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Book Review: ‘The Buffalo Hunter Hunter,’ by Stephen Graham Jones

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Book Review: ‘The Buffalo Hunter Hunter,’ by Stephen Graham Jones

THE BUFFALO HUNTER HUNTER, by Stephen Graham Jones


Stephen Graham Jones’s new novel would give Gen. Philip Sheridan fits. The Civil War officer is often cited as the source of one of the most infamous sayings in American history, “The only good Indian is a dead Indian,” and there are dozens if not hundreds of dead Indians in “The Buffalo Hunter Hunter.” There’s also a very long-living or, more accurately, undead one who opines: “What I am is the Indian who can’t die. I’m the worst dream America ever had.” Take that, General!

Good Stab is an Indigenous man from the Blackfeet tribe living in Montana around the time of the 1870 Marias Massacre, when U.S. Army troops killed nearly 200 unarmed women, children and elderly members of the Blackfeet Nation, a tragedy that figures in a multitude of ways throughout this gruesome joyride of a novel.

One day, Good Stab is caught in a violent encounter with a wagon train of white settlers holding a supernatural being in a cage. The strange, humanish creature is bloodthirsty, death-defying, antagonistic, charismatic and chatty. He’s called the Cat Man, and he’s a centuries-old vampire. During an ensuing skirmish with the white settlers, the Cat Man is freed and his blood gets mixed into a wounded Good Stab, who then becomes a bloodsucker as well.

Now released, the Cat Man preys on Good Stab’s tribe, which enrages Good Stab, leading to decades of conflict between the two. All the while, each is on a near-perpetual quest for vengeance against white settlers and for survival in 19th-century Montana.

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None of this will be any surprise to readers of Jones’s past fiction, which has confidently mashed up various horror genres with pointed explorations of Native American experience. But two features stand out with his latest: first, the particular terms of vampiric living.

Rather than cloaked, castled mystery and wealthy Eurotrash vibes (familiar features of the vampire story, from Bram Stoker’s “Dracula” in 1897 through to Robert Eggers’s remake of “Nosferatu” in 2024), the monsters in “The Buffalo Hunter Hunter” are High Plains eternal drifters who have to drain their victims completely to remain vital. Moreover, in a mordant deep joke on the saying that you are what you eat, Cat Man and Good Stab inevitably take on the attributes of their victims, whether humans or animals.

Dante would be pleased with the situation Jones has created, though social justice-oriented readers looking for an easy-to-cheer-for BIPOC vigilante be warned: Good Stab can only defend his people and carry out vengeance on behalf of the Blackfeet by, as the novel’s title suggests, killing and feeding on lots and lots of Native Americans himself.

And his Blackfeet victims aren’t just fellow warriors in the midst of battles, either. In one case, Good Stab gorges on a child after crawling into the lodge of a sleeping family. First he quietly bites into her throat. “I didn’t think she could scream anymore, but I didn’t want her mother to have to see this,” he observes. But his remorse means little compared with his sudden insight: The younger the person he blood-sucks dry, the stronger he becomes. Cat Man already knows this, which leads to a wrenching climactic encounter with Good Stab that recalls the awful dilemma at the center of Ursula K. Le Guin’s story “The Ones Who Walk Away From Omelas.”

The consequences of this showdown stay with Good Stab forevermore. He unpacks his unquiet heart decades later, and his doing so plays out through the second distinctive feature of Jones’s novel: its story-within-story-within-story structure.

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The novel opens with a discovery — in 2012, a book hidden in the wall of an old parsonage is found by an unnamed construction worker. It turns out to be a journal, written in 1912 and belonging to Arthur Beaucarne, the pastor of the local Lutheran congregation. Inside it contains the story of his strange encounters with Good Stab, who, after years of carnage, has seemingly come to him to confess.

In the novel’s 1912 sections, Jones adeptly plays into the expectations we have of horror tales. Good Stab appears and disappears in the church at will; people in town are being killed inexplicably; the sheriff doesn’t believe Beaucarne when he tries to tell him his suspicions about Good Stab; and Beaucarne himself has a secret past, which makes his vow to listen to Good Stab’s confession with “a good heart” increasingly suspect. Jones creates and builds a strong sense of suspense and mystery in the 1912 sections, whereas the Good Stab passages are comparatively loose and repetitively graphic, to the point of tedium.

