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Alaska city begins demolishing abandoned houses

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Alaska city begins demolishing abandoned houses


By Alex DeMarban
Anchorage Daily News

ANCHORAGE, Alaska — The city of Anchorage is tearing down abandoned houses that have become neighborhood eyesores and can attract criminal activity.

Officials with the first-ever program say it’s starting small, but they’re looking to expand it.

The goal is cleaning up neighborhoods and making lots available for new housing to alleviate the city’s severe housing crunch, they say.

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The Development Services department, working with other city entities, plans to tear down 10 houses under the program, said Kenny Friendly, a spokesperson for Public Works.

The department is using $500,000 in pandemic funding from the 2021 American Rescue Plan, he said.

The property owners have agreed to the demolitions, he said. The removal of the run-down property benefits them, he said.


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Four houses have already been removed, including two in Mountain View, and one each in Fairview and Abbott Loop.

The targeted houses are a stain on the neighborhood, residents say.

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They also drain city resources, requiring constant attention through the year to keep them boarded up after people break-in, said Scott Campbell, chief inspector for Development Services. People sometimes move in illegally, litter the yard with waste, start fires or do drugs there, he said. The activity can lead to responses from police and fire departments.

“They’re a hazard,” he said.

The units to be torn down are just some of the 174 properties on the city’s vacant and abandoned building registry, which includes about 25 commercial properties, Friendly said.

Six houses remain to be torn down under the program — two in Spenard, two in Mountain View, one in the Abbott Loop area and one in the Huffman/O’Malley area.

Nearby residents have been ecstatic to see the houses removed, Friendly said.

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Jorge Colocho lives in Mountain View near a crumbling house on Hoyt Street.

Built in 1950, the house looks like it was once well-groomed. But it’s now covered with plywood and overgrown with weeds. The roof is falling in, and the exterior walls are ripped open. Someone spray-painted “STAY OUT” across the front.

The abandoned house is a problem, attracting squatters and other criminal activity, Colocho said Thursday.


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On nearby Lane Street, the charred remains of an abandoned house have already been demolished under the program.

Last spring, a man pointed a gun at other people in the house and barricaded himself inside to evade police, city officials said. He also started a fire, engulfing the house in flames before police arrested him, they said. Fire crews responded and neighbors evacuated their houses.

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Krista Chapman, a nearby resident, walked past the empty lot Thursday.

She’s glad the house is gone, she said.

“It was an eyesore,” she said. “A lot of people threw trash there.”

A boarded-up turquoise house in Fairview was recently demolished as part of the program, along Ingra Street near 13th Avenue.

Anchorage Assembly member George Martinez was there.

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The house had been abandoned for years, he said. The yard was piled high with debris like old appliances, furniture, car and bike parts. Two junk cars also occupied the lot.

“The house was ripped and shredded internally, the structure was on a property with all sorts of trash,” Martinez said. “It was horrible, incredibly stinky, and the amount of rodents that ran out of the property was terrifying.”

There’s now an empty lot that could support multiple housing units, he said.

“The opportunity here is that we eliminate blight, reset a property and hopefully get it back on the market,” Martinez said.

The city is taking steps to ensure the program can continue, Martinez said.

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Mike Robbins, head of the Anchorage Community Development Authority, is applying for federal funds to do that. The entity would purchase vacant and abandoned properties and prepare them for redevelopment, he said.

James Thornton, president of the Fairview Community Council, said there are several abandoned and boarded-up properties in the neighborhood near downtown.

The Fairview council would like to see them gone, he said.

The dilapidated buildings hurt the quality of life and property values in the neighborhood, he said.

“When you see these abandoned, boarded-up houses, it makes the community feel like it’s not a good place to be, like it’s forgotten about and left behind,” he said. “And that’s not the way we feel about Fairview.”

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Friendly said the demolitions can cost $20,000 to $50,000. The removal of hazardous materials can increase costs.

The property owners benefit, he said.

They often live out-of-state, but still pay taxes on the property.

The properties are listed on the city’s vacant and abandoned registry, which requires costly annual payments over time.

The demolition allows the property owners to “wash their hands of issues they deal with year after year,” he said.

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They’re left with a cleared lot that they can sell, with utilities already in place for development, he said.

Some of the property owners under the program are selling their cleared lots to the city, he said.

“This is a huge win for the community, Public Works, the assembly and the administration as we take these steps to make Anchorage a better place,” Friendly said.

(c)2024 the Alaska Dispatch News (Anchorage, Alaska)
Visit the Alaska Dispatch News (Anchorage, Alaska) at www.adn.com
Distributed by Tribune Content Agency, LLC.

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Alaska

Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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Mat-Su Initial Attack Responding to Fire in Flat Lake

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Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

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Additional updates will be shared as they become available.

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Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



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