Connect with us

Movie Reviews

‘The Brutalist’ Review: Adrien Brody Is Devastating in Brady Corbet’s Monumental Symphony of Immigrant Experience

Published

on

‘The Brutalist’ Review: Adrien Brody Is Devastating in Brady Corbet’s Monumental Symphony of Immigrant Experience

The past comes to life as a whole enveloping world in The Brutalist, Brady Corbet’s fine-grained, novelistic third feature as director, about a man of genius who gets to taste the American Dream but also feel the stinging humiliation of a conditional welcome that turns ice-cold. While there are echoes of The Fountainhead, this expansive story of a brilliant Bauhaus-trained Hungarian Jewish architect who survives World War II and starts a new life in Pennsylvania is a provocative original.

Written by Corbet with his partner and regular collaborator Mona Fastvold, The Brutalist is closer to the churning ideas and dark view of power in the director’s debut feature, The Childhood of a Leader, than his more polarizing disquisition on contemporary celebrity, Vox Lux. But it represents a vast leap in scope from both, contemplating such meaty themes as creativity and compromise, Jewish identity, architectural integrity, the immigrant experience, the arrogant insularity of privilege and the long reach of the past.

The Brutalist

The Bottom Line

As bold and ambitious as the project it chronicles.

Advertisement

Venue: Venice Film Festival (Competition)
Cast: Adrien Brody, Felicity Jones, Guy Pearce, Joe Alwyn, Raffey Cassidy, Stacy Martin, Emma Laird, Isaach De Bankolé, Alessandro Nivola
Director: Brady Corbet
Screenwriters: Brady Corbet, Mona Fastvold

3 hours 35 minutes

Reportedly the first American film fully produced in VistaVision since One-Eyed Jacks in 1961, it screens in its Venice Film Festival premiere in 70mm, a giant canvas amply justified by the narrative’s variegated textures.

Running a densely packed three-and-a-half hours, including a built-in intermission with entr’acte, the enthralling movie hands Adrien Brody his best role in years as gifted architect László Tóth, ushered through fortune’s door by a wealthy tycoon eager to bankroll his dream project and then viciously cut down to size when his patron is displeased.

Advertisement

Brody pours himself into the character with bristling intelligence and internal fire, holding nothing back as he viscerally conveys both exultant highs and gutting sorrows. His exacting accent work alone is a measure of his commitment to the audacious project.

The opening jolts us instantly into anxious involvement as László is jostled around in a packed train carriage, the shuddering sound design suggesting the nightmare of his ordeal. Over the turbulent strains of Daniel Blumberg’s mighty score, letters from the architect’s wife Erzsébet (Felicity Jones), from whom he was separated during internment, are heard in voiceover, detailing her situation in a displaced-persons camp in Hungary with László’s niece Zsófia (Raffey Cassidy). László is soon on board a ship bound for America, with plans for Erzsébet and Zsófia to follow.

Ellis Island arrival scenes are a staple of immigrant dramas, but the disconcerting angles from which DP Lol Crawley shoots the Statue of Liberty as it looms into view seem to presage both the elation of deliverance and the challenges to come. The blank stares of the assembled passengers barely able to follow instructions in English from port officials provide a haunting image of people for whom freedom comes with fear.

After a quick, and notably graphic, encounter with an immigrant sex worker, László travels to Pennsylvania, capital of industry. He’s warmly reunited with his cousin Attila, played by Alessandro Nivola with subtle indications of a fraternal generosity that has limits. Old-world erasure is evident in his tempered accent, his blonde shiksa wife Audrey (Emma Laird) and in the name of the childless couple’s furniture store, Miller & Sons: “Folks here like a family business.” He even converted to Catholicism before marrying.

Potentially important new client Harry (Joe Alwyn) hires Miller & Sons to redesign the gloomy library in his family’s gated mansion as a surprise for his father, Harrison Lee Van Buren (Guy Pearce), away on business. Attila entrusts the project to László, and the architect takes on young Black single father Gordon (Isaach De Bankolé), whom he met on a mission breadline, as a construction hand. The architect’s perfectionism causes delays, but the resulting transformation creates a retreat of serenity and light, with the room’s valuable collection of first editions cleverly protected from damage.

