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'Like it or not, we live in Oppenheimer's world,' says director Christopher Nolan

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'Like it or not, we live in Oppenheimer's world,' says director Christopher Nolan


TONYA MOSLEY, HOST:

This is FRESH AIR. I’m Tonya Mosley. Today we begin our countdown to the Oscars with our very own “Oppenheimer” “Barbie” double feature. Let’s start with “Oppenheimer,” which is nominated for 13 Academy Awards, including best picture, director, actor, supporting actor and actress, adapted screenplay, original score and more. The film is also nominated for a Grammy, which takes place this Sunday for best score or soundtrack.

“Oppenheimer” is about J. Robert Oppenheimer, the man known as the father of the atom bomb. He was a theoretical physicist and directed Los Alamos, the secret project in New Mexico where researchers created, designed and tested the first atomic bomb, which was intended to end World War II. By the time it was tested, Germany had surrendered but Japan had not. In 1945, the U.S. dropped atomic bombs on the Japanese cities of Hiroshima and Nagasaki. That ended the war, but it’s estimated that as many as 200,000 people were killed. After the war, Oppenheimer became an advocate of arms control and opposed military plans for massive strategic bombing with nuclear weapons, which he considered genocidal. He also opposed the creation of the even deadlier hydrogen bomb.

In 1954, during the height of the anti-communist era, Oppenheimer was accused of being a risk to national security because of his alleged ties to the Communist Party. He protested at a hearing which resulted in him being stripped of his security clearance. Nearly 70 years later, in December of 2022, Energy Secretary Jennifer Granholm revoked that decision. Terry interviewed “Oppenheimer” writer and director Christopher Nolan last August. Nolan is also known for his World War II film “Dunkirk,” as well as “Tenet,” the “Batman” trilogy, “Inception,” “Insomnia” and “Memento.”

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Let’s start with a clip from “Oppenheimer” speaking with Leslie Groves, the general who headed the Manhattan Project, which Los Alamos was part of. Groves asks Oppenheimer about the possibility that the atom bomb test could set off a chain reaction that would set fire to the atmosphere and destroy Earth, a possibility he’d heard one of the top nuclear physicist Enrico Fermi refer to. Oppenheimer is played by Cillian Murphy and Groves by Matt Damon. Groves speaks first.

(SOUNDBITE OF FILM, “OPPENHEIMER”)

MATT DAMON: (As Leslie Groves) What did Fermi mean by atmospheric ignition?

CILLIAN MURPHY: (As J. Robert Oppenheimer) Well, he had a moment where it looked like the chain reaction from an atomic device might never stop setting fire to the atmosphere.

DAMON: (As Leslie Groves) And why’s Fermi still taking side bets on it?

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MURPHY: (As J. Robert Oppenheimer) Call it gallows humor.

DAMON: (As Leslie Groves) Are we saying there’s a chance that when we push that button, we destroy the world?

MURPHY: (As J. Robert Oppenheimer) Nothing in our research for over three years supports that conclusion. Except it’s the most remote possibility.

DAMON: (As Leslie Groves) How remote?

MURPHY: (As J. Robert Oppenheimer) Chances are near zero.

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DAMON: (As Leslie Groves) Near zero.

MURPHY: (As J. Robert Oppenheimer) What do you want from theory alone?

DAMON: (As Leslie Groves) Zero would be nice.

(SOUNDBITE OF ARCHIVED NPR BROADCAST)

TERRY GROSS: OK. That’s a scene from “Oppenheimer,” and my guest is the writer and director of the film, Christopher Nolan.

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Christopher Nolan, welcome back to FRESH AIR. It’s a pleasure to have you back on the show.

CHRISTOPHER NOLAN: Thank you.

GROSS: That’s such a frightening idea. And I know that the scientists were really convinced that there wasn’t going to be this atmospheric ignition where the whole atmosphere would catch on fire and destroy Earth. But you’re not – I guess you never really know, based on theoretical physics, what’s going to happen when you blow up an atom bomb. So what was it like for you to think about that as you were making the movie?

