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In Augustinian Order, Pope Leo XIV Found Unity, Charity and ‘Eternal Friendship’

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In Augustinian Order, Pope Leo XIV Found Unity, Charity and ‘Eternal Friendship’

The cellphone of the leader of the Order of St. Augustine, the Rev. Alejandro Moral Antón, buzzed for what seemed like the hundredth time, and he jumped. He had been up since 2:30 a.m. fielding calls, trying to explain to people across the globe how his order, the one that formed Pope Leo XIV, would shape the papacy.

This time, it was his dentist. He had missed an appointment.

“You know what’s happening?” he told the dentist on Monday afternoon in Rome. “The new pope is an Augustinian!”

The world’s sudden interest in the small order of fewer than 3,000 members had forced Father Moral Antón, an affable, 69-year-old Spaniard, to distill Augustinians’ principles and spiritual ideals to their essence. Charity, truth and unity, he recited in Latin and translated into Spanish.

Pope Leo, formerly Cardinal Robert Francis Prevost, is an American with Peruvian citizenship, but his identity may have been most deeply molded by his connection to the Augustinians, which began when he was 14 and led to his ordination in 1982 as an Augustinian priest. He moved to Peru as an Augustinian missionary and eventually ran the order for 12 years from Rome. In that position, he developed extensive international connections that helped raise his profile last week in the conclave of cardinals who elected him.

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As the first Augustinian friar to become pope, Leo is expected by Augustinians to emphasize missionary outreach and the importance of listening widely before making decisions, both central to the Augustinian way of life.

“The Holy Father will certainly be inspired by this search for communion and dialogue,” said Pierantonio Piatti, a historian of Augustinians with the Pontifical Committee for Historical Sciences, a Vatican office. That would mesh with the concept of “synodality,” fulfilling Francis’ vision of a church that brings bishops and lay people together to make big decisions.

“The other great element of Augustinian spirituality,” Dr. Piatti added, is a “search for balance between action and contemplation, between contemplation and action.”

In part because of their small size, Augustinian priests are a tight-knit community around the world, and many have encountered Leo over the years.

“Even when we disagree on something like politics, we have no trouble talking to one another,” said Father Allan Fitzgerald, 84, an Augustinian priest and longtime professor at Villanova University northwest of Philadelphia, which Leo graduated from in 1977. “I think we are, in some ways, an image of the U.S. There is certainly a whole swath of us that is to one side and to the other. Even if we can’t talk directly about politics, we are still able to talk about things that matter.”

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The order was founded in 1244, when Pope Innocent IV united groups of hermits in service to the church as a community of friars. The group committed to a lifestyle of poverty, along with a mix of contemplation and pastoral service.

Augustinians take their name from one of Christianity’s most important early theologians, Augustine, the Bishop of Hippo, who was born in what is now Algeria in the fourth century. He is perhaps most famous for an autobiographical work called “Confessions,” which in part details his conversion to Christianity after an immoral youth.

The order’s place in the broader Roman Catholic Church was threatened by one of its most prominent 16th-century members, Martin Luther, whose calls for reform in the church ended up leading to the Protestant Reformation.

Augustine also wrote a guide to religious life that became the cornerstone of the Augustinian order. Its members commit to “live together in harmony, being of one mind and one heart on the way to God.” Leo’s new coat of arms reflects that heritage, displaying the Latin motto “In illo uno unum,” or “In the One, we are one.”

Augustinians are generally far less known compared with larger groups like the Jesuits and Franciscans. Part of that has to do with the personality and style of the orders, Father Fitzgerald said.

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“If you are a Jesuit, you are very good at telling people who you are,” he said. “Augustinians are not great at telling people who we are. I think it is unusual for us to be self-promoting.”

In the years after he became head, or prior general, of the order in 2001, Leo tried to share on a global stage the ideas and practices for missionary outreach that he had developed in Peru.

