Lifestyle
50 years ago, 'Come and Get Your Love' put Native culture on the bandstand
Founded by brothers Pat and Lolly Vegas, Redbone scored a Top 5 hit in 1974 with “Come and Get Your Love,” launching their Indigenous style and influences into the pop conversation.
Sandy Speiser/Courtesy of Sony Legacy
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Sandy Speiser/Courtesy of Sony Legacy
Founded by brothers Pat and Lolly Vegas, Redbone scored a Top 5 hit in 1974 with “Come and Get Your Love,” launching their Indigenous style and influences into the pop conversation.
Sandy Speiser/Courtesy of Sony Legacy
Fifty years ago this month, President Richard Nixon was facing impeachment. Hank Aaron broke Babe Ruth’s home run record. Leaders of the American Indian Movement were on trial after the armed standoff at Wounded Knee. And the song “Come and Get Your Love” was one of the biggest hits on the radio.
This soulful pop tune by the band Redbone was, in some ways, related to what was going on politically. It became the first song by an all-Native and Mexican American band to crack the Billboard Top 10, peaking at No. 5 on April 13, 1974.
Since its release on Redbone’s 1973 album Wovoka, “Come and Get Your Love” has been used in commercials, on TV shows including the Netflix series F Is for Family and in movies. The song captured a new generation of fans in 2014, when actor Chris Pratt danced to it in the opening scene of Marvel’s Guardians of the Galaxy.
Musician Stevie Salas remembers first hearing “Come and Get Your Love” as a sixth grader in Oceanside, Calif., where it came on during a school dance. Salas, who is Apache, has played guitar with musicians such as Rod Stewart, Bootsy Collins, Mick Jagger and Justin Timberlake. He’s also an executive producer on a documentary about Native musicians called Rumble: Indians Who Rocked The World. But back in sixth grade, he had no idea the musicians behind “Come and Get Your Love” were Native and Mexican American — until he saw them on TV.
“Redbone came on and they were all dressed like Natives. I mean, that was just mind-blowing,” Salas recalls. “But at the same time, you’d see people dressed like that, you know, on Halloween. So I don’t know, are they real Indians? It’s like that. But they sure look cool.”
Redbone added a traditional Native intro to “Come And Get Your Love” when the band performed it on The Midnight Special in 1974.
The Midnight Special
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The pompadour years
Redbone’s founders had always cultivated a striking look, though the decision to showcase their Native culture onstage took time.
Brothers Pat and Lolly Vasquez grew up in Fresno, Calif. According to Pat’s memoir, their mother was Shoshone, while their father had both Mexican and Native roots including Yaqui, Papago and Navajo. Their maternal grandfather was a musician from Texarkana who played Cajun and Mariachi music, and who taught Pat and Lolly to play guitar. When the brothers started playing as a duo, Pat switched to bass.
In the late 1950s, the two started playing gigs in and around Los Angeles, from sock hops to family picnics. After a music industry veteran recommended they change their surname to appeal to white talent bookers, they put a spin on their stepfather’s name, De La Vega, rebranding as Pat & Lolly Vegas. Their stage style in this era was suits and slicked-back pompadours: “We used to get our hair done and all this stuff. We had a real straight look,” remembers Pat Vegas, who, at 83, is the last surviving original member of Redbone. (Lolly died in 2010.)
In addition to the club gigs, the Vegas brothers were session musicians and songwriters. They appeared in the 1967 beach comedy It’s a Bikini World, and teamed up with other musicians to record surf music under the name The Avantis.
Before they formed Redbone, brothers Pat and Lolly Vegas were a popular duo that played in Los Angeles clubs, and on the TV show Shindig! in 1964.
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The Vegas brothers were successful making music that appealed to the mainstream. But they were also inspired by the Civil Rights movement, and by Native activists who were calling out the poverty on reservations, broken treaties and other injustices. “Our friends were going out there and marching and protesting,” Pat Vegas says, explaining that as entertainers, they wanted to show the world a more accurate depiction of Native people. “Because it was being overlooked. They saw us in Western movies being chased by the cowboys, and we didn’t want to be a part of that. We wanted to show that we had grown and we were part of the future.”