Advertisement

Van Buren Sr.’s reaction is not the surprise his son intended. Unimpressed with the new library, he’s furious to find his house turned upside-down and “a Negro man” on his property, dismissing the contractors in a fit of bellowing rage.

When Harry refuses to pay due to roof damage, Attila blames his cousin. Audrey has already been nudging László to move out since a supposed transgression during a drunken evening at home. Attila uses that tension as further justification to kick him out. He lands in a shelter with Gordon, taking construction work to get by and using opium to numb the pain of his war injuries.

László is surprised when Harrison turns up at a building site, brandishing a copy of Look magazine with a photo spread calling the library a triumph of minimalist design. The industrialist has a folder of research on the architect, including photos of notable proto-brutalist buildings he designed before the war. Given that the Reich deemed the work of László and his colleagues “un-Germanic,” he’s moved almost to tears, having assumed all photographs were destroyed.

That scene is one of several in which László’s emotional response to architecture points to the director’s kindred passion for the art form in relation to its time. The fictional protagonist was partly inspired by the life of Marcel Breuer, with Louis Kahn and Mies van der Rohe also among Corbet and Fastvold’s references.

Harrison sends a car for László the following Sunday when he’s just staggering home from a night of excess; he finds himself at a formal luncheon, where a Jewish lawyer offers to help get Erzsébet and Zsófia to America. The guests are then instructed to follow Harrison as he marches them in blistering cold to a hilltop overlooking all of Doylestown. He shares his vision for a vast community center to be designed by László, who will be installed in a guesthouse on the property while construction is underway.

Advertisement

Financial compensation and artistic opportunity shape a turning point in the story, as does the arrival of Erzsébet and Zsófia, the former physically broken by war and famine and the latter initially rendered mute by the horrors she experienced. But almost from the start, László’s dream project is fraught with difficulties, each one chipping away at his sense of control and his ego.

Having the work overseen by Harry, who makes no effort to disguise his dislike for László, is merely an annoyance at first. But when a contractor and another architect are brought in to assess costs and city-planning representatives start making demands, László feels compelled to cover budget overages out of his own fee. The project is stalled by a rail accident involving a train delivering materials, eliciting a sharp reminder of the rage Harrison displayed at their first meeting.

Tension in the architect’s marriage is released but not resolved in a knockout scene in bed, during which Erzsébet, in perhaps Jones’ strongest moment, reduces László to tears by expressing how well she understands him. She’s supportive but not subjugated, chafing at the way he shuts her out of decisions affecting all three of them. As she puts it later, “László worships only at the altar of himself.”

While a degrading incident between Harry and Zsófia plays out offscreen, it doesn’t slip by László, and though the matter is never discussed, it foreshadows a shocking development years later, after work on the project has resumed. That climactic moment happens in Italy, where Harrison accompanies László to the marble quarries in the mountains of Carrera.

In an extraordinarily beautiful passage of writing, Orazio (Salvatore Sansone), a friend and associate from before the war, shares his deep feelings about marble and its significance to his time as a Resistance fighter, about the weight of the geological miracle both in European history and foundational America. That such a moving declaration precedes strung-out László’s brutal debasement only amplifies its shattering wallop.

Advertisement

The Van Burens are revealed to be the quintessence of moral corruption bred by wealth and power; only Harry’s twin sister Maggie (Stacy Martin) seems to value genuine kindness. The Brutalist becomes a scathing critique of the ways in which America’s moneyed and privileged class gains cachet through the labor and creativity of immigrants but will never consider them equals.

Despite Harrison’s big pronouncements on the responsibility of the rich to nurture the great artists of their time, he’s a cultural gatekeeper in an exclusionary club. Despising weakness, he ultimately cuts László down to size with a pitilessness that in hindsight seems preordained from that first encounter.

Brody has seldom been better, bringing tremendous gravitas but also a pain that gnaws at László’s prideful sense of self, one of purpose and destiny. It’s a towering performance; seeing the architect treated like garbage is crushing.

Jones’ role appears almost marginal at first, but the character grows in stature and forcefulness as the clear-sighted Erzsébet — lonely, unwelcomed and toiling away at a job that’s beneath her — makes a damning assessment of America and their place in it while her husband cracks under pressure. Alwyn does some of his best work, making Harry contemptible without veering into caricature. But the supporting cast’s real standout is Pearce in commandingly chilly form. Harrison is a visionary like László, but his practiced charm is undercut by an absence of humanity.

