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South Carolina Episcopalians embark on civil rights pilgrimage commemorating Selma to Montgomery marches

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South Carolina Episcopalians embark on civil rights pilgrimage commemorating Selma to Montgomery marches


Members of the Diocese of South Carolina embarked on a racial justice pilgrimage March 7-10, 2025, to Atlanta, Georgia, and Montgomery and Selma, Alabama. They marched across the Edmund Pettus Bridge in commemoration of the 60th anniversary of the Selma to Montgomery marches that led to the adoption of the landmark Voting Rights Act of 1965, which prohibits racial discrimination in voting. Photo: Courtesy of Michael Shaffer

[Episcopal News Service] As part of its ongoing commitment to racial reconciliation and education work, 46 people from the Charleston-based Diocese of South Carolina last week embarked on a racial justice pilgrimage to civil rights landmarks, museums and memorials in Atlanta, Georgia, and Montgomery and Selma, Alabama.

Downtown Charleston’s three historically Black parishes – Calvary Episcopal Church, St. Mark’s Episcopal Church and St. Stephen’s Church, known collectively as the Three Churches United – led the March 6-10 diocesan pilgrimage, which commemorated the 60th anniversary of the three 54-mile Selma to Montgomery marches organized by civil rights activists to demand that voting rights be granted to Black Americans.

“These activists knew in the recesses of their hearts and their souls that what they were doing was right, and the way that they were being treated was wrong, especially with the right to vote,” the Rev. Ricardo Bailey, Calvary’s rector, told Episcopal News Service. “The powers that be at the time knew that if voting were accessible to Black folk, then the whole mindset of Jim Crow and racism and segregation were imminently going to be threatened.”

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The first march, which took place on March 7, 1965, is known today as “Bloody Sunday” because Alabama state troopers assaulted more than 600 nonviolent civil rights marchers, led by John Lewis, as they were crossing the Edmund Pettus Bridge in Selma. Two days later, Martin Luther King Jr. led 2,500 marchers over the bridge and said a brief prayer before turning everyone around because of a court order preventing them from making the full march. Later that night, three white Unitarian Universalist ministers who were in town for the march were attacked by Ku Klux Klan members, killing the Rev. James Reeb. On March 21, nearly 8,000 people gathered at the historic Brown Chapel A.M.E. Church in Selma to march to Montgomery after U.S. district judge Frank Minis Johnson ruled in favor of their right to protest. The final march concluded on March 25 with 25,000 people gathering on the steps of the Alabama State Capitol, where King delivered his “How Long, Not Long” speech. The marches led to the passage of the landmark Voting Rights Act of 1965.

“What many people fail to realize is that the crux of the Civil Rights Movement – with the loss of lives, the marches, the violence, all of it – really existed around the whole aspect of the right to vote,” Bailey said. “When you’re able to vote, you’re able to vote for people who you entrust with governance over you … You are able to vote people into office who can help to enact, as well as legislate, just laws.”

The Rev. Laura Rezac, executive director of Camp St. Christopher in Seabrook Island, with support from the Three Churches United and South Carolina Bishop Ruth Woodliff-Stanley, organized the diocesan pilgrimage, which began in Atlanta at the Absalom Jones Center for Racial Healing and the Martin Luther King Jr. Center of Nonviolent Social Change. From there, the pilgrims – most of whom were parishioners of the Three Churches United – drove together to Montgomery to visit the Legacy Museum: From Enslavement to Mass Incarceration, the National Memorial for Peace and Justice, informally known as the National Lynching Memorial, and the Freedom Monument Sculpture Park.

“The itinerary and the daily devotions selected for prayer and reflection while on the pilgrimage – everything was chosen with purpose and intention,” Rezac told ENS. “How people choose to act on the experiences they had moving forward in the weeks and months to come will indicate the program’s success. I believe that this group of people will listen to how the Holy Spirit is telling them to use that work in our context here in Charleston.”

On March 9, before joining thousands of other people who were also in town to commemorate the Selma to Montgomery marches and Bloody Sunday, the South Carolina pilgrims gathered at Brown Chapel A.M.E. Church to listen to Bryan Stevenson, a lawyer and founder and executive director of the Montgomery-based Equal Justice Initiative, preach. The Equal Justice Initiative provides legal representation to incarcerated people who may have been wrongly convicted of crimes, low-income people and people who may have been denied a fair trial. It also founded the Legacy Museum, the National Memorial for Peace and Justice and the Freedom Monument Sculpture Park.