Pat & Lolly Vegas eventually ditched the pompadours, and set out to form a band of all Native and Mexican American players. They were joined by rhythm guitarist Tony Bellamy, who was of Mexican and Yaqui descent, and drummer Pete DePoe, who was Cheyenne. They grew their hair long, and began performing in Native dress on stage. The choice wasn’t just a reaction to the politics of the moment, Vegas says — it was who they were.
“My mom was proud of her Native American roots, and I was too,” he says. “So automatically, we knew what we wanted, and the sound came out that way, and it was beautiful. I just wanted to be real.”
A sound both political and ‘all about love’
The new group called itself Redbone, a slang term that some might find offensive, though the members said they used it to mean mixed race. The band signed with Epic Records and set about creating its own sound, what Vegas has called “Native American swamp rock.”
In 1973, a group of Native activists occupied the town of Wounded Knee in South Dakota — the same site where, 83 years earlier, hundreds of Lakota had been massacred by U.S. soldiers. Pat Vegas says he “felt the struggle,” and wanted to contribute.
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For Redbone’s album Wovoka, Vegas wrote the song “We Were All Wounded at Wounded Knee.” The song became a hit in Europe, but CBS refused to release it in the U.S., fearing it was too controversial. Vegas has said that he understood the company’s reasoning and that he wasn’t angry (though some scholars, like University of Idaho professor Jan Johnson, have called it a missed opportunity and an example of “historical amnesia” around events that make us uncomfortable).
There was, however, another song on Wovoka that the label thought could be a hit. As Pat Vegas tells it, he and his brother worked on “Come and Get Your Love” late one night in Philadelphia, where they were performing a series of gigs. It was finished the next day.
In his memoir, Pat claims that the song was co-written by the two of them, but that Lolly claimed sole credit for it with the label. He writes that while he was “appalled” and “furious” with his brother, he chose to stay silent, believing that raising a stink would hurt Redbone’s reputation. When I asked how the disagreement affected their relationship, he says, “We got over it.”
‘A sound that was so inclusive’
“Come and Get Your Love” spent 18 weeks in the Top 40 and was the fourth most popular song of Billboard‘s Hot 100 for 1974. In the years since, its presence has continued to echo through pop: The Eurodance group Real McCoy released a club-ready cover, Cyndi Lauper updated her own “Girls Just Want to Have Fun” by mashing it up with Redbone’s hit —and, in 2020, Sony’s Legacy Recordings released the song’s first official music video, an animated short by Native artist Brent Learned and producer and director Juan E Bedolla.
Taboo Nawasha of the Black Eyed Peas says Redbone “kicked down the door” for Native musicians like himself.
Taboo Nawasha
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Taboo Nawasha
In the 1970s, the song’s massive popularity gave the members of Redbone a platform to show pride in their Native heritage. Rapper Taboo Nawasha of chart toppers the Black Eyed Peas says that’s what he, another musician of Native and Mexican ancestry, strives for in his music.
“With a sound that was so inclusive, [“Come and Get Your Love”] was for everyone to come and rock out,” Nawasha says. “Redbone kicked down the door and said, ‘We’re proud to be Native, check us out. We’re here, we’re alive and we’re going to bring that great energy and that good medicine to the world.’ “
Reflecting on the song 50 years later, Pat Vegas says a lot of people think “Come and Get Your Love” is about romance. They’re not entirely wrong — but there’s more to it than that.
“It’s love all around, in every facet and every part of your being, you know?” he says. “And that’s the message: What’s the matter with your mind and your sign? Come and get your love. In other words, where you come from and who you are doesn’t matter as much as what you believe, and what you feel.”
The audio version of this story was edited by Rose Friedman and produced by Isabella Gomez Sarmiento. The digital version was edited by Daoud Tyler-Ameen.
Lifestyle
Keep an eye out for these new books from big names in January
The Ides of January are already upon us. Which means that by now, most of the sweetly misguided pollyannas who made New Year’s resolutions have already given up on that nonsense. Don’t beat yourself up about it! Travel and exercise would only have hogged your precious reading time anyway.
And boy, is there a lot of good stuff to read already. This week alone, a reader with an active imagination may pay visits to Norway and Chile, China and Pakistan. Later this month brings new releases from big names on either side of the Atlantic Ocean.
