Louisiana
Ten Commandments. Multiple variations. Why the Louisiana law raises preferential treatment concerns
Christians and Jews believe in the Ten Commandments — just not necessarily the version that will hang in every public school and state-funded college classroom in Louisiana.
The required text prescribed in the new law and used on many monuments around the United States is a condensed version of the Scripture passage in Exodus containing the commandments. It has ties to “The Ten Commandments” movie from 1956, and it’s a variation of a version commonly associated with Protestants.
That’s one of the issues related to religious freedom and separation of church and state being raised over this mandate, which was swiftly followed by a lawsuit.
“H.B. 71 is not neutral with respect to religion,” according to the legal complaint filed June 24 by Louisiana clergy, public school parents and civil liberties groups. “It requires a specific, state-approved version of that scripture to be posted, taking sides on theological questions regarding the correct content and meaning of the Decalogue.”
It’s also part of a bigger picture. The new law signed by Republican Gov. Jeff Landry on June 19 is not only part of a wave of efforts by GOP-led states to target public schools, it’s also one of the latest conservative Christian victories in the long-standing fight over the role of religion in public life.
Another example came this week in Oklahoma, where the Republican state school superintendent ordered public schools to incorporate the Bible into lessons for grades 5 through 12. In both states, the government leaders argued the historical significance of the religious text was justification enough for use in public schools.
“This cause has persisted because conservative partisans believe it’s a way to mobilize their base,” said Kevin M. Kruse, author of “One Nation Under God: How Corporate America Invented Christian America” and a history professor at Princeton University. He disputes the historical reasoning being used in Louisiana.
“This isn’t about uniting the people of (Landry’s) state; it’s about trying to divide them with a culture war issue that he thinks will win his side votes.”
Is there only one version of the Ten Commandments?
The Ten Commandments come from Jewish and Christian Scripture, which says there are 10 of them but doesn’t number them specifically. Catholics, Jews and Protestants typically order them differently, and the phrasing can change depending on which Bible translation is used or what part of Scripture they are pulled from.
“If you want to respect the rule of law, you’ve got to start from the original lawgiver, which was Moses” who got the commandments from God, said Landry during the signing ceremony at a Catholic school. The governor also is Catholic.
What version is Louisiana using in its public schools?
No Bible translation is named, but the Ten Commandments in the Louisiana law appears to be a variation on the King James Bible version and listed in the order commonly used by Protestants.
Translated in 17th century England from biblical languages, the King James version was for centuries the standard Bible used by evangelicals and other Protestants, even though many today use more modern translations. It is still the go-to translation for some worshippers.
The version in the Louisiana law matches the wording on the Ten Commandments monolith that stands outside of the Texas State Capitol in Austin. It was given to the state in 1961 by the Fraternal Order of Eagles, a more than 125-year-old, Ohio-based service organization with thousands of members. In 2005, a divided U.S. Supreme Court ruled it did not violate the constitution and could stay.
The Eagles did not respond to The Associated Press’s request for comment, but the organization notes on its website that it distributed about 10,000 Ten Commandments plaques in 1954. The organization also partnered with the creators of “The Ten Commandments” to market the film, spreading public displays of the list around the country, according to Kruse, who wrote about the relationship in his book “One Nation Under God.”
“It’s significant that the Louisiana law uses the same text created for ‘The Ten Commandments’ movie promotions by the Fraternal Order of Eagles and Paramount Pictures because it reminds us that this text isn’t one found in any Bible and isn’t one used by any religious faith,” Kruse said via email. “Instead, it’s a text that was crafted by secular political actors in the 1950s for their own ends.”
What concerns are being raised about this version?
Although white evangelical Protestants and many white Catholics unite behind conservative politics today, the King James Bible has been used historically in strategically anti-Catholic ways, including amid the anti-Catholic sentiment in late 19th and early 20th centuries, said Robert Jones. He is president of the Public Religion Research Institute and author of “The Hidden Roots of White Supremacy.”
The Louisiana law contains plenty of evidence, including the specific Bible translation used, that the real intent is to privilege a particular expression of Christianity, Jones said.
“What it is really symbolizing is an evangelical Christian stamp on the space,” he said. “It is less about the ideas and more about its use as a symbol, a totem, that marks territory for a particular religious tradition.”
This version is an odd choice, Kruse said, but he thinks it speaks more to how political leaders view religion.
“Decades ago, we would have seen this as a triumph of Protestantism in a deeply Catholic state, but I think its adoption today just shows how little the political leaders of the state actually care about the substance of religion,” Kruse said.
For Benjamin Marsh, a North Carolina pastor watching the Louisiana law, his primary concern is people’s spiritual formation so altering the Ten Commandments is worrisome to him.
“The problem with changing the text of the Ten Commandments is you rob the spiritual implications of the actual biblical text. So you’re giving some vague likeness to the Ten Commandments that isn’t the real thing,” said Marsh. He leads First Alliance Church Winston-Salem, which is part of a conservative evangelical denomination.
Former President Donald Trump, the presumptive Republican nominee for president, drew cheers when he invoked the new law on June 22 while speaking to a group of politically influential evangelical Christians in Washington.
“Has anyone read the ‘Thou shalt not steal’? I mean, has anybody read this incredible stuff? It’s just incredible,” Trump said during the Faith & Freedom Coalition gathering. “They don’t want it to go up. It’s a crazy world.’’
How exactly will the Ten Commandments read on the classroom displays?
The Ten Commandments I AM the LORD thy God. Thou shalt have no other gods before me. Thou shalt not make to thyself any graven images. Thou shalt not take the Name of the Lord thy God in vain. Remember the Sabbath day, to keep it holy. Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou shalt not covet thy neighbor’s house. Thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his cattle, nor anything that is thy neighbor’s.