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“He reminded us that it’s kind of become a theme that grace and mercy seem to have been put on trial recently by many of our politicians and judges, and we the church need to do more to follow our scriptural mandate and act justly in love and mercy and walk humbly with God,” the Rev. Michael Shaffer, interim rector of St. Mark’s, told ENS. “Hearing that before going outside to walk across the [Edmund Pettus] Bridge, I felt like we were living into our calling as disciples of Christ.”

Michigan Bishop Bonnie Perry, left, South Carolina Bishop Ruth Woodliff-Stanley, center, an a lay leader in the Diocese of Michigan, right, visited historic sites in Alabama as part of their respective diocesan civil rights pilgrimages commemorating the 60th anniversary of the Selma to Montgomery marches that led to the adoption of the landmark Voting Rights Act of 1965, which prohibits racial discrimination in voting. They joined thousands of other people to march across the Edmund Pettus Bridge in Selma, where the marches started. March 9, 2025. Photo: Courtesy of Ruth Woodliff-Stanley

While marching across the 1,248-foot bridge, the South Carolina pilgrims unexpectedly ran into the 56 pilgrims from the Detroit-based Diocese of Michigan. Bishop Bonnie Perry was part of the group.

Woodliff-Stanley, a descendant of slaveholders who lived in Charleston, told ENS that she thought about the courage of people who didn’t let Bloody Sunday stop them from committing their fight for Black Americans’ right to vote. She also said that the interactive Legacy Museum left a large impression on her, making her reflect on U.S. history.

“This country sits on top the displacement of Indigenous people, and on top of that is the transatlantic slave trade and the domestic slave trade, and all the wealth and prosperity that was made started with the watery graves of the enslaved Africans [during the Middle Passage],” Woodliff-Stanley said. “Now, there’s an attempt to erase our story of race in America from school curricula … it makes really clear the work before us now, in both reading and seeing these historic sites in person.”

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Throughout the pilgrimage, the group – which included a mix of Black and white pilgrims, including two teenagers – engaged in prayer, reflection and discussion. The Rev. Adam Shoemaker, rector of St. Stephen’s, told ENS that the timing is “very poignant” considering President Donald Trump’s recent executive orders targeting diversity, equity and inclusion.

“I believe this group, collectively, is in agreement that there’s a lot going on in the world right now, and to be in Selma to mark this anniversary at this particular time … reminded us that we need to keep pushing forward,” he said.

Established in 1663, South Carolina was the first British North American colony founded as a “slave society.” Charleston was the largest slave trading and auction city in the United States with as many as 260,000 West Africans sent there between 1670 and 1808. Most – about 40% – disembarked in Gadsden’s Wharf, the largest single point of entry for enslaved Africans, which is now the site of the International African American Museum. By the 18th century, the city had the highest number of enslaved people in the country. The Three Churches United are located within two miles of the museum.

In 2020, the Diocese of South Carolina recommitted to its racial reconciliation work when it formed the Diocesan Racial Justice and Reconciliation Commission to increase the awareness of racial history and to promote and enable racial justice and reconciliation throughout the diocese and in wider communities. Part of those racial reconciliation efforts includes maintaining and sustaining the diocese’s historically Black churches and working to hire additional Black clergy.

The commission, which consists of clergy and laity, regularly hosts educational events throughout the diocese, including at Voorhees University in Denmark, one of two historically Black colleges with Episcopal roots. The commission also facilitates the diocese’s Sacred Ground circles. Sacred Ground is the church’s antiracism curriculum that was initially developed as a resource to learn about the history of racism in the United States and how that racism continues to manifest itself today in American social interactions and institutions, including the church.

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The commission additionally hosts learning days to teach the history of the Diocese of South Carolina, including its complicity in slavery. The next learning day, taking place on March 29 at the Church of the Epiphany in Summerville, will highlight the history of the church and its benefactor, Catherine B. “Kitty” Smith Springs, a prominent businesswoman of color.

Even though the pilgrimage highlighted traumatic points in U.S. history, Bailey said there also was “a lot of joy” for him at times.

“Seeing some of our Black elders and how much it meant for them to be there with this group, I was really moved to tears more than once on this pilgrimage,” he said. “To witness history through their eyes … we’ve got to be courageous and continue working together.”