This all comes to us through yet another frame narrative — at the beginning of the novel, Etsy Beaucarne, a flailing academic and descendant of Arthur, acquires the journal. Reading it, she’s curious about what she learns of her ancestor and his undead companion. As the novel unfolds, Jones moves back and forth between Beaucarne’s haunting in 1912 and Good Stab’s hunting in the years before, reserving Etsy’s discovery of her family connection to a strange and supernatural past for the opening and closing segments of the book.

What is Jones doing here, with this trifold narrative structure? He has created a novel that invites us to reflect on how the stories we tell about ourselves can be at once confessions and concealments. At the same time, he’s using this framework to set up some scary, big reveals. Do the vampire math, people: The story Etsy’s reading from a hundred years ago isn’t finished yet.


THE BUFFALO HUNTER HUNTER | By Stephen Graham Jones | Saga Press | 435 pp. | $29

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Why Is Everyone Obsessed With Bogs?

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Why Is Everyone Obsessed With Bogs?

In prehistoric northern Europe, peatlands — areas of waterlogged soil rich with decaying plant matter — were considered spiritual sites. Since then, swords, jewelry and even human bodies have been found fossilized in their sludgy depths. More recently, however, many of these bogs have been depleted by overharvesting, neglect and development. But as awareness of their important role in removing carbon dioxide from the atmosphere grows, more wetlands are being restored, while also serving as unlikely creative inspiration. Here’s how bogs are showing up in the culture.

At fall 2026 Paris Fashion Week, several houses — including Louis Vuitton (above left) and Hermès — staged shows amid mossy sets featuring spongy green structures and mounds of vegetation. And the Danish fashion brand Solitude Studios is distressing its eerie, grungy looks (above right) by submerging them in a local peat bog.

For her exhibition at California’s San José Museum of Art, on view through October, the Chalon Nation artist Christine Howard Sandoval is presenting sculptures, drawings and plant-dyed works (above) exploring how the state’s wetlands were once sites of Indigenous resistance and community. This month, at Storm King Art Center in New York’s Hudson Valley, the conceptual artist Anicka Yi will unveil an outdoor installation featuring six-foot-tall transparent columns holding algae-rich ecosystems cultivated from nearby pond water and soil.

The Bog Bothy (above), a mobile design project by the Dublin-based architecture practice 12th Field in collaboration with the Irish Architecture Foundation, was inspired by the makeshift huts once used by peat cutters who harvested the material for fuel. After debuting in the Irish Midlands last year, it’ll tour the region again this summer. In Edinburgh, the designer Oisín Gallagher is making doorstops from subfossilized bog-oak scraps carbon-dated to 3300 B.C.

At La Grenouillère on France’s north coast, the chef Alexandre Gauthier reflects the restaurant’s reedy, frog-filled river valley landscape with dishes like a “marsh bubble” of herbs encased in hardened sugar. This spring, Aponiente — the chef Ángel León’s restaurant inside a 19th-century tidal mill on Spain’s Bay of Cádiz — added an outdoor dining area on a pier above the neighboring marshland, serving local sea grasses and salt marsh flowers alongside seafood (above) from the estuary.

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Credit…Penguin Random House

The Irish British writer Maggie O’Farrell’s forthcoming novel, “Land,” about an Irish cartographer and his son surveying the island in 1865 after the Great Famine, depicts haunting encounters with the verdant landscape, including its plentiful oozing bogs.

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Book Review: ‘Selling Opportunity,’ by Mary Lisa Gavenas

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Book Review: ‘Selling Opportunity,’ by Mary Lisa Gavenas

SELLING OPPORTUNITY: The Story of Mary Kay, by Mary Lisa Gavenas


Mary Kay, the cosmetics company whose multilevel marketing included sales parties and whose biggest earners were awarded pink Cadillacs, was really in the business of selling second chances. Or, at least, that’s what Mary Lisa Gavenas argues in “Selling Opportunity,” a dual biography of the brand and the woman behind it.

Mary Kathlyn Wagner, who would become Mary Kay Ash, “the most famous saleswoman in the world” and “maybe the most famous ever,” in Gavenas’s extravagant words, was born in 1918 to a poor family and raised mostly in Houston. Although a good student, she eloped at 16 with a slightly older boy. The young couple had two babies in quick succession.

Mary Kay’s creation was a combination of timing and good luck. Door-to-door sales was a thriving industry — but, traditionally, a man’s world: Lugging heavy samples was not considered feminine, and entering the homes of strangers, unsafe. But things began to change during the Great Depression, Gavenas suggests, thanks to a convergence of factors — financial pressures and the rise of the aspirational prosperity gospel espoused by Dale Carnegie’s self-help manuals.