(By the way, this year the Book Ahead is transitioning from weekly posts to monthly, for a broader lens on the publishing calendar.)
The School of Night, by Karl Ove Knausgaard, translated by Martin Aitken (Jan. 13)
Knausgaard is an alchemist. The prolific Norwegian consistently crafts page-turners out of the daily drudgery you’d usually find sedative rather than thrilling. The same inexplicable magic permeates his latest series, which began with The Morning Star and here gets its fourth installment. Only, unlike projects such as his autofictional My Struggle, Knausgaard here weaves his interlinked plots with actual magic – or supernatural horror, at least, as a vaguely apocalyptic event loosens the tenacious grip of his characters’ daily cares. The School of Night features Kristian Hadeland, an eerie figure in previous books, whose faustian bargain promises to illuminate this mystery’s darkest corners.
This Is Where the Serpent Lives, by Daniyal Mueenuddin (Jan. 13)
The setting in Mueenuddin’s debut novel — a modern Pakistan rife with corruption, feudalism and resilience — thrums with such vitality, it can feel like a character in its own right. But the home of this sweeping saga of class, violence and romance can also be seen as a “distorting mirror,” says Mueenuddin, whose short stories have earned him nods for the Pulitzer Prize and National Book Award. “Without a doubt,” he told NPR’s Weekend Edition, “I’ll have failed miserably if readers don’t see in this a great deal of themselves and of their communities.”
Pedro the Vast, by Simón López Trujillo, translated by Robin Myers (Jan. 13)
It won’t take long to finish this hallucinatory vision of ecological disaster. Getting over Trujillo’s disquieting novella, however, is another matter. The eponymous Pedro is a eucalyptus farmer who has worked the dangerous, degrading job all his life, so it’s to be expected when he’s among the workers who pick up a bad cough from a deadly fungus lurking in the grove. Less expected is the fact that, unlike his colleagues, Pedro does not die but wakes up changed, in ways both startling and difficult to comprehend. This is the Chilean author’s first book to be translated into English.
Fly, Wild Swans: My Mother, Myself and China, by Jung Chang (Jan. 13)
Chang began this story more than 34 years ago, with Wild Swans, a memoir that viewed 20th century Chinese history through the prism of three generations of women — and remains banned in China still. Now, Jung picks up the story where she left off, in the late 1970s when Chang’s departure set her family’s story on heartbreakingly separate paths — her own, unfolding in the West, and that of the family she left behind in China. Jung applies a characteristically wide lens, with half an eye on how the past half-century of geopolitical tumult has upturned her own intimate relationships.
Crux, by Gabriel Tallent (Jan. 20)
It’s been the better part of a decade since Tallent published his debut novel, My Absolute Darling, a portrait of a barbed father-daughter relationship that NPR’s reviewer described as “devastating and powerful.“ In his follow-up, Tallent returns to that adolescent minefield we euphemistically call “coming of age,” this time focusing on a complicated bond between a pair of friends living in the rugged Mojave Desert. It’s an unlikely friendship, as sustaining as it is strained by their unforgiving circumstances, as the pair teeter precariously on the cusp of adulthood.
Departure(s), by Julian Barnes (Jan. 20)
The winner of the 2011 Booker Prize (and finalist for several more) returns with a slim book that’s a bit tough to label. You’ll find it on the fiction shelf, sure, but also, it’s narrated by an aging British writer named Julian who is coping with a blood cancer diagnosis. The lines aren’t easy to find or pin down in this hybrid reflection on love, memory and mortality, which is as playful in its form as its themes are weighty.
Half His Age, by Jennette McCurdy (Jan. 20)
“If I could have shown myself where I am now, I would not have believed it when I was little,” McCurdy told WBUR in 2023. The former child star certainly has undergone a dramatic transformation in recent years — from noted Nickelodeon alum to a writer whose best-selling memoir, I’m Glad My Mom Died, made a pretty compelling case why kid actors “should not be allowed to go anywhere near Hollywood.” Now she’s stepping into fiction, with a debut novel that features a provocative, at times puzzling, courtship and the same black humor that shot through her previous work.