-Shireen Korkzan is a reporter and assistant editor for Episcopal News Service. She can be reached at skorkzan@episcopalchurch.org.

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SC legislature considers legal sports betting – again

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Will Jordan was introduced to sports betting through his coworkers during his sophomore year at the University of South Carolina.

Jordan, a senior, still makes bets today, including a losing wager on this year’s Superbowl. But his outlook on the practice changed after he saw the impact on his friends and others his age, he said. Jordan tends to keep his betting to simply the outcome of a game. But he sees his friends getting more and more into obscure proposition bets. Those are wagers on smaller, individual events or statistics connected to a game, including individual players’ performances.

The amount of advertising for gambling and the expansion of less-regulated alternatives disturb Jordan, he said.

“I’ve just really gotten turned off and a little bit frightened for the future on these sportsbooks,” Jordan said. “When I first got introduced to it, it was obviously a lot more novel for me. But now it’s starting to get a little concerning.”

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Jordan uses traditional betting apps such as BetMGM and Bet365 in his home state of Virginia, where betting on a game is legal. In South Carolina he uses Fliff, the first app he was introduced to. Fliff uses an in-app currency, so players are betting with house money, and thus falls under sweepstakes regulations instead of gambling laws.

But legal sports betting and a casino may be in South Carolina’s future if state legislators pass two bills in the Statehouse. Casinos and sportsbooks came up in the 2025 legislative session but failed to make it into law.

Supporters say legalization will bring economic benefits and make gambling safer, but opponents point to the dangers of gambling addiction.

If South Carolina approves sports betting, it would join a growing number of states that allow online sportsbooks.  

The impact of gambling

Only one state had a legal sportsbook in 2017, according to a study from researchers at the University of California at San Diego.

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Seven years later, that number rose to 38. 

USC Professor Stephen Shapiro broke sports bettors into a few categories, including fanatics, moderates and casuals, for research he has done on the industry. More casual gamblers tend to be older, while younger gamblers increasingly fall into the fanatic group, he said.

Shapiro began his studies around the time of the 2018 U.S. Supreme Court decision that opened the door for wide legalization of sports gambling. 

Shapiro’s work doesn’t focus on gambling addiction, but he takes it into account. Online sports betting has a higher risk for problem gambling as result of its greater accessibility and the ability to place in-game bets. Traditionally, a gambler would bet on which team wins. But now bettors can gamble on what actions certain players make or the exact score at the end of a quarter.

“The fact that you can do almost an infinite amount of bets within a game just sets up a landscape for problem betting,” Shapiro said. 

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The betting market is new and unsaturated, leading companies to spend billions on marketing. Ads pop up everywhere – on phones, computers and televisions. Each time a state legalizes betting, a new market appears. And where sports wagering is already legal, there are millions of sports fans who could be potential gamblers, Shapiro said. 

Counselor Laura Nicklin treats patients with gambling disorders at LRADAC, a Columbia nonprofit agency that runs a treatment center for substance abuse and other addictions. 

There are various criteria used to define gambling addiction, Nicklin said. They include whether someone’s gambling causes them distress or interferes with their employment or relationships. 

The legality of any potentially addictive activity has an effect on the risk of addiction, Nicklin said.

“When something’s legal, people are more likely to engage in it … whether that’s substances or gambling,” Nicklin said. “When you’re more likely to engage, you’re more likely to become addicted to it.”

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The accessibility of gambling on the phone presents another problem. It can be used to pass the time just like other addictive activities such as social media use, Nicklin said. 

“It can be something you do just to numb out when you’re feeling stressed,” Nicklin said. “Pull out your phone, numb out doing any of those activities, including gambling on an app.”

Access to apps and digital programs can usually be blocked, and accounts can be deleted. But that access can just as easily be restored. 

Nicklin and other counselors work with patients to develop coping skills to combat these challenges. 

Inability to cope with past issues is a common lead-up to addictive disorders, Nicklin said.

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“Almost everybody I see coming in with some sort of addiction has some old wounds, like trauma wounds, grief, unmet needs that they’ve been unable to address,” Nicklin said.

Unlike substance abusers, gamblers are not directly ingesting chemicals that affect the brain’s chemistry. But the dopamine rush brought on by betting can act in a similar fashion and fulfill the same role in addressing unmet needs.