He outlined his theological underpinnings in a speech in Rome in 2023. Mission is a means of carrying out the church’s fundamental duty of evangelization, he said. Without this perspective, charity work by the church becomes little more than “humanitarian action,” which, while important, will not be distinctively Christian.

“On the contrary, when we help each other to constantly remind ourselves that our primary mission is evangelization, it does not matter whether our resources are small or large because the fundamental thing is already given,” he said.

“To evangelize means, among other things, to be willing to leave the comfort zones, the comfortable bourgeois life,” he said, in an apparent nod to his life-changing decision to leave his life in the United States for a missionary posting in northwestern Peru in 1985. That background appears to have figured in the cardinals’ deliberations during the conclave, since missionary outreach was a key element of Francis’ vision.

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Leo once told the Italian broadcaster RAI that he had met “my religious family, the Augustinians,” as a teenager, prompting his decision to leave Chicago for an Augustinian junior-seminary boarding school in Michigan. There, he said, he got to learn about “the importance of friendship, the importance of life in community.”

“I believe it is very important to promote communion in the church,” Leo explained in 2023 to Vatican News. “As an Augustinian, for me promoting unity and communion is fundamental.”

On Saturday, Leo made an unannounced visit to Our Lady of Good Counsel in Genazzano, an Augustinian sanctuary outside Rome. On Monday, he invoked St. Augustine in remarks to journalists gathered in Vatican City, saying that the present times were challenging, difficult to navigate and not easy to recount to the public.

“They demand that each one of us, in our different roles and services, never give in to mediocrity,” he said. “St. Augustine reminds of this when he said: ‘Let us live well and the times will be good. We are the times.’”

He cited one of the saint’s sermons that alluded to how people can choose to make the most of tough circumstances, Father Moral Antón said: “We are the ones who have to live a good life to change the times.”

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“We need to stop and reflect,” he added. “Because we live well, we eat well, we have pleasures, but are you happy? And people say, ‘I’m not happy.’ Let’s look, then, at where happiness lies — within — and then change.”

Father Moral Antón, who missed his dental appointment on Monday, was sitting in a small room in the Augustinian College of St. Monica, on a hillside across the street from St. Peter’s Basilica, where the new pope has played tennis for years on a court with a view of the iconic dome. Father Moral Antón and Leo, who are the same age, studied together in the college decades ago; the father was Leo’s deputy when he ran the order and succeeded him in the top job.

In the days since Leo became pope, Augustinian friars have shared stories of meeting him during his past travels. One vicar in Kenya sent Father Moral Antón photos of a trip he and Leo took to the African country many years ago.

“Being an Augustinian means being pretty open,” Father Moral Antón said, adding that, compared to other orders, theirs does not have “very rigid norms.”

“It’s about eternal friendship, friends, wanting to walk with friends and find truth with friends,” he said. “Wanting to live in the world, to live life — but with friends, with people who love you, with whom you love.”

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“It is not always something you find,” he added, “but, well, that’s the ideal.”

Emma Bubola, Elizabeth Dias and Jason Horowitz contributed reporting.

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Vice President JD Vance confirmed Monday that negotiations with Iran over its nuclear program collapsed after U.S. officials concluded Tehran’s claims “did not pass the smell test,” prompting President Donald Trump to authorize Operation Epic Fury.

Speaking on “Jesse Watters Primetime,” Vance said U.S. envoys — including Steve Witkoff, Secretary of State Marco Rubio and Jared Kushner — had conducted rounds of “deliberate” talks in Geneva with the Iranian delegation.

The discussions were aimed at curbing Tehran’s nuclear program in exchange for sanctions relief and averting a broader conflict, he said, but ultimately broke down.

“But the Iranians would come back to us and they’d say, ‘Well, you know, having enrichment for civilian purposes, for energy purposes, is a matter of national pride,’” Vance said.