At the same time, female-run beauty lines like Annie Turnbo Malone’s Poro and Madam C.J. Walker’s were finding great success in Black communities. And, coincidentally or otherwise, the California Perfume Company changed its name to Avon Products in 1939.

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Ash began by selling books door to door, moving on to Stanley Home Products in the 1940s. She was talented, but direct sales was a rough gig. Every party to show off wares was supposed to beget two more bookings; these led to sales that resulted in new recruits. But there was no real security or stability: no salary, no medical benefits, no vacations. “Stop selling and you would end up right back where you started. Or worse,” the author writes.

Gavenas, a onetime beauty editor who wrote “Color Stories,” takes her time unspooling Mary Kay’s tale, with a great deal of evident research. We learn about direct sales, women’s rights and Texas history.

But, be warned: Readers must really enjoy both this woman and this world to take pleasure in “Selling Opportunity.” Mary Kay the person keeps marrying, getting divorced or widowed and working her way through various sales jobs (it’s hard to keep track of the myriad companies and last names). Gavenas seems to leave no detail out. Thus, the 1963 founding of the eponymous beauty company doesn’t come until almost 200 pages in.

Beauty by Mary Kay included a Cleansing Cream, a Magic Masque and a Nite Cream (which containined ammoniated mercury, later banned by the F.D.A.). The full line of products — which was how Mary Kay strongly encouraged customers to buy them — ran to a steep $175 in today’s money. (To fail to acquire the whole set, Ash said, was “like giving you my recipe for chocolate cake but leaving out an important ingredient.”)

Potential clients attended gatherings at acquaintances’ homes — no undignified doorbell-ringing here — where they received a mini facial, then an application of cosmetics like foundation, lip color and cream rouge — and a wig. The company made $198,514 in sales its first year.

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Although Ash may have seemed a pioneer, in many ways Mary Kay was a traditionalist company, whose philosophy was “God first, family second, career third.” Saleswomen, official literature dictated, were working to provide themselves with treats rather than necessities so as not to threaten their breadwinner husbands.

And yet, they were also encouraged to sell sell sell. Golden Goblet pendants were awarded for major orders. After the company started using custom pink Peterbilt trucks for shipping, it began commissioning those Cadillacs for top consultants. (Mary Kay preferred gifts to cash bonuses, lest women save the money to spend on practical things rather than the licensed frivolities.) The Cadillacs, always driven on company leases, would become industry legend and part of American pop culture lore. “Never to be run-down, repainted or resold, the cars would double as shining pink advertisements for her selling opportunity,” Gavenas writes.

The woman herself was iconic, too. While Ash was a product of the Depression, she was also undeniably over-the-top. She wore white suits with leopard trim, lived in a custom Frank L. Meier house and brought her poodle to the office.

Mary Kay went public in 1968, making her the first woman to chair a company on the New York Stock Exchange. By the 1990s, the Mary Kay headquarters near Dallas was almost 600,000 square feet. They commissioned a hagiographic company biopic; there was a Mary Kay consultant Barbie; they were making $1 billion in wholesale. When she died, in 2001, Ash was worth $98 million.

And yet, Gavenas cites that at the company’s height, in 1992, sales reps made on average just $2,400 per year.

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Instead of so much time in the pink fantasia of Mary Kay, it would have been nice for a few detours showing how infrequently the opportunities the company sold were truly realized.

SELLING OPPORTUNITY: The Story of Mary Kay | By Mary Lisa Gavenas | Viking | 435 pp. | $35

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Historical Fiction Books That Illustrate the Bonds Between Mother and Child

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Historical Fiction Books That Illustrate the Bonds Between Mother and Child

We often think of the past as if it were another world — and in some ways, it is. The politics, religion and social customs of other eras can be vastly different from our own. But one thing historians and historical fiction writers alike often notice is the constancy of human emotion. The righteous anger of a customer complaining about a Mesopotamian copper merchant in 1750 B.C. feels familiar. Tributes to beloved household pets from ancient Romans and Egyptians make us smile. And we are captivated by stories of love, betrayal and sacrifice from Homer to Shakespeare and beyond.

In literature, letters, tablets and even on coins, we find overwhelming evidence that people in the past felt the same emotions we do. Love, hate, fear, grief, joy: These feelings were as much a part of their lives as they are of our own. And they resonate especially acutely in the bond between mother and child. Here are eight historical novels that explore the meaning of motherhood across the centuries.

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