Getting to the bottom of those past experiences is one of the first steps in treatment. 

What counts as gambling?

Another area Shapiro wants to explore are prediction markets.

Users can put money down on the outcome of future events with these services, but they are regulated as financial instruments such as stocks instead of betting services. 

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Kalshi and Polymarket are two major players in this field, but financial apps like Robinhood and Webull have also expanded into these services. 

“It acts very much like gambling,” Shapiro said.

Using Robinhood, a South Carolina resident can buy a contract on whether a Gamecock team wins its next basketball game. Sports betting is illegal in South Carolina, but the legal status of prediction markets allows this bet to be made.

Kalshi and Polymarket “are the two biggest culprits right now for people my age in regards to sports betting,” Jordan said.

An ongoing lawsuit might change that.

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South Carolina Gambling Recovery LLC filed the lawsuit against Kalshi, Robinhood, Webull and the international trading and technology firm Susquehanna last year. The LLC, which incorporated in Delaware, asserts that these markets violate South Carolina’s existing gambling regulations.

The legal challenge was filed in Oconee County, South Carolina, before the federal court system took it up. 

Shapiro wonders why consumers would choose between traditional sports betting and prediction markets in states where the former is legal. He also wants to research how the prediction markets influence how sports fans consume games. 

Traditional casinos and sportsbooks are split on this new formula.

Some lobby against the practice. Others, such as FanDuel, are starting their own prediction markets to offer alongside existing betting mechanisms.

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The industry addresses the state

Representatives from Caesars Entertainment, FanDuel and PrizePicks advocated for legal sportsbetting in front of a Senate subcommittee last month.

Legal sportsbooks would provide a regulated, taxable avenue for an activity many South Carolinians already take part in by going across state lines or using illegal services, they said. 

FanDuel has “cutting-edge, responsible gaming tools, ” said Louis Trombetta, director of government relations for the sportsbook and former executive director for Florida’s gaming commission. 

The programs track user activity and can slow things down if odd behavior emerges, he said. If a gambler usually places small bets and suddenly makes a $1,000 wager, the system flags it for the company to check in on.

Gambling companies want to make money, but unhealthy habits among customers can be a problem for bookmakers in the long term, he said.

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“We want our customers to be enjoying our product without becoming problem gamblers,” Trombetta said. “That is the goal.”

Opponents to legalization showed up as well. President Steve Pettit of the conservative Palmetto Family Alliance told the committee that betting systems rely on those who struggle with gambling, particularly young men. 

“Recreational gambling is like a campfire,” Pettit said. “Problem gambling is when the fire escapes the ring or the pit. And pathological gambling is like a wildfire. Legalized, phone-based betting does not contain the fire. It places an ignition in every pocket.”

The Palmetto Family Alliance has made this argument before. The organization began as the Legacy Alliance Foundation, which formed to fight video poker decades ago.

 

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South Carolina Lottery Powerball, Pick 3 results for March 4, 2026

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South Carolina Lottery Powerball, Pick 3 results for March 4, 2026


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The South Carolina Education Lottery offers several draw games for those aiming to win big.

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Here’s a look at March 4, 2026, results for each game:

Winning Powerball numbers from March 4 drawing

07-14-42-47-56, Powerball: 06, Power Play: 4

Check Powerball payouts and previous drawings here.

Winning Pick 3 Plus FIREBALL numbers from March 4 drawing

Midday: 4-6-9, FB: 3

Evening: 1-2-4, FB: 3

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Check Pick 3 Plus FIREBALL payouts and previous drawings here.

Winning Pick 4 Plus FIREBALL numbers from March 4 drawing

Midday: 1-3-2-3, FB: 3

Evening: 4-6-4-8, FB: 3

Check Pick 4 Plus FIREBALL payouts and previous drawings here.

Winning Cash Pop numbers from March 4 drawing

Midday: 09

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Evening: 12

Check Cash Pop payouts and previous drawings here.

Winning Palmetto Cash 5 numbers from March 4 drawing

03-29-30-35-38

Check Palmetto Cash 5 payouts and previous drawings here.

Winning Powerball Double Play numbers from March 4 drawing

05-10-26-53-59, Powerball: 06

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Check Powerball Double Play payouts and previous drawings here.