The movie is dedicated to the memory of composer Scott Walker, who died in 2019 and who scored Corbet’s previous films. Blumberg’s stirring work honors him with subtle echoes, also evoking comparison at times with the jagged edges of Mica Levi or the solemn grandeur of Terence Blanchard.

Advertisement

Editor David Jancso threads the sprawling story with a flow that pulls us along, incorporating archival material for historical context. And Crawley’s cinematography is magnificent, never more so than when prowling the mausoleum-like halls of the unfinished project or the tunnels of Carrera. Together with production designer Judy Becker and costumer Kate Forbes, the DP shows an attentive eye for detail, conjuring the look of midcentury America with a period verisimilitude that feels alive, never frozen in amber.

The Brutalist is a massive film in every sense, closing with a resonant epilogue that illustrates how art and beauty reach out from the past, transcending space and time to reveal a freedom of thought and identity often denied its makers.

Movie Reviews

‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

Published

on

‘Christmas Karma’ movie review: A Bollywood Carol with little cheer

Kunal Nayyar in ‘Christmas Karma’
| Photo Credit: True Bit Entertainment/YouTube

Christmas jumpers are all I can remember of this film. As this reimagining of Charles Dickens’ A Christmas Carol dragged on with sickly-sweet sentimentality and song, my eyes constantly tried to work out whether those snowflakes and reindeer were printed on the jerseys or, if knitted, how complicated the patterns would have been.

Christmas Karma (English)

Director: Gurinder Chadha

Starring: Kunal Nayyar, Leo Suter, Charithra Chandran, Pixie Lott, Danny Dyer, Boy George, Hugh Bonneville, Billy Porter, Eva Longoria, Mia Lomer

Storyline: A miserly businessman learns the true meaning of Christmas when visited by ghosts of Christmas past, present and future

Advertisement

Runtime: 114 minutes

Gurinder Chadha, who gave us the gorgeous Bend it Like Beckham (who wants to make aloo gobi when you can bend the ball like Beckham indeed) has served up an unappetising Bollywood song-and-dance version of Dickens’ famous Christmas story.

A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

A curmudgeonly Indian businessman, Ishaan Sood (Kunal Nayyar), fires his entire staff on Christmas Eve—except his accountant, Bob (Leo Suter)—after catching them partying at the office. Sood’s nephew, Raj (Shubham Saraf) invites him for a Christmas party which he refuses to attend.

He returns home after yelling at some carol singers for making a noise, the shopkeeper (Nitin Ganatra) at the corner for his business decisions and a cabbie (Danny Dyer) for being too cheerful.

His cook-housekeeper, Mrs. Joshi (Shobu Kapoor) tells him to enjoy his dinner in the dark as he has not paid for heat or electricity. He is visited by the spirit of his dead business partner, Marley (Hugh Bonneville), who is in chains with the spirits of all the people he wronged. Marley’s spirit tells Sood that he will be visited by three spirits who will reveal important life lessons.

Advertisement
A still from the film

A still from the film
| Photo Credit:
True Bit Entertainment/YouTube

The Ghost of Christmas Past (Eva Longoria), with Day of the Dead makeup and three mariachis providing musical accompaniment, shows Sood his early, happy days in Uganda as a child and the trauma of being expelled from the country by Idi Amin.

Sood comes to Britain where his father dies of heartbreak and decides the only way out is to earn a lot of money. He meets and falls in love with Bea (Charithra Chandran) but loses her when he chooses paisa over pyaar even though he tries to tell her he is being ruthless only to earn enough to keep her in luxury.

The Ghost of Christmas Present (Billy Porter) shows Bob’s twee house full of Christmas cheer, despite the roast chicken past its sell-by date, and his young son, Tim, bravely smiling despite his illness.

The Ghost of Christmas Future (Boy George, Karma is sure a chameleon!) shows Sood dying alone except for Bob and Mrs. Joshi. He sees the error of his ways and throws much money around as he makes everything alright. He even ends up meeting up with his childhood friend in Uganda.

