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Dea Kulumbegashvili – 'April' movie review

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Dea Kulumbegashvili – 'April' movie review

From the very first frame of Dea Kulumbegashvili’s April, an inexplicable sense of dread and unease takes hold. The opening moment feels like a sharp intake of breath that stays trapped inside you, forcing the audience to experience the same helplessness, scrutiny, and fear as the film’s protagonist, Nina, an OB-GYN who provides abortions for women in her rural Georgian town. After being questioned for delivering a stillborn baby, Nina’s practice comes under intense scrutiny, as she tries to persist in her duties despite the risk to her career.

April is a vital and unflinching look at the ways women suffer under the patriarchy, with Kulumbegashvili forcing our gaze toward the insidious modes of oppression that make women prisoners within their own bodies. The film opens by contrasting two images: a naked, grotesque-looking monster—something notably female but stripped of obvious human qualities—and the sight of rain hitting tarmac. The tonal clash between these two sights, the unnatural and the natural, captures the jarring visceral power of April and its central message, drawing a stark line between the forces of nature that lie within our control and those that strip women of their right to choose.

Within the current arguments around abortion (which is insidiously still seen as a controversial and debatable human right), some people paint the idea of pregnancy and motherhood as an entirely natural and inevitable experience. However, April shows an alternative and ominously present reality in which she contrasts the serenity of the natural rural landscape with stifling images of Nina performing abortions on the women around her, with one of them being a completely static shot that lasts nearly fifteen minutes as she performs the procedure on a young teenage girl who a family member has sexually abused. Pregnancy is not an experience chosen willingly by many of the women in the town, with Nina encountering underage girls who are forced into marriage and motherhood, quietly being stripped of their autonomy and turned into slaves of the patriarchy. 

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Each frame is haunted by an omnipresent feeling of violence, with still shots of thunderstorms and drooping flowers evoking an inescapable feeling of dread. Natural sights are turned into monstrosities at the hands of Kulumbegashvili, who infuses a sense of foreboding into every image as they become reflections of Nina’s powerlessness in helping these women and the looming threat that their freedom will be diminished by the end of the film.

Nina’s anxiety is characterised by the sight of the monster that opens the film, with the sound of its wheezing breaths being present throughout the entirety of the film, reflecting the depths of her despair and feeling of being trapped by this malignant force, doing everything in her duty to counteract its command while also being stuck in its web.

There is a moment in the film where you learn that the story takes place in 2023, emerging like a punch to the gut as you realise that this story is a reality for an increasing number of women. Motherhood is depicted as a primal and natural force, but Kulumbegashvili shows just how severely cruel and oppressive this force can be, continuing one long and oppressive life cycle that is violent and ultimately, life-destroying for too many women.

April highlights the consequences of the war on reproductive rights through her unflinching attack of the senses, with the female body becoming a powerless vessel that our eyes desperately try to escape, lingering inside our skin as we are immersed in the true horror of this fate

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‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

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‘Black Rabbit, White Rabbit’ Review: Disqualified for the Oscars, Tajikistan Drama Is an Inviting, Meandering Meta-Narrative

Selected by Tajikistan but ultimately not accepted by the Academy to compete in the Oscar international feature category, “Black Rabbit, White Rabbit” begins ambitiously, with a famous quote from playwright Anton Chekhov about setups and payoffs — about how if a gun is established in a story, it must go off. Moments later, an inviting long take involving a young man selling an antique rifle ends in farcical tragedy, signaling an equally farcical series of events that grow stranger and stranger. The film, by Iranian director Shahram Mokri, folds in on itself in intriguing (albeit protracted) ways, warping its meta-fictional boundaries until they supersede its characters, or any underlying meaning.

Still, it’s a not-altogether-uninteresting exercise in exploring the contours of storytelling, told through numerous thematically interconnected vignettes. The opening Chekhov quote, though it might draw one’s attention to minor details that end up insignificant, ensures a heightened awareness of the movie’s artifice, until the film eventually pulls back and becomes a tale of its own making. But en route to this semi-successful postmodern flourish, its character drama is enticing enough on its own, with hints of magical realism. It begins with the tale of a badly injured upper-class woman, Sara (Hasti Mohammai), discovering that her car accident has left her with the ability to communicate with household objects.

Sara’s bandages need changing, and the stench of her ointment becomes a quick window into her relationships. Her distant husband rejects her; her boisterous stepdaughter is more frank, but ultimately accepting; her gardener and handyman stays as diplomatic as he can. However, the film soon turns the gunfire payoff in its prologue into a broader setup of its own, as a delivery man shows up at Sara’s gate, insisting that she accept delivery for an object “the deceased man” has paid for.

Mokri eventually returns to this story (through a slightly tilt-shifted lens), but not before swerving headfirst into a seemingly unrelated saga of extras on a film set and a superstitious prop master, Babak (Babak Karimi), working on a shot-for-shot remake of an Iranian classic. A mix of rapid-fire Tajik, Persian and Russian dialogue creates dilemma upon dilemma when Babak’s ID goes missing, preventing him from being able to thoroughly check the prop ammunition for an assassination scene.