Feeling lucky? Explore the latest lottery news & results

Are you a winner? Here’s how to claim your lottery prize

The South Carolina Education Lottery provides multiple ways to claim prizes, depending on the amount won:

For prizes up to $500, you can redeem your winnings directly at any authorized South Carolina Education Lottery retailer. Simply present your signed winning ticket at the retailer for an immediate payout.

Winnings $501 to $100,000, may be redeemed by mailing your signed winning ticket along with a completed claim form and a copy of a government-issued photo ID to the South Carolina Education Lottery Claims Center. For security, keep copies of your documents and use registered mail to ensure the safe arrival of your ticket.

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SC Education Lottery

P.O. Box 11039

Columbia, SC 29211-1039

For large winnings above $100,000, claims must be made in person at the South Carolina Education Lottery Headquarters in Columbia. To claim, bring your signed winning ticket, a completed claim form, a government-issued photo ID, and your Social Security card for identity verification. Winners of large prizes may also set up an Electronic Funds Transfer (EFT) for convenient direct deposit of winnings.

Columbia Claims Center

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1303 Assembly Street

Columbia, SC 29201

Claim Deadline: All prizes must be claimed within 180 days of the draw date for draw games.

For more details and to access the claim form, visit the South Carolina Lottery claim page.

When are the South Carolina Lottery drawings held?

  • Powerball: 10:59 p.m. ET on Monday, Wednesday, and Saturday.
  • Mega Millions: 11 p.m. ET on Tuesday and Friday.
  • Pick 3: Daily at 12:59 p.m. (Midday) and 6:59 p.m. (Evening).
  • Pick 4: Daily at 12:59 p.m. (Midday) and 6:59 p.m. (Evening).
  • Cash Pop: Daily at 12:59 p.m. (Midday) and 6:59 p.m. (Evening).
  • Palmetto Cash 5: 6:59 p.m. ET daily.

This results page was generated automatically using information from TinBu and a template written and reviewed by a South Carolina editor. You can send feedback using this form.



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House ethics committee investigating SC Republican for alleged overbilling

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House ethics committee investigating SC Republican for alleged overbilling


The House ethics committee announced Monday it is investigating Representative Nancy Mace, the South Carolina Republican, for potentially improper reimbursement.

Mace may have sought and received reimbursements for Washington property expenses that were greater than the costs she actually incurred. The congresswoman has taken issue with the reliability of the committee’s evidence, however.

The committee began its investigation following a December referral from the House Office of Congressional Conduct (OCC), an independent body that reviews allegations of misconduct. The OCC recommended that the committee investigate Mace’s reimbursement activity since there is “substantial” reason to believe she acted unethically – potentially in violation of House rules, standards of conduct and federal law.

Bills and statements from early 2023 to mid-2024 show that Mace overbilled the House for over $9,000 during that period, the OCC said. She allegedly requested the maximum reimbursement each month, at times receiving over a thousand dollars more than what she was entitled to, although the details of her finances are murky. Mace owned the property with her fiancé, who may have helped pay for it, according to the OCC.

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“Based on the information available to the OCC, it appears Rep. Mace was reimbursed amounts exceeding the actual costs incurred for the DC Property during several months in 2023 and 2024,” the office said in its report.

“Further, if Rep. Mace did not pay for 100% of expenses related to the DC property – a determination the OCC could neither reach nor reject due to the Congresswoman’s lack of cooperation – this would increase the disparity between the amounts Rep. Mace was reimbursed and her actual expenses incurred.”

Mace’s lawyer, William Sullivan, Jr., wrote in response to the report in December that the OCC’s conclusions were “fundamentally flawed.” The report appeared to include unverified assertions and materials from the congresswoman’s former fiancé, who has a history of abusive and retaliatory behavior toward her, Sullivan said. The couple’s relationship ended in late 2023 to protect Mace’s “safety and wellbeing,” he noted.

“The Referral Report’s reliance on material and information originating from [the former fiancé] is therefore deeply problematic,” Sullivan wrote. “[The fiancé’s] personal motives, documented misuse of legal process, and demonstrated willingness to advance distorted or incomplete narratives about the Congresswoman raise substantial concerns about the accuracy and fairness of any claims premised upon or aligned with his accounts.”

The ethics committee is in the initial stage of its investigation and is gathering more information before advancing.

Have questions, concerns or tips? Send them to Ray at rjlewis@sbgtv.com.

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