Louisiana
Federal appeals court upholds Texas’ Ten Commandments law. What does it mean for Louisiana?
A federal appeals court on Tuesday upheld a Texas law requiring public schools to post the Ten Commandments, just weeks after the same court allowed a similar Louisiana law to take effect.
A majority of judges on the 5th U.S. Circuit Court of Appeals ruled that Texas’ law, which is nearly identical to Louisiana’s, is constitutional and does not violate students’ religious freedom. In February, the court lifted an injunction on Louisiana’s law, which cleared schools to put up the posters, but the judges said it was too early to rule on that law’s constitutionality.
Tuesday’s ruling could bode well for Louisiana’s law if it eventually returns to the 5th Circuit, considered the country’s most conservative federal court of appeals.
In their majority opinion, the judges rejected the argument that posting the Ten Commandments in classrooms would pressure students to honor the biblical mandates or adopt particular beliefs.
“To plaintiffs, merely exposing children to religious language is enough to make the displays engines of coercive indoctrination. We disagree,” the majority wrote about the Texas law, known as S.B. 10. A minority of the court’s active judges dissented.
Even though Tuesday’s ruling only addressed the Texas case, defenders of Louisiana’s legislation celebrated it as a victory. Louisiana Attorney General Liz Murrill said the 5th Circuit’s argument in upholding Texas’ law was identical to the one Louisiana made in defense of its law.
“Our law clearly was always constitutional,” she posted on X, “and I am grateful that the Fifth Circuit has now definitively agreed with us.”
Louisiana’s Republican-controlled Legislature passed the law in 2024, which requires all public K-12 schools and colleges to display the Ten Commandments in every classroom. A group of parents quickly challenged the law in court, and a federal judge issued a preliminary injunction that stopped the state from enforcing the law.
In February, the 5th Circuit reversed the lower court’s decision, saying it had been premature to block the law before it took effect. The judges said they could not rule on the law’s constitutionality before seeing how it played out in schools.
But in the case of Texas’ law, which that state’s Republican-led Legislature passed in 2025, the court did rule on the merits.
Rejecting arguments made by attorneys for the Texas families who challenged the law, the 5th Circuit majority said that requiring public schools to post the Ten Commandments does not amount to the government endorsing a particular religion, which the U.S. Constitution forbids. The law also does not impose religious beliefs on students, the judges wrote.
“As noted, S.B. 10 authorizes no religious instruction and gives teachers no license to contradict children’s religious beliefs (or their parents’),” the majority opinion says. “No child is made to recite the Commandments, believe them, or affirm their divine origin.”
The Texas families were represented by the American Civil Liberties Union, ACLU of Texas, Americans United for Separation of Church and State, and the Freedom From Religion Foundation, with the law firm Simpson Thacher & Bartlett LLP serving as pro bono counsel. The same groups, including Louisiana’s ACLU chapter, represented the Louisiana families.
In a statement Tuesday, the organizations said they are “extremely disappointed” by the 5th Circuit’s ruling, adding that they expect to appeal to the U.S. Supreme Court.
“The First Amendment safeguards the separation of church and state, and the freedom of families to choose how, when and if to provide their children with religious instruction,” the groups said. “This decision tramples those rights.”
Nearly all major industries in Louisiana added jobs over the past year, signaling momentum for a stronger future, according to a recent report from Leaders for a Better Louisiana.
The organizat…
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SHREVEPORT, La. (KTAL/KMSS) — Police say a man shot and killed eight children, including seven of his own, following a domestic dispute in Shreveport.
The incident took place early Sunday morning, April 19, on West 79th Street in the Cedar Grove neighborhood. According to the Caddo Parish Coroner’s Office, the victims included three boys and five girls, aged between three and 11-years-old. Seven of the children were siblings, while one was a cousin. Two adult females were also injured, including one who was shot at a home located in the 500 block of Harrison Street.
One of the adults was inside the home on West 79th Street when the children were killed. She managed to escape through a window with two of the children and reached the roof. The woman jumped down with one of the children. Unfortunately, the other child did not manage to escape. Police later found his body on the roof with a gunshot wound. The surviving child was taken to the hospital with a broken leg.
The children were identified by their mothers as Jayla (age 3), Shayla (age 5), Kayla (age 6), Layla (age 7), Markaydon (age 10), Sariahh (age 11), Khedarrion (age 6), and Braylon (age 5).
Authorities say the suspect and father of the victims, Shamar Elkins, was the only person who fired shots that led to the juveniles’ deaths.
Authorities noted that Elkins stole a vehicle near West 79th Street after he shot the victims. He was pursued by patrol officers into Bossier Parish, where they discharged their weapons and fatally shot him on Brompton Lane. Louisiana State Police will take over the investigation involving the officers.
Shreveport Mayor Tom Arceneaux expressed his thoughts on the matter, saying, “We have a hurting community. We have hurting families. We have hurting police officers, coroner’s personnel, fire department, sheriff people, and this affects the entire community. We all mourn with these families. I ask, it’s a Sunday morning. I ask all of you who are, who are listening, who might be able to. Pray at your services this morning for not just this family, for all the victims, for the victims who are at the hospital, and for the Cedar Grove community and for the community at large.”
Attorney General Liz Murrill also commented on the tragic shooting, stating, “Multiple law enforcement agencies are investigating this tragic situation. We do not yet know all the details, but I am deeply saddened by the senseless loss of life. I’m praying for the victims and their family members in the wake of this devastating violence.”
According to the Director of Strategy and Communications, Mary Nash-Wood, two of the children attended Summer Grove, and at least four attended Linwood Charter School.
The police have not determined a motive. More updates will be provided as the information becomes available.
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