NOLAN: I think for me, that knowledge that – leading up to the Trinity test, the leading scientists led by Oppenheimer, they could not completely eliminate the possibility of this chain reaction. That was one of the things that really got me interested in Oppenheimer’s story and making a film from it, because it’s simply the most high-stakes, dramatic situation that you could conceive of. It beats anything in fiction. I’d actually put a reference to it in my previous film, “Tenet,” in dialogue. I used it as analogy for the science fiction situation at the heart of that film. But we referred to that moment.

And then after finishing that film, it was actually one of the stars of “Tenet,” Rob Pattinson, he gave me a book of Oppenheimer’s speeches – post-World War II speeches in which you see him trying to reckon with, and you’re reading about the great minds of the time trying to reckon with the consequences of this thing that they’ve unleashed on the world. But that initial notion, that fact that I learned of that they couldn’t, using theory alone, completely eliminate the possibility of global destruction based on triggering the first atomic test, I just wanted to be in that room. I wanted to take the audience into that room for the moment where they would push that button.

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GROSS: So much work went into making the first atom bomb, and so many theoretical physicists were involved, all the calculations, and then you have the reality of it exploding. So the bomb worked. All their work paid off. It was a success. And in the film, all the scientists are gathered and they’re applauding. That’s before it was actually used for real. Knowing what you know now, how did it feel to watch their enthusiasm, their applause, to film that?

NOLAN: It felt very exciting. I felt lost in the excitement of it. And that was really the idea. I mean, at the heart of the film, there’s a pivot, and it’s really the pivot between the successful Trinity test and then the bombings of Hiroshima and Nagasaki, the actual use of the weapon. And so, for me, the focus of the film, it needed to be this build towards the most incredible excitement and tension around that test, whether or not they could pull off this extraordinary feat that they had been drawn into trying to accomplish, based on this desperate race against the Nazis, to be the first power to harness control or power of atomic weapons. And, you know, the Germans had split the atom. The Nazis had the best physicists or some of the best physicists in the world at their disposal, and they were trying as hard as they could to make the first atomic bomb. And so Oppenheimer and his fellow scientists, who were called upon by their country, they had no choice.

And there’s this moment, of course, where they’re pushing for years, spending billions of dollars. They’ve built this whole community out in the middle of nowhere devoted to this one thing of making this chain reaction happen, making this atomic blast work. And it all boils down to that moment of the Trinity test. And they pull it off, and there’s such joy and excitement around that. And I wanted the audience to be caught up in that. I wanted to be caught up in that. But then, you know, you come to film the scenes where we’re looking from Oppenheimer’s point of view. We’re experiencing the news of the bombings coming through, unbelievably awful and changed the world forever. Whether we like it or not, we live in Oppenheimer’s world, and we always will.

GROSS: What’s your approach to biopics? Like, what liberties to take and what to be faithful to?

NOLAN: Well, in a funny sort of way, my approach is to not even acknowledge biopic as a genre. In other words, if something works, like “Lawrence For Arabia,” for example, you don’t think of it as a biopic. You think of it as a great adventure story, even though obviously it’s telling the story of somebody’s life – or “Citizen Kane” or, you know, of these great films – I mean, obviously, there’s fiction.

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But for me, I had the benefit of this extraordinary book, “American Prometheus,” that was written – you know, Martin Sherwin, who first started writing it, he spent 25 years researching Oppenheimer’s story and speaking to everybody who knew him and, you know, all the rest. So by the time he and Kai Bird finished, they put the book out, it won the Pulitzer Prize, you know, I had this extraordinary sort of Bible to work from. And so for me, it was really a process of saying – OK, what’s the exciting story that develops, the cinematic story that develops from a reading of it, from several readings of it? – and then started to develop a structure for how I might be able to put the audience into Oppenheimer’s head.

GROSS: When you’re not working, do you live in your head a lot? And does your head become a kind of dark place (laughter) where negative thoughts consume you?