Vigil, by George Saunders (Jan. 27)
One of America’s most inventive stylists returns with his first novel since the Booker Prize-winning Lincoln in the Bardo. It’s hard not to hear some echoes of A Christmas Carol in this one, which also finds a mean old magnate in need of some supernatural bedside attitude therapy. But don’t expect a smooth show from narrator Jill “Doll” Blaine, the comforting spirit assigned to dying oil baron K.J. Boone. For one thing, the unrepentant fossil fuel monger can expect more than just three visitors in this darkly funny portrait of a life ill-lived.
Lifestyle
Members Only: Palm Beach Star Hilary Musser Lists Custom-Built $42M Estate
‘Members Only: Palm Beach’
Hilary Musser’s $42M Waterfront Flex Hits the Market!!!
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Hilary Musser built a waterfront dream mansion … and now she’s ready to flip it for millions … TMZ has learned.
The “Members Only: Palm Beach” star has officially listed a jaw dropping waterfront mansion she custom built herself in West Palm Beach and the asking price is a cool $42 MILLION.
The estate has been featured on the Netflix series, where viewers have watched Hilary renovate and develop the mansion over an extended period of time and now, the project is finally complete and officially ready for its next high-profile homeowner.
The ultra-luxury estate quietly hit the market at the end of December, and it’s already turning heads for all the right (and outrageous) reasons.
The brand new, fully furnished home packs 7 bedrooms, 11 bathrooms, and spans more than 11,200 square feet of interior space, with roughly 13,370 square feet of total luxury living. Every room opens up to sweeping Intracoastal Waterway views, staring straight at Palm Beach Island’s mega mansions.
The place features a second story pool and spa with 180 degree water views, an outdoor cocktail bar, and multiple outdoor kitchens built for nonstop entertaining. Inside, there’s a private movie theater, wine room, full spa, and not one but TWO full kitchens decked out.
Boat people, listen up … the property comes with a 100 foot deep water dock capable of handling large yachts, making it a true waterfront flex.
Location wise, it’s prime real estate … just minutes from Palm Beach Island and Palm Beach International Airport, perfect for anyone bouncing between private jets and boats.
Bottom line here … Hilary didn’t just build a house … she built a statement, and now someone with $42 million can call it home.
Lifestyle
‘My role was making movies that mattered,’ says Jodie Foster, as ‘Taxi Driver’ turns 50
Jodie Foster, shown here in 2025, plays an American Freudian psychoanalyst in Paris in Vie Privée (A Private Life).
Gareth Cattermole/Getty Images
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Jodie Foster has been acting since she was 3, starting out in commercials, then appearing in TV shows and films. She still has scars from the time a lion mauled her on the set of a Disney film when she was 9.
“He picked me up by the hip and shook me,” she says. “I had no idea what was happening. … I remember thinking, ‘Oh this must be an earthquake.’”
Luckily, the lion responded promptly when a trainer said, “Drop it.” It was a scary moment, Foster says, but “the good news is I’m fine … and I’m not afraid of lions.”
“I think there’s a part of me that has been made resilient by what I’ve done for a living and has been able to control my emotions in order to do that in a role,” she says. “When you’re older, those survival skills get in the way, and you have to learn how to ditch them [when] they’re not serving you anymore.”
In 1976, at age 12, Foster starred opposite Robert De Niro and Harvey Keitel in Martin Scorsese’s film Taxi Driver. Foster’s portrayal of a teenage sex worker in the film sparked controversy because of her age, but also led to her first Academy Award nomination. She remains grateful for the experience on the film, which turns 50 this year.
“What luck to have been part of that, our golden age of cinema in the ’70s, some of the greatest movies that America ever made, the greatest filmmakers, auteur films,” she says. “I couldn’t be happier that [my mom] chose these roles for me.”
In the new film Vie Privée (A Private Life), she plays an American Freudian psychoanalyst in Paris. With the exception of a few lines, she speaks French throughout the film.
Interview highlights
On learning to speak French as a child
My mom, when I was about 9 years old, she had never traveled anywhere in her life and right before then, she took a trip to France and fell in love with it and said, “OK, you’re going to learn French. You are going to go to an immersion school, and someday maybe you’ll be a French actor.” And so they dropped me in where [there] was a school, Le Lycée Francais de Los Angeles, that does everything in French, so it was science and math and history, everything in French. And I cried for about six months and then I spoke fluently and got over it.