Apart from the mixed messages (money makes everything alright, let us pray for the NHS but go to Switzerland to get well) and schmaltzy songs, Christmas Karma suffers from weak writing and wooden acting.

Advertisement

Priyanka Chopra’s Hindi rendition of George Michael’s ‘Last Christmas’ runs over the end credits featuring Chadha and the crew, bringing back fond memories of Bina Mistry’s ‘Hot Hot Hot’ from Bend it Like Beckham. Even a sitar version by Anoushka Shankar is to no avail as watching this version of A Christmas Carol ensures bad karma in spades.

Christmas Karma is currently running in theatres

Advertisement
Continue Reading

Movie Reviews

Dust Bunny

Published

on

Dust Bunny

An orphaned girl hires her hitman next-door neighbor to kill the monster under her bed. This R-rated action/horror movie mashup has lots of violence but surprisingly little gore. However, there are still many gruesome moments, even if they’re just offscreen. And some language and a strange portrayal of Christian worship come up, too.

Continue Reading

Movie Reviews

Resurrection movie review & film summary (2025) | Roger Ebert

Published

on

Resurrection movie review & film summary (2025) | Roger Ebert

Across the three feature films he’s made to date, the 36-year-old Chinese filmmaker Bi Gan has proven himself prodigiously gifted at manipulating the parameters of time and space through moving images, resulting in visually astonishing, narratively diffuse feats of showmanship that drift and shift in accordance with a self-consciously slippery dream logic.

In his 2015 debut, “Kaili Blues,” which maps the contours of the area around his hometown, Kaili City, in southwestern Guizhou province, Bi traced the psychic and physical geography of his own youth to reflect on rural China’s relationship to the country’s rapidly advancing modernity. Wandering the streets and alleys of a riverside village in a bravura long take that collapsed its past, present, and future in a swirl, he announced himself as a boldly cinematic voice, one for whom restless yearning to escape from existentially impoverished realities into fantastic, subconscious realms was clearly a formal and thematic imperative. 

His elliptical debut turned out to be mere table-setting for “Long Day’s Journey Into Night,” a labyrinthine neo-noir that—despite unfurling across Guizhou province—was a more baroque, impersonal affair. Following another drifter in search of a missing person, Bi reinterpreted this generic premise as a jumping-off point to meditate at large on time, memory, and cinema’s role in shaping both, enumerating his influences—among them Hou Hsiao-hsien, Wong Kar-wai, and Andrei Tarkovsky, the latter of whom Bi has openly referred to as a formative inspiration—while burnishing his international reputation as a filmmaker capable of traversing stylistic boundaries with supreme confidence. Again came a fluid long take, this time in the form of an hour-long 3D sequence shot that started once its protagonist took his seat at a run-down movie house.

This sophomore effort—technically a leap forward, one achieved with a surfeit of production resources—brought Bi toward other issues, none unfamiliar for an emerging auteur with his emphases. Most glaringly, for all the puzzling surface pleasures wrought by its heightened stylization and oblique storyline, the film felt consciously artificial, all but completely lacking its predecessor’s tactility. If “Kaili Blues” laid the groundwork for Bi’s cineastic language, it also grounded him in a localized context where his abstractions could still accrue atmospheric density. “Long Day’s Journey Into Night” might be seen as unburdened by its aversion to narrative or emotional clarity, but its flourishes felt curiously weightless and inconsequential.

“Resurrection,” Bi’s third feature, is no less staggering than his last two, and it’s saturated with some of the more striking images you’re likely to see in a theater this year. Still, its onerously oneiric progression is a disappointing development, signaling a greater shift from the yearning poetics of Bi’s past work toward circular meta-cinematic pastiche. If his previous films were concerned with exploring time and memory, the subject of dreaming is what most moves Bi in “Resurrection” — but in all three instances, his thesis is essentially the same self-reflexive assertion of belief in cinema’s power to reflect the experience of our inner journeys. 

Advertisement

Styled as a love letter to the grand illusion of cinema, albeit one to be read upon its deathbed, “Resurrection” opens in a fitfully imagined alternate reality where imagination itself has become imperiled. People have discovered that the secret to immortality lies in no longer dreaming. However, a small subset of the population has defied this anti-dreaming decree, preferring to still revel in fantasies despite the fact that this significantly shortens their lifespans. (A series of intertitles, styled to emulate those of the silent-film era, compares people not dreaming to “candles that do not burn,” and Bi consistently returns to this metaphor across each of the film’s chapters.)