NOLAN: (Laughter) No. I mean, I certainly live in my head a lot. It’s how I work. You know, I think “Oppenheimer,” of all the films I’ve worked on, it’s the one that I actually find the most disturbing and the most under my skin. And I was quite glad to be finished making it, to be quite frank, and it’s because I try to approach it from his point of view and try to find genuine positivity in his story, in his relationships, in the things that he was able to achieve and the ways in which he was able to defend himself. Otherwise, his friends would stand up for him and all the rest.

But there is no getting around the undeniable darkness of his situation, his story and how it has affected the world. And, you know, movies are a sort of collective dream. There’s a sense in which “Oppenheimer” is a collective nightmare. And there’s something about telling that and getting it out in the world that stops it being, you know, my own personal thing. That helps.

GROSS: Well, let me reintroduce you here. If you’re just joining us, my guest is Christopher Nolan, and he wrote and directed the new film “Oppenheimer.” He also made the films “Dunkirk,” “Tenet,” the Batman trilogy, “Inception,” “Insomnia” and “Memento.” We’ll be right back after a short break. This is FRESH AIR.

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(SOUNDBITE OF LUDWIG GORANSSON’S “CAN YOU HEAR THE MUSIC”)

GROSS: This is FRESH AIR. Let’s get back to my interview with Christopher Nolan. He wrote and directed the new film “Oppenheimer,” about the man who was called the father of the atom bomb. He also made the films “Dunkirk,” “Tenet,” the Batman trilogy, “Inception,” “Insomnia” and “Memento.”

So I want to ask you about dreams. You know, you edit some of your films out of chronological sequence, and I think dreams are that way, too. Like, dreams often don’t make any sense at all. You have to kind of look for the meaning within them and interpret them. But they don’t make chronological sense, you just kind of hop from one scene to another that may or may not be related. Do you think that your dream life has influenced your editing life at all?

NOLAN: (Laughter).

GROSS: And one of your – I mean, “Inception” is literally about dreams. It’s about, like, stealing dreams and implanting information in someone’s mind through dreams, like, tapping into other people’s dreams.

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NOLAN: Well, it’s also about what you just described, it’s about the time scale of dreams. You know, “Inception” is very much about how you can have a much longer – a feeling of a much longer period of your life in a very short space of time in a dream. So, yeah, that film in particular really drilled down on my relationship with my dream life and the relationship between dreams and reality. But I think cinema in general for me is very influenced by its relationship with dreams. There is a very real sense in which movies are sort of shared dream worlds or shared kind of dream consciousness. They have an interesting effect on the brain.

You know, when you see a film, it’s often quite – it’s quite interesting to talk to people who’ve seen a film about the time span of the film they saw, not the literal time they were sitting there in the cinema, but what time slice it represents of the characters’ lives, for example. And that’s a very complicated aspect of how movies get into our brains and how we look at them and how we sort of judge them.

GROSS: So in “Inception,” your movie about dreams, Leonardo DiCaprio says, we never remember the beginning of a dream. Is that true? I mean, it’s a question I’ve never asked myself.

NOLAN: (Laughter).

GROSS: I don’t know if I remember the beginning of my dreams because I’m lucky if I remember my dreams, and when I do, it’s usually I remember the mood. I remember a few frames of the dream.

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NOLAN: (Laughter).

GROSS: I don’t really remember the chronology very well and I have no idea where it started. So what made you think of that?

NOLAN: I wrote “Inception,” you know, very much from my own impression of the way I dream and sort of dream rules, and I sort of trusted that there’d be enough people in the audience that roughly corresponded with the way that I dream that it wouldn’t be, you know, overly controversial. I remember many years ago seeing a film, I think it was – it must be – I think it was George Burns, I think it was “Oh, God!” There’s a moment where somebody says, well, you know – they say, am I dreaming? And they say, well, is it in color, you know? They say, yeah, and it’s like, OK, well, you know it’s not a dream because you only dream in black-and-white. And I remember as a kid thinking, well, I don’t dream in black-and-white. That’s weird.