On being the family breadwinner at a young age
My mom was very aware that that was unusual, and that would put pressure on me. So she kind of sold it differently. She would say, “Well, you do one job, but then your sister does another job. And we all participate, we’re all doing a job, and this is all part of the family.” And I think that was her way of … making my brothers and sisters not feel like somehow they were beholden to me or to my brother who also was an actor. And not having pressure on me, but also helping her ego a bit, because I think that was hard for her to feel that she was being taken care of by a child. …
There’s two things that can happen as a child actor: One is you develop resilience, and you come up with a plan and a way to survive intact, and there are real advantages to that in life. And I really feel grateful for the advantages that that’s given me, the benefits that that has given me. Or the other is you totally fall apart and you can’t take it.
On her early immersion into art and film
My mom saw that I was interested in art and cinema and took me to every foreign film she could find, mostly because she wanted me to hear other languages. But we went to very dark, interesting German films that lasted eight hours long. And we saw all the French New Wave movies, and we had long conversations about movies and what they meant. I think that she respected me.
I did have a skill that was beyond my years and I had a strong sense of self … [and the] ability to understand emotions and character that was beyond my years. [Acting] gave me an outlet that I would not have had if I’d gone on a path to be what I was meant to be, which is really just to be an intellectual. … It was a sink or swim. I had to develop an emotional side. I had to cut off my brain sometimes to play characters in order to be good, and I wanted to be good. If I was gonna do something, I wanted it to be excellent. So in order to do that, I had to learn emotions and I had to learn, not only how to access them, but also how to control them so that I could give them intention.
Jodie Foster attends the Cannes Film Festival in 1976 to promote Taxi Driver.
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Raph Gatti/AFP for Getty Images
On sexual abuse in Hollywood
I’ve really had to examine that, like, how did I get saved? There were microaggressions, of course. Anybody who’s in the workplace has had misogynist microaggressions. That’s just a part of being a woman, right? But what kept me from having those bad experiences, those terrible experiences? And what I came to believe … is that I had a certain amount of power by the time I was, like, 12. So by the time I had my first Oscar nomination, I was part of a different category of people that had power and I was too dangerous to touch. I could’ve ruined people’s careers or I could’ve called “Uncle,” so I wasn’t on the block.
It also might be just my personality, that I am a head-first person and I approach the world in a head-first way. … It’s very difficult to emotionally manipulate me because I don’t operate with my emotions on the surface. Predators use whatever they can in order to manipulate and get people to do what they want them to do. And that’s much easier when the person is younger, when the person is weaker, when a person has no power. That’s precisely what predatory behavior is about: using power in order to diminish people, in order to dominate them.
On her decision to safeguard her personal life
I did not want to participate in celebrity culture. I wanted to make movies that I loved. I wanted to give everything of myself on-screen, and I wanted to survive intact by having a life and not handing that life over to the media and to people that wished me ill. …
What’s important to consider is that I grew up in a different time, where people couldn’t be who they were and we didn’t have the kinds of freedoms that we have now. And I look at my sons’ generation, and bless them, that they have a kind of justice that we just didn’t [have] access to. And I did the best I could and I had a big plan in mind of making films that could make people better. And that’s all I wanted to do was make movies. I didn’t want to be a public figure or a pioneer or any of those things. And I benefited from all of the pioneers that came before me that did that hard work of having tomatoes thrown at them and being unsafe. And they did that work and I have thanked them. I thank them.
We don’t all have to have the same role. And I think my role was making movies that mattered and creating female characters that were human characters and creating a huge body of work and then being able to look back at the pattern of that body of work and go like, “Oh wow, Jodie played a doctor. She played a mother. She played as a scientist. She played an astronaut. She killed all the bad guys. She did all of those things — and had a lesbian wife and had two kids and was a complete person that had a whole other life.” And I think that will be valuable someday down the line, that I was able to keep my life intact and leave a legacy. There’s lots of ways of being valuable.
Lauren Krenzel and Thea Chaloner produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Beth Novey adapted it for the web.
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