Danger begins to loom — a recent Alec Baldwin case even warrants a mention on-screen — as the notion of faulty firearms yanks Chekhov’s wisdom front and center once more, transforming it from a writing tip into a phantasmagorical inevitability. In keeping with the previous story, the props even communicate with each other (through subtitles) and begin gossiping about what might come to pass.

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After establishing these narrative parameters through unbroken, fluid shots filmed at a sardonic distance, Mokri soon begins playing mischievous temporal games. He finds worthwhile excuses to revisit scenes from either different angles or with a slightly altered aesthetic approach — with more proximity and intimacy — in order to highlight new elements of his mise-en-scène. What’s “real” and “fictional,” even within the movie’s visual parlance, begins to blur in surreal ways, largely pivoting around Babak simply trying to do his job. However, the more this tale engorges through melodic, snaking takes, the more it circles around a central point, rather than approaching it.

The film’s own expanse becomes philosophically limiting, even though it remains an object of curiosity. When it’s all said and done, the playfulness on display in “Black Rabbit, White Rabbit” is quite remarkable, even if the story’s contorting framework seldom amounts to much, beyond drawing attention to itself. It’s cinema about cinema in a manner that, on one hand, lives on the surface, but on the other hand, invites you to explore its texture in ways few other movies do.

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

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‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

Kunal Nayyar in ‘Christmas Karma’
| Photo Credit: True Bit Entertainment/YouTube

Christmas jumpers are all I can remember of this film. As this reimagining of Charles Dickens’ A Christmas Carol dragged on with sickly-sweet sentimentality and song, my eyes constantly tried to work out whether those snowflakes and reindeer were printed on the jerseys or, if knitted, how complicated the patterns would have been.

Christmas Karma (English)

Director: Gurinder Chadha

Starring: Kunal Nayyar, Leo Suter, Charithra Chandran, Pixie Lott, Danny Dyer, Boy George, Hugh Bonneville, Billy Porter, Eva Longoria, Mia Lomer

Storyline: A miserly businessman learns the true meaning of Christmas when visited by ghosts of Christmas past, present and future

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Runtime: 114 minutes

Gurinder Chadha, who gave us the gorgeous Bend it Like Beckham (who wants to make aloo gobi when you can bend the ball like Beckham indeed) has served up an unappetising Bollywood song-and-dance version of Dickens’ famous Christmas story.

A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

A curmudgeonly Indian businessman, Ishaan Sood (Kunal Nayyar), fires his entire staff on Christmas Eve—except his accountant, Bob (Leo Suter)—after catching them partying at the office. Sood’s nephew, Raj (Shubham Saraf) invites him for a Christmas party which he refuses to attend.

He returns home after yelling at some carol singers for making a noise, the shopkeeper (Nitin Ganatra) at the corner for his business decisions and a cabbie (Danny Dyer) for being too cheerful.

His cook-housekeeper, Mrs. Joshi (Shobu Kapoor) tells him to enjoy his dinner in the dark as he has not paid for heat or electricity. He is visited by the spirit of his dead business partner, Marley (Hugh Bonneville), who is in chains with the spirits of all the people he wronged. Marley’s spirit tells Sood that he will be visited by three spirits who will reveal important life lessons.

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A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

The Ghost of Christmas Past (Eva Longoria), with Day of the Dead makeup and three mariachis providing musical accompaniment, shows Sood his early, happy days in Uganda as a child and the trauma of being expelled from the country by Idi Amin.

Sood comes to Britain where his father dies of heartbreak and decides the only way out is to earn a lot of money. He meets and falls in love with Bea (Charithra Chandran) but loses her when he chooses paisa over pyaar even though he tries to tell her he is being ruthless only to earn enough to keep her in luxury.

The Ghost of Christmas Present (Billy Porter) shows Bob’s twee house full of Christmas cheer, despite the roast chicken past its sell-by date, and his young son, Tim, bravely smiling despite his illness.

The Ghost of Christmas Future (Boy George, Karma is sure a chameleon!) shows Sood dying alone except for Bob and Mrs. Joshi. He sees the error of his ways and throws much money around as he makes everything alright. He even ends up meeting up with his childhood friend in Uganda.

Apart from the mixed messages (money makes everything alright, let us pray for the NHS but go to Switzerland to get well) and schmaltzy songs, Christmas Karma suffers from weak writing and wooden acting.

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Priyanka Chopra’s Hindi rendition of George Michael’s ‘Last Christmas’ runs over the end credits featuring Chadha and the crew, bringing back fond memories of Bina Mistry’s ‘Hot Hot Hot’ from Bend it Like Beckham. Even a sitar version by Anoushka Shankar is to no avail as watching this version of A Christmas Carol ensures bad karma in spades.

Christmas Karma is currently running in theatres

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Dust Bunny

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Dust Bunny

An orphaned girl hires her hitman next-door neighbor to kill the monster under her bed. This R-rated action/horror movie mashup has lots of violence but surprisingly little gore. However, there are still many gruesome moments, even if they’re just offscreen. And some language and a strange portrayal of Christian worship come up, too.

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