But this is the danger. You know, when you write about memory – you know, when I was doing “Memento,” for example – you know, it is a very personal thing and everybody’s brain is a little different. The way we process the world is a little different. I know that I, as an audience member, I respond to a consistent rule set, if you like. So as long as the film is telling me up front that, OK, this is how we see the world, this is the world of the film you’re watching, as long as they’re sort of true to that in the telling of the story, then I’m OK with it.

GROSS: You know, that whole question of, like, oh, we only dream in black-and-white, people used to ask each other that – do you dream in black-and-white or in color? And do you think that was because our only understanding in that time of what imagery looked like in representation outside of paintings was film and TV, which were in black-and-white?

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NOLAN: I think that’s…

GROSS: And photographs.

NOLAN: Yeah. No, I think you’ve hit the nail on the head, actually. And I think it relates to the earlier answer of the relationship between, you know, our view of dreams and our view of motion pictures.

GROSS: Yeah.

NOLAN: The way in which you remember movies is very similar to the way in which you remember dreams. And every now and again, you see a film that taps that in a way. You know, I think “Memento,” for a lot of people, sort of bled off the page, if you like, or off the strip of film running through the projector and built a bigger world in people’s minds. I think the films of David Lynch have always done that incredibly well over the years. They have a dream logic that quite often use – I remember seeing “Lost Highway,” for example, and not really understanding the film at all. And then a couple of weeks later, remembering the film the way I would remember one of my own dreams, and that suddenly felt like a sort of remarkable feat that Lynch had achieved in terms of mapping a dream into the space of a motion picture, and vice versa.

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GROSS: Seen on an IMAX, and a lot of people will not have the opportunity of seeing it that way. But I think some people are puzzled, like, why shoot a movie that’s largely people talking to each other and people thinking and people being anguished over the possibilities of the bomb? Why shoot that in IMAX, which is usually reserved for films that have incredible landscapes or that have incredible, fantastical cinematography?

NOLAN: Well, I’ve used IMAX for years, and going into “Oppenheimer,” talking to Hoyte, my DP, we knew that it would give us, with its high resolution, its sort of extraordinary analog color, sharpness, all of these things, the big screens that you projected on, we knew it would give us the landscapes of New Mexico, that it would give us the Trinity test, which we felt had to be a showstopper. But we actually got really excited about the idea of the human face, you know, how can it help us jump into Oppenheimer’s head? The story is told subjectively. I even wrote the script in the first person. You know, I this, I that. We were looking for the visual equivalent of that. And so taking those high resolution IMAX cameras and, you know, really just trying to be there for the intimate moments of the story in a way that we felt we hadn’t really seen people do before with that format, that was, you know, a source of particular excitement for us.

GROSS: Does it pain you to think that probably a lot of people will end up watching “Oppenheimer” on their phones or on little tablets?

NOLAN: No, not at all. I actually, you know, I’m one of the first generations of filmmakers who grew up with home video. So, you know, my family got its first VHS player when I was about 11 years old. And so I’ve sort of come of age in a world of film where more people are always going to see your film in the home, that’s always been the case. But the thing about the way film distribution works is if you make a film for the biggest possible screen and you put it out there in the biggest possible way, firstly, the technical quality of the image carries through to all the subsequent versions of the film that you then master.

GROSS: I’m interested in your relationship to technology. I mean, you’re using state-of-the-art technology, you know, 70 millimeter for IMAX. At the same time, I’ve read that you don’t have real, like, tech cellphone. I think you have, like, a flip phone, maybe. And I think there’s other, like, tech things like email, maybe, that you don’t use. And so it strikes me as kind of strange that you’d use such, like, state-of-the-art, you know, cinematography, but, you know, reject things like a cellphone. At the same time, I know that there’s – like, CGI. You don’t like to use CGI ’cause it looks fake to you. So, like, where do you draw the line with technology?