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Omani Foreign Minister Badr al-Busaidi, President Donald Trump’s Special Representative for the Middle East, Steve Witkoff and U.S. negotiator Jared Kushner meet ahead of the U.S.-Iran talks, in Muscat, the capital of Oman, on Feb. 06, 2026.  (Oman Foreign Ministry/Anadolu via Getty Images)

“And so we would say, ‘OK, that’s interesting, but why are you building your enrichment facilities 70 feet underground? And why are you enriching to a level that’s way beyond civilian enrichment and is only useful if your goal is to build a nuclear bomb?’” he said.

“Nobody objects to the Iranians being able to build medical isotopes; the objection is these enrichment facilities that are only useful for building a nuclear weapon,” Vance clarified.

“It just doesn’t pass the smell test for you to say that you want enrichment for medical isotopes, while at the same time trying to build a facility 70 to 80 feet underground,” he explained.

TRUMP DECLARES ‘I GOT HIM BEFORE HE GOT ME’ AFTER IRAN’S SUPREME LEADER KILLED IN STRIKE

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This image from video provided by U.S. Central Command shows a missile being launched from a U.S. Navy ship in support of Operation Epic Fury on Saturday, Feb. 28, 2026. (U.S. Central Command via AP)

Vance spoke as Operation Epic Fury ended its third day. Launched on Feb. 28, U.S. and Israeli forces carried out coordinated precision strikes deep inside Iran aimed at crippling Tehran’s missile arsenal and nuclear infrastructure.

A key issue had been Iran enriching uranium to high levels, including material around 60% purity — a fraction of weapons-grade but far above limits set under the 2015 nuclear deal — keeping international alarm high over proliferation risks.

“We destroyed Iran’s ability to build a nuclear weapon during President Trump’s term,” Vance told Watters. “We set them back substantially. But I think the President was looking for the long haul,” he said.

“Trump was looking for Iran to make a significant long-term commitment that they would never build a nuclear weapon, that they would not pursue the ability to be on the brink of a nuclear weapon.”

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FIRES RAGE AT IRAN’S BANDAR ABBAS NAVAL HEADQUARTERS, STRAIT OF HORMUZ TRAFFIC STALLED

Vice President JD Vance speaks with Breitbart News Washington bureau chief Matthew Boyle at Andrew W. Mellon Auditorium, Nov. 20, 2025, in Washington.  (Julia Demaree Nikhinson/AP Photo)

“He wanted to make sure that Iran could never have a nuclear weapon, and that would require fundamentally a change in mindset from the Iranian regime.”

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“The President is not going to rest until he accomplishes that all-important objective of ensuring that Iran can’t have a nuclear weapon, not just for the next few years, not just because we obliterated for dough or some other.”

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“There’s just no way that Donald Trump is going to allow this country to get into a multiyear conflict with no clear end in sight and no clear objective,” Vance added while describing that the administration would prefer to see “a friendly regime in Iran, a stable country, a country that’s willing to work with the United States.”

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Unexpected birth brings hope to near-extinct Amazon tribe

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Unexpected birth brings hope to near-extinct Amazon tribe

Pugapia and her daughters Aiga and Babawru lived for years as the only surviving members of the Akuntsu, an Indigenous people decimated by a government-backed push to develop parts of the Amazon rainforest. As they advanced in age without a child to carry on the line, many expected the Akuntsu to vanish when the women died.

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That changed in December, when Babawru – the youngest of the three, in her 40s – gave birth to a boy. Akyp’s arrival brought hope not just for the Akuntsu line but also for efforts to protect the equally fragile rainforest.

“This child is not only a symbol of the resistance of the Akuntsu people, but also a source of hope for Indigenous peoples,” says Joenia Wapichana, president of Brazil’s Indigenous protection agency, known as Funai. “He represents how recognition, protection and the management of this land are extremely necessary.”

Protecting Indigenous territories is widely seen as one of the most effective ways to curb deforestation in the Amazon, the world’s largest rainforest and a key regulator of global climate.

