Culture
Book Review: ‘Animals, Robots, Gods,’ by Webb Keane, and ‘The Moral Circle,’ by Jeff Sebo
Several vignettes stand out. Keane cites a colleague, Scott Stonington, a professor of anthropology and practicing physician, who did fieldwork with Thai farmers some two decades ago. End-of-life care for parents in Thailand, he writes, often forces a moral dilemma: Children feel a profound debt to their parents for giving them life, requiring them to seek whatever medical care is available, no matter how expensive or painful.
Life, precious in all its forms, is supported to the end and no objections are made to hospitalization, medical procedures or interventions. But to die in a hospital is to die a “bad death”; to be able to let go, one should be in one’s own bed, surrounded by loved ones and familiar things. To this end, a creative solution was needed: Entrepreneurial hospital workers concocted “spirit ambulances” with rudimentary life support systems like oxygen to bear dying patients back to their homes. It is a powerful image — the spirit ambulance, ferrying people from this world to the next. Would that we, in our culture, could be so clear about how to negotiate the imperceptible line between body and soul, the confusion that arises at the edge of the human.
Take Keane’s description of the Japanese roboticist Masahiro Mori, who, in the 1970s, likened the development of a humanoid robot to hiking toward a mountain peak across an uneven terrain. “In climbing toward the goal of making robots appear like a human, our affinity for them increases until we come to a valley,” he wrote. When the robot comes too close to appearing human, people get creeped out — it’s real, maybe too real, but something is askew.
What might be called the converse of this, Keane suggests, is the Hindu experience of darshan with an inanimate deity. Gazing into a painted idol’s eyes, one is prompted to see oneself as if from the god’s perspective — a reciprocal sight — from on high rather than from within that “uncanny valley.” The glimpse is itself a blessing in that it lifts us out of our egos for a moment.
We need relief from our self-centered subjectivity, Keane suggests — hence the attraction of A.I. boyfriends, girlfriends and therapists. The inscrutability of an A.I. companion, like that of an Indian deity, encourages a surrender, a yielding of control, a relinquishment of personal agency that can feel like the fulfillment of a long-suppressed dream. Of course, something is missing here too: the play of emotion that can only occur between real people. But A.I. systems, as new as they are, play into a deep human yearning for relief from the boundaries of self.
Could A.I. ever function as a spirit ambulance, shuttling us through the uncanny valleys that keep us, as Shantideva knew, from accepting others? As Jeff Sebo would say, there is at least a “non-negligible” — that is, at least a one in 10,000 — chance that it might.
THE MORAL CIRCLE: Who Matters, What Matters, and Why | By Jeff Sebo | Norton | 182 pp. | $24
ANIMALS, ROBOTS, GODS: Adventures in the Moral Imagination | By Webb Keane | Princeton University Press | 182 pp. | $27.95
Culture
I Think This Poem Is Kind of Into You
A famous poet once observed that it is difficult to get the news from poems. The weather is a different story. April showers, summer sunshine and — maybe especially — the chill of winter provide an endless supply of moods and metaphors. Poets like to practice a double meteorology, looking out at the water and up at the sky for evidence of interior conditions of feeling.
The inner and outer forecasts don’t always match up. This short poem by Louise Glück starts out cold and stays that way for most of its 11 lines.
And then it bursts into flame.
“Early December in Croton-on-Hudson” comes from Glück’s debut collection, “Firstborn,” which was published in 1968. She wrote the poems in it between the ages of 18 and 23, but they bear many of the hallmarks of her mature style, including an approach to personal matters — sex, love, illness, family life — that is at once uncompromising and elusive. She doesn’t flinch. She also doesn’t explain.
Here, for example, Glück assembles fragments of experience that imply — but also obscure — a larger narrative. It’s almost as if a short story, or even a novel, had been smashed like a glass Christmas ornament, leaving the reader to infer the sphere from the shards.
We know there was a couple with a flat tire, and that a year later at least one of them still has feelings for the other. It’s hard not to wonder if they’re still together, or where they were going with those Christmas presents.