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NOLAN: Technology is whatever the tools are available to us. So I shoot my films on celluloid film, preferably IMAX celluloid film, because it’s the best analogy for the way the eye sees the world, so it gives you the highest possible quality. For me, it’s about using the best tool for the job. So, for example, you know, sometimes I get asked whether I still, you know, edit on film. And I’ve never edited on a film. I’ve always edited it on the computer ’cause it’s the only practical way to do it. But then when we finish the creative process of editing, we cut the film up, we cut the negative up, we glue it together, we print from there, and that’s the finishing process. So for me, you know, the approach to technology is always about how can it help you? How can it help you do something better?

And I’ve always liked not having a smartphone in my pocket because it just sort of means when you get those pockets of time, you know, when you turn up early for a meeting, you’re waiting for somebody or whatever, you spend a bit more time thinking and just, you know, I suppose using your imagination, in a way. And for me, with the amount of work that I try to do and figuring out what the next project is or advancing different things in my mind, having those pockets of time is actually pretty valuable. I’ve also got a terribly addictive personality, and I think if I had a smartphone, I’d spend the whole time, you know, just on it and, you know, absorbed in it the way I see a lot of people absorbed in it. So it’s something I never started doing. And now it feels a bit of a superpower that I don’t have one. So I’m going to try and maintain my allegiance to the dumb phone or the flip phone.

GROSS: Thank you so much for coming back to our show.

NOLAN: Sure. Thank you for having me.

MOSLEY: Christopher Nolan wrote and directed the film “Oppenheimer,” which is nominated for 13 Oscars and a Grammy for the score. The Grammys take place on Sunday. After we take a short break, my interview with Mark Ronson, the co-executive producer of the “Barbie” score and soundtrack. I’m Tonya Mosley, and this is FRESH AIR.

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(SOUNDBITE OF LUDWIG GORANSSON’S “OPPENHEIMER”)

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Feeling cooped up? Get out of town with this delightful literary road trip

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Feeling cooped up? Get out of town with this delightful literary road trip

Tom Layward, the narrator and main character of Ben Markovits’ new novel, The Rest of Our Lives, introduces himself in a curious way: On the very first page of the book, he talks, matter-of-factly, about the affair his wife, Amy, had 12 years ago, when their two kids were young.

Amy, who’s Jewish, got involved at a local synagogue in Westchester; Tom, who was raised Catholic and is clearly not a joiner, remained on the sidelines. At the synagogue, Amy met Zach Zirsky, who Tom describes as “the kind of guy who danced with all the old ladies and little pigtailed girls at a bar mitzvah, so he could also put his arm around the pretty mothers and nobody would complain.”

After the affair came out, Tom and Amy decided to stay together for the kids: a boy named Michael and his younger sister, Miriam. But, Tom tells us “I also made a deal with myself. When Miriam goes to college you can leave, too.” The deal, Tom says, “helped me get through the first few months … [when] we had to pretend that everything was fine.”

Twelve years have since passed and the marriage has settled back into a state of OK-ness. Miriam, now 18, is starting college in Pittsburgh and because Amy is having a tough time with Miriam’s departure, Tom alone drives her to campus.

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And, once Tom drops Miriam off, he just keeps driving, westward; without explanation to us or to himself; as though he’s a passenger in a driverless car that has decided to carry him across “the mighty Allegheny” and keep on going.

The three-page scene where Tom passively melds into the trans-continental traffic flow constitutes a master class on how to write about a character who is opaque to himself. “[Y]ou don’t feel anything about anything,” Amy says early on to Tom — an accusation that’s pretty much echoed by Tom’s old college girlfriend, Jill, whom he spontaneously drops in on at her home in Las Vegas, after being out of touch for roughly 30 years.

But, if Tom is distanced from his own feelings (and vague about the “issue” he had “with a couple of students” that forced him to take a leave from teaching in law school), he’s a sharp diagnostician of other people’s behavior. What fuels this road trip is Tom’s voice — by turns, wry, mournful and, oh-so-casually, astute.