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Researchers warn that continued forest loss could accelerate global warming. A 2022 analysis by MapBiomas, a network of nongovernmental groups tracking land use, found Indigenous territories in Brazil had lost just 1 per cent of native vegetation over three decades, compared with 20 per cent on private land nationwide.

In Rondonia state, where the Akuntsu dwell, about 40 per cent of native forest has been cleared, and what remains untouched is largely within conservation and Indigenous areas. The Akuntsu’s land stands out in satellite images as an island of forest surrounded by cattle pasture as well as soy and corn fields.

In the 1980s, an agriculture push sparked attacks in Rondonia

Rondonia’s deforestation traces back to a government-backed push to occupy the rainforest during Brazil’s military regime in the 1970s. Around the same time, an infrastructure program financed in part by the World Bank promoted domestic migration to the Amazon, including the paving of a highway across the state.

In the 1980s, Rondonia’s population more than doubled, according to census data. Settlers were promised land titles if they cleared the forest for agriculture and risked losing claims if Indigenous people were present, fuelling violent attacks by hired gunmen on Indigenous groups such as the Akuntsu.

Funai made first contact with the Akuntsu in 1995, finding seven survivors. Experts believe they had numbered about 20 a decade earlier, when they were attacked by ranchers seeking to occupy the area. Funai agents found evidence of the assault, and when they contacted the Akuntsu, the survivors recounted what happened. Some still bore gunshot wounds.

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The last Akuntsu man died in 2017. Since then, Babawru lived with her mother, Pugapia, and Aiga, her sister. The women, whose ages aren’t known for certain, have chosen to remain isolated from the non-Indigenous world, showing little interest in it.

In 2006, Funai granted territorial protection to the Akuntsu, establishing the Rio Omere Indigenous Land, which they have since shared with the Kanoe people. The two groups, once enemies, began maintaining contact, usually mediated by officials. The relationship is complex, with cooperation but also cultural differences and language barriers.

The Associated Press requested a facilitated interview with the women through Funai, but the agency didn’t respond.

Amanda Villa, an anthropologist with the Observatory of Isolated Peoples, says Akuntsu women depend on Kanoe men for tasks considered masculine, such as hunting and clearing fields. The two groups have also exchanged spiritual knowledge – the current Kanoe spiritual leader, for example, learned from the late Akuntsu patriarch.

But the most consequential development for the future of the Akuntsu may have occurred last year, when Babawru became pregnant by a Kanoe man.

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Linguist Carolina Aragon is the only outsider able to communicate with the three women after years studying and documenting their language. She works closely with Funai, translating conversations almost daily through video calls. Aragon also supported Babawru remotely during her labour and was with her during an ultrasound exam that confirmed the pregnancy.

Aragon said Babawru was stunned by the news. “She said, ‘How can I be pregnant?’” Aragon recalled. Babawru had always taken precautions to avoid becoming pregnant.

Social collapse shaped the Akuntsu’s choices

The surviving Akuntsu women had decided they would not become mothers. The decision was driven not only by the absence of other men in their community, but also by the belief that their world was disorganised – conditions they felt were not suitable for raising a child.

“You can trace this decision directly to the violent context they lived through,” says Villa, the anthropologist. “They have this somewhat catastrophic understanding.”

The Akuntsu believed they could not bring new life into a world without Akuntsu men who could not only perform but also teach tasks the group considers male responsibilities, such as hunting and shamanism.

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“A breakdown of social relations that followed the genocide shaped their lives and deepened over the years. That does lead people to think – and rethink – the future,” Aragon says. “But the future can surprise everyone. A baby boy was born.”

Aragon says the women were embarking on a “new chapter”, choosing to welcome the child and adapt their traditions with support from the Kanoe and Funai. Villa says the fact that the newborn is a boy creates the possibility of restoring male roles like hunter.

Researchers and officials who have long worked with the three women understood that protecting the territory depended on the Akuntsu’s survival as a people. They sought to avoid a repeat of what happened to Tanaru, an Indigenous man who was discovered after living alone and without contact for decades.