Dream dissidents, known as “Deliriants,” are summarily outcast from society and hunted down by “Other Ones,” who are capable of entering their dreams and do so to extinguish them, lest these outliers become monstrous. “Resurrection” follows one Deliriant, played by Chinese pop star and actor Jackson Yee, as he shapeshifts from dream to dream at the behest of an Other One (Shu Qi), who installs a film projector inside him as a seeming act of mercy, allowing him a few reveries more before his inevitable death. Comprising the rest of the film, each of the Deliriant’s dream scenarios is linked to a different era of moviemaking, from German expressionism to neon-streaked, Wong Kar-wai-indebted romanticism; Bi also connects each vignette to one of the five senses and places them in distinct periods of 20th-century Chinese history. 

The most spellbinding section comes first, through Bi’s tribute to silent melodrama, as the Other One hunts Yee’s Deliriant through what appears to be a Chinese opium den but soon transforms into a byzantine maze of exaggerated, crooked film-set backdrops. Evoking memories of both Murnau and Méliès, the accomplished production design of “Resurrection”—by Liu Qiang and Tu Nan—shines brightest here. Through its successive sections, the film then morphs into a war-time espionage thriller, adrift in smoke and mirrors; a folktale set in the ruins of a Buddhist temple, involving a thief and a trickster god; a tragicomic riff on “Paper Moon,” about a con artist and his orphan apprentice who allege they can identify playing cards by smell; and, finally, a woozy romance between two young lovers—one seemingly a vampire—on the eve of the new millennium, this last part playing out as another of Bi’s virtuosic long takes.

The ambition, as we’ve come to expect from him, is overpowering. “Resurrection” is alternately a sci-fi picture, a monster movie, a film noir, a cryptic parable, a crime caper, and a gangland romance — and it’s sometimes all of the above, blurring tones and textures to suggest a certain metamorphic potential within each of the stories as the Deliriant experiences them. Yet there’s a curiously draining quality to Bi’s film as well, one that feels related less to its sprawling scope than to the repetitive, riddling nature of the segments therein. As a procession of characters is transmogrified in strange ways, or otherwise meet surprising ends, across a series of abstruse set pieces that function primarily to pay homage to various techniques, Bi’s dominant mood is one of plaintive desolation, and this wears thin as quickly as all the willfully ersatz dialogue he invites audiences to puzzle over. 

Bi’s reverence for the century of cinema he references throughout “Resurrection” is indisputable, and the sheer opulence on display will leave some enraptured. Certainly, in terms of production design and cinematography, he’s assembled an intimidating contraption made up of far too many moving parts to track upon initial viewing. But the effect of this outsized ambition is often mannered, even mechanistic. 

Advertisement

For all its waxing lyrical about the need for humanity to keep dreaming through cinema, all its technically polished tributes to film history, its showmanship lacks emotional substance. If imitation is the sincerest act of flattery, here it also proves flattening; as in “Long Day’s Journey Into Night,” Bi enshrines his influences through recurrent motifs and symbols, through one assured demonstration of a recognizable style after another, but in doing so he also entombs them, creating a film that feels like less a work of imaginative possibility from an ascendant master than an act of preservation by a dutiful curator. 

Paradoxically, for a film about the undying essence of the movies, what’s missing is any more molten, organic sense of processing that would evoke the true surreality of dream states. In place of an artist’s passion, Bi’s cold touch carries an undertaker’s sense of ceremony. Without a deeper subconscious drive behind his construction, it also lacks the intense aura of mystery and desire one would welcome in a grand monument like this. Instead, Bi has erected a series of simulacra, a hall of mirrors that reflect one another endlessly yet also indifferently; its images only seem to grow smaller and smaller as they recede into infinite distance. “Resurrection” is ravishing in its command of shadow and light, but it studiously hollows out any sense of soul beneath the surface. 

“Resurrection” is now in theaters, via Janus Films.

Advertisement
Continue Reading
Advertisement

Trending