There’s a strain of Richard Ford and John Updike in Tom’s tone, which I mean as a high compliment. Take, for instance, how Tom chats to us readers about a married couple who are old friends of his and Amy’s:

[Chrissie] was maybe one of those women who derives secret energy from the troubles of her friends. Her husband, Dick, was a perfectly good guy, about six-two, fat and healthy. He worked for an online tech platform. I really don’t know what he did.

So might most of us be summed up for posterity.

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As Tom racks up miles, taking detours to visit other folks out of his past, like his semi-estranged brother, his meandering road trip accrues in suspense. There’s something else he’s subconsciously speeding away from here besides his marriage. Tom tells us at the outset that he’s suffering from symptoms his doctors ascribe to long COVID: dizziness and morning face swelling so severe that daughter Miriam jokingly calls him “Puff Daddy.” Shortly after he reaches the Pacific, Tom also lands in the hospital. “Getting out of the hospital,” Tom dryly comments, “is like escaping a casino, they don’t make it easy for you.”

The canon of road trip stories in American literature is vast, even more so if you count other modes of transportation besides cars — like, say, rafts. But, the most memorable road trips, like The Rest of Our Lives, notice the easy-to-miss signposts — marking life forks in the road and looming mortality — that make the journey itself everything.

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Behind this wealthy SoCal neighborhood, you can soak in a rustic hot spring oasis

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Behind this wealthy SoCal neighborhood, you can soak in a rustic hot spring oasis
p]:text-cms-story-body-color-text clearfix”>

The water bubbles up hot from the earth and sunlight filters down through the branches of mighty oaks.

But before you can soak in Santa Barbara County’s highly popular Montecito Hot Springs, you’ll need to hike a little over a mile uphill, threading your way among boulders, oaks and a meandering creek. And before the hike, there are two other crucial steps: getting to the trailhead and knowing what to expect.

The trail to Montecito Hot Springs.

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These rustic spring pools are about 95 miles northwest of L.A. City Hall, just upslope from well-to-do Montecito, whose residents include Oprah Winfrey, Prince Harry and his wife, Meghan Markle, and Gwyneth Paltrow.

Though the trail and hot springs are part of Los Padres National Forest, the trailhead is in a residential neighborhood of gated mansions. Beyond the trailhead parking area (which has room for eight or nine cars), the neighborhood includes very little curbside parking. After visitation surged during the pandemic, some neighbors were accused by county officials of placing boulders to obstruct public parking. Parking options were reduced further when county officials added parking restrictions earlier this year.

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Bottom line: Unless you can arrive on a weekday between 8 and 10 a.m., you’re probably better off taking a rideshare service to get there. Whenever you arrive, you’re likely to have company. And you might want to wait until the landscape dries out a bit from the rains of recent weeks.

As Los Padres National Forest spokesman Andrew Madsen warned, “the foothills of Santa Barbara are especially fragile and hiking is especially precarious in the aftermath of heavy rains.”

All that said, the hike is rewarding and free. From the Hot Springs Canyon trailhead at East Mountain Drive and Riven Rock Road, it’s a 2.5-mile out-and-back trail to the hot springs, with about 800 feet of altitude gain on the way.

Arriving at 10 a.m. on a Tuesday, I got the last parking spot at the trailhead, stepped past the signs forbidding parking before 8 a.m. or after sunset, then stepped past another sign warning that “this is a challenging and rugged hike.” Also, there are no bathrooms or trash cans on the trail or at the springs.

“It’s important that people know what’s going on up there before they show up,” said Madsen. “It’s not all that glamorous.”

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Even though it’s only 1.2 or 1.3 miles to the hot springs, plan on about an hour of uphill hiking. Once you’re above the residential lots, you’ll see pipes along the way, carrying water down the hill, along with occasional trailside poison oak. As you near the pools, you’ll pick up the scent of sulfur and notice the water turning a strange bluish hue. Then the trail jumps across the creek — which I initially missed.