After the discovery, authorities struggled to protect Tanaru’s territory. After he died in 2022, non-Indigenous groups began disputing the land. Late last year, the federal government finally secured the area, turning it into a protected conservation unit.

Funai’s Wapichana says Babawru’s child “is a hope that this next generation will indeed include an Indigenous person, an Akuntsu, ensuring the continuity of this people.”

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Through years of careful work, Funai secured territorial protection for the Akuntsu and helped foster ties with the Kanoe. The agency also arranged spiritual support from an allied shaman, allowing the women to feel safe bringing new life into the world after decades of fear and loss.

The Akuntsu form emotional bonds with the forest and with the birds. Now, they are strengthening those bonds with a new human life in their world.

“What kind of relationship will this boy have with his own territory?” Aragon says. “I hope it will be the best possible, because he has everything he needs there.”

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A look at some of the contenders to be Iran’s supreme leader after the killing of Khamenei

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A look at some of the contenders to be Iran’s supreme leader after the killing of Khamenei

Iran’s leaders are scrambling to replace Supreme Leader Ayatollah Ali Khamenei, who ruled the country for 37 years before he was killed in the surprise U.S. and Israeli bombardment.

It’s only the second time since the 1979 Islamic Revolution that a new supreme leader is being chosen. Potential candidates range from hard-liners committed to confrontation with the West to reformists who seek diplomatic engagement.

The supreme leader has the final say on all major decisions, including war, peace and the country’s disputed nuclear program.

In the meantime, a provisional governing council composed of President Masoud Pezeshkian, hard-line judiciary chief Gholamhossein Mohseni Ejei and senior Shiite cleric Ayatollah Ali Reza Arafi is guiding the country through its biggest crisis in decades. Foreign Minister Abbas Araghchi said Sunday that a new supreme leader would be chosen early this week.

The supreme leader is appointed by an 88-member panel called the Assembly of Experts, who by law are supposed to quickly name a successor. The panel consists of Shiite clerics who are popularly elected after their candidacies are approved by the Guardian Council, Iran’s constitutional watchdog.

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Khamenei had major influence over both clerical bodies, making it unlikely the next leader will mark a radical departure.

Here are the top contenders.

Mojtaba Khamenei

The son of Khamenei, a mid-level Shiite cleric, is widely considered a potential successor. He has strong ties to Iran’s paramilitary Revolutionary Guard but has never held office. His selection could prove awkward, as the Islamic Republic has long criticized hereditary rule and cast itself as a more just alternative.

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Ayatollah Ali Reza Arafi

Arafi is a member of the provisional government council. The senior Shiite cleric was handpicked by Khamenei to be a member of the Guardian Council in 2019, and three years later he was elected to the Assembly of Experts. He leads a network of seminaries.

Hassan Rouhani

Rouhani, a relative moderate, was president of Iran from 2013 to 2021 and reached the landmark nuclear agreement with the Obama administration that U.S. President Donald Trump scrapped during his first term. Rouhani served on the Assembly of Experts until 2024, when he said he was disqualified from running for reelection. Rouhani criticized it as an infringement on Iranians’ political participation.

Hassan Khomeini

Khomeini is the most prominent grandson of the founder of the Islamic Republic, Ayatollah Ruhollah Khomeini. He is also seen as a relative moderate, but has never held government office. He currently works at his grandfather’s mausoleum in Tehran.

Ayatollah Mohammed Mehdi Mirbagheri

Mirbagheri is a senior cleric popular with hard-liners who serves on the Assembly of Experts.

He was close to the late Ayatollah Mohammad Taghi Mesbah Yazdi, a fellow hard-liner who wrote that Iran should not deprive itself of the right to produce “special weapons,” a veiled reference to nuclear arms.

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During the COVID-19 pandemic, Mirbagheri denounced the closure of schools as a “conspiracy.”

He is currently the head of the Islamic Cultural Center in Qom, the main center for Islamic teaching in Iran.

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