To some extent, those questions can be addressed with the help of biographical clues. The version of “Early December in Croton-on-Hudson” that appeared in The Atlantic in 1967 was dedicated to Charles Hertz, a Columbia University graduate student who was Glück’s first husband. They divorced a few years later. Glück, who died in 2023, was never shy about putting her life into her work.
But the poem we are reading now is not just the record of a passion that has long since cooled. More than 50 years after “Firstborn,” on the occasion of receiving the Nobel Prize for literature, Glück celebrated the “intimate, seductive, often furtive or clandestine” relations between poets and their readers. Recalling her childhood discovery of William Blake and Emily Dickinson, she declared her lifelong ardor for “poems to which the listener or reader makes an essential contribution, as recipient of a confidence or an outcry, sometimes as co-conspirator.”
That’s the kind of poem she wrote.
“Confidence” can have two meanings, both of which apply to “Early December in Croton-on-Hudson.” Reading it, you are privy to a secret, something meant for your ears only. You are also in the presence of an assertive, self-possessed voice.
Where there is power, there’s also risk. To give voice to desire — to whisper or cry “I want you” — is to issue a challenge and admit vulnerability. It’s a declaration of conquest and a promise of surrender.
What happens next? That’s up to you.
Culture
Can You Identify Where the Winter Scenes in These Novels Took Place?
Cold weather can serve as a plot point or emphasize the mood of a scene, and this week’s literary geography quiz highlights the locations of recent novels that work winter conditions right into the story. Even if you aren’t familiar with the book, the questions offer an additional hint about the setting. To play, just make your selection in the multiple-choice list and the correct answer will be revealed. At the end of the quiz, you’ll find links to the books if you’d like to do further reading.
Culture
From NYT’s 10 Best Books of 2025: A.O. Scott on Kiran Desai’s New Novel
When a writer is praised for having a sense of place, it usually means one specific place — a postage stamp of familiar ground rendered in loving, knowing detail. But Kiran Desai, in her latest novel, “The Loneliness of Sonia and Sunny,” has a sense of places.
This 670-page book, about the star-crossed lovers of the title and several dozen of their friends, relatives, exes and servants (there’s a chart in the front to help you keep track), does anything but stay put. If “The Loneliness of Sonia and Sunny” were an old-fashioned steamer trunk, it would be papered with shipping labels: from Allahabad (now known as Prayagraj), Goa and Delhi; from Queens, Kansas and Vermont; from Mexico City and, perhaps most delightfully, from Venice.
There, in Marco Polo’s hometown, the titular travelers alight for two chapters, enduring one of several crises in their passionate, complicated, on-again, off-again relationship. One of Venice’s nicknames is La Serenissima — “the most serene” — but in Desai’s hands it’s the opposite: a gloriously hectic backdrop for Sonia and Sunny’s romantic confusion.
Their first impressions fill a nearly page-long paragraph. Here’s how it begins.
Sonia is a (struggling) fiction writer. Sunny is a (struggling) journalist. It’s notable that, of the two of them, it is she who is better able to perceive the immediate reality of things, while he tends to read facts through screens of theory and ideology, finding sociological meaning in everyday occurrences. He isn’t exactly wrong, and Desai is hardly oblivious to the larger narratives that shape the fates of Sunny, Sonia and their families — including the economic and political changes affecting young Indians of their generation.
But “The Loneliness of Sonia and Sunny” is about more than that. It’s a defense of the very idea of more, and thus a rebuke to the austerity that defines so much recent literary fiction. Many of Desai’s peers favor careful, restricted third-person narration, or else a measured, low-affect “I.” The bookstores are full of skinny novels about the emotional and psychological thinness of contemporary life. This book is an antidote: thick, sloppy, fleshy, all over the place.
It also takes exception to the postmodern dogma that we only know reality through representations of it, through pre-existing concepts of the kind to which intellectuals like Sunny are attached. The point of fiction is to assert that the world is true, and to remind us that it is vast, strange and astonishing.
See the full list of the 10 Best Books of 2025 here.
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