But there was a silver lining. That detour gave me a chance to admire the stone ruins of a hotel that was built next to the springs in 1870s. After a fire, it became a private club. Then it burned in the Coyote fire of 1964, which blackened more than 65,000 acres, destroyed more than 90 homes and killed a firefighter. The hot springs and surrounding land have been part of Los Padres National Forest since 2013.

Hikers look west over flowers and greenery from behind low stone ruins near Montecito Hot Springs.

Hikers look west from the ruins near Montecito Hot Springs.

(Christopher Reynolds / Los Angeles Times)

On a clear day with the sun in the right place, you can stand among the overgrown ruins, look west and see the ocean, a few old oil platforms and the long, low silhouette of Santa Cruz Island. This is what the native Chumash would have seen (minus the oil platforms) through the many years they used the springs before European immigrants arrived.

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Pleasant as that view was, I was ready to soak, as were the two couples who got momentarily lost with me. (We were all Montecito Hot Springs rookies.) Once we’d retraced our steps to the creek and crossed it, the trail took us quickly past a hand-lettered CLOTHING OPTIONAL sign to a series of spring-fed pools of varying temperatures.

A dozen people were already lazing in and around the uppermost pools (one woman topless, one man bottomless), but several pools remained empty. I took one that was about 2 feet deep and perhaps 90 degrees. In one pool near me sat Ryan Binter, 30, and Kyra Rubinstein, 26, both from Wichita, Kan.

Hikers Ryan Binter and Kyra Rubinstein soak at Montecito Hot Springs.

Hikers Ryan Binter and Kyra Rubinstein, visiting from Wichita, Kan., soak at Montecito Hot Springs.

(Christopher Reynolds / Los Angeles Times)

“She found this,” said Binter, praising Rubinstein’s internet search savvy.

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At the next pool were Emanuel Leon, 20, of Carpinteria, Calif., and Evelyn Torres, 19, of Santa Barbara. The last time they’d tried this hike, they’d strayed off-track and missed the hot springs, so this time, they were savoring the scene.

“Revenge!” said Leon, settling in.

The soaking was so mellow, quiet and unhurried that I was surprised to learn that the pools were not erected legally. As Madsen of the Los Padres National Forest explained later by phone, they were “created by the trail gnomes” — hikers arranging rocks themselves to adjust water flow and temperature, with no government entities involved.

Legal or not, they made a nice reward after the hike uphill. The downhill hike out was easier and quicker, of course, but still tricky because of the rocks and twisting trail.

On your way out of Montecito, especially if it’s your first time, take a good look at the adobe-style grandeur of the Our Lady of Mt. Carmel Catholic Church building, which looks like it was smuggled into California from Santa Fe. For food and drink, head to Coast Village Road (the community’s main drag) or the Montecito Village Shopping Center on East Valley Road. Those shops and restaurants may not match the wonder and comfort of a natural bath in the woods, but for civilization, they’re not bad.

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George Clooney gets French citizenship — and another dust-up with Trump

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George Clooney gets French citizenship — and another dust-up with Trump

The French government confirmed this week that it has granted citizenship to George and Amal Clooney — pictured on a London red carpet in October — and their 7-year-old twins.

Henry Nicholls/AFP via Getty Images


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Henry Nicholls/AFP via Getty Images

One of Hollywood’s most recognizable stars is now officially a French citizen.

A French government bulletin published last weekend confirms that the country has granted citizenship to George Clooney, along with his wife, human rights lawyer Amal Clooney, and their 7-year-old twins.

The Clooneys — who hail from Lexington, Ky. and Beirut, Lebanon, respectively — bought an 18th-century estate in Provence, France in 2021. In an Esquire interview this October, the Oscar-winning actor and filmmaker described the French “farm” as their primary residence, a decision he said was made with their kids in mind.

