entertainment culture to signalling something good to the audience, all blending together for an unforgettable laugh.

Even if one is unfamiliar with this duo, it will probably come as no surprise that their comedic chemistry together is an on-point, witty, irreverent delight. Again, what is impressive is how often these jokes land and how consistently funny Nirvanna the Band the Show the Movie is, practically shaking up the dynamic of this friendship across time travel with a new approach roughly every 20 minutes. This is one hell of an evolution of their act, in comedy, craft, and ambition. Good friends they are indeed.

Flickering Myth Rating – Film: ★ ★ ★ ★ / Movie: ★ ★ ★ ★

Robert Kojder

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https://www.youtube.com/watch?v=embed/playlist

 

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Super Bowl 2026 ads, ranked from best to worst

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Super Bowl 2026 ads, ranked from best to worst
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Were you ready for some non-football consumerism? Ready or not, the Super Bowl’s annual blitz of commercials landed before and during the Seattle Seahawks and New England Patriots defense-first matchup, with some ads served up in advance while others were unveiled for the first time during the game. As in previous years, there were serious clunkers (looking at you Bud Light rolling keg ad), but also a few that transcended their buy-more mission (may you live forever, Melissa McCarthy). Other trends we noticed: celebrities double dipping to appear in more than one Super Bowl commercial (three if you’re Sofía Vergara), lots of borderline-gross humor (exploding heads, singing clumps of shaved body hair, singing toilets and plenty of ads trying to convince America that artificial intelligence tools aren’t a waste of time and energy).

While many of this year’s ads promoted AI and the usual rah-rah-America nods to patriotism, one trend we noticed was that the longer versions for some of the best Super Bowl ads, found online, were even better than the condensed cuts that made it to broadcast. What if next year, we make the Super Bowl three quarters and the commercial breaks 15 minutes long? Any takers?

While we wait for that brilliant idea to make it to the NFL’s offices, here are the big game ads we loved the most and a few that fumbled the ball — big time.

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