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“I was worried about raising our kids in LA, in the culture of Hollywood,” Clooney said. “I felt like they were never going to get a fair shake at life. France — they kind of don’t give a s*** about fame. I don’t want them to be walking around worried about paparazzi. I don’t want them being compared to somebody else’s famous kids.”

In another interview on his recent Jay Kelly press tour, Clooney mentioned that his wife and kids speak perfect French, joking that they use it to insult him to his face while he still struggles to learn the language.

This week, after a French official raised questions of fairness, France’s Foreign Ministry explained that the Clooneys were eligible under a law that permits citizenship for foreign nationals who contribute to the country’s international influence and cultural outreach, The Associated Press reports.

The French government specifically cited the actor’s clout as a global movie star and the lawyer’s work with academic institutions and international organizations in France.

“They maintain strong personal, professional and family ties with our country,” the ministry added, per the AP. “Like many French citizens, we are delighted to welcome Georges and Amal Clooney into the national community.”

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They aren’t the only ones celebrating. President Trump, who has a history of trading barbs with Clooney, welcomed the news by taking another dig at the actor.

In a New Year’s Eve Truth Social post, Trump called the couple “two of the worst political prognosticators of all time” and slammed Clooney for throwing his support behind then-Vice President Kamala Harris during the 2024 election.

“Clooney got more publicity for politics than he did for his very few, and totally mediocre, movies,” wrote Trump, who himself has made cameos in several films over the years. “He wasn’t a movie star at all, he was just an average guy who complained, constantly, about common sense in politics. MAKE AMERICA GREAT AGAIN!”

Clooney responded the next day via a statement shared with outlets including Deadline and Variety.

“I totally agree with the current president,” Clooney said, before referencing the midterm elections later this year. “We have to make America great again. We’ll start in November.”

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Clooney and Trump — once friendly — have long criticized each other

Clooney, a longtime activist and Democratic Party donor, has remained active in U.S. politics despite his overseas move.

In July 2024, he rocked the political establishment by publishing a New York Times op-ed urging then-President Joe Biden — for whom he had prominently fundraised just weeks prior — to drop his reelection bid to make way for another Democrat with better chances of taking the White House. A growing chorus of calls led to Biden’s withdrawal from the race by the end of that month.

In a December interview with NPR’s Fresh Air, Clooney said his decision to speak out on that and other issues generally comes down to “when I feel like no one else is gonna do it.”

“You’ll lose all of your clout if you fight every fight,” he added. “You have to pick the ones that you know well, that you’re well informed on, and that you have some say and you hope that that has at least some effect.”

Clooney has been a vocal critic of Trump throughout both of his terms, most recently on the topic of press freedoms during the actor’s Broadway portrayal of the late journalist Edward R. Murrow last spring.

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And Trump has been similarly outspoken in his dislike of Clooney, including in an insult-laden Truth Social post — calling him a “fake movie actor” — after the publication of his New York Times op-ed.

In December, just days before this latest dust-up, Clooney shared in a Variety interview that he and Trump had been on good terms during the president’s reality television days. He said Trump used to call him often and once tried to help him get into a hospital to see a back surgeon.

“He’s a big goofball. Well, he was,” Clooney added. “That all changed.”

In the same Variety interview, Clooney — the son of longtime television anchor Nick Clooney — slammed CBS and ABC for abandoning their journalistic duty by paying to settle lawsuits with the Trump administration. He expressed concern about the current media landscape, particularly the direction of CBS News under its controversial new editor in chief, Bari Weiss.

Weiss responded by inviting Clooney to visit the CBS Broadcast Center to learn more about their work, in a written statement published in the New York Post on Tuesday. It began with “Bonjour, Mr. Clooney,” in a nod to the actor’s new milestone.

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Clooney told NPR last month that he will continue to stand up for what he believes in, even if it means people who disagree with him decide not to see his movies.

“I don’t give up my right to freedom of speech because I have a Screen Actors Guild card,” he added. “The minute that I’m asked to just straight-up lie, then I